Posts - The Electric Gospel

Jul

2020

Mortal Monuments

by David Sellnow

“All flesh is grass” (Isaiah 40:6 KJV).

Statues are falling across the land. They are being removed, destroyed, defaced.

In Richmond, Virginia, the bronze image of Christopher Columbus was torn down, set on fire, then shoved into a nearby lake.

In Minneapolis, outside Target Field, the Minnesota Twins removed a statue of former team owner Calvin Griffith, acknowledging racism he had exhibited.

Image credit: Wikipedia Commons

In New York City, the American Museum of Natural History has requested that the city remove the Equestrian Statue of Theodore Roosevelt, which depicts the former US president riding high while leading an African American and Native American man on each side of his horse.

In Portland, Oregon, outside Jefferson High School, protesters spray painted “SLAVE OWNER” across the base of the Thomas Jefferson memorial and toppled the statue itself onto the ground.

The killing of George Floyd by police officers on Memorial Day has pushed our nation to reevaluate its past and what we memorialize. Monuments to Confederate generals who fought to perpetuate slavery have been targeted especially. Other figures have been questioned and their history reassessed too, such as the examples mentioned above.

The history of each individual human life is complicated. Thomas Jefferson owned more than 600 slaves over the course of his lifetime. Jefferson also fathered children by one of his slaves, Sally Hemings, who was his wife Martha’s half-sister. (Martha Jefferson’s father also had fathered children by a family slave.) However, in the draft of the Declaration of Independence, Thomas Jefferson included strong condemnation of the slave trade that the British government had made a part of colonial life. He blamed the king for waging “cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery or to incur miserable death in their transportation” from Africa to the Americas. That portion of Jefferson’s Declaration didn’t make it into the final version of the nation’s founding document. Too many other leaders, too invested in the slave economy, forced such statements to be deleted.

Any human beings whom we hold up as heroes are inevitably flawed because, well, they’re human. Some have engaged in actions that were hailed as bold in their time but are seen as oppressive in retrospect. Statues fall. No mortal man or woman in reality could be as monumental as the monuments we construct to them. Our tendency to elevate human individuals to hero status and idolize them is a pattern fraught with problems.

God’s Word wisely advises us (Psalm 146:3-4):
Do not put your trust in princes, in human beings, who cannot save.
When their spirit departs, they return to the ground;
on that very day their plans come to nothing.

The same Psalm (146:5-9) then tells us where to focus our trust:
Blessed are those whose help is the God of Jacob,
whose hope is in the Lord their God.
He is the Maker of heaven and earth,
the sea, and everything in them—
he remains faithful forever.
He upholds the cause of the oppressed
and gives food to the hungry.
The Lord sets prisoners free,
the Lord gives sight to the blind,
the Lord lifts up those who are bowed down,
the Lord loves the righteous.
The Lord watches over the foreigner
and sustains the fatherless and the widow.

God alone is worthy of our worship and praise. He is the one who can guide our paths forward, heal our society, inspire individuals to love one another regardless of race or other differences.

As for people from our past and people in our present, we do well to be honest about who they were and who they are — and to be honest about ourselves too, acknowledging our own failures and imperfections. The Bible is honest in that way about people whom we admire as persons “commended for their faith” (Hebrews 11:39). In Scripture, we hear not only that Noah believed God and built an ark for facing the Flood, but also of an occasion when he got so drunk he passed out. We hear not only of the times Abraham acted in great faith, but also times he was afraid and lied to protect himself. We hear not only of David’s great victories as leader of the people, but also of adultery and murder he committed.

Isaiah’s prophetic words still ring out about our human condition. No persons are pure, and no monuments to human achievement can ever be permanent.

All people are like grass,
and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
because the breath of the Lord blows on them.
Surely the people are grass.
The grass withers and the flowers fall,
but the word of our God endures forever (Isaiah 40:6-8).

Jun

2020

The Bible is not a prop, and religion is not a drug

by David Sellnow

In the early 1800s, revolution was in the air. The French Revolution had introduced ideas of liberty and equality to the masses, and the masses were restless. Napoleon enforced law and order by a willingness to shoot shrapnel out of cannons into crowds of protesters (in 1795, as he rose to power). He believed he was destined to take the Revolution to its proper conclusion. But his portrayals of himself as a man of the people were more about ensconcing himself in power as leader than about the people’s hopes and dreams. Napoleon knew the people revered religion, so he sought to reinstate the Catholic Church’s position within France (which had been damaged during the Revolution). Napoleon’s Concordat (agreement), however, made the church endorse his government and, essentially, serve his government. In 1804, Napoleon arranged a grandiose ceremony in Notre Dame Cathedral. He compelled the pope to be present and hand him a crown, which Napoleon then placed on his own head to designate himself as “Emperor of the French.” To Napoleon, the backdrop of a church was not due to any deep personal faith. The cathedral was a place to present himself to the people as the man God wanted to lead them. He had said, “In Egypt I was a Muhammedan; here I will be a Catholic, for the good of the people.” Religion was an expedient tool for him to gain public support.

Other princes and kings fought against Napoleon and his new world order. They wanted to preserve the ways of the past and their own hold on power. But their approach to the church was not unlike his, endorsing religion as a stabilizing force while conducting themselves in ways that contradicted faith-based convictions.

Prince Klemens von Metternich of Austria, dominant in Europe from 1815 to 1848, championed the church as an institution of society, saying that “religion cannot decline in a nation without causing that nation’s strength also to decline.” In his Memoirs, Metternich wrote that rulers must protect their authority against radical forces that would overthrow “everything which society respects as the basis of its existence: religion, public morality, laws, customs, rights and duties.” He urged all rulers to follow his example and “maintain religious principles in all their purity, and not allow the faith to be attacked.” Yet this selfsame Metternich was a “great womanizer” who went from woman to woman over a series of three wives, multiple mistresses and additional lesser trysts and affairs. One biographer said of him, “‘His favorite recreation was the seduction of high-born women.” Metternich would attend mass, but that seemed a matter of propriety and formality. According to a historian’s description, Metternich’s capital of Vienna was “a city lukewarm to religion. Attending mass was, to be sure, still the custom. But the priest who could say the quickest mass (about twelve minutes by some reports) would attract the largest crowds.” Metternich, government defender of the institution of religion, was not himself a particularly spiritual person. As Czech historian Miroslav Šedivý puts it, “Metternich’s own Catholicism had no real significance in his Weltanschauung (worldview).” Religion was primarily for policing the behavior of commonplace people.

This was the societal context in which Karl Marx made a remark about religion for which he has become famous: “Religion is the opiate of the masses.” That’s a clipped version of a larger thought. The broader statement, as published in an article by Marx in 1844, was: “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.”

Marx may have been wrong about many things. But he wasn’t altogether wrong in his assessment of how religion was being used by persons in power as a tool to tamp down criticism and subdue protests by the people underneath them. The answer is not, as Marx proposed, to abolish religion. Rather, we pray for men and women of genuine conviction who live by faith. We pray for that in ourselves. We admire it when we see it in societal leaders.

Standing beside a church and holding up a Bible does not make someone a person of faith or a friend of the faith. The Bible is not a prop and the church is not a showpiece–though plenty of political figures in past history have sought to use it that way. May we not look at the Bible that way in our own lives. James, the brother of Jesus, urged us, “Be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like” (James 1:22-24).

James also had something to say about religion’s role in society and our lives: “Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world” (James 1:27). Honest, heartfelt religion is not a drug we use to numb ourselves against injustices in this world (as Marx suggested it was). Rather, it gives us the grace and resolve to do good for one another in our world. Believing in Jesus Christ and his resurrection not only prepares us for the next life but also invigorates our living in the present. Faith means having “the eyes of your heart enlightened” to know “the immeasurable greatness of God’s power” which is in at work in us as believers — the same power that God “put to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion” (Ephesians 1:18-21).

The Bible is not merely something to hold up for show. “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart” (Hebrews 4:12).

Religion is not a means to cover over society’s problems or inequities. Rather, earnest faith will motivate us to do all we can for one another as fellow children of God. “Bear one another’s burdens, and in this way you will fulfill the law of Christ” (Galatians 6:2).

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Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

May

2020

Pray for good government

Give wisdom to those who govern

by David Sellnow

An account has come down to us from the ancient world. The pharaoh ruling over Egypt had a pair of dreams that frightened him. In one dream, seven healthy, well-fed cows appeared. Immediately afterward, seven scrawny, starving cows came up out of the Nile River and devoured the healthy cows. The second dream was similar. Seven healthy ears of grain were consumed by dry, withered heads of grain.

The pharaoh sought someone to give meaning to his dreams. He found Joseph, who had a prophetic gift. Joseph said, “What God is about to do he has declared to Pharaoh” (Genesis 41:25). Seven years of abundant harvests were coming. Then seven years of desperate famine would follow. Joseph advised the pharaoh to collect and store twenty percent of the kingdom’s harvests over the next seven years to prepare for anticipated years of food shortages. The pharaoh followed Joseph’s advice and put Joseph in charge of the kingdom’s emergency preparedness program.

We may wish a prophet had predicted our current crisis in the modern world. Had we known a deadly pandemic would be unleashed, we could have done more to prepare. Then again, there were voices that gave advance warning. They weren’t divinely inspired, but they were quite prescient in their projections. After the Ebola scare of 2014, Bill Gates gave a TED Talk in 2015 titled, “The Next Outbreak? We’re Not Ready.” In 2016, the National Security Council developed an extensive Playbook for Early Response to High Consequence Emerging Infectious Disease Threats and Biological Incidents. In September 2019, the US Naval War College ran a pandemic wargame that foreshadowed much of what we are experiencing now with COVID-19. There is a human tendency, however, to avoid dealing with things we hope won’t happen. When the novel coronavirus began its global spread in recent months, governments around the world were challenged beyond their readiness. And people who normally didn’t want governments to play too large a role in their lives found themselves wanting and needing government agencies to do more.

Another human tendency–during good times–is to want government off our backs and out of our pocketbooks. We don’t like high taxes or a proliferation of regulations. It’s easy to see government as an obstacle that gets in the way of personal liberties and the pursuit of profits. But when a crisis comes along, then we expect government to be there, protecting citizens, preserving stability, providing basic necessities. Even politicians who typically have fought tooth and nail over the purpose of government came to quick agreement when pressed by a pandemic. An enormous rescue measure passed by a vote of 96 to 0 in the Senate, and subsequent aid packages passed with similar wholehearted support. The fourth such bill was passed in the Senate by unanimous consent and a vote of 388 to 5 in the House of Representatives. When the situation is dire, the need for intervention by government becomes immediately apparent.

In my days teaching history and religion, I used to assign the following take-home question to ministry students: In explaining the Lord’s Prayer petition, “Give us this day our daily bread,” Martin Luther said one of the things we pray is that God would give us “good government.” Using examples from history, compose an essay that attempts to answer the question: “What constitutes good government?”

Respondents to that question tended to focus on key common factors such as:
– Providing equal justice for all persons, without favoritism;
– Showing concern for the people and acting in the interests of all the people;
– Leadership and guidance during times of stress and crisis;
– Keeping citizens safe (criminal justice, national defense, public health);
– Building and maintaining infrastructure (roads, utilities, etc).

Their answers echoed things said by ancient prophets. Amos decried those in positions of power who abused the people under them. He said, “Hate evil, love good, and establish justice in the courts” (Amos 5:15). Moses stated these basic principles for government officials: “You shall not pervert justice. You shall not show partiality. You shall not take a bribe …. You shall follow that which is altogether just” (Deuteronomy 16:19,20). Governing authorities are servants of God, set in their position for the good of the human community (cf. Romans 13:4). We are grateful when government serves its purpose well. We pray “for kings and all who are in high places” (1 Timothy 2:2), so that we can live peaceful lives on this earth.

When Solomon became king in Israel after the death of his father David, he prayed for his own capability to govern. He asked God, “Give your servant an understanding heart to judge your people, that I may discern between good and evil” (1 Kings 3:9). The Lord approved of Solomon’s prayer. “God said to him, ‘Because you have asked this thing, and have not asked for yourself long life, nor have you asked for riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself understanding to discern justice … I have done according to your word. Behold, I have given you a wise and understanding heart” (1 Kings 3:11-12).

Let us pray today for wisdom as we face a difficult test of people’s mental, physical, financial, and social well-being. Pray for local leaders in towns and cities and counties. Pray for those serving at the state level, supervising laws and programs and human services. Pray for national officials who provide oversight for countries–our own as well as other nations. Pray for the work of global institutions in guiding collaboration to develop strategies and solutions. And pray for yourself and your neighbors, that we all may learn to love our neighbors as ourselves and do our best for one another. As we are being reminded often during this international health emergency: We are all in this together.

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Prayer: On Memorial Day, we remember those who have died in active military service. Lord, fill us with gratitude for such dedication by members of the armed forces that serve and protect our nation. At the present time, make us mindful and thankful also for essential workers in healthcare, food production and grocery work, mass transit and other roles, hundreds of whom have lost their lives to the coronavirus pandemic. Help our communities, country, and world to find wisdom and strength to navigate the present challenges. May governments do the work you have established for them to do, good Lord, in the interests of all people. Amen.

[Bible quotations taken from World English Bible.]

Apr

2020

Got Gospel

The Power is in the Word

by David Sellnow

I’ve had a tune running through my head a lot lately. It’s an old tune, attributed to an English organist of the 18th century:

By the waters, the waters of Babylon
We sat down and wept, and wept, for thee, Zion.
We remember, we remember, we remember thee, Zion.

If you’re not familiar with how the tune goes, you can listen to Don McClean’s version from his American Pie album (1971). It’s a haunting canon that may begin playing in your head perpetually now too. The song gives melody to the thoughts of Psalm 137. The Jewish faithful, living in exile far from their home, longed for their worship place, the temple on Zion hill in Jerusalem.

By the rivers of Babylon—
    there we sat down and there we wept
    when we remembered Zion.
On the willows there
we hung up our harps.
For there our captors
    asked us for songs,
and our tormentors asked for mirth, saying,
    “Sing us one of the songs of Zion!”
How could we sing the Lord’s song
    in a foreign land?
If I forget you, O Jerusalem,
    let my right hand wither!
Let my tongue cling to the roof of my mouth,
    if I do not remember you,
if I do not set Jerusalem
    above my highest joy. (Psalm 137:1-6 NRSV)

Jerusalem had been besieged and pillaged by the empire-building Babylonians. The great temple built by Solomon had been torn down too. Thousands of people from the Kingdom of Judah were taken into exile in Babylon (some before Jerusalem fell, some after). It was hard for God’s people to sing songs of faith in a far off land, especially knowing their home city and temple had been destroyed.

In recent weeks, with churches closed in the midst of a pandemic, many of us have been feeling a sense of longing to be back in our houses of worship. We are in a better situation than the Jews in exile. We are in our homes. Our churches have not been destroyed. (Though many ministries are encountering financial challenges during these present times; support your congregation if you can.) We look forward to when we can come together again in person, in song and praise, in fellowship and prayer.

In the meantime, we have what we need the most. We have pastors streaming their Sunday sermons so that we can still hear the good news. We have podcasts and blogs. We have devotional books and church magazines. We have our Bibles — in print, on e-readers, online. We have the good news.

Whether we receive the gospel in our accustomed church setting or through other means, God’s grace in Jesus is conveyed. The gospel remains the same. The gospel “is the power of God for salvation to everyone who has faith” (Romans 1:16 NRSV). The power isn’t in the venue or format in which or through which the gospel is heard. The power is in God’s word itself, in whatever way it is delivered. The “got milk?” campaign for getting bodily nutrition doesn’t ask, “Got carton?” or “Got jug?” or “Got pitcher?” The milk is the thing, not the container it comes in. So too with “the pure, spiritual milk” by which we “grow into salvation” (1 Peter 2:2). In whatever way we receive the message, the power is in the “still, small voice” of God speaking his truth (1 Kings 19:12 KJV).

Apr

2020

Worshiping in spirit and truth

by David Sellnow

I woke up this morning to hear Baton Rouge pastor Tony Spell being interviewed on CNN. He was seeking to explain his church’s decision to go ahead with Palm Sunday services in defiance of the Louisiana governor’s shelter-in-place order. He had been quoted in the New York Post (4/5/20) saying, “We’re defying the rules because the commandment of God is to spread the gospel.” The CNN interviewer asked Pastor Spell whether he was endangering public health by gathering 1,800 people for worship last week, and again this Sunday planning to bus worshipers from around the city together to be at Life Tabernacle Church. Spell responded, “We believe the science of this … however, we do have a command from God, and there are no governing bodies that can tell us we cannot gather to worship freely.” He went on to say that while his church has the ability to livestream and televise services, he refused to do so “because the Word of God commands us to assemble together.” He asserted, “Neither the pressure of our friends, family, lawsuits, jail or death will stop us from operating our conviction, which is, ‘Let us go into the house of the Lord.’” In a previous interview, Pastor Spell had told Insider (4/1/20): “I cannot baptize people in a livestream. I cannot lay hands on people in a livestream … and this is our biblical command—to lay hands on the sick and when they recover baptize them by immersion in water.”

Certainly, worshipers who are abiding by public health recommendations are feeling a sense of loss on this Palm Sunday. We’d like to be assembled together and commemorate Jesus’ ride into Jerusalem at the start of a momentous week. We want to sing, “Hosanna, Loud Hosanna!” and rejoice in one another’s presence in church—in a place dedicated to the praise of God.

We also know, though, that caring for the health of our neighbors is a biblical imperative, and that the worship of God is not restricted to any particular place. Once, when questioned by a woman about whether worship in a place outside Jerusalem was acceptable, Jesus answered, “ Believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. … The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth” (John 4:21,23-24).

Ministers who are doing their best to stream online services to their parishioners are doing a godly thing. Churches that are providing devotions and resources for individuals and families to use at home are doing a godly thing. All of us, now realizing that delving into God’s Word is not just an at-church activity but an at-home priority, are learning how things were in ancient days for God’s people. When there was only one designated place of worship—the original tabernacle (then later the temple, in Jerusalem)—God instructed all households to keep God’s words always in their hearts, to “talk about them when you are at home and when you are away, when you lie down and when you rise” (Deuteronomy 6:7). Before there were churches, before there were synagogues, the people of God prayed and praised and gave thanks regularly in their homes. Our present situation under shelter-in-place orders doesn’t stop us from worshiping. It simply asks us to adapt our worship and service to the needs of the community today. As Angela Denker, author of Red State Christians, said this past week: “Church in America will never be canceled, because the church is not a building.” The church isn’t a physical location. It’s not bricks and mortar. The church is the people of God, who, like living stones are being built into a spiritual house and offering “spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:4-5).

We believe God can and does bless people through the touch of a kind hand, as well as anointing with oil in the name of the Lord (James 5:14). But to gather hundreds together during a viral pandemic because a particular pastor thinks he has a personal mission to lay hands on people—that is presumptuous. Jesus’ response to such a suggestion well might be, “It is written, ‘Do not put the Lord your God to the test’” (Matthew 4:7). Consider the fact that the Old Testament instructed that someone found to have a severe infectious disease “shall live alone; his dwelling shall be outside the camp” (Leviticus 13:26). Our God is not one to ignore public health concerns.

We pray God enlivens the church by his Spirit now as he always does—through the gospel of Jesus Christ. Whether shared on websites, in blog posts, via livestreams, through mail and phone and other means of communication, God will get his gospel work done. With proper respect for the governing authorities who look out for our communities’ physical well-being, we will look out for one another’s spiritual well-being in ways that are appropriate to the current coronavirus situation. At a later date, in due time, we will go into the house of the Lord again with gladness (Psalm 122:1). Meanwhile, let’s work all the more diligently to encourage one another in faith, using every alternate way we can find.

Mar

2020

Fragile – Handle with Care

by David Sellnow

It was one of the first days that panic buying had begun. At a local store, the bread loaves were gone from the shelves. There were some higher-priced specialty items still available—dessert breads, breakfast bagels, spinach and herb wraps—but no regular bread. As I stood there, my mind went to the famous words Marie Antoinette never actually said: “Let them eat cake.” French law in the 18^th century required bakeries to sell fancy breads at regular bread prices if supplies of ordinary loaves ran out. But in the days leading up to the French Revolution, such a law made little difference. There was no bread of any kind available to the common people. Harvests had failed and famine conditions prevailed.

In our present moment, basic commodities are scarce in store aisles because of fears of what tomorrow may bring. The spread of disease, COVID-19, has crushed our confidence in the systems of government and healthcare and economics that we have set up. We are riddled with worries and questions. Will more businesses be forced to close? Will our own jobs and income be interrupted? Will we be told to shelter in place and avoid all interactions with others? Some locations have experienced such contractions and restrictions already. We’ve been shown that a microscopic virus has the power to intimidate a whole planet.

When all is well (or at least mostly so) in our own corner of the world, we easily forget how fragile life is. Perhaps if more of us experienced what the 500,000 homeless persons in this country deal with on a daily basis, we’d be less likely to think of food and drink (and toilet paper!) as things we can expect always to have on hand. We know what the Bible has taught us about the frailty and impermanence of this life—“how fleeting life is” (Psalm 39:4)—but we easily get comfortable and complacent. We expect prosperity and plenty to continue routinely. We forget the Word’s warning:

Come now, you who say, “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.” Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes (James 4:13,14).

Now our routines and comfort level have been abruptly interrupted. So what hope do we have? We need a bigger source of hope than a weekly paycheck. We need a bigger source of hope than a stable stock market portfolio. We need bigger hope than having health insurance and accident insurance and unemployment insurance and life insurance—all of which only insure financially, to a limited degree, against risks and losses in this life. Having health insurance doesn’t keep you healthy. Accident insurance doesn’t prevent accidents from happening. Unemployment insurance doesn’t guarantee jobs won’t be lost. Life insurance doesn’t keep people alive.

We need a higher power. Our hope is in One who is bigger than earthly limits. David, poet and king of Israel (who knew firsthand about life’s ups and downs), wrote:

Some take pride in chariots, and some in horses,
but our pride is in the name of the Lord our God.
They will collapse and fall,
but we shall rise and stand upright (Psalm 20:7,8).

That doesn’t mean we get through this life unscathed. David’s own history was scarred by problems and losses (cf. 2 Samuel chapters 11-12 and 15-18, for example). But hope in God’s presence with us continues even through the worst of times. At another point in the history of God’s people, when a foreign invasion was looming and everything looked bleak, Habakkuk expressed the kind of hope we hope to have:

Even though the fig trees have no blossoms,
and there are no grapes on the vines;
even though the olive crop fails,
and the fields lie empty and barren;
even though the flocks die in the fields,
and the cattle barns are empty,
yet I will rejoice in the Lord!
I will be joyful in the God of my salvation!
The Sovereign Lord is my strength! (Habakkuk 3:17-19)

It’s hard to be hopeful and rejoice when the shelves are bare, when employment ends, when infection and illness are spreading, when there is uncertainty everywhere around us. But perhaps at such times we are made more ready to trust in God rather than just what this world has to offer. Christ’s apostle, Paul, urged us: “If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead” (1 Corinthians 15:19-20)—and that is what gives us hope. Peter echoed the same theme: “ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (1 Peter 1:3,4). Life with God is not primarily about trusting in someone who can put bread on our tables (or onto store shelves). Jesus invites us to trust him not because we have eaten our fill of bread or fish or other earthly things (cf. John 6:26). “Do not work for the food that perishes,” Jesus said, “but for the food that endures for eternal life, which the Son of Man will give you” (John 6:27).

A friend of mine shared a bit of social media encouragement with me the other day. It said, “Today I choose faith, trust, prayer, worship, hope and joy instead of worry.” Believers like David, Habbakuk, Peter and Paul offered similar sentiments. Christ Jesus calls us to just such a hope. Life is fragile, but our Savior handles our hearts with care—especially in life’s most challenging times.

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Mar

2020

Politics divide; Jesus unites

by David Sellnow

At the outset of this year’s State of the Union Address, the President of the United States rejected a handshake from the Speaker of the House of Representatives. When his speech was over, the Speaker tore up her copy of the President’s speech. There is deep division between the parties leading our politics.

There’s deep division among people too. A few months ago, a poll by the Pew Research Center showed that between two-thirds and three-fourths of Americans think persons on the other side of the political aisle are closed-minded. Half of the members of each party believe the members of the other party are immoral. More than a third of the members of each party are convinced that those who vote with the other party are lacking in intelligence.

The political landscape is so full of divisions that even when you listen to a debate by members of the same political party, much of the time is spent yelling at each other and talking over each other. With Super Tuesday primary elections approaching, there is little clarity about who should lead or what direction leadership should take.

We are not the first society to experience polarization in its politics. In first century Judea, the Roman Empire had taken over control. They occupied the region with a military presence and assorted governmental authorities. There were members of Jewish society who saw no point in trying to resist Rome. Some found it advantageous to go to work for Rome as tax collectors, gathering revenue for the empire (and for themselves) within their own communities. Tax collectors typically are not popular figures anywhere, but tax collectors were especially disliked in Jewish society. They were seen as aiding and abetting a foreign oppressor–and lining their own pockets in the process. At the opposite extreme, far from the tax collectors who served the Roman empire, there were radicals committed to fighting back against Rome. By the middle of the first century, there would be an organized group known as the Zealots, dedicated to the cause of ending Roman rule. During Jesus’ ministry years a couple decades before that, the anti-Roman sentiment was growing among the Jewish people. As Kenneth Yates of the Grace Evangelical Society has noted about views that became associated with the Zealot movement, “They hated the fact that Rome was ruling over Israel. The Romans were pagans and idolaters. The Zealots saw the situation as one that dishonored God.”

When Jesus called together his inner circle of disciples–those he would train to be his apostles–he did not discriminate on the basis of politics. One of the men Jesus called was Matthew, also called Levi, who was a tax collector for the Roman Empire (cf. Matthew 9:9-13, Luke 5:27-32). Another of Jesus’ chosen leaders-in-training was a man named Simon, “who was called the Zealot” (Luke 6:15). We don’t know for sure if this Simon was aligned with the political radicals that would become the Zealot party, devoted to opposing the Romans. The implication is there, though. And quite certainly, a revenue-collector for the occupying armies (such as Matthew) wouldn’t be a popular political choice with any of the others among the Twelve when Jesus gathered them. But that didn’t deter Jesus from making his choices. Jesus called them all to walk together as brothers and to work together for a cause higher than just earthly, social, political concerns. Jesus calls us all to walk together as his disciples, serving him and bringing his love to all persons in the world.

Too easily we make judgments about people who think differently than we do, whose ideas about society are at odds with our own views. Some like to think that Jesus is on their side and theirs alone, looking for the Lord to cast down their opponents and champion their personal crusades. Jesus is bigger than that. His kingdom is bigger than that. The company of his followers was large enough to include imperial tax collectors as well as anti-imperial Zealots. As the Christian church grew in the first century, it included Roman soldiers as well as persons from places that Roman armies occupied. Christ’s followers included people from the highest economic standing down to those of the lowest. Christ’s family bridged across social, political, and ethnic divides. There are no “barbarians” or “savages” or persons unworthy of Christ’s love. Christ’s kingdom is expansive enough and inclusive enough to welcome all persons. And that means persons of different backgrounds and different politics are called to put Christ and his love first in their lives.

Let me close these thoughts with words from one of Christ’s apostles. Before Jesus stopped him in his tracks and made him rethink everything, Saul of Tarsus (whom we know as Paul the apostle) had stridently persecuted persons who didn’t see the world in the same way he did. But after seeing the light in Jesus, here is how he spoke to the church:

Get rid of … anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal[e] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!
As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.

(Colossians 3:8-15 NRSV)

If you’re a Super Tuesday voter, feel free to vote for a “Medicare for all” candidate … or not. Or to vote in one party’s primary … or the other. It’s not my place to tell you which political cause or platform you should support. Simply remember the words of God’s prophet that rulers (leaders) should be people who know justice, and that they should not be power-hungry types who “hate the good and love the evil,” who abuse and take advantage of the people over whom they have authority (cf. Micah chapter 3). And let us come together in the family of God, called together by Christ, and conduct ourselves with “compassion, kindness, humility, meekness, and patience” toward all others, as he calls us to do.

Feb

2020

We Aim to Proclaim

“We Aim to Proclaim” was one of the original Electric Gospel devotions distributed by email in the late 1990s. It was picked up and published in the June 1999 edition of The Northwestern Lutheran. Since the page on the new website about The Electric Gospel’s origins and purpose mentions a devotion about Tinky Winky, I thought I might share a version of that message with you here, twenty years down the road.

We Aim to Proclaim

by David Sellnow

In early 1999, the ministry of Rev. Jerry Falwell made news by protesting the program,Teletubbies. A Falwell ministry publication, National Liberty Journal, contained an article claiming that Tinky Winky (one of the Teletubbies) may be a subliminal gay role model because

he’s purple;
his antenna is shaped like a triangle;
he carries a purse.

Falwell’s crusade against the Tinky Winky (who actually carried a “magic bag”) generated much controversy. I had to agree with a Lubbock radio listener. When the controversy was being discussed on local radio, one mom commented: “Anybody who would get that from watching Teletubbies is too old to be watching the show!” Elsewhere, Michael Linnemann, coordinator of Baltimore’s Gay and Lesbian Community Center, said, “It’s news to the gay community. We didn’t realize we had a doll. Is Barney gay too, because he’s purple?” (The Baltimore Sun, February 11, 1999).

I’m not writing about this because I feel it is my calling to be a defender of purple (or other-colored) children’s TV characters. To me, it’s simply another example of how too many religious leaders focus their efforts in the wrong direction. They speak against things more than they speak for the truth. They seek to enforce law more than they understand or offer gospel.

Christianity is not essentially about protesting against certain people or things. It is about proclaiming peace. What did Jesus say? “Go into all the world and proclaim the good news to the whole creation” (Mark 16:15). Jesus did not command us to go out and protest whatever we might think is wrong with our neighbors. Instead, he calls us to “conduct yourselves honorably among the Gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge” (1 Peter 2:12). Our calling is to show forth the goodness and truth of God by our lives and by our witness. That’s a positive message of hope, not an exercise in negative finger-pointing. Our main mission is to proclaim Christ, who brings grace and healing to this world.

By the way, I am writing this during the season of Lent. The altar in our church is covered in purple. It’s a color that associated with royalty, as well as with the bruises and suffering of our Lord Jesus on our behalf. Thus, for us, it’s a penitential color; we recognize our need for redemption. Christ’s ordeal of suffering, known as The Passion, was endured for every one of us.

So when one of the kids brings a Teletubby doll to church, we don’t cast the doll—or the child—out.

Jan

2020

Encourage one another

With this post, I am launching the new and improved version of The Electric Gospel. For Christmas, one of my daughters set up this new site (with expanded possibilities), upgrading from my previous blog. I credit her with site design and with doing much of the work of moving over archives of past devotional writings. The Christmas gift, a labor of love, was my daughter’s way of encouraging me to keep writing, to keep working at offering spiritual encouragement to others. I invite you to enter your email to subscribe for receiving new posts as this blog continues in this new form.

In launching the new site, I had thought about re-posting an updated version of something from the archives, such as a New Year’s post (from 2015) or a Martin Luther King Jr. Day post (from 2019). But you can get at those posts in the archives (follow those links).

A better way to begin the new version of The Electric Gospel is to post something new. Thinking of my daughter’s much-appreciated encouragement to me–as well as the intention of the blog site–it seems appropriate to speak about encouraging one another in faith and hope. If you wish to post a reply, please do!

Encourage one another

by David Sellnow

When I was doing college teaching, I made a habit of offering encouragement to students individually. Sometimes it was about a spark of spiritual energy I saw evident in them. Some I urged onward in their writing or other forms of creative expression, because they had talents to be explored. In many cases, I encountered young adults who felt out of place, who had questions or doubts, who weren’t sure the answers they were being told were consistent and true. Perhaps they were willing to share their doubts and wonderings with me because I was one who wondered along with them, a fellow learner, not someone who seemed to know all already.

On one occasion, I sent an email to a freshman student who had been offering novel insights in a history course. I encouraged her to continue sharing her thoughts, which were elevating the level of discourse in our classroom. Not long after receiving the email, the student came to my office, in tears. She was overcome with emotion, she said, because this was the first time in her life that a teacher had praised her work. I thought perhaps she was exaggerating, but her story was compelling. She had been raised in church schools where errors were duly noted and corrections expected. Perfect papers got praise. Her assignments mostly got marked up with red ink, pointing out every imperfection. She felt dismissed and disregarded by teachers, labeled as an underperformer. Her confidence and desire to do well diminished year by year due to the lack of positive attention.

We’d like to think of church settings as places where seldom is heard a discouraging word. Sadly, often much discouragement occurs. This is at odds with God’s gospel imperative to provide ongoing spiritual support. “Encourage one another and build each other up, just as in fact you are doing,” Paul wrote to the Thessalonians (1 Thess. 5:11). It’s good that the Christians at Thessalonica were in the habit of encouraging one another. We do well when we follow their lead. In a similar vein, a writer to early Jewish believers urged them, “Let us consider how we may spur one another on toward love and good deeds … encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:24,25). Those Christians were enduring difficult times. But they held onto each other in faith and looked ahead to Christ’s return. The letter writer reminded them how they had “endured in a great conflict full of suffering. Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. You suffered along with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions” (Hebrews 10:32-34).

Mutual encouragement is especially important when enduring hard times, injustices, or oppression. In his “Letter from Birmingham Jail” (April 1963), Dr. Martin Luther King, Jr., decried the lack of support from mainline churches for African Americans who were being deprived of their rights. How could this be, in a nation founded on the principle that all persons “are created equal … endowed by their Creator with certain unalienable Rights” (Declaration of Independence)? King wrote: “The contemporary church is so often a weak, ineffectual voice with an uncertain sound. It is so often the arch supporter of the status quo. Far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s often vocal sanction of things as they are.” Establishment churches were good at supporting and encouraging themselves within the circle of privilege and prosperity. They were ignoring the disenfranchised, the downtrodden, the despised. King pointed to the people on the front lines of the civil rights movement who supported one another faithfully as they struggled to achieve liberty and justice for all. One day the country will know, King said, “that when these disinherited children of God sat down at lunch counters they were in reality standing up for the best in the American dream and the most sacred values in our Judeo-Christian heritage.”

If you are someone enduring struggles or suffering, I pray The Electric Gospel blog can become a source of encouragement to you. Fill out the “Contact Us” form if there’s a specific concern on your heart that might be addressed here.

If you know someone in need of spiritual encouragement, by all means, reach out, speak out, help out. Let that person know they have a friend on their side and by their side. Don’t let anyone continue to be starved of needed praise and support in a world full of criticism and judgment. We are called to be there for one another. As the proverb reminds us: “Two are better than one …. If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up” (Ecclesiastes 4:9-10).

Dear God, help us to help one another and lift each other up, in Jesus’ name.

———

Jan

2020

God came to a world in need

Originally posted on The Electric Gospel on December 29, 2019.

God came to a world which needed him

by David Sellnow

It was a time when international power dwarfed the day to day lives of everyday people. The world managed to avoid an all-engrossing global war; there was a general peace, of a sort. But that peace was maintained only by fear of what giant military might could do. Meanwhile, outbreaks of violence and suppression of revolution regularly dotted the map.

It was a time when political rulers made promises to appeal to the masses, while at the same time doing what was most advantageous for maintaining their own rank and position. The most brutal leaders would go as far as using imprisonment or death to eliminate threats to their power.

It was a time when a fraction of the world’s population controlled the bulk of the worlds’ wealth, and the poor and working classes struggled to maintain their existence.

It was a time when women were dominated by men and had to navigate societal institutions in which men held sway, and when dominant peoples and groups subjugated minority populations and disadvantaged groups.

It was a time when differing religious and philosophical systems competed for people’s loyalties. Some beliefs were accepted in society; others were ostracized. Persons could be persecuted for following beliefs that went against accepted norms, and attacks by one religious group on another were not uncommon.

It was the world of the Roman Empire at the beginning of the Common Era. Augustus ruled as Caesar, maintaining the Roman peace by the force of Roman armies. Augustus famously would bemoan the loss of some of his legions in battle vs. Germanic tribes in the Teutoberg Forest, but in most places, Rome ruled with an iron fist. They also granted leeway to local rulers that served their purposes, such as Herod in the province of Judea. Herod was the kind of man willing to slaughter even babies in order to protect his own position (cf. Matthew chapter 2). In the Roman world in those days, the top 1½% of the population controlled 20% of all existing wealth, according to Walter Schiedel and Steven Friesen, writing in The Journal of Roman Studies (Volume 99, November 2009). The majority of individuals eked out a living, and as many as one in five persons across the empire were held in slavery (Ancient History Encyclopedia). Religions and philosophies varied across the empire, while at the same time a cult of religious reverence for the emperor himself was beginning to take shape.

It was into this sort of world that God intervened with his incarnational presence. Jesus was born, God in the flesh, as God’s response to all that was (and is) wrong with the world. In response to brute power, God displays his power in love through the gift of Christ. In response to an economy of inequality, God establishes mercy and charity as the way for persons to interact with one another. In response to religious division and confusion and worship of persons and things of this world, God offers a Savior who answers all persons’ religious hopes.

The descriptions at the beginning of this message about what the world was like in those days may well have reminded you of what the world is like in our time today. That’s not surprising. “There is nothing new under the sun” (Ecclesiastes 1:9). The good news is that the Savior, Jesus Christ—who entered our world in those days when “Caesar Augustus issued a decree that a census should be taken of the entire Roman world” (Luke 2:1) and when Herod ordered the death of all baby boys in Bethlehem because it was said the King of the Jews had been born there (Matthew 2:2-8, 16)—Jesus remains God’s gift to the world today and always.

It is not with perishable things such as silver or gold (or any material things) that we are redeemed from the empty way of life that is otherwise common to the human race. Our redemption is in Christ, who was chosen before the creation of the world, but was revealed in these last times for our sake. Through him we believe in God, and so our faith and hope are in God (1 Peter 1:18-21).

“All flesh is grass” (Isaiah 40:6 KJV).

Give wisdom to those who govern

The Power is in the Word

We Aim to Proclaim

Encourage one another

God came to a world which needed him

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