Abraham

The miracle of faith

A message for the 6th Sunday after Pentecost 

If something happens regularly, routinely, we don’t call it miraculous. The miraculous is when it goes beyond our understanding, beyond our finiteness. That is where the word of grace comes in … and the strength that grace gives to our hearts.

The Miracle of Faith

Do you believe in miracles?

One day this summer, I had gone to the grocery store, about two miles from my house. When I’d opened the liftgate and was putting groceries in the back of my vehicle, I set my cell phone down on the back bumper’s step pad. As I was arriving back at my house, it dawned on me that I’d never picked up my phone. I parked, with the prayer in my head: “Please, please—somehow let my phone still be sitting on the bumper pad.” I walked to the back of the vehicle and, amazingly, there the phone was, exactly where I left it.

Okay, that may not have been a miracle. Maybe I should thank the manufacturers of my cell phone case and the step pad on the car bumper for good friction and grip. We tend not to think of day-to-day fortuitous events as miracles in our lives. Then again, we often fail to acknowledge that the very fact of our lives—that we live and move and have our existence at all—is a constant miracle of God’s providence, as the apostle Paul pointed out (Acts 17:28).

I once knew a couple with two young children. The wife and mother was a devout churchgoer, who was teaching faith also to her children. The husband/father was an atheist, unwilling to acknowledge any invisible God overseeing all things. One night, after his wife led the children in prayer before supper as she always did, his pent-up frustration got the better of him. After they’d said their prayer, he said, “I don’t know why you insist on thanking some God out there for the food on the table. I’m the one who works and sweats to earn what we need. I’m the one who puts a roof over our heads and food on the table. You should be thanking me.” Billy, his son (about five years old at the time), looked at him with a child’s innocence and wisdom and said, “Yeah, but Dad, if God didn’t let you, you’d be sick or dead and you wouldn’t be able to work.” His dad didn’t have an answer … except that he started to come to church with his wife and children. And that was a miracle. The fact that a father listened and responded to the faith expressed by his child is nothing short of miraculous.

In my years in ministry, I came to serve a church that was badly in debt. (Something I found out after I got there.) They were perpetually behind on payments on their church building. They had not been paying anything on the principal of the loan, and many months weren’t even paying the full interest amount owed. The loan was from the national church body, not a bank, or they’d have been foreclosed on. We decided it was time we talked about faith and finances (including our obligations to Christian brothers and sisters from whom funds were borrowed). We started with a Sunday workshop. We followed with cottage meetings organized in member homes. As we were in the midst of our stewardship efforts, one of our members, a man named Richard, called to tell me he just won a sizable prize on a state lottery ticket. That wasn’t the miracle. Lotteries are the luck of the draw. Richard’s attitude and response was the miracle. He wanted to discuss how he could use the funds he was receiving for various charitable causes. He intended to use some in regard to our congregation’s debt, but didn’t want to become the “sugar daddy” of the congregation. We were making good progress in faith building with the membership as a whole, and Richard did not want to impede those overall efforts. He wanted recommendations of other places of need, beyond our own congregation, where he could send support. In a world where money drives the mindset of so many people, this gentleman was focused not simply on himself or ourselves, but on how he could benefit many others. That was a miracle of faith. Faith is always the most powerful miracle, wherever God is turning hearts to his way, his truth, his life.

Let’s talk about Abraham and Sarah and the mighty miracle that happened for them. Your first thought might be the miracle of bearing children in their old age. When the LORD announced to Abraham that he would have a son and that his descendants would be as numerous as the stars in the sky (Genesis 15:4-5), Abraham and Sarah were already past the point of fertility and childbearing (Genesis 18:11). It was indeed going to be a miracle that they would conceive and have a child of their own. The bigger miracle, though, was that they believed what God promised them. Yes, I know that Abraham and Sarah both struggled to believe when months went by and there was no pregnancy. They schemed that maybe Abraham was supposed to father a child with Sarah’s younger handmaid, Hagar—that somehow that’s what God meant. That was (obviously) not an ideal situation. And then, after more years went by—and more challenges in their lives occurred—the LORD came to Abraham’s tent in person with two angels and repeated the promise. In the midst of their doubts, the LORD said, “I will surely return to you in due season, and your wife Sarah shall have a son” (Genesis 18:14). Now, yes, I know that Sarah laughed, because it seemed so impossible. But the LORD asked them, “Is anything too wonderful for the Lord?”—calling on them to continue believing, because faith is maintaining conviction about things not yet seen (Hebrews 11:1). Ultimately, through all their experiences, and even through times of doubt and uncertainty, Abraham and Sarah did keep believing the LORD. And the LORD did keep all his promises to them. They did have the son of their own that God promised them. They did become the parents of a whole nation of descendants—though that part of the promise, and receiving the homeland God had promised for those descendants, were things that would happen after Abraham and Sarah’s lifetime. They weren’t always flawless in their faith, but they held onto faith, and the LORD held onto them as his own, counting them as righteous in his eyes. 

Our experience of faith is like that too. Sometimes we are ready to give up hope. Sometimes we may even laugh out loud—or cry out in pain—because God’s promises to us seem so far off, so hard to believe. As one wise pastor has said, too often our idea of faith is that it should give us wins here and now, keeping us comfortable and well off. But the Bible’s message is that Christ will overcome the world, not that we “win” in this world.  Faith is trusting that through pain and discomfort, God will hold onto us.

We’ve heard God’s promise, “I know the plans I have for you … plans to prosper you and not to harm you, plans to give you hope and a future” (Jeremiah 29:11 NIV). But we have difficulty hanging onto hope for our futures when the circumstances we see in the present fill us with worries and concerns. We  are all like the man who struggled in asking Jesus for a miracle, saying, “I do believe; help me overcome my unbelief!” (Mark 9:24 NIV).

We tend to pray for miracles when we find ourselves in trouble, but we don’t always have faith even as big as a mustard seed, maybe not even as big as a grain of salt. Or we can be a bit like Martha in the Gospel reading (Luke 10:38-42)—ever so busy, doing what seems important in the moment, stuck in a mindset of how things are supposed to happen in this life. Whether burdened by life’s many anxieties or distracted by life’s many duties, what we need most is simply to listen for our Lord’s voice—to listen hopefully, faithfully, with a desire for inspiration and growth. We probably miss many miracles of faith because we are too lost in our own worries or too caught up in everyday obligations. We may notice nature’s miracles but not acknowledge the miracles God is working in our own hearts and lives. As a Minnesota author expressed it in a story, “We see a newborn moth unwrapping itself and announce, Look, children, a miracle! But let an irreversible wound be knit back to seamlessness? We won’t even see it, though we look at it every day” (Leif Enger, Peace Like a River, 2001). 

When I read that line in that book, about “an irreversible wound knit back to seamlessness,” my thoughts went back to an experience of my own years ago, when playing racquetball. In a fast-paced match, I raced up to the front wall of the court to make a play on the ball. Then, as I turned, my opponent had fired his return, and the ball smacked me directly in the ear. In addition to the pain I felt, immediately everything in that ear sounded very muffled. I had ruptured my eardrum. The doctor told me it was fully ruptured and not likely to heal on its own, that surgery would be required. He allowed that we’d wait a couple weeks to see if healing did progress, but he was not optimistic. I was a young father at the time, and we were on a very limited budget. The thought of what copay costs would be for surgery scared me. I prayed, “Please God, let this heal on its own!” But like a lot of our prayers, I asked yet doubted at the same time. Like a Bible writer described, I was more a doubter than a believer, “double-minded and unstable in every way,” and ought not to have expected to receive anything from the Lord (James 1:7,8). But lo and behold, my eardrum did heal “on its own.” Or really, I prefer to say, God’s kindness toward me allowed the ear to heal without a surgery I couldn’t afford. Like my little incident with my cell phone, I cannot prove to anyone that God’s invisible hand or a guardian angel was protecting me. But maybe that is a sign of how little faith I have. If I struggle to believe that God could and would do even the littlest of miracles in my life, what of the far greater miracles of life that God has promised to you and me?

Ultimately, the Lord is calling us to the  miracle of a place at his side. Even if we don’t see immediate miracles in the day-to-day now, the greater miracle is what God promises us at the end of life. The greatest miracle on which we stake our faith is resurrection to eternity with God. We believe that in the end our Redeemer will stand upon the earth, and even after our bodies have decayed, yet in our flesh we shall see God. We will see him on our side with our very own eyes (Job 19:25-27). We haven’t seen that happen with our own eyes yet. It defies all principles of the natural world. Things that are dead don’t come back to life. People that are dead don’t get up and resume their lives. But the promise of faith in Jesus is that the dead WILL rise. “The dead will be raised imperishable, and we will be changed” (1 Corinthians 15:52). Our perishable bodies will put on imperishability; our mortal bodies will put on immortality, and death will be swallowed up in victory (1 Corinthians 15:53-54). That is our faith, our hope, our reason for living. Because – “If there is no resurrection of the dead, then Christ has not been raised, and if Christ has not been raised, then our proclamation is in vain and your faith is in vain” (1 Corinthians 15:13,14). Without Christ’s resurrection, there’s no promise for our resurrection, and then any faith we’d have would be futile. We’d still be stuck in our sins with nothing but death to look forward to. As Christ’s apostle has said, “ If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead” (1 Corinthians 15:19,20). By his life and death and resurrection, Jesus has become the firstfruits of resurrection for all of us and for all those who have died, promising us he will take us to be forever with him. That’s a promise even more miraculous than God telling Abraham and Sarah they’d have a son in their old age (and they did). That’s a promise God is telling all of us, that we will have life beyond what we know in this world—and we will. 

Sometime after the visit we heard about in the Gospel account—where Martha busied herself with too many chores trying to be the perfect hostess when Jesus just wanted to sit with her and speak to her heart—Jesus had come to visit Mary and Martha again. It was when their brother Lazarus had died. Martha wasn’t worrying then about daily, ordinary tasks—about whether or not dinner was on the table. She went out to meet Jesus as he was arriving, and asked him for a miracle. Let me share with you what was said that day:

  • Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that God will give you whatever you ask of him.”  Jesus said to her, “Your brother will rise again.” Martha said to him, “I know that he will rise again in the resurrection on the last day.”  Jesus said to her, “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord, I believe that you are the Messiah, the Son of God, the one coming into the world” (John 11:21-26).

Lord, give us such faith as Mary and Martha had—faith that was there even on days they may have seemed distracted or in despair, faith that trusted Jesus when it mattered most.  Lord, give us such faith as Abraham and Sarah had—faith that struggled through years when they did not see how the promises made to them possibly could be fulfilled, but hanging onto hope and trust still that whatever you said, Lord, would come to pass.

Lord, we DO believe in miracles. Help us on the days when our faith is shaken and it’s hard to believe. You are our help and our friend and our Savior always.


Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Other quotations from THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.

Posted by David Sellnow

Reexamining our trust in the Lord

A meditation concerning Psalm 34

by David Sellnow

Martin Luther said we treasure the Psalms because they lay bare the hearts and souls of the psalm writers—and our hearts along with them: “The human heart is like a ship on a stormy sea driven about by winds blowing from every corner of the earth. … These tempests of the heart” caused the psalm writers to wrestle with their faith. Their words induce us to examine the inner recesses of our own souls too. 

Psalm 34 is a powerful example of reexamination of one’s own life and soul, of the need to trust in God rather than ourselves. David wrote Psalm 34 when looking back at a difficult time in his life—a time when he relied on his own ideas and cleverness rather than truly trusting the Lord. 

The heading in the Hebrew Scriptures atop Psalm 34 says: A psalm “of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.” Let’s explore that context to better understand the lessons David learned and, later, expressed in this psalm. 

You remember that David, while still a pre-teen, had been chosen by the Lord and anointed by the Prophet Samuel to be Israel’s future king (1 Samuel 16). While still a teenager, David began to serve when needed as a court musician for the reigning king, Saul, who was troubled by an evil spirit. Whenever the evil spirit came upon Saul, David would come and play his lyre, “and Saul would be relieved and feel better, and the evil spirit would depart from him” (1 Samuel 16:23). Meanwhile, David continued to serve his own family, shepherding their sheep. During that time, David was sent by his father to see how his older brothers were doing at the battlefront of a standoff between the armies of Israel and the Philistines. David stepped into the foreground on that occasion, trusting implicitly in the Lord’s integrity and strength. He went out with just a slingshot and defeated the Philistines’ gigantic hero, Goliath, in a duel to the death. Following that, jealousy grew in King Saul’s heart against David. One day while David was playing music, Saul hurled a spear at him, trying to kill him, but David twice eluded the hurled weapons (1 Samuel 18:10,11). Saul then banished David from his presence, but sent him off as a main commander in Israel’s army (1 Samuel 18:13). Saul hoped David would die in battle. “Let the Philistines deal with him,” as he later said (1 Samuel 18:17). But David continued to have success. So. Saul brought David back to the palace and offered him the hand of one of his daughters in marriage.  He offered his daughter Michal, who loved David, thinking to himself, “Let me give her to him so that she may be a snare for him”, distracting David’s focus so that the hand of the Philistines might prevail against him (1 Samuel 18:21). But the more Saul realized that the Lord was with David and that his daughter Michal loved David, the more Saul’s jealousy and fury grew. “So Saul was David’s enemy from that time forward” (1 Samuel 18:29). Again “Saul sought to pin David to the wall with a spear, but David eluded Saul and the spear landed in the wall (1 Samuel 19:10). David fled for his life, and Saul began actively making more concerted efforts to have David killed (cf. 1 Samuel 19:11 – 20:33). 

That was when David, fearful of Saul, fled to Gath, the hometown of Goliath, the Philistine champion whom David had slain some years earlier. The city of Gath was also the seat of power for the Philistine king known as Achish or Abimelech, the very king who was at war with Saul and the kingdom of Israel. David had led armies in battle against the Philistines. He even was carrying the sword of Goliath with him when he went to Gath (1 Samuel 20:8-9). Did David think he could hide out in enemy territory and Saul wouldn’t come looking there? If he was hiding, that didn’t work. David was recognized, seized, and held under arrest (cf. Psalm 56, heading). Or maybe David was thinking, “The enemy of my enemy is my friend,” hoping the Philistines would protect him against Saul if he came over to their side. But David’s attempts to rescue himself went awry quickly. The officers of King Achish asked, “Isn’t David a king back in his own country? Don’t the Israelites dance and sing, ‘Saul has killed a thousand enemies; David has killed ten thousand’?” (1 Kings 21:11 CEV)  David then became very much afraid of King Achish and his men. “So he changed his behavior before them; he pretended to be mad when in their presence. He scratched marks on the doors of the gate, and let his spittle run down his beard. Achish said to his servants, ‘You see the man is mad; why then have you brought him to me? Do I lack madmen, that you have brought this fellow to act like a madman in my presence” (1 Samuel 21:13-15)? The Philistines drove David out of their lands, back into Israelite territory. And Saul kept pursuing David, seeking to kill him. 

So, that’s a bit of a story, isn’t it? That’s the context when the heading atop Psalm 34 in your Bible says: A psalm of David, when he feigned madness before Abimelech (also known as Achish), so that Achish drove David out, and he went away. At some point later in his life, David wrote two psalms (Psalm 56 and Psalm 34), with headings showing he was thinking about those days when he was on the run and ran to Gath. Looking back on his life, David recognized he had tried to save himself by his own ingenuity, resorting to desperate means, often failing to maintain his integrity as a man of God. In Psalm 56, written after the fact, David prayed to God: “When I am afraid, I put my trust in you. … This I know, that God is for me … the Lord, whose word I praise. … In God I trust; I am not afraid. What can a mere mortal do to me?” (Psalm 56:3,4,9,11). That’s the lesson David learned, the faith he confessed in retrospect. At the time, however, David was caught up in all sorts of fear and uncertainty and did not trust God would get him through it. Mere mortals like Saul and the Philistines scared him plenty. He tried to scheme his way out of trouble—to the point of slobbering on himself and acting as if he had lost all mental faculties. The great future king of Israel, the anointed of the Lord, acting as though his only hope was to pretend he was hopeless and witless, a nobody that was of no use to the Philistines or Israel.

We’ve seen it before in the lives of other great persons of faith—losing track of God’s promises, losing trust in God’s promises, and resorting to their own solutions to their dilemmas in life. Consider Abram and Sarai. They had been promised they would have a child in their old age. But what the Lord promised seemed too slow in happening, seemed not to be happening. So, they decided Abram should sleep with Sarai’s handmaiden, Hagar, and have a son with her. That was not what God intended. Or consider Moses. Born to an Israelite slave, Moses was raised in the Egyptian palace as a grandson of a pharaoh. When he grew up, Moses initially took it upon himself to do something about Egyptian abuse of Israelite slaves. One day, Moses “went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk. He looked this way and that, and seeing no one, he killed the Egyptian and hid his body in the sand” (Exodus 20:11-12). But what he did became known. Moses had to flee Egypt and was gone for forty years.

Too often in life, all of us as God’s people forget to trust God. We neglect to keep his steadfastness and truth in mind. We resort to our own solutions. We scratch and claw and act without integrity. We fail to believe if we follow the ways of God, if we wait on God, that we will be safe, we will be secure, we will stay alive.

David learned from what he went through. He had been flailing away trying to protect himself. But running in the wrong direction and engaging in lies and deceptions only made his situation worse, not better. Coming out of those experiences, David recognized that the Lord his God had protected him and rescued him, despite himself. The Lord had been with him through every day of trouble, and remained with him by grace even when David had made a bigger mess of things. That’s when David penned the words of Psalm 34, saying:

Magnify the Lord with me, and let us exalt his name together. …
Those who seek the Lord lack no good thing. …
Which of you desires life, and covets many days to enjoy good?
Keep your tongue from evil, and your lips from speaking deceit.
Depart from evil, and do good; seek peace, and pursue it. …
The Lord is near to the brokenhearted, and will save those whose spirits are crushed.
Many are the troubles of the righteous, but the Lord rescues them from them all. …
The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned. 
(Psalm 34:2,3,10,12-14,17-20,22)

God help us to learn the same lesson David did. As the apostle Paul urged us: Let us be careful how we live, not as unwise people but as wise, making the most of the time we have. Yes, often the days in this life are evil and troubles surround us, but we seek to understand what the will of the Lord is. We want to sing and make music to the Lord in our hearts always—no matter the circumstances of life in which we find ourselves. We give thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ. (Cf. Ephesians 5:15-20.)  No matter what happens in this life, we maintain our trust in Jesus Christ, the living bread that came down from heaven. Partaking in the life that is in Christ, we know we will live forever. (Cf. John 6:51.) As another worship hymn from the Psalms says:

With the Lord on my side I do not fear.
What can mortals do to me?
It is better to take refuge in the Lord
than to put confidence in mortals.
It is better to take refuge in the Lord
than to put confidence in princes.
O give thanks to the Lord, for he is good,
for his steadfast love endures forever.
(Psalm 118:7-9, 29).

So, let us “revere the Lord, and serve him in sincerity and in faithfulness” (Joshua 24:14). Far be it from us that we should forsake the Lord to serve other gods or come up with our own schemes and strategies for getting through life or escaping harm. For when we look back on our lives, it has been the Lord who has stayed with us through thick and thin (cf. Joshua 24:16-18).  Even in those moments when we did stupid things, acted like we maybe had lost our minds, or fell into dreadful sins, God still did not abandon us. Think of David later in his life as king, when he forgot what he expressed in this psalm. He let power go to his head and let lust overtake his will. He engaged in adultery and murder and a cover-up. Yet again, God did not abandon him, but sent the prophet Nathan to confront David in his sin and call him back to the Lord’s mercy and back to faith. (Cf. 2 Samuel 11 & 12.) 

This life is full of challenges to our faith and decency and all that is good. As the apostle Paul said, “Our struggle is not against enemies of blood and flesh” (Ephesians 6:1200.  We are up against “the evil rulers of the unseen world … and huge numbers of wicked spirits in the spirit world” (Ephesians 6:12 TLB). So, we need to arm ourselves not with the tools or devices of this world, not even with the mighty sword of a Goliath (which ultimately did David no good). We take up the whole armor of God—the sword of the Spirit, the shield of faith, the breastplate of righteousness, the helmet of salvation—so that we may be able to withstand evil. We stand firm when we stand in the righteousness God has given us in Christ and cling always to the words that Jesus has spoken to us—words that are spirit and life (John 6:63). There’s really nowhere else we can run for safety, nowhere else we can go to have hope and peace and goodness in our lives, no one else who can hold onto us for eternity. 

May we daily say, as Jesus’ disciples said, “Lord, to whom can we go? You have the words of eternal life” (John 6:68).


Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow

Faith follows God, overcoming fear

A lesson from Abram & Sarai

Faith follows God, overcoming fear

by David Sellnow

Bible selection to read: Genesis 12:1-9

******************

We live in a mobile society. People change jobs and places of residence rather frequently. A statistic based on US census data shows the average American moves 11 or more times in their life. Another statistic shows the average American changes jobs about 12 times. 

Moving is expensive and challenging, but nowadays there are ample resources to aid you. You can obtain guidebooks and checklists to pilot you through the process. You can rent trailers and trucks and equipment to move yourself. Or you can go with major van lines that will do the moving for you—even the packing and unpacking if you want to pay the fees for it. When you hit the road, you’ve got navigational tools—printed maps, mapping websites, GPS on your phone. You have major roads and interstates on which to travel. Rest stops, convenience stores, and restaurants ease your journey. When you arrive at your new location, local stores and home delivery services will help set you up in your new environment. Moving has challenges, but moving is quite doable in the modern world.

When a man named Abram had to move, not in 2023, but more like 2023 BC (or thereabouts), things weren’t quite so easy. U-Haul® back then meant strapping your belongings onto your camels—if you were affluent enough to have camels. Road maps weren’t written on paper, let alone on computer or GPS. You had to feel the wind and follow the stars. Roads themselves weren’t four-lane concrete with divided lines. If you were fortunate, maybe you could see signs that someone had traveled that way ahead of you. There were no hotels or motels with pools and hot tubs to relieve travelers’ weary bones. You considered yourself blessed if you found a pond of water.

When Abram moved so many years ago, it was a monumental task compared to what we think of as moving today. And yet, the 400+ miles on foot wasn’t the biggest challenge, nor was the lack of modern travel advantages. Most fearful for Abram was that he had no clear idea of where he would end up. He was heading into an open-ended future, with nothing but a promise from the LORD God to sustain him. The promise did not include specifics and came from a God different from those his family had known. Yet Abram and his wife, Sarai, followed the LORD, overcoming their fears, trusting his promise. 

Think of what God asked Abram to do. Abram was 75 years old. He’d lived in community with his relatives all of his life. He and his wife Sarai had moved once before, but the family group had moved together. They went from Ur (near the Persian Gulf) to Haran (in what is today eastern Turkey), with Abram’s father Terah as patriarch of the family. Now the LORD God had said to Abram: “Go from your country, your people, and your father’s household to the land I will show you” (Genesis 12:1 NIV). That was a big ask! We are not even sure how religious a man Abram was at the time God first called him. We know that his father Terah worshiped gods other than the LORD God who revealed himself to Abram (cf. Joshua 24:2). Now the LORD was commanding Abram to leave his father and others behind, strike out on his own, and go to a land as yet unnamed. Then, when Abram did what God asked and went to the new land, the region of Canaan, he found others were already inhabiting it. Imagine if you were told to up and move to a new home, and when you arrived found somebody else in the house who had no intention of leaving. For Abram, following God’s plan required very great faith.

That was all right, because God gave Abram great faith. God’s promise allowed Abram to face the road ahead and overcome fear. God’s promise to Abram is so beautiful it rings out like poetry. “I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.  I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed” (Genesis 12:2-3). 

Abram didn’t have hotel reservations when he left Haran. He had no lease papers for an apartment and certainly had not closed a deal on a house in the new destination. As a matter of fact, all through his life Abram would live in tents in Canaan. He had camels and herds, but the only piece of real estate he ever owned was a burial plot he later bought from the Hittites (Genesis 23). Yet in reality, Abram had something much more solid than any stone foundation under a house. He had the rock-solid promise of God. The culmination of that promise was that all peoples on earth would be blessed through Abram and his offspring, particularly through one descendant who would be the world’s Messiah. We now know that Messiah as Jesus Christ. The magnitude of God’s promise enabled Abram to follow God in faith, even if all the specifics weren’t laid out for him. Thus, when Abram arrived in the promised land and found other people already living there, he did not need to worry. The Lord assured him again: “To your offspring I will give this land” (Genesis 12:7). So, rather than fretting and worrying, Abram built altars to the LORD and worshiped him (Genesis 12:7,8). 

You and I are the children of Abraham. (The LORD extended Abram’s name to Abraham, meaning “the father of many.”) Scripture calls us children of the promise given to Abraham (Galatians 4:28). All believers in the LORD, the Savior, are united by faith in the God of such great promises (cf. Galatians 3:7). We have seen what Abraham never got a chance to see—every one of the promises made to him was fulfilled. His descendants did inherit the land. His family became a prominent nation. His ancestry provided the human line for Jesus the Savior—the one through whom all peoples on earth have been blessed. Abram’s worship, his following God in faith, was not in vain. Neither is our faith in vain.

When the LORD calls us to follow him, what he asks of us is formidable. We are to love the LORD our God, with all our heart, and all our soul, and all our mind, and all our strength (Mark 12:30). We are to follow him completely, in any direction he may ask us to go. Sometimes that can be overwhelming. For instance, when a moving truck shows up in front of your residence because you need to change your occupation, change location, start over again with a new direction in life. Or the path you walk may be one you must walk haltingly, hobbling along, because a disease or accident has wracked your body or crippled your legs. Or the road God asks you to go may be lonely because it is a spiritually committed direction Instead of the easier worldly choices of those around you. Following in faith, walking after God, may mean you’re passed over for promotions or career improvements because you’re not as cutthroat in business as others, and they get ahead more than you. The journey through this world may find you laying your wife or husband or child or parent in a grave. 

The story of our lives is full of upheavals and challenges, bends in the road, temptations and pressures. We are left wondering what comes next. Often we are afraid—very afraid. That’s normal for us. Our dear Lord knows we struggle with fear as we go through life and strive to follow him. Think of how many times Jesus reassured his disciples, saying, “Fear not!” and reminding them of his promises. And that was when they had him physically present with them. How much more we will be prone to fear when we face storms and changing winds in our lives, without seeing Jesus right there in the boat with us!

Actually, he is always in the boat with us—something we can’t see with our physical eyes, but do see with eyes of faith. Our Lord does not ask anything of us for which he does not also empower us. Allow me to remind you of some of Scripture’s promises, which enable us to keep going through life’s many moves and misdirections.

  • God says, “I am with you and will keep you wherever you go. … I will not leave you until I have done what I have promised you” (Genesis 28:15). 
  • “After you have suffered for a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, support, strengthen, and establish you” (1 Peter 5:10). 
  • “God is faithful, and he will not let you be tested beyond your strength, but with the testing, he will also provide the way out so that you may be able to endure it” (1 Corinthians 10:13). 
  • “Be strong and courageous; do not be frightened or dismayed, for the Lord your God is with you wherever you go” (Joshua 1:9). 
  • “Whether you turn to the right or to the left, your ears will hear a voice behind you, saying: this is the way, walk in it” (Isaiah 30:21 NIV). “I will strengthen you, I will help you, I will uphold you with my victorious right hand” (Isaiah 41:10). “Even to your old age and gray hairs. I am he, I am he who will sustain you. I have made you and I will carry you. I will sustain you and I will rescue you” (Isaiah 46:4).

Those are promises that God gives to you as his people. And those are just some of his promises. Walking through life, following God, would be a pathway filled with fear—except for God’s promises. His promises embolden us. By the promises of God, we walk in faith, overcoming fear, for the LORD is with us. He is protecting and saving us every step we take,  anywhere we go. The God of Abraham, Isaac, and Jacob is still our God; the Lord Almighty is our refuge (cf. Psalm 46). As he did for Abram, the LORD our Savior will lead us also—onward through our lives on this earth, and, ultimately, into the promised land of “many mansions” that he has in store for us beyond (cf. John 14:2 KJV). 


Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow