David

Aug

2024

Reexamining our trust in the Lord

A meditation concerning Psalm 34

by David Sellnow

Martin Luther said we treasure the Psalms because they lay bare the hearts and souls of the psalm writers—and our hearts along with them: “The human heart is like a ship on a stormy sea driven about by winds blowing from every corner of the earth. … These tempests of the heart” caused the psalm writers to wrestle with their faith. Their words induce us to examine the inner recesses of our own souls too.

Psalm 34 is a powerful example of reexamination of one’s own life and soul, of the need to trust in God rather than ourselves. David wrote Psalm 34 when looking back at a difficult time in his life—a time when he relied on his own ideas and cleverness rather than truly trusting the Lord.

The heading in the Hebrew Scriptures atop Psalm 34 says: A psalm “of David, when he feigned madness before Abimelech, so that he drove him out, and he went away.” Let’s explore that context to better understand the lessons David learned and, later, expressed in this psalm.

You remember that David, while still a pre-teen, had been chosen by the Lord and anointed by the Prophet Samuel to be Israel’s future king (1 Samuel 16). While still a teenager, David began to serve when needed as a court musician for the reigning king, Saul, who was troubled by an evil spirit. Whenever the evil spirit came upon Saul, David would come and play his lyre, “and Saul would be relieved and feel better, and the evil spirit would depart from him” (1 Samuel 16:23). Meanwhile, David continued to serve his own family, shepherding their sheep. During that time, David was sent by his father to see how his older brothers were doing at the battlefront of a standoff between the armies of Israel and the Philistines. David stepped into the foreground on that occasion, trusting implicitly in the Lord’s integrity and strength. He went out with just a slingshot and defeated the Philistines’ gigantic hero, Goliath, in a duel to the death. Following that, jealousy grew in King Saul’s heart against David. One day while David was playing music, Saul hurled a spear at him, trying to kill him, but David twice eluded the hurled weapons (1 Samuel 18:10,11). Saul then banished David from his presence, but sent him off as a main commander in Israel’s army (1 Samuel 18:13). Saul hoped David would die in battle. “Let the Philistines deal with him,” as he later said (1 Samuel 18:17). But David continued to have success. So. Saul brought David back to the palace and offered him the hand of one of his daughters in marriage. He offered his daughter Michal, who loved David, thinking to himself, “Let me give her to him so that she may be a snare for him”, distracting David’s focus so that the hand of the Philistines might prevail against him (1 Samuel 18:21). But the more Saul realized that the Lord was with David and that his daughter Michal loved David, the more Saul’s jealousy and fury grew. “So Saul was David’s enemy from that time forward” (1 Samuel 18:29). Again “Saul sought to pin David to the wall with a spear, but David eluded Saul and the spear landed in the wall (1 Samuel 19:10). David fled for his life, and Saul began actively making more concerted efforts to have David killed (cf. 1 Samuel 19:11 – 20:33).

That was when David, fearful of Saul, fled to Gath, the hometown of Goliath, the Philistine champion whom David had slain some years earlier. The city of Gath was also the seat of power for the Philistine king known as Achish or Abimelech, the very king who was at war with Saul and the kingdom of Israel. David had led armies in battle against the Philistines. He even was carrying the sword of Goliath with him when he went to Gath (1 Samuel 20:8-9). Did David think he could hide out in enemy territory and Saul wouldn’t come looking there? If he was hiding, that didn’t work. David was recognized, seized, and held under arrest (cf. Psalm 56, heading). Or maybe David was thinking, “The enemy of my enemy is my friend,” hoping the Philistines would protect him against Saul if he came over to their side. But David’s attempts to rescue himself went awry quickly. The officers of King Achish asked, “Isn’t David a king back in his own country? Don’t the Israelites dance and sing, ‘Saul has killed a thousand enemies; David has killed ten thousand’?” (1 Kings 21:11 CEV) David then became very much afraid of King Achish and his men. “So he changed his behavior before them; he pretended to be mad when in their presence. He scratched marks on the doors of the gate, and let his spittle run down his beard. Achish said to his servants, ‘You see the man is mad; why then have you brought him to me? Do I lack madmen, that you have brought this fellow to act like a madman in my presence” (1 Samuel 21:13-15)? The Philistines drove David out of their lands, back into Israelite territory. And Saul kept pursuing David, seeking to kill him.

So, that’s a bit of a story, isn’t it? That’s the context when the heading atop Psalm 34 in your Bible says: A psalm of David, when he feigned madness before Abimelech (also known as Achish), so that Achish drove David out, and he went away. At some point later in his life, David wrote two psalms (Psalm 56 and Psalm 34), with headings showing he was thinking about those days when he was on the run and ran to Gath. Looking back on his life, David recognized he had tried to save himself by his own ingenuity, resorting to desperate means, often failing to maintain his integrity as a man of God. In Psalm 56, written after the fact, David prayed to God: “When I am afraid, I put my trust in you. … This I know, that God is for me … the Lord, whose word I praise. … In God I trust; I am not afraid. What can a mere mortal do to me?” (Psalm 56:3,4,9,11). That’s the lesson David learned, the faith he confessed in retrospect. At the time, however, David was caught up in all sorts of fear and uncertainty and did not trust God would get him through it. Mere mortals like Saul and the Philistines scared him plenty. He tried to scheme his way out of trouble—to the point of slobbering on himself and acting as if he had lost all mental faculties. The great future king of Israel, the anointed of the Lord, acting as though his only hope was to pretend he was hopeless and witless, a nobody that was of no use to the Philistines or Israel.

We’ve seen it before in the lives of other great persons of faith—losing track of God’s promises, losing trust in God’s promises, and resorting to their own solutions to their dilemmas in life. Consider Abram and Sarai. They had been promised they would have a child in their old age. But what the Lord promised seemed too slow in happening, seemed not to be happening. So, they decided Abram should sleep with Sarai’s handmaiden, Hagar, and have a son with her. That was not what God intended. Or consider Moses. Born to an Israelite slave, Moses was raised in the Egyptian palace as a grandson of a pharaoh. When he grew up, Moses initially took it upon himself to do something about Egyptian abuse of Israelite slaves. One day, Moses “went out to his people and saw their forced labor. He saw an Egyptian beating a Hebrew, one of his kinsfolk. He looked this way and that, and seeing no one, he killed the Egyptian and hid his body in the sand” (Exodus 20:11-12). But what he did became known. Moses had to flee Egypt and was gone for forty years.

Too often in life, all of us as God’s people forget to trust God. We neglect to keep his steadfastness and truth in mind. We resort to our own solutions. We scratch and claw and act without integrity. We fail to believe if we follow the ways of God, if we wait on God, that we will be safe, we will be secure, we will stay alive.

David learned from what he went through. He had been flailing away trying to protect himself. But running in the wrong direction and engaging in lies and deceptions only made his situation worse, not better. Coming out of those experiences, David recognized that the Lord his God had protected him and rescued him, despite himself. The Lord had been with him through every day of trouble, and remained with him by grace even when David had made a bigger mess of things. That’s when David penned the words of Psalm 34, saying:

Magnify the Lord with me, and let us exalt his name together. …
Those who seek the Lord lack no good thing. …
Which of you desires life, and covets many days to enjoy good?
Keep your tongue from evil, and your lips from speaking deceit.
Depart from evil, and do good; seek peace, and pursue it. …
The Lord is near to the brokenhearted, and will save those whose spirits are crushed.
Many are the troubles of the righteous, but the Lord rescues them from them all. …
The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned.
(Psalm 34:2,3,10,12-14,17-20,22)

God help us to learn the same lesson David did. As the apostle Paul urged us: Let us be careful how we live, not as unwise people but as wise, making the most of the time we have. Yes, often the days in this life are evil and troubles surround us, but we seek to understand what the will of the Lord is. We want to sing and make music to the Lord in our hearts always—no matter the circumstances of life in which we find ourselves. We give thanks to God the Father at all times and for everything in the name of our Lord Jesus Christ. (Cf. Ephesians 5:15-20.) No matter what happens in this life, we maintain our trust in Jesus Christ, the living bread that came down from heaven. Partaking in the life that is in Christ, we know we will live forever. (Cf. John 6:51.) As another worship hymn from the Psalms says:

With the Lord on my side I do not fear.
What can mortals do to me?
It is better to take refuge in the Lord
than to put confidence in mortals.
It is better to take refuge in the Lord
than to put confidence in princes.
O give thanks to the Lord, for he is good,
for his steadfast love endures forever.
(Psalm 118:7-9, 29).

So, let us “revere the Lord, and serve him in sincerity and in faithfulness” (Joshua 24:14). Far be it from us that we should forsake the Lord to serve other gods or come up with our own schemes and strategies for getting through life or escaping harm. For when we look back on our lives, it has been the Lord who has stayed with us through thick and thin (cf. Joshua 24:16-18). Even in those moments when we did stupid things, acted like we maybe had lost our minds, or fell into dreadful sins, God still did not abandon us. Think of David later in his life as king, when he forgot what he expressed in this psalm. He let power go to his head and let lust overtake his will. He engaged in adultery and murder and a cover-up. Yet again, God did not abandon him, but sent the prophet Nathan to confront David in his sin and call him back to the Lord’s mercy and back to faith. (Cf. 2 Samuel 11 & 12.)

This life is full of challenges to our faith and decency and all that is good. As the apostle Paul said, “Our struggle is not against enemies of blood and flesh” (Ephesians 6:1200. We are up against “the evil rulers of the unseen world … and huge numbers of wicked spirits in the spirit world” (Ephesians 6:12 TLB). So, we need to arm ourselves not with the tools or devices of this world, not even with the mighty sword of a Goliath (which ultimately did David no good). We take up the whole armor of God—the sword of the Spirit, the shield of faith, the breastplate of righteousness, the helmet of salvation—so that we may be able to withstand evil. We stand firm when we stand in the righteousness God has given us in Christ and cling always to the words that Jesus has spoken to us—words that are spirit and life (John 6:63). There’s really nowhere else we can run for safety, nowhere else we can go to have hope and peace and goodness in our lives, no one else who can hold onto us for eternity.

May we daily say, as Jesus’ disciples said, “Lord, to whom can we go? You have the words of eternal life” (John 6:68).

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Jan

2020

Forsaken … but not forsaken

Originally published on The Electric Gospel on April 27, 2018.

Forsaken … but not forsaken

by David Sellnow

“My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning?” (Psalm 22:1).

David, who became king of Israel, wrote those words at some point in his life. We don’t know when David wrote Psalm 22, only that he sent it to the chief musician in Israel when he was king. We also know that there were plenty of times in David’s life when he might have said, “Trouble is near” and “there is no one to help” (Psalm 22:11).

Sometimes David’s troubles were through no fault of his own, such as when King Saul kept pursuing him, trying to kill him. David had dared to challenge an enemy no one else in Israel would challenge–Goliath of Gath, a gigantic warrior of the Philistines. Saul grew jealous of David and aimed to eliminate him. At one point, David wound up going into Philistine territory, to Gath itself, to get away from Saul. While there, the only way David could keep from being imprisoned or killed by the king of Gath was to feign insanity. David scribbled on the doors of the gate and let saliva drip down his beard. The king, Achish, said to his servants, “You see the man is insane. Why then have you brought him to me?” (1 Samuel 21:13,14).

Sometimes David’s troubles were the result of his own arrogance and sin, such as when he seduced the wife of one of his military men while that man was away at battle. David then saw to it that the man was killed, so that David could take Bathsheba (the wife) from him and make her his own. David’s soul was plagued and troubled until God’s prophet compelled him to confess his sin. (Cf. 2 Samuel 11-12.)

Other times David’s troubles were a combination of his own failures and the sins of others against him. His son Absalom mounted a conspiracy, trying to throw his father off the throne. David needed to wage a civil war against his own son. In the end, Absalom ended up dead and David struggled to bear such a tragedy. (Cf. 2 Samuel 15-19.)

In our lives too, there are times when we feel forsaken by God and alone in our despair and troubles. Sometimes it’s through no fault of our own; it’s just things that happen to us or acts by others done against us. Sometimes our aloneness and pain are caused by our own sins and shame, torturing our minds and hearts. Other times the anguish we face is a combination of our own failures and things done by others that hurt us further. We wonder where God is in all this. Our souls cry out, “My God, my God, why have you forsaken me? Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer” (Psalm 22:1,2). We keep crying out day and night, but find no rest.

We recognize, though, that the anguished cries of David’s psalm belongs to someone else even more than the thoughts belonged to David or than they belong to us. “My God, my God, why have you forsaken me?” Those words were uttered by Jesus, the Christ, as he hung on the cross. Jesus took on himself all our sins, all our troubles, all our agony, all our shame, and experienced the abandonment of God his own Father. He did so to atone for all our woes and guilt and hurt. Some elements of Psalm 22 point beyond anything David likely experienced, looking prophetically ahead to the sort of death Jesus died when he took our place under all the burdens of sin. “They have pierced my hands and feet,” the psalmist said (v.16), anticipating the crucifixion that the Messiah would suffer.

No matter what our sufferings in life and no matter why they occur–by our own fault or the fault of other sinners or simply the result of living in a sin-stained world–we can know one thing for sure. Jesus suffered as much and more than anything we are suffering. And Jesus suffered as he did for us, to give us hope in the face of suffering. Our hope, ultimately, is in Jesus, whether or not the circumstances of our daily lives get any easier. Though the Lord may bring us down “into the dust of death” (Psalm 22:15), he remains always our God from the time of our birth onward. “All those who go down to the dust shall bow before him” (Psalm 22:29). We can’t keep our own souls alive, but God will. And we will continue to serve him and proclaim his righteousness (Psalm 22:29-31).

Dec

2019

Lifted up

Originally published on The Electric Gospel on August 22, 2014.

This week’s message, from Naomi Unnasch, looks at how God’s promises speak to us even in our darkest moments — especially in our darkest moments. The LORD lifts us out of the mud and mire and sets our feet on a rock (cf. Psalm 40:2). We have a “firm place to stand” (Psalm 40:3) when we stand on “the Rock of our salvation” (Psalm 95:1), Jesus Christ.

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Out of the Pit

by Naomi Unnasch

Praise the LORD, O my soul; all my inmost being praise his holy name. Praise the LORD, O my soul, and forget not all his benefits–who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s (Psalm 103:1-5).

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A year ago, the life of someone I loved was hanging in the balance. A deadly cycle of untreated depression, addiction, and self-injury was drowning him in the bottomless loneliness of self. After having unexpectedly discovered his cutting habit, I spent night after night tossing and turning, barely sleeping through harrowing nightmares. I awoke every morning wondering if I’d get a phone call that day telling me he was gone.

I happened across Psalm 103 one of those days. I’d read it before, of course. Praise the LORD, O my soul, praise the Lord, praise, praise… how often had I sung those words or mindlessly recited them? How mundane they’d seemed.

Now those words came to life, juxtaposed absurdly against the ugly picture of a rotting disease and a black, miry pit. Praise the LORD… but how could I, drowning as I was in fear and doubt? Praise the LORD… but how could my friend do that from the darkness of his depression?

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We don’t know exactly when David was moved to write this psalm, but we do know this: David understood what it was to inhabit the bottom of a pit. His life was riddled with troubles–troubles even of his own making. If anyone was qualified to write about sin, suffering, and regret, it was David.

What’s at the bottom of your pit? Empty bottles? A failed marriage? Crippling loneliness? Shame over a past sin? Forget about it. Leave it at the bottom. Your Father is calling, and he’s not leaving.

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A year ago, my days and nights were endless variations on the same prayer. Gone were the wordsmithing and formality I’d foolishly felt a prayer required. Instead, my relationship with God had become a wrestling match. I poured myself into his promises, and I thrust those promises into the very face of God, reminding him to be faithful.

As if he needed reminding.

God heard and delivered. Though it was by no means an easy recovery nor a short one, my friend now thrives in joy and vitality. He’s committed himself to hard work and a healthy lifestyle, and he praises his deliverer by reaching out to individuals from all walks of life. While he bears scars–both physical and emotional–he understands grace better than most. His Savior pulled him from the pit.

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No matter the depth of your pit or the ugliness of your disease, your Father calls. Despite the length of the list of your sins, he calls. And even if you close your ears to him, he will still be calling, relentlessly, lovingly pursuing you.

Your Father is a God of grace–of lavish, undeserved, faithful love. He will deliver you. Count on it and praise him.

Naomi’s friend also offered her this note when giving approval to publishing this message on The Electric Gospel. He offers these thoughts to us:

“God is not only calling us, but is reaching out for us, and never gives up on us. For people such as this, I think that it’s extremely important to know that there is still someone who hasn’t given up on them.

“There is a common myth that cutting is a strong sign of suicide or attempting suicide. This is not (usually) the case. Cutting is an addiction, much like alcohol, to endorphins in your body. When someone cuts, and cuts a lot, it releases a lot of endorphins and gives a sense of relief. It is similar to alcohol because it is not something you can be completely cured from. It is always an option and an easy route.

“If you ever come across something like this (and I pray you don’t), the last thing to do is to take it to someone else. Cutters do not [cut] for attention, and that attention puts more pressure on them and can overall make things worse. I would advise [you] to talk to that person first in order to understand better why [they are cutting]….

“This is an important thing to me that I want other people to know about, so I have no problems answering questions or sharing my story with others. If it will benefit someone else, I’m all for it.”

A meditation concerning Psalm 34

Forsaken … but not forsaken

Out of the Pit

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