Christ

18
Jan
2020

Jesus, our Brother

Originally published on the Electric Gospel on February 28, 2019.

Jesus, our Brother

by David Sellnow

While Jesus was yet speaking to the multitudes, behold, his mother and his brothers stood outside, seeking to speak to him.  One said to him, “Behold, your mother and your brothers stand outside, seeking to speak to you.”

But he answered him who spoke to him, “Who is my mother? Who are my brothers?” He stretched out his hand toward his disciples, and said, “Behold, my mother and my brothers!  For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother” (Matthew 12:46-50).

Jesus made it clear that having a relationship with him is a matter of faith. Doing the will of the Father–which means believing in Jesus as the source of life (cf. John 6:29,40)–is what makes us Jesus’ brothers. Even Jesus’ own blood relatives on earth had no more special relationship with him or with God than is accessible to us through faith in Jesus.

On the night before his sacrificial death, Jesus spoke to his disciples as brothers, bracing them for what lay ahead (John 16:17-33). He emphasized that their relationship with God would not become diminished by his absence, when he returned to the Father. Rather, their relationship would be just as direct–they could go straight to the Father with any request.  He assured them, “The Father himself loves you, because you have loved me, and have believed that I came from God” (John 16:27).  The same is true for us today. We may have trouble in this world, but we cling to God with confidence, knowing Jesus has overcome all things in this world on our behalf.

It is significant that in his first appearance after rising from death (John 20:10-18), Jesus emphasized to Mary Magdalene his relationship with all the believers.  He said to her, “Go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God’” (John 20:17).   Believers are Jesus’ sisters and brothers, and his Father is our Father. Through our living Lord Jesus, God listens to us and loves us just as he listens to and loves his One and Only Son.

The writer to the Hebrews (2:10-18) summed up what Jesus has done for us as our brother. He became like us, one of us, in order to overcome sin and death for us and bring us into eternal life with him and the Father.  He is not ashamed to call us his brothers, saying, “I will declare your name to my brothers. Among the congregation I will sing your praise” (Hebrews 2:12).  Especially significant for our prayer life is the last verse of Hebrews chapter 2: “For in that he himself has suffered being tempted, he is able to help those who are tempted” (Hebrews 2:18).  Jesus, our Brother, understands every temptation and struggle that we face. When we go to him in prayer, he is not far-removed or detached or unsympathetic. He walked a harder path on this earth than any of us will ever walk. He knows just how we hurt. We are able to confront and endure life’s trials with him at our side.

All Bible quotations from World English Bible (WEB), public domain.

Books available on Amazon.com –

The Lord Cares for Me: Stories and Thoughts on Psalm 23

Faith Lives in our Actions: God’s Message in James chapter 2

Posted by David Sellnow
17
Jan
2020

When winter seems unending

Originally published on the Electric Gospel on April 7, 2018.

Always winter … but always Christmas and always Easter

by David Sellnow

Where I live, it seems like winter will never end.  This week a record low temperature was set — in single digits.  Waking up yesterday morning, the wind chill felt several degrees below zero.  Tomorrow a snowstorm is predicted.  And it’s April.There’s a line in The Lion, the Witch, and the Wardrobe, by C.S. Lewis, that comes to mind:  “It is winter in Narnia,” said Mr. Tumnus, “and has been for ever so long … always winter, but never Christmas.”  Life in the real world can seem very much like that so much of the time. Another way of describing life’s long, cold, dreariness was expressed by Moses many centuries ago:  “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow” (Psalm 90:10).

Yet that message of sadness and pain is not the only word we have from God about our lives in this world.  In reality, while our lives may feel like an endless winter, it is always Christmas for us, and always Easter.  The meaning of Christmas was that God came into this world to share our pain, to take all our troubles onto himself.  It was prophesied (Isaiah 7:14), “The Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” [which means, “God with us”].  Christ entered into our existence and “took up our pain and bore our suffering. … The punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:4,5). Christ faced all the worst that this world has to offer and died for us.  But “it was impossible for death to keep its hold on him” (Acts 2:24).  Every Easter, we celebrate his resurrection from the grave and the life eternal we have through him.  And resurrection hope is not just something that prompts us to put on springtime clothing and go to church on Easter Sunday.  God’s mercy “has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3) — a hope that enables us to get up and face each day in the here and now, as well as having assurance of being with God in the hereafter.

It may indeed always be winter in the way our lives feel on this earth.  But in Christ, it is always Christmas, for he is beside us as our Brother, born into humanity with us.  And in Christ, it is always Easter, filled with hope and new life.  Because he lives, we also will live (John 14:19).

Posted by David Sellnow
11
Jan
2020

Forsaken … but not forsaken

Originally published on The Electric Gospel on April 27, 2018.

Forsaken … but not forsaken

by David Sellnow

“My God, my God, why have you forsaken me?  Why are you so far from helping me, and from the words of my groaning?” (Psalm 22:1).

David, who became king of Israel, wrote those words at some point in his life.  We don’t know when David wrote Psalm 22, only that he sent it to the chief musician in Israel when he was king.  We also know that there were plenty of times in David’s life when he might have said, “Trouble is near” and “there is no one to help” (Psalm 22:11).

Sometimes David’s troubles were through no fault of his own, such as when King Saul kept pursuing him, trying to kill him.  David had dared to challenge an enemy no one else in Israel would challenge–Goliath of Gath, a gigantic warrior of the Philistines.  Saul grew jealous of David and aimed to eliminate him. At one point, David wound up going into Philistine territory, to Gath itself, to get away from Saul.  While there, the only way David could keep from being imprisoned or killed by the king of Gath was to feign insanity.  David scribbled on the doors of the gate and let saliva drip down his beard.  The king, Achish, said to his servants, “You see the man is insane. Why then have you brought him to me?” (1 Samuel 21:13,14).

Sometimes David’s troubles were the result of his own arrogance and sin, such as when he seduced the wife of one of his military men while that man was away at battle. David then saw to it that the man was killed, so that David could take Bathsheba (the wife) from him and make her his own.  David’s soul was plagued and troubled until God’s prophet compelled him to confess his sin.  (Cf. 2 Samuel 11-12.)

Other times David’s troubles were a combination of his own failures and the sins of others against him.  His son Absalom mounted a conspiracy, trying to throw his father off the throne. David needed to wage a civil war against his own son.  In the end, Absalom ended up dead and David struggled to bear such a tragedy.  (Cf. 2 Samuel 15-19.)

In our lives too, there are times when we feel forsaken by God and alone in our despair and troubles. Sometimes it’s through no fault of our own; it’s just things that happen to us or acts by others done against us. Sometimes our aloneness and pain are caused by our own sins and shame, torturing our minds and hearts.  Other times the anguish we face is a combination of our own failures and things done by others that hurt us further. We wonder where God is in all this. Our souls cry out, “My God, my God, why have you forsaken me?  Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer” (Psalm 22:1,2).  We keep crying out day and night, but find no rest.

We recognize, though, that the anguished cries of David’s psalm belongs to someone else even more than the thoughts belonged to David or than they belong to us.  “My God, my God, why have you forsaken me?”  Those words were uttered by Jesus, the Christ, as he hung on the cross.  Jesus took on himself all our sins, all our troubles, all our agony, all our shame, and experienced the abandonment of God his own Father.  He did so to atone for all our woes and guilt and hurt.  Some elements of Psalm 22 point beyond anything David likely experienced, looking prophetically ahead to the sort of death Jesus died when he took our place under all the burdens of sin.  “They have pierced my hands and feet,” the psalmist said (v.16), anticipating the crucifixion that the Messiah would suffer.

No matter what our sufferings in life and no matter why they occur–by our own fault or the fault of other sinners or simply the result of living in a sin-stained world–we can know one thing for sure. Jesus suffered as much and more than anything we are suffering. And Jesus suffered as he did for us, to give us hope in the face of suffering. Our hope, ultimately, is in Jesus, whether or not the circumstances of our daily lives get any easier.  Though the Lord may bring us down “into the dust of death” (Psalm 22:15), he remains always our God from the time of our birth onward.  “All those who go down to the dust shall bow before him” (Psalm 22:29).  We can’t keep our own souls alive, but God will.  And we will continue to serve him and proclaim his righteousness (Psalm 22:29-31).

Posted by David Sellnow
05
Jan
2020

Christ-esteem

Originally published on the Electric Gospel on June 26, 2017.

Esteemed by God in Christ

Author’s name withheld for privacy

I have never had a lot of self-esteem, and I still don’t have much. It may not seem like it on the outside, but it’s true. My lack of self-esteem has caused me to put up barrier after barrier, and I’m not quick to take them down.

Growing up, there were many things that contributed to this. I was bullied, I didn’t have a lot of friends, I was not skinny like I was supposed to be, I was a “nerd,” and so on.  Most of the kids in my grade school made me feel like I wasn’t worth anything until they needed my help for something.

High school was better, but I still wasn’t skinny, I still was a “nerd,” I was the teachers’ pet, etc. Things actually were better, but in my mind, they weren’t. It was during high school that I started to become involved in several activities. It was my way to feel important.  I made sure that I gave more than my best, even if it made me stressed, unhappy, and even depressed. I had turned into a perfectionist with little to no self-esteem.

I have now had two years of college under my belt, and I’m happy to say that in some ways, things have gotten better. However, I’m still a perfectionist.  I strive to give my best no matter what, but more often that not I find myself falling short. It is because of this that my self-esteem goes up and down.  I still lack confidence in my own abilities, and I set very high standards for myself that are oftentimes far beyond my reach. I still bury myself in activities that I love and enjoy, because I want to feel like I belong or that I can succeed. I struggle with the fact that I don’t like parts of myself–such as how I look or how I act.  Yet  I know that God made me unique in my own way, and that he loves me for who I am. I struggle with feeling like I don’t fit in or belong. I struggle with wanting to be something or someone I’m not.

While this seems like it’s all bad, it’s not. Being very involved gives me something to work hard at and enjoy. It’s good that I strive to give my best in everything I do.  Being the way I am gives me the opportunity to look at things differently and understand others going through the same thing. I find myself constantly encouraging others, because I know what the opposite feels like.
Things have been getting better, but I know I have quite a way to go yet. I know that I can never be perfect, and there are so many passages that I find comfort in–ones that show me that I’m important, that I’m worth something, that I am God’s child.  (A few such verses are shown at the bottom of this blog post.)
It truly is such a blessing to know that because of Christ’s death and resurrection, I don’t need to be perfect. I am saved no matter what; it doesn’t depend on what I look like or how I act. I am perfect in God’s eyes, and that’s what matters.

Comfort in the Scriptures:
  • So do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen you and help you; I will uphold you with my righteous right hand.  All who rage against you will surely be ashamed and disgraced (Isaiah 41:10-11).
  • Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go (Joshua 1:9).
  • God is our refuge and strength, an ever-present help in trouble.  He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth” (Psalm 46:1,10).
  • Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light (Matthew 11:28-30).
  • And we know that in all things God works for the good of those who love him, who have been called according to his purpose. … In all things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:28, 37-39).
Posted by David Sellnow
30
Dec
2019

Forgive and Forget

Originally published on the Electric Gospel on December 2, 2016.

Forgive and forget

by Annalisa Schuette

How long can you hold a grudge? If you’re anything like me, a grudge can be held for a long time. Some grudges are even held so long that the people involved have forgotten what it’s about.

You hear the phrase “forgive and forget” everywhere, but what does it mean? You might wonder how you can do this. God’s Word tells us how; he responds: “I will forgive their wickedness and will remember their sins no more” (Jeremiah 31:34). God is speaking about the Israelites in this passage. God continually forgave the Israelites, even after they turned away time after time. Yes, he disciplined them, even sending them into exile.  But his aim always was loving and caring for them.  He promised to forget their sin. The same God who is omniscient somehow forgets sin. We, as Christians, ought to follow this example, but it is so difficult for us as sinful human beings to forget the sins of others. We enjoy the feeling of power that we have dangling someone’s sin in front of them. We hold people’s sins against us over them. We feel better about ourselves comparing our sins to theirs.

This is not what God wants us to do. In Ephesians, Paul tells us, “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:32).  If we truly forgive someone, we have already forgotten the sin. There is no more bringing up of past offenses. No revenge is planned. You no longer feel anger towards the person or about the event. Forgiveness is a gift from God, so precious that Christ died on the cross to give it to us. We will treat it as the precious gift that it is and not take it for granted. Jesus said, “For if you forgive other people when they sin against you, your heavenly Father will also forgive you. But if you do not forgive others their sins, your Father will not forgive your sins” (Matthew 6:14-15). God wants us to forgive others.

This does not mean, however, that we should allow ourselves to be taken advantage of. In Genesis, we learn about Joseph. Joseph was abused by his brothers. Yet when they came to him for help, he gave them the aid they needed, but he did not tell them who he truly was. He tested them first. He made them prove that they cared for Benjamin, the youngest brother. When Joseph’s servants found his silver cup in Benjamin’s bag, Judah begged that he be taken as a slave instead of Benjamin. The brothers proved their repentance with actions. Then Joseph had a joyful reunion with his brothers. He forgave them for their sins against him and provided for them.

God does not want us to be abused and walked all over because we forgive and forget when the offender is not truly repentant of his or her sins. We want to bring offenders to repentance so that they change their ways. We deserve to be respected. We want to see a change of heart. But when we see that others are truly repentant and have changed their ways, then we will forgive and forget.

Stop holding grudges and ask God to help you forgive. He has forgiven you for so many sins, so you can forgive those who have sinned against you. Don’t allow yourself to be taken advantage of, but don’t hold sins against others. Reflect the love that God has shown you.

Posted by David Sellnow
30
Dec
2019

Jesus, my Lord

Originally published on the Electric Gospel on November 22, 2016.
A musical acquaintance shared with me a hymn she was working on, and permitted posting of the lyrics on the Electric Gospel blog.

Jesus, My Lord

by Raquel Freese

Jesus, my Lord, how can it be?
My God was crucified for me.
Your precious blood for me was shed,
A crown of thorns placed on your head.
As I stood idly watching by,
And saw my friend and Savior die.

You came down from your heavn’ly throne,
And took on human flesh and bone.
You humbly bore my heavy cross
And suffered deepest pain and loss.
You let your love for sinners show-
Your grace is more than I can know!

Now from my sins I have release.
Lord, let my wonder never cease.
Allow me always day and night,
To show the world your glorious light.
And help me, Lord, in all I do,
To fix my eyes solely on you.

We wait until that day you come
To take us to our heavn’ly home.
And when you come from up on high,
The church in unison will cry:
“Our Savior’s blood has set us free
To live with him eternally!”

Posted by David Sellnow
29
Dec
2019

Never Alone

Originally published on The Electric Gospel on March 4, 2016.

Never alone

by Miriam Willitz

“And surely I am with you always, to the very end of the age.”
– Matthew 28:20

Have you ever felt alone? I’m sure we all have at some time in our lives. There are many reasons that we can feel alone. Maybe there has been a time when you were in a fight with a spouse or other family member and you didn’t talk for a while and you felt all alone. When we have to make big decisions that will make a lasting impact on us, we sometimes feel alone. I had a teacher in high school that we all called Dr. Z. He was married to his wife for more than forty years, and she died very suddenly not long ago. We cannot even begin to imagine the kind of loneliness Dr. Z is going through right now without his lifelong companion.

People often feel lonely because they are Christian. They feel as though they are the only Christian in a whole world of unbelievers. That may seem true, even though it’s not.  Jesus is with us always.

When Jesus promised to be with his disciples always, he was about to go up into heaven.  Jesus had been with them for three years, teaching them all that they needed to know. Every day for those years he constantly had been there with them, and now he was going back to where he’d been, and he wouldn’t be physically present with them anymore. Try to imagine how alone they felt without Jesus there with them. They watched him disappear from their sight, but Jesus gave them this great promise: that he would always be there with them, till the very end to time.  And along with that promise, he gave them a mission—to go out and tell the whole earth about how he’d died to take away the sins of all people (cf. Mark 16:15).  And his authority and his Spirit would accompany them in that mission (cf. Matthew 28:18, John 16:7-15).

We, like the disciples, have that same promise and the same mission.  We feel lonely because we are sinful and weak, but our Savior Jesus is perfect and strong and has promised that his presence will always be with us, to the very end of time. This word from our Lord is so comforting because—in all situations where we have to make decisions and choices on our own—we know that Jesus is always there with us, helping us through and guiding us. When a loved one dies, someone who has always been close to us, we can be reassured that Jesus is still here with us to help us, as well as being in heaven to welcome that loved one home to him in faith.  Jesus is the perfect companion, who came to earth to suffer and die in our place, to pay for our wrongs. He rose again, victorious over death and the grave. And now in heaven, he is with us, protecting us. He is giving us the Holy Spirit to be in our hearts always to comfort and encourage us.   And he gives us the privilege of sharing his message with others as our life’s mission.

Praise God!  Jesus is with us!

Prayer:

Dearest Jesus, thank you for all that you have done for us. Thank you for enduring the cruel death on Calvary and for rising from death. Thank you for always being there for us when we feel lonely and even when we don’t.  Strengthen us as we continue as missionaries for your name.  Amen.

Posted by David Sellnow
27
Dec
2019

Are you listening?

Originally published on The Electric Gospel on December 10, 2015.

Deuteronomy 18:15 –  The Lord your God will raise up for you a prophet like me from among you, from your fellow Israelites. You must listen to him.

A Prophet Like Moses Will Come

by Amanda Becker

It happened again, as it had happened many times before.   I had given my students directions for an important assignment.  Immediately a hand went up and a student asked the dreaded question: “So what do we have to do?”

My immediate thought was, “Didn’t I just explain this thirty seconds ago?”

Have you experienced this with your own children, family, friends, or coworkers? Have you ever found yourself asking the words: “Are you even listening to me?”

Can you imagine how Moses felt every time the Israelites didn’t listen to him and God’s commands? How many times did he have to tell them to stop worshiping false idols, stop complaining, stop mistrusting the Lord? Can’t they just follow directions?

How many times have we been like the Israelites, not listening to the Lord? How many times aren’t we like children, asking, “So, what do we have to do?” when God has already told us. But instead of turning away from us in frustration, God sent us a teacher whose word we needed most of all. He sent a prophet like Moses but better than Moses – his very own Son, Jesus. We listen to Jesus because our very souls and eternal life are at stake. The ultimate Prophet, Jesus, tells us, “Whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life” (John 5:24).

Are you listening to Jesus?

Prayer: Dear Lord, forgive me when I fail to listen to your commands. I never have to demand to be heard by you, for you always listen to my heart.  You are a God of love and forgiveness. Please help me to be a more loving listener to you and to the people in my life, and forgive me when I stumble. Amen.

Posted by kyriesellnow
27
Dec
2019

Being Christ to our neighbors in the city

Originally published on The Electric Gospel on August 11, 2015.  Henry Tyson wrote this powerful testimony in connection with his ministry in Milwaukee WI. He passionately urges all of us, in every city and town and village, to be living witnesses for Jesus to those among whom we live — to the communities we are called to serve in the name of Christ.

******************************

Living as Christians in Milwaukee’s Central City

by Henry Tyson

How is it possible that there can be so many Christians and churches in Milwaukee’s central city and yet the church seems powerless in the face of segregation, poverty, and crime?  What can we say about the life of Christian and what such a life will look like in a city so gripped with ungodly behavior?  From a biblical standpoint, one can see that the life of a Christian in Milwaukee’s central city – in the face of all that we see – will be marked by extreme joy, increasing holiness, radical love, and urgent, prayerful solitude, all to the glory of God.

Satan has laid claim to this city by leading people away from the Lord and thoroughly destroying the fabric of traditional families and communities.  The resulting chaos enables Milwaukee to lay claim to the ignoble titles of most segregated city in America, city with the highest incarceration rates among African Americans, an extremely high homicide rate, and one of the highest rates of child poverty in the richest nation on earth.  If Christ were a Milwaukeean today, what would his ministry look like?  Where would we find him?  What would people make of him?  Surely we would find him joyful in demeanor, radical in love, urgent and prayerful in solitude, and fruitful in his ministry.

In his first letter, the apostle Peter explained why the life of a Christian will be a life filled with joy.  Following a clear and concise explanation of the pure gospel, Peter wrote, “Though you have not seen Christ, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the goal of your faith, the salvation of your souls”  (1 Peter 1:8-9).  The “salvation of your souls” is in reference to the Christian’s movement from eternal death to eternal life as described by Paul: “All have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that came by Christ Jesus” (Romans 3:23-24).  Therefore, the life of a Christian is filled with joy regardless of events or circumstances, because we have been justified by faith and our salvation is certain.  This is not something that we have to wait for but it is something that we have already received.  For this reason alone, the life of a Christian will be marked by a length and breadth of joy that cannot be understood by the world.

In addition to joyfulness, the life of Christian will be marked by increasing holiness.  What does this mean?  It means that the life of a Christian, as he or she matures, will be increasingly identified with the life of the Lord Jesus and therefore increasingly look like the life of the Lord Jesus.  The apostle Paul got at the heart of the matter when he wrote:  “Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God – this is your spiritual act of worship.  Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is – his good, pleasing and perfect will” (Romans 12:1-2).  The process of being “transformed by the renewing of your mind” is the process of sanctification – the process by which the Holy Spirit shapes the Christian’s life into a oneness with Christ.

The great 20th century theologian, Oswald Chambers, captured this wonderfully when he assured his readers that “sanctification does not mean anything less than the holiness of Jesus being made mine manifestly,” and “it is his patience, his love, his holiness, his faith, his purity, his godliness, that is manifested in and through every sanctified soul” (Oswald Chambers, My Utmost for His Highest). The Christian life therefore — in Milwaukee and at any time and in any place — is a life that increasingly reflects the holiness of Christ.

It is this concept of increasingly becoming and reflecting the holiness of Christ that mandates that the life of a Christian in a broken city and a hurting world will be marked by radical love.  Martin Luther King, Jr., understood the radical love of Christ when he wrote from Birmingham City Jail, “Was not Jesus an extremist for love – ‘Love your enemies, bless them that curse you, pray for them that despitefully use you’” (Letter from Birmingham City Jail)?  Dr. King understood that “Jesus love” goes far beyond the usual interpretations and extends as far as loving enemies and blessing those who insult us.  Further evidence of Christ’s radical love is found in Jesus’ tendency to hang out with sinners (Mark 2), his willingness to break social norms and talk to a Samaritan woman (John 4), and his willingness to forgive the very men who were conducting his execution (Luke 23).  And for those who doubt the radical nature of Christ, perhaps it is worth considering his very death – a wicked, lonely, brutal death that he chose out of obedience to the Father and love of mankind.

What sort of actions, then, does radical love display in the life of a Christian?  It will certainly look different from one to another but it will always be radical.  It might be radical in how much one gives to the poor, or where one chooses to live, or how much time and energy one sacrifices for children, or the boldness with which one speaks against the moral depravity of 21st century America.  Certainly, the life of a Christian in our hurting world will look nothing like the pursuit of the American dream, for the American dream is contrary to the holiness of Christ.  Indeed the natural reaction of the world to the radical love of Christ will be to persecute the Christian and view him or her as someone strange and different.  Peter identified this reality in his first epistle when he referred to the friends to whom he was writing as “aliens and strangers in the world” (1 Peter 2:11).  The life of a Christian, therefore, is on track and appropriate when he or she completely identifies with Christ and self-describes as an alien and stranger in the world.  This is the natural outcome of the radical love of Christ.

When the life of a Christian is full with a glorious and inexpressible joy, is increasingly holy, and responds to the world with an exhausting, radical Christian love, the Christian life — like the life of Christ himself — will be drawn toward and indeed will depend on times of solitude and prayer.  We note in Christ’s life, how in response to the beheading of John, the feeding of the five thousand, the fear of the disciples, the faithfulness and subsequent faithlessness of Peter, and the healing of the sick, that on more than one occasion, Jesus “went up on a mountainside by himself to pray” (Matthew 14).  So engaged is the Christian worker in the life and activities of Christ, that he or she will, by both desire and need, find himself or herself in regular solitude and prayer.  Just as Jesus needed this time to connect with the Father, so the Christian worker needs this time to connect with Christ and the heavenly Father.  The Christian life is not just praying in church or at bedtime.  The Christian will, in the words of Paul, “pray continually” (1 Thessalonians 5:16).  Regular times of solitude and prayer will be a mark of the Christian life in the central city.

The Gospels and the books of the New Testament paint a wonderful picture of the life of Christ, the lives of the earliest church workers, and provide a clear road map for modern day Christians.  In a city with so much hurt, so much divisiveness, so much ungodly behavior, it is easy for Christians to retreat to their homes and churches and disengage from the world.  But we must not.  Instead, we stride forward and exhibit the glorious joy that comes through our justification by way of the cross, the holiness that comes through sanctification, the radical, engaging love of Christ, and constant times of prayer and solitude that fill us up and draw us ever closer to oneness with Christ.  This is the life of a Christian in Milwaukee’s central city.

Posted by kyriesellnow
27
Dec
2019

Jesus has built a home for us

Originally published on The Electric Gospel on July 9, 2015.  The following devotion was written in connection with a Devotional Writing course that I led. 

A House Built for Us

by Monica Sletten

It’s nice to have a house to call our home.   We all live in structures built by someone – houses, apartments, mobile homes.   Every sort of house was built by a carpenter or other types of builders.  After the builders do their job and build a house, people like you and me live in them.  Once the house is finished, people move their stuff into their new home.

Sometimes when we get new things we are very protective of that “stuff” and the houses in which we keep our stuff.   We can become overly worried about what our houses look like, whether our stuff is as nice as our neighbors’ stuff, and other such concerns about things we have in this world.   It is very easy to get so caught up in who has the most toys, the prettiest clothes, the coolest cars, or who had the best carpenters and builders to build their house.  Not all builders do the same quality of work.  Sometimes they forget a nail, use an imperfect piece of wood, or simply don’t make a very attractive style of house.

But you know what?  The style of the houses we live in here on earth and the things that fill our houses are not truly the most important things.  There is a carpenter who has built us a house that is perfect, a home that is flawless. There is nothing wrong with the house he has built, and he promises he has a room in this house waiting for each member of his family.  Does anyone know who this carpenter is that I have in mind?

Jesus!

Jesus was raised as the son of Joseph, a carpenter.  He likely learned how to build things as part of growing up with Joseph and Mary in Nazareth.  But I’m talking about a different sort of house-building that Jesus has done.  Jesus said, “My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am” (John 14:2-3).  Jesus has made rooms ready in heaven for us by the work that he has done for us.  He has built places in the heavenly Father’s house for each of us by his life and death and resurrection.  Through what Jesus did, we have a place with God, a home for eternity.   All our sins are forgiven and we now have a room waiting for us. We don’t have to do anything to earn this place in God’s perfect house.  We simply trust Jesus, who promises he will take us there to be with him.

This is truly such a blessing that Jesus has given to us – the gift of an eternal home with God!   With that heavenly home in view, we will stop fussing so much about what sorts of houses or garages or other stuff we have here on earth now.  If someone has a house that is more beautiful and bigger than yours, don’t worry about it.  Jesus promises us that he will take us to live with him in his Father’s house, where he has prepared places just for us.  I can’t wait to experience what that house is like!

Posted by kyriesellnow