church

Apr

2020

Worshiping in spirit and truth

by David Sellnow

I woke up this morning to hear Baton Rouge pastor Tony Spell being interviewed on CNN. He was seeking to explain his church’s decision to go ahead with Palm Sunday services in defiance of the Louisiana governor’s shelter-in-place order. He had been quoted in the New York Post (4/5/20) saying, “We’re defying the rules because the commandment of God is to spread the gospel.” The CNN interviewer asked Pastor Spell whether he was endangering public health by gathering 1,800 people for worship last week, and again this Sunday planning to bus worshipers from around the city together to be at Life Tabernacle Church. Spell responded, “We believe the science of this … however, we do have a command from God, and there are no governing bodies that can tell us we cannot gather to worship freely.” He went on to say that while his church has the ability to livestream and televise services, he refused to do so “because the Word of God commands us to assemble together.” He asserted, “Neither the pressure of our friends, family, lawsuits, jail or death will stop us from operating our conviction, which is, ‘Let us go into the house of the Lord.’” In a previous interview, Pastor Spell had told Insider (4/1/20): “I cannot baptize people in a livestream. I cannot lay hands on people in a livestream … and this is our biblical command—to lay hands on the sick and when they recover baptize them by immersion in water.”

Certainly, worshipers who are abiding by public health recommendations are feeling a sense of loss on this Palm Sunday. We’d like to be assembled together and commemorate Jesus’ ride into Jerusalem at the start of a momentous week. We want to sing, “Hosanna, Loud Hosanna!” and rejoice in one another’s presence in church—in a place dedicated to the praise of God.

We also know, though, that caring for the health of our neighbors is a biblical imperative, and that the worship of God is not restricted to any particular place. Once, when questioned by a woman about whether worship in a place outside Jerusalem was acceptable, Jesus answered, “ Believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. … The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. God is spirit, and those who worship him must worship in spirit and truth” (John 4:21,23-24).

Ministers who are doing their best to stream online services to their parishioners are doing a godly thing. Churches that are providing devotions and resources for individuals and families to use at home are doing a godly thing. All of us, now realizing that delving into God’s Word is not just an at-church activity but an at-home priority, are learning how things were in ancient days for God’s people. When there was only one designated place of worship—the original tabernacle (then later the temple, in Jerusalem)—God instructed all households to keep God’s words always in their hearts, to “talk about them when you are at home and when you are away, when you lie down and when you rise” (Deuteronomy 6:7). Before there were churches, before there were synagogues, the people of God prayed and praised and gave thanks regularly in their homes. Our present situation under shelter-in-place orders doesn’t stop us from worshiping. It simply asks us to adapt our worship and service to the needs of the community today. As Angela Denker, author of Red State Christians, said this past week: “Church in America will never be canceled, because the church is not a building.” The church isn’t a physical location. It’s not bricks and mortar. The church is the people of God, who, like living stones are being built into a spiritual house and offering “spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:4-5).

We believe God can and does bless people through the touch of a kind hand, as well as anointing with oil in the name of the Lord (James 5:14). But to gather hundreds together during a viral pandemic because a particular pastor thinks he has a personal mission to lay hands on people—that is presumptuous. Jesus’ response to such a suggestion well might be, “It is written, ‘Do not put the Lord your God to the test’” (Matthew 4:7). Consider the fact that the Old Testament instructed that someone found to have a severe infectious disease “shall live alone; his dwelling shall be outside the camp” (Leviticus 13:26). Our God is not one to ignore public health concerns.

We pray God enlivens the church by his Spirit now as he always does—through the gospel of Jesus Christ. Whether shared on websites, in blog posts, via livestreams, through mail and phone and other means of communication, God will get his gospel work done. With proper respect for the governing authorities who look out for our communities’ physical well-being, we will look out for one another’s spiritual well-being in ways that are appropriate to the current coronavirus situation. At a later date, in due time, we will go into the house of the Lord again with gladness (Psalm 122:1). Meanwhile, let’s work all the more diligently to encourage one another in faith, using every alternate way we can find.

Feb

2020

We Aim to Proclaim

“We Aim to Proclaim” was one of the original Electric Gospel devotions distributed by email in the late 1990s. It was picked up and published in the June 1999 edition of The Northwestern Lutheran. Since the page on the new website about The Electric Gospel’s origins and purpose mentions a devotion about Tinky Winky, I thought I might share a version of that message with you here, twenty years down the road.

We Aim to Proclaim

by David Sellnow

In early 1999, the ministry of Rev. Jerry Falwell made news by protesting the program,Teletubbies. A Falwell ministry publication, National Liberty Journal, contained an article claiming that Tinky Winky (one of the Teletubbies) may be a subliminal gay role model because

he’s purple;
his antenna is shaped like a triangle;
he carries a purse.

Falwell’s crusade against the Tinky Winky (who actually carried a “magic bag”) generated much controversy. I had to agree with a Lubbock radio listener. When the controversy was being discussed on local radio, one mom commented: “Anybody who would get that from watching Teletubbies is too old to be watching the show!” Elsewhere, Michael Linnemann, coordinator of Baltimore’s Gay and Lesbian Community Center, said, “It’s news to the gay community. We didn’t realize we had a doll. Is Barney gay too, because he’s purple?” (The Baltimore Sun, February 11, 1999).

I’m not writing about this because I feel it is my calling to be a defender of purple (or other-colored) children’s TV characters. To me, it’s simply another example of how too many religious leaders focus their efforts in the wrong direction. They speak against things more than they speak for the truth. They seek to enforce law more than they understand or offer gospel.

Christianity is not essentially about protesting against certain people or things. It is about proclaiming peace. What did Jesus say? “Go into all the world and proclaim the good news to the whole creation” (Mark 16:15). Jesus did not command us to go out and protest whatever we might think is wrong with our neighbors. Instead, he calls us to “conduct yourselves honorably among the Gentiles, so that, though they malign you as evildoers, they may see your honorable deeds and glorify God when he comes to judge” (1 Peter 2:12). Our calling is to show forth the goodness and truth of God by our lives and by our witness. That’s a positive message of hope, not an exercise in negative finger-pointing. Our main mission is to proclaim Christ, who brings grace and healing to this world.

By the way, I am writing this during the season of Lent. The altar in our church is covered in purple. It’s a color that associated with royalty, as well as with the bruises and suffering of our Lord Jesus on our behalf. Thus, for us, it’s a penitential color; we recognize our need for redemption. Christ’s ordeal of suffering, known as The Passion, was endured for every one of us.

So when one of the kids brings a Teletubby doll to church, we don’t cast the doll—or the child—out.

Jan

2020

The meaning of church

Originally published on The Electric Gospel on August 5, 2017.

Church is about what’s inside

Article and illustration by Cortney Manning

The church is the entire family of believers in Christ. But we may also use the word “church” in other ways, like describing the places or buildings in which believers gather around the Word. Church buildings may look different or be different sizes — like early churches in people’s homes, medieval cathedrals, small one-room buildings, or a campus chapel. What is most important, though, is that the Word of God is proclaimed and the sacraments are celebrated.

I really enjoy seeing different church buildings, but the appearance of the building is not what guarantees that members of Christ’s church are inside. The loveliest, most ornate church could lack God’s Word in its truth and purity while a tiny, unimpressive building could contain solid teaching of the Word and faithful use of the sacraments. There the Holy Spirit is at work in people’s hearts with the means of grace.

It is important that we not be too focused on the visible church building. No matter how beautiful it is, it will not last. While it is great for believers to use their talents, gifts, and abilities to create a beautiful building and maintain and clean it, we also need to remember that this is not what is most important. Like Martha, who focused on cleaning and preparing a meal for Jesus, I know that I sometimes get too focused on earthly things and appearances. But I can remember also how Martha’s her sister Mary focused instead on Jesus and his Word. Jesus said, “Mary has chosen what is better, and it will not be taken away from her” (Luke 10:42). I want to do the same.

Dec

2019

An invitation to church

Originally published on The Electric Gospel on June 12, 2015. The following was written as a “letter to a friend” assignment in one of my Bible courses.

Come to church with me!

by Elizabeth Jeske

Hey, Jack!

It was so good hanging out with you last week! It seems like it’s been so long since we have spent some quality time together. It totally felt like the moment we left off though, as if no time had passed since we last hung out. I’m glad that we are that close!

You know that I care about you very much and only want the best things for you. Because of this, I can tell when you are not doing so well. I have noticed that you have not been going to church lately. I am not making any accusations and judgments, merely stating what I have observed. I know that there are dozens of reasons that people miss church, like sickness or traveling. But since this has been happening frequently, I have become a bit worried as to why you are regularly missing church.

The Bible has quite a bit to say as to why we attend church. First and foremost, it is a way to preserve and strengthen our faith. We are encouraged to “draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another-and all the more as you see the Day approaching” (Hebrews 10:22-25).

This section of Scripture speaks about several reasons we should go to church. First, we go to church because we are sinful beings. We consistently sin. I mean, we can’t NOT sin. We always are falling short of what we are supposed to be doing, falling short of what is expected of us. What better way is there to be reminded of our forgiveness, to have our consciences cleansed, than immersing ourselves in the Word in worship?

Another purpose of church is to get us into the habit of fellowship. The ability to profess your faith with other Christians is a wonderful experience. Being able to worship with other Christians helps strengthen our faith. It is also encouraging to see others in the faith worshipping alongside you. And Christ says that when two or more are gathered together, he is also there.

Faith needs to be nourished and stay active. An idle faith is sure to lead to no good. When we do not use our faith, it is not growing. It is not doing anything. An idle faith is not prepared for the temptations and devastations of the world. Regular worship is beneficial to keeping faith refreshed and prepared for the sin that constantly surrounds us. Continually going to church is a good way to stay active in our faith.

You might say that it is not worth going to church when your heart is not in it. While it might seem that way, it is quite the opposite. Going to church, even when our hearts are not in the right place, allows the Holy Spirit a chance to enter into our hearts. Closing our minds to going to church eliminates any chance of that happening. Going to church might be exactly what our faith needs.

Look, I know that hearing this from a friend is not the easiest thing to deal with. I know it might change our friendship a little bit, but I care about your faith-life enough to express my concerns. This is by no means a way to claim I know everything about you or to make you feel belittled. I just care enough to try to be helpful when I can.

If you would like, I would love to take you to church sometime. We can even explore a new congregation that we have not been to before, if you’d like. I would not mind if we went out to brunch afterwards. Just let me know!

Hope to hear from you soon,

Elizabeth

Dec

2019

Do we truly love each other in the church?

Originally published on The Electric Gospel on June 26, 2015.

In a religion course that I taught, I asked participants to say something in a personal way about the church — either in the form of an essay or in poetry or song or by an artistic creation. They had much freedom of what form their words or images would take. I received many thoughtful and beautiful pieces. One of the most striking testimonies came from a dear soul who came from the Caribbean island nation of St. Lucia to study in the United States. She wrote in urgent, stream-of-consciousness fashion. Evodia evokes our heartfelt response. She speaks of struggles within what is supposed to be the loving community of the church. How often within the body of Christ, the church, do we leave individual members feeling similar aches and distress? How often do we forget what Christ’s apostle urged of us?

By the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. … Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position. Do not be conceited. (Romans 12:3-5, 10-16).

I pray you will appreciate Evodia’s honest expressions of hurt and hope … and that we all find greater hope and love in community with one another. This is a longer item here on The Electric Gospel blog, but well worth your time.

Running on Empty

by Evodia Cassius

I wish I were able to truly express how I feel. This my sixth attempt to write this essay and the words still do not pour out of me naturally. I am hesitant and unsettled. I guess my title “Running on Empty” is proving itself to be true on many accounts. Apart from the five failed attempts at this paper, I also have two failed poetry attempts and two failed paintings. Honestly the paintings were not failures, they just do not accurately express my story. Neither did the poetry or the other writing attempts. Hence this blog entry … this series of blog entries. This real-life talking style about my failed successes and empty full life. The irony is painful. As I write, the butterflies in my stomach seem not to enjoy the frenzy in my head because they are trying their best to escape. This is my story, my blog, my irony.

Insanity

Shy? Afraid? Unsure? Quitter, deserter, pitiful coward, downer … these are not me. So why do I feel like it is becoming second nature to be all these things? Why do such attributes seem to be the very essence that makes up this temporary dwelling in which my soul lives? Why has living become so hard? Why do I feel defeated before I even attempt something? And more, why do I keep trying if I know that the outcome will be the same? I am beginning think that I MISSED SOME IMPORTANT LESSON that God attempted to teach me, so as a result I go through and do the same things over and over again expecting a change. The very definition of insanity.

Broken

Helpless, needy, clingy, desperate, attention-seeking … these are not me. But someone said even though you glue the pieces back together, you can still see the cracks. Someone else said once it is broken—though you may make the unit whole again—the element is now weaker than it originally was. If these theories are true, what can be said for something that is repeatedly broken and smashed? Does it not stand to reason that one day like Humpty Dumpty the pieces will not be able to be put back together again? I wear a mask. A façade, a camouflage, if you would like to call it that. Something that hides the cracks and the holes where the pieces that once were are now lost. Yes I admit it, I am broken. … And just when I think that by some miracle I am healed and whole, something bumps me over again, reminding of how weak my structure is, of how fragile I have grown over the years. Of how unstable I really am.

Empty

Depressed, sad, lonely, losing faith? These are not me. A priest once told me that questions do not equal lack of faith. I agreed; it was more my curious nature that drove the questions. But when the questions have been answered and yet still they linger or they resurface, a door is opened. A door that allows more things to come in, but not go out. This door brings past hurts and darkness creeping back in. Slowly but surely, the once brightly-painted room is overcome with a darkness, and the fear is that all the light will be gone.

“What brought all this about?” you may ask. God, the devil, myself? That is an excellent question. You see, I had thought not too long ago that life was splendid. Grand with images of butterflies and rainbows behind every corner. Allow me to explain what I believe happened.

Seeing the light

You know that feeling when some startling revelation occurs, when a conspiracy is uncovered, when some big holes are poked into something you thought was all good? That feeling you get of deep despair and confusion and a stomach ache that you cannot explain? That is the feeling that I felt. That is what I experienced. I came to this unknown place with the best of intentions. I was told, “You will be among God-fearing people, people who believe in the same thing you believe. People who love God just as much as you do.” And that brought me face to face with a painful irony … I love God … but I don’t love you? The Bible itself asks how can you love someone you cannot see but hate the people you see. “Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen” (1 John 4:20).

So which love is it? Which love will mine be? Which love will be in the hearts of those around me? It’s hard to come to terms with love within the church when the church has lost the love it had at first (Revelation 2:3). Where is love when your loyalty to God is measured on your attendance statistics at each and every religious service, and not on how you treat and relate to the people in your very presence? Where is love when you can have a conversation with someone now, and five minutes later not acknowledge their presence? Where is love when you are treated differently because you are different, or just because? When judgment is cast without knowledge of the person? It is sad. It is hurtful. It is infuriating.

I asked my mother, “How can they say they love God, my God, and behave the way they do? Is it just me? Am I the wrong one?” I pray almost constantly, “God, if I am at fault, help me see and help me change.” But it had gotten increasingly difficult to deal with life within the lukewarmness of my surroundings. Increasingly difficult to smile, to be, to live. A minister friend tells me, “You are exactly where God wants you to be.” And I need to believe this because it is the only thing that keeps me going at times. But is it true … or is it a means of pacification so I stop questioning things? I am not saying that I am the only person who struggles, and the Lord knows that my issues may be rather insignificant compared to others. So who am I to complain? But I do feel empty and low. I feel like a failure because I am not happy where I am. God has richly blessed me and all my endeavors; he always has. I cannot say that he has ever left my side. But where I am at the moment feels wrong … in my gut, in my soul. Sometimes if feels like everything around me is rejecting me, telling me constantly, “You do not belong. Something here is different, you are the odd one out, a foreigner that has infiltrated and is not wanted. A cancer. A poison.” I walk into a room and people go quiet. Conversations cease and people walk away. People’s attitudes towards me change overnight. I am not so self-centered to think that I am always the topic of conversation, but I am old enough to know when life is like high school all over again.

Should I stay in my room and brood or cry? That’s not me. I feel like I need to stifle myself and change to be accepted as one of the masses. That’s not me. I do not want to fit in, be one with all others, if being one of the masses means that I am no longer an individual but a drone. I want the respect I deserve. I deserve it not because of the color of my skin or the country of my origin, not because I am better than anyone else. I deserve respect as a child of God – not because I have not done anything to deserve that title. But the Lord has lavished his love on me and called me his own in Christ (1 John 3:1). And, I will remember, the Lord has called many others as his children too – people different from me, people not like me. And we owe each other love and respect as fellow brothers and sisters in Christ.

Prayer

Lord, help what Paul prayed be true for me. Help what Paul prayed be true for those around me. Help us, within your body, your church, to be more and more filled with the love of Christ and with love for one another. …

I pray that out of his glorious riches, the Father may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God (Ephesians 3:16-19).

Dec

2019

Don’t make life more difficult for those hurt by others’ sins

Originally published on The Electric Gospel on May 6, 2015.

A dear friend wrote the following thoughts about life as she had experienced it. Her message is something we in the church need to consider.

***********************

My Life as a Child of Divorce

Author’s name withheld

I am a product of divorce. It has surrounded me my entire life. As a child, it defined me. As an adult, it scares me. In the United States, an estimated fifty percent of marriages end in divorce. That means when you get married, there is a high chance it will fail. In our churches, we believe that there are two biblical causes for divorce: malicious desertion and marital unfaithfulness. The divorces that impacted me fell into such a category. It didn’t matter though. In the church I was treated differently because of them. My parents were divorced – so of course I must be a troubled child. At least that’s how everyone made me feel.

I was too young to remember my parents getting divorced. As I started school, however—a church-sponsored school—I started to notice that I was being treated differently than the other students. For one, I was new and the other kids just kind of looked at me funny. Second, I was always naughty. Maybe I played into the assumptions, sure. If I was going to get reprimanded, might as well get to enjoy what I would be scolded for. This was first grade. As school continued, it got worse. Although I did make friends, you would never hear me talk about my parents and their being divorced. I knew divorce was bad, and I would get embarrassed and worried for my parents spiritual lives when we would talk about the 6^th commandment in school. “You shall not commit adultery.” Divorce means adultery. It would click in my head, and I would sit there and not say anything about it in class. I sometimes wonder if my teachers ever noticed that it bothered me.

Time moved on and I ignored things and was still “talking too much” or “not listening.” I would dread the talk on commandments but school was school. It was normal.

In my 6^th grade year, my mom got married again. He was a great guy; my sister and I really liked him. But later, we found out he was a struggling drug addict. In 6^th grade, you are just turning into a teenager; you’re awkward, and you care way too much what your friends think. As selfish as it is, I didn’t think too much on the fact that my family was falling apart but more at the idea of my mom getting ANOTHER divorce. I was embarrassed and sad, wondering if my mom would be okay to go to heaven. I heard not a word from anybody in my church or school about it. It seemed it wasn’t to be talked about. I look back and wonder why no one could have made it clear to me that I was okay, that my sister was okay, that my mom was okay. This man’s drug addiction, which he chose over us in the long run, was him not doing his marital duties. He essentially deserted us. The comfort I would have had in hearing that sort of understanding from the church would have changed my life, I think. But no, I avoided having friends come over, avoided ever talking about my family. And when the 6^th commandment came around in class, I remember not wanting to go to school that day.

I went to school that day. No one clarified anything to me or comforted me or anything. To their credit, maybe they didn’t know I was struggling with such things, and maybe I should have asked. But what twelve-year-old is going to raise her hand in class at a religious school and say, “Is my mom’s divorce okay?” That would never happen.

Eventually I came to my senses a little. I looked into it myself and started putting things together. I realized, my mom’s divorce was biblically sound. Still, that didn’t mean I wasn’t treated differently. I went to a Christian high school, and not many people there had divorced or separated parents. Even though I started to get my school life on track and realized I didn’t have to be the wounded, naughty student, it didn’t stop certain things in my life. I had a serious boyfriend for about two years, who ultimately broke up with me because my parents were divorced. He said he “just couldn’t deal with it and felt like he could never marry me.” Couldn’t marry me … we were just kids in high school! But it showed me again how divorced persons are perceived as having committed some heretical sin. My boyfriend knew the whole story and still felt that way. It is infuriating.

Divorce is hard on children. As a small child and even as a teenager, dealing with your parents splitting and the conflict and assumptions around you – it is really hard. I always wanted to be the pastor’s daughter whom everyone loved and had “no problems.” As silly as that is, it was impossibly hard to think that you will always be looked at like you’re sinful because your parents are divorced.

God knows that mistakes are made. I’m not saying he approves or is okay with sin, but he knows we humans are sinful. Sometimes divorce can be looked at by some people as about the worst of sins. Why is that the case? One sort of sinner is not better than another. People who get divorced—even not for biblical reasons—can be forgiven. Our focus shouldn’t be on the stigma of certain sins, but on the repentance and faith of the sinner.

Now the real question is: What can we do about this? It goes further than just divorce. What about the people who struggle with other challenges and sins? People who are judged for their circumstances can be turned off by such judgment. I’m not saying to accept people in their sins, absolutely not. But we need to show patience and understanding. Both law and gospel need to be applied. Struggling sinners are forgiven because Jesus died for them.

Also, do not make assumptions. You do not know the story behind a divorce most of the time. Do not assume everyone who is divorced came to that position by pursuing sin. Some have been deeply hurt and sinned against. And we have no clue what is in another person’s heart. Approach persons with support and with loving words. That could be all they need to begin healing.

The point of this article is not to complain about how challenging my childhood was or how everyone around me handled things wrong. That is not true. Although my childhood had rough spots, it was not horrible. I am writing this to raise awareness of things that could be happening if we are open to helping one another. Life is hard; we are sinful people. What is most important—in fact, the ONLY thing that is ultimately important—is what Christ did for us. “God gave his one and only Son, that whoever believes in him may not perish but have eternal life” (John 3:16). Let us praise our Lord above for being a gracious loving God who forgives all sins. And let us seek to help and forgive each other, rather than making life even more difficult for those who’ve been affected by hurtful sins.

Dec

2019

The Body of Christ

Originally published on the Electric Gospel on August 15, 2014.

During the summer of 2014, The Electric Gospel featured items written by participants in a summer writing workshop which I led. This post finished that particular series. Tracy Siegler urges us to be more open and genuine with one another in our Christian relationships.

___________________________________________

Body-Building

by Tracy Siegler

It is Sunday morning. In church entryways and fellowship halls around the world, Christians are greeting one another.

“Good morning!”

“Good morning! How are you?”

“Fine, how are you?”

“I’m good.”

“Do you think that storm they’re talking about is going to hit us?”

“I hope not, we have a picnic to go to this afternoon.”

That’s a pretty typical exchange. How often do the conversations in your church entryway stay at that level? Do you ever see people hugging in your fellowship hall? What about tears? Is there much exuberant laughter in the lobby of your church? Do people have a look of earnestness in their eyes as they speak to their brothers and sisters in the Lord?

Our Lord tells us, “Now you are the body of Christ, and each one of you is a part of it.” (1 Cor 12:27) We are the body of Christ? That sounds a little strange at first, but it’s actually quite a beautiful analogy God uses in his Word to describe how his believers on earth are connected to Jesus and to one another. Christ is described as the head, and we the members are each a unique and essential part of his figurative body. “From [Christ] the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.” (Eph 4:16) What a wonderful picture! There is support. There is love. There is work. There is connectedness. All of it is from Christ, our head.

It gets even better! The head of our body doesn’t just direct and connect. He also sacrificed. “Christ loved the church and gave himself up for her to make her holy, cleansing her by the washing with water through the word, and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.” (Eph 5:25-27) Christ really did that for us – even if that’s not the immediate impression we get when we look around in the fellowship area. We are full of stains of sin and wrinkles of worry and blemishes of bad decisions. But by his amazing grace, even as we continue to struggle with sin and worry and bad decisions, we are radiant, holy, and blameless in Jesus! He makes each one of us a perfect, unique, essential part of his body. With that in mind, our conversations can get a little deeper and more personal. We might make ourselves a little more vulnerable. We might get a little more invested.

“Good morning!”

“Good morning, how are you?”

“I’m good – just tired.”

“Everything okay?”

“Yeah, everything’s fine – it’s just that yesterday the kids were bickering and fighting all day long. By the time they were finally in bed we were so exhausted and frustrated that we stayed up way too late watching a movie. I hope I don’t start nodding off during the sermon.”

“Ugh. We’ve had days like that. They are exhausting. Should we sit behind you and poke you in the shoulder from time to time?”

(laughing) “Maybe you should! Hey, whatever works, right? Anyway, what about you?”

“Doing well. We are really excited to go to a picnic this afternoon. Did I tell you about that neighbor of ours who has been going through cancer treatment?”

“You did. How is he doing?”

“He’s good! He finished his treatment. His most recent scans were clear. The treatment was successful.”

“Oh, that’s wonderful! So many answered prayers…”

“Yup, so this afternoon they are having a picnic to celebrate, and we are planning to go. I just hope it doesn’t rain…”

Jesus, our head, gives us opportunities to build one another up, “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.” (Eph 4:13) As we express genuine interest in our fellow believers, and as we share our own hopes, fears, joys, and struggles in a way that is more intimate than casual, we are building up the body of Christ!

When we talk to each other about how God’s word applies to the intimate details of our lives, the word of Christ dwells in us richly as we teach and admonish one another with all wisdom. (Col 3:16) Encouraging one another in our lives of faith through the Word, the Holy Spirit works in us. The body of Christ increases in unity, in knowledge of the Son of God, and in maturity. Day by day, the body of believers grows closer to attaining to the whole measure of the fullness of Christ. Together we look forward to the day when we enter into our heavenly fellowship hall, and that process will be complete.

Suggestions for Prayer

… Praise God for his beautiful design for the family of believers.
… Confess times when you have not taken the time or risked the intimacy of investing yourself in your brothers and sisters in Christ.
… Thank Jesus for making you a member of his body, for giving you the other parts of the body for mutual support and encouragement, and for his sacrificing headship.
… Ask the Lord to work within the body of believers so that we grow in unity, knowledge of him, and maturity.

Dec

2019

Faith must act

Originally posted on the Electric Gospel on June 23, 2018.

Faith must act

by David Sellnow

This installment of The Electric Gospel is an excerpt from the recently released book, Faith Lives in Our Actions: God’s Message in James chapter 2. The full book is available through Kindle Direct Publishing.

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It is a central Christian truth that we are made right with God through faith, not by keeping commandments (cf. Romans 3:28, Galatians 3:11, Ephesians 2:8,9). Yet it is also true that where faith exists, doing good is to be expected. “What good is it, my brothers, if a man says he has faith, but has no works? … Even so faith, if it has no works, is dead in itself” (James 2:14,17).

Faith that generates no works isn’t really faith. True faith always has actions flowing from it. For example, the thief on the cross next to Jesus had only a few moments of life as a believer. Yet he was moved to confess Christ aloud and rebuke another man’s mockery. An elderly grandmother in a nursing home may not have ability or opportunity to do community service, but her heart regularly offers prayers from where she lies in bed.

Most of us are not confined by bodily frailty. None of us are being held down by nails through our feet. There is so much good that we can be doing. Why is it that at times we seem so inactive in serving the Lord and loving our neighbor? Is there some sort of glue that has us stuck in our recliners in front of wall-sized TV screens?

James said faith by itself—without actions accompanying it—is dead. It no longer exists. That’s because faith never exists by itself. Faith always acts. A man with faith would never say, “Look at me! I have no deeds!” He would be ashamed of his inaction. A person of faith is always seeking opportunities to put faith into practice. Having faith without works is like having fire without heat. It just doesn’t happen.

James gave a specific example of how faith connects with works. He challenged us about our attitude toward the poor and called us to a greater love. James asked, “What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? And if a brother or sister is naked and in lack of daily food, and one of you tells them, ‘Go in peace. Be warmed and filled;’ yet you didn’t give them the things the body needs, what good is it?” (James 2:15-16).

Ask yourself the uncomfortable sort of question James is asking you. What do you do if you encounter someone who is destitute? That’s an uncomfortable question for many of us because we seek to avoid such encounters. We build our homes in the suburbs, out of sight of urban poverty. We teach our children that there are certain parts of town you just don’t go to. We say this in the interest of safety. But are we inferring that the poor are inescapably criminal and utterly beyond hope? Might it also be that, underneath it all, we have an aversion to dealing with the poor?

James’ example demonstrates how our aversion works. We are pious about it. We say we’ll pray for people whom we see struggling. We wish them well … but are eager to send them on their way. We are reluctant to get our hands dirty and get into the ghettos and get involved. We say to the person who can’t afford food or clothes, “God bless you, you poor dear! I hope you will be okay.” What good is that? God puts needy persons in front of us for a reason. How will their needs be met if we don’t respond to their needs?

In James’ time, a common farewell was to say “Go in peace.” It is similar to our “goodbye,” which derived from the phrase, “God be with ye.” Most of the time we speak expressions like “farewell” and “goodbye” as trifling slogans—indeed, how many of us even recall their original meaning? We even say “God bless” as a parting word in a similarly empty way. We don’t utter these words as true prayers, for that would lead to our personal involvement. We prefer to remain detached. To say, “I’ll pray for you,” is often a dodge to avoid doing something concrete. Yes, we should pray for the less fortunate, and prayer is “powerfully effective” (James 5:16). But God also wants to use us as an answer to others’ prayers, to be his agents to bring mercy into their lives. “Let’s not love in word only, or with the tongue only, but in deed and truth.” (1 John 3:18).

Let’s look at the full picture. We have Christians in our congregations who could use assistance. There are persons across town or in nearby cities whose need cries out to us in our affluence. And the world has grown closer within our reach in the centuries since James’ time. If we ask ourselves now, “Who is my neighbor?” we must include the throngs of humanity crowded into impoverished regions all around the globe. When I was a child, my mother said I should eat my vegetables because starving children in China would be glad to have such food. (I suspect everybody’s mother used some similar admonishment!) I don’t recall, though, that we ever tried to send a care package to the starving in China or India or Africa or wherever. Maybe a plateful of one kid’s green beans wouldn’t make much global impact. But in our world today, we have access and ability, through missionaries and other charitable organizations, to share shiploads of necessities with neighbors all over the world who are “naked and in lack of daily food” (James 2:15), or who need medical care or other basic humanitarian services. Do we think much about them? Do we do much to help them? James’ powerful urging is: Do something! The world’s poor are not to be viewed as a drain on the world’s economy, but as opportunities for us to put faith into action.

Dec

2019

Building others up

Originally published on The Electric Gospel on November 19, 2017.

Building Others Up … Not Tearing Them Down

by Morgan Shevey

If your family is anything like mine, the time when everyone comes home from school can be a tense situation as everyone gets used to living with one another again. The long vacations are often not harmonious as we all, myself included, criticize every little thing that does not happen to our liking. We send disgusted looks when someone wears a rather original outfit or sneak in a scathing comment when another family member does not sweep the floor well enough. Every single thing is seen as being wrong and is immediately subjected to judgment.

The same issues often arise in the church, as we come into contact with individuals of different backgrounds and gifts. Again, we find ourselves judging others who do not dress up enough for services or have taken a completely different approach at conducting worship. What makes it worse is that most of this criticism takes place behind our fellow believers’ backs. Tearing down our brothers and sisters in Christ becomes our focus, rather than praising God. Our mission of spreading the gospel to all people cannot be accomplished if we are too busy nitpicking the actions of fellow members of our congregation. Instead, we are called to build each other up with encouragement, which will bring us much closer to a unified goal.

Negative criticism does not benefit anyone

Judgmental criticism can easily become a sinful habit. Many people criticize and judge others because they think it will make them feel better about themselves. In reality, they remain just as empty inside. Being judgmental toward others cannot fill whatever void is inside them. A critical individual is only doing more and more damage every time they openly judge a fellow believer. People will be pushed away if we continually tear apart their opinions or ideas. We are told “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Ephesians 4:29). We can reach more of our fellow believers by encouraging them in their work for Christ. They will be more responsive to our opinions and our teaching of the Word if we speak words of encouragement.

We do not know what others are going through in their lives

We want to be careful about criticizing others, because we do not know what is happening in their private lives. Every Christian struggles with something. Even if they do not show it, it does not mean that there is not more going on in the background. Criticism can bring down their spirits and make it more difficult for them to trust the promises that God has given. Our judgment can block them from reaching out for help when they need it. “We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbor for his goo to build him up” (Romans 15:1-2). Our role as Christians is not to elevate ourselves by tearing others down, but humbling ourselves to be servants to those who need it. Encouraging words show our love for others as well as our willingness to help them in every situation.

Everyone has gifts and talents that are worthy of praise

The God-pleasing lives that we do see deserve our honor and respect. God has bestowed the blessing of numerous talents and abilities on his people. These gifts exist to serve the church is a variety of ways and each person has a place in the mission of spreading the gospel. Instead of discouraging others from using their gifts because it’s “not the way we do things,” we seek to praise others for their humble service to the church. “Since you are eager to have spiritual gifts, try to excel in gifts that build up the church” (1 Corinthians 14:12). Recognizing the amazing talents of others compels us to use our own gifts to the best of our ability. By encouraging everyone to use their abilities to the fullest, we, in turn, are encouraged to do the same.

We are only perfect through Christ

While we strive to live according to God’s commands, we are unable to constantly resist temptation. No one is perfect, we all know this full well. Every single individual born into this world has inherited sin and is unable to keep from sinning on a daily basis. Our criticism of others is a perfect example of this. But why tear down others when we fall under the same temptations that they do and will be subjected to the same judgment by God on the Last Day? Only through faith in Christ can we be perfect in God’s eyes. Therefore, criticizing the actions of others is hypocritical, since our sins are just as numerous as those of any other Christian. Instead, we are invited to “encourage one another daily, as long as it is called Today, so that none of you may be hardened by sin’s deceitfulness” (Hebrews 3:13). Until the day that Christ takes take us home to heaven, we want to take every opportunity to build up our fellow Christians.

Every day we are presented with opportunities to encourage our brothers and sisters in Christ. By working together and building one another up, the mission of the church can be carried out to all parts of the world. When we are tempted to criticize or judge others, we remember that Christ never judged us, but loved us enough to sacrifice himself for the sake of our sins. Our eternal judgment has been taken away forever because of our Lord. Through his gracious love, we have become his children, forever free from judgment. In his name, we seek to build one another up always, that we may continue to live in blessing under God’s almighty hand.

Dec

2019

Working together to further the church’s mission

by Dillon Solomon

Originally published on the Electric Gospel on March 24, 2017, this letter to a congregation addresses issues that can be seen in many Christian churches.

Dear brothers and sisters in Christ’s church,

I hope this letter finds each and every one of you well! I thank God that we have the opportunity to be counted among the Lord’s believers and for all the blessings he has given us as a congregation.

Through the life, death, and resurrection of Christ Jesus, we have been made alive. Through that very same life, death, and resurrection we have been welcomed into the family of God and have been made part of the body of Christ himself. “But now in Christ Jesus you who once were far away have been brought near through the blood of Jesus Christ … Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:13,19). With this divine citizenship comes a holy unity, a bond that pleases God. In fact, he urges through the apostle Paul, “Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit– just as you were called to one hope when you were called” (Ephesians 4:2-4). We are called by the same gospel message to faith in the one true God.

Along with this spiritual unity, God desires unity within our physical church. We can take these same passages and apply them to our work as a congregation. We strive to be patient with one another in dissenting opinions and bear with each other in love when we face difficult decisions. Keeping this fact in mind will go a long way towards unity: each and every member of the congregation looking out for the best interests of the congregation and God’s universal church as whole. Every single member is integral to the success of the congregation, as every single member is a part of the body of Christ.

“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully” (Romans 12:4-8).

Only through unity can we accomplish—to the best of our abilities—the mission God has placed before us. We acknowledge that there will never be a truly perfect unity on this side of heaven. In spite of that, it is good to discuss things with one another, and even argue a little bit, regarding the best interests of the church, so that you can grow as a congregation. So I encourage you to keep working together towards a strong fellowship in Christ—a fellowship that allows for divergent opinions to converge into one mind, within the one body of Christ, as you work towards furthering Christ’s church.

Finally, brothers and sisters in Christ, I urge you not to become apathetic. We have a tremendous blessing from God by having easy access to his word. It can be easy to sit back and go through the motions of being a Christian or even to worry about our own internal struggles as a congregation. However, God speaks to us through the apostle James, “As the body without the spirit is dead, so faith without deeds is dead” (James 2:26). Our works as are the beating pulse of our faith; they are the indication of living faith. It’s hard for us to put a sign of invitation out in front of our church if no one can feel the pulse of our evangelism. Jesus himself told us, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). But our reason for doing this shouldn’t be simply, “God commands it.” Instead, take a moment to think about what Jesus has done for you, all of the sins he has taken away, and how, now, you have a place reserved for you in the eternal bliss of heaven. Is that not an incredible feeling? How can we not want to share that feeling with others? And so I urge you, as redeemed children of God, take this feeling of joy and use it. Use it to embolden our evangelism efforts. Use it to tell that friend or coworker the simple, yet powerful, message of the gospel. Because sometimes that’s all it takes: “Consequently, faith comes from hearing the message, and the message is heard through the word of Christ” (Romans 10:17).

The grace of our Lord Jesus Christ be with you all!

We Aim to Proclaim

Church is about what’s inside

Come to church with me!

Running on Empty

Body-Building

Faith must act

Building Others Up … Not Tearing Them Down

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