deeds

Oct

2023

A Reformation message: We cling to the gospel

The law condemns. The gospel saves.

by David Sellnow

“I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ” (Galatians 1:6,7).
“To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.” – Martin Luther, Commentary on Galatians (1535), translated by Erasmus Middleton (1833).

One day I was driving down the street and did a double take on a church sign. The sign said, “The death of Christ will not be your pardon.” As I drove by, it was like a slap in the face. I stopped; I turned around. Then I realized it was a two-part sign. I had read the back of the sign first. From front to back, the sign said this: “If the life of Christ is not your pattern … the death of Christ will not be your pardon.”

That wasn’t really much better than seeing the back of the sign all by itself. What was that sign telling people? “If you don’t do what Jesus would do, then what Jesus did on the cross doesn’t count for you.” In other words, you’d better straighten up and live right or God won’t love you and Jesus won’t forgive you. That sort of message puts your works first and God’s forgiveness second. The Bible teaches it the other way around: God’s forgiveness comes first, atones for all your sins. By this grace, your heart then becomes motivated to live according to a godly pattern.

It’s easy for us to get that message turned around. It’s not uncommon for individuals to put the burden on themselves to make their salvation happen. I have known persons who made multiple altar calls. They’d go up and devote themselves to Jesus, then when they failed to live perfectly, the onus was on them to start all over again, as if it all depended on them. I know people who have been baptized multiple times. They saw baptism as their own pledge or promise to God. Each time they’d slip in their commitment or break a commandment, they felt they needed to get baptized again, commit themselves again.

Those are law-oriented views. Law condemns. When you read the Ten Commandments, you don’t come away thinking, “Oh, what a good person I am!” The commandments show you multiple ways you have failed to obey God—how you have failed to love God and love your neighbor as you should. If you make keeping commandments your way to gaining heaven, you are doomed to failure.

This is true no matter what the commandments. Look at the religions of the world. Do Muslims perfectly obey the Five Pillars of Islam? Do Buddhists adhere perfectly to Buddha’s Noble Eightfold Path? Do Mormons follow to perfection the teachings of Joseph Smith? We ultimately fail under any system of commandments.

You could write your own commandments. Make them things you think you could do. Let’s say you were to start the First Church of Healthy Living, and you had just three laws:

Do not eat sweets or desserts.
Exercise 40 minutes a day.
Eat a bran muffin for breakfast every morning.

Even if you believed your eternal salvation depended on keeping those commands, there would come a day you didn’t feel like exercising. There would be a morning you didn’t care for a bran muffin. You’d have moments of intense temptation when you just had to have chocolate. You would fail at your own religion. You would fall into sins against your own commands.

Scripture makes it clear: “All who rely on the works of the law are under a curse. … No one is justified before God by the law” (Galatians 3:10,11). Law can’t save us. Commandments are not stepping-stones into heaven. The law leaves us condemned.

When a religious approach (like the church sign I mentioned) speaks of Jesus but then adds conditions you must fulfill, that isn’t really gospel. Gospel means good news. As soon as you add some obligation of law keeping to the gospel of Christ, you have perverted it. The gospel is pure good news, full forgiveness in Jesus with no strings attached. Other gospels are throwbacks to law-oriented thinking, which is humans’ instinctive approach to religion.

Daniel Csörföly (Budapest, Hungary), via Wikimedia Commons

There is only one message that saves. It is the message of “grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free” (Galatians 1:3,4). Grace is unearned, undeserved, unconditional love. God gives grace. He gave his one and only Son, Jesus. Jesus, the Christ, gave himself over to death for us. He rose from death to give us life. Grace is a gift.

That message is the only spiritual message that brings us peace. Jesus said, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid” (John 14:27). You need not be afraid about your salvation; Jesus guarantees it for you. You need not trouble your heart about which commands you have kept and which you have broken; Jesus forgives every sin. Jesus gives you true inner peace by cleansing away the condemnation in your conscience. He takes away all the guilt of your sin. That is the message of the gospel. It is not the world’s most popular religious message. As the apostle Paul pointed out, this message does not typically win the approval of men or please people, who are looking for some sort of self-help plan to save themselves. But we are servants of Christ. We are believers in Christ. We will go forward in Christ, continuing to proclaim the one true gospel message. All other messages condemn because they have their basis in human works, in keeping laws. The gospel of Jesus is the only message that saves.

October 31, All Hallows’ Eve, is remembered as Reformation Day, from actions take by monk and priest Martin Luther in 1517. November 1st is All Saints Day. For thoughts regarding your place as one of God’s saints, see a previous article here on The Electric Gospel: “Me, a saint?”

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Sep

2022

Humility = Service (part 2)

For Labor Day, 2022

Be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain (1 Corinthians 15:58).

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This post is a follow-up to last week’s post on Humility = Service. The thoughts stemmed from readings for Pentecost 12: Proverbs 25:6-7, Hebrews 13:1-8, 15-16, and Luke 14:1, 7-14.

Acknowledging our ability to be of service to others

As we consider, humility and service, a second point needs to be made. If you read the previous post, maybe my descriptions missed some of you. Quite likely, a number of you are not pushy or bossy or intrusive or insistent. You let others go ahead of you. You’re patient while waiting your turn. You are completely content to be the quiet person in the back of the room. You aren’t looking to be on center stage. That may be just fine … but it also may be unhelpful. Let’s consider what can happen when you are too humble, too self-effacing, too willing to keep quiet on the sidelines.

I’ve seen humility go too far and impede godly service to one another. Too often, people who have gifts to serve and gifts to lead are asked to use those gifts, and they say, “Oh, no, not me. I can’t do that.” They sound like Moses when he hesitated, saying, “O my Lord, please send someone else” (Exodus 4:13).

I remember a meeting of a board of elders at a congregation. It was suggested that the elders do more than have meetings. The proposal was that every other month–instead of just meeting around the table at the church–they would start with a prayer, then go out to scheduled appointments to visit with church members. The elders around the table turned pale as ghosts when the suggestion was made. Doing the actual work of ministering to others frightened them.

Or there was a woman in a congregation, someone others looked up to. Others would approach her for advice. She was spiritually well-grounded, and others could see that. When her pastor asked her to take on a more formal role, as a deaconess in the congregation, she professed all sorts of humility and said she wasn’t worthy of such a role. Maybe that was okay. Maybe she didn’t need any official title. If she continued doing the mentoring she was doing when others approached her, that would still be good. But she needn’t have shied away from stepping up to higher responsibilities, when asked to do so for the good of others.

When someone calls upon you to “come on up” to a higher position of responsibility, or to a task of leadership to which you are particularly suited, are you ready to answer that call? Or will you let an excess of humility get in your way?

If you are called to come up to a higher place and serve others around you in your life, don’t wave a white flag of humility and say you’re not worthy. It’s quite true that none of us are worthy by our own virtue to serve as ambassadors for Christ. But Christ, in his mercy, has given each of us gifts and calls each of us into unique roles of service. “If your gift is to encourage others, be encouraging. If it is giving, give generously. If God has given you leadership ability, take the responsibility seriously. And if you have a gift for showing kindness to others, do it gladly” (Romans 12:8 NLT).

This principle applies not just in your church life, such as the church examples I gave. Being ready to step up and serve applies daily in your personal life. Each of you has connections, situations, opportunities that arise day by day. When an occasion arises which calls you into action, that’s not a time for you to hide in humility and say, “Oh, it’s none of my business,” or, “Someone with more knowledge or skill should be the one to help.” The situation is in front of you now. The friend or neighbor or family member is needing you now. Don’t pull back, afraid. Be open to others’ needs. Be ready to help as best you can. Most of all, just be. Be present. Be there for people when they need you. When someone is calling out with a need, recognize that God may be calling you to step into action. Often those calls are not verbally expressed, but you know the need is there. Without being a busybody, you can offer yourself as a friend, as an ally in Christ. You can offer resources and referrals to other sources of help too. Look for those real-life opportunities to be Christ to your neighbor. “Who knows? Perhaps you have come to [the position you are in] for just such a time as this” (Esther 4:14).

Acting on behalf of others is a way of exercising proper humility. You don’t use humility as an excuse in such situations, backing away and ducking out. You exercise humility by putting others’ needs ahead of your own, others’ comfort and care ahead of your own potential discomfort and fears. You use your time and your talents in the interests of others. Having humility and compassion means you’re not just looking out for yourselves. Through your love and labor, you become humble and devoted servants to one another (cf. Galatians 5:13).

In your lives, what opportunities are presenting themselves where someone is saying, “Friend, come on up” to a higher place, to an added responsibility, to a role of helping or leading others? Keep your eyes and ears open for those opportunities. Keep your spiritual senses tuned in. Recognize that God is calling you to use your gifts in humble service to your neighbor. When you see someone hungry, you’ll be ready to give them food. When you see someone thirsty, you’ll give them something to drink. As Scripture urges (Hebrews 13:1-3), you will “let mutual love continue.” You will “show hospitality to strangers.” You will “remember those who are in prison, as though you were in prison with them.” You will do whatever you can to assist those who are feeling tortured (experiencing pain or suffering in their lives), ”as though you yourselves were being tortured” along with them. You will “continually offer a sacrifice of praise to God” by doing good for others and by sharing yourself and what you have with others, “for such sacrifices are pleasing to God” (Hebrews 13:15-16). You will welcome into your life “the poor, the crippled, the lame, and the blind”–those who cannot repay you–knowing “you will be repaid at the resurrection of the righteous” (Luke 7:13,14). In doing even just the little things for those who seem the least significant or least influential in this world, you offer service to Christ, who says to you, “‘Truly I tell you, just as you” do these things for “the least of these who are members of my family,” you do it for me (cf. Matthew 25:35-40). Amen.

Scripture quotations marked NLT are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.

Aug

2022

Humility = Service (part 1)

Thinking of others, not just of ourselves

The thoughts for this post and another that will follow next week stem from readings for Pentecost 12, August 28, 2022: Proverbs 25:6-7, Hebrews 13:1-8, 15-16, and Luke 14:1, 7-14.

If you are familiar with the TV show, The Price is Right, you know the call to bidder’s row: “Come on down! You’re the next contestant on The Price is Right!” What would you think if someone barged down the aisle, uninvited, and insisted, “No, I am the next contestant; I should have been the first contestant; I should always be first in line”?

A more everyday example: I was driving recently on a section of city freeway that was under construction. For several miles, the right lane was marked “exit only” for each upcoming exit, causing congestion in the remaining lanes. In spite of that warning, in between each ramp, some drivers would speed down the right lane, then cut back into traffic at the last minute, not exiting.

That sort of behavior gets us mad. But let’s be honest. Isn’t such behavior something we all exhibit quite often? Are we always considerate, patient, humble, kind, looking out for others’ well-being? Or do we do our own end-arounds, trying to bypass others, putting ourselves ahead even if it means leaving others behind?

Too often, a lack of humility shows up in our hearts and lives. Let me describe some scenarios. You’ll recognize what I describe–but don’t be too quick to point a finger at some neighbor or relative or coworker. Think first of ways that these descriptions also might apply to things you feel or say or do.

There’s a group of people at a meeting. Everyone’s input is important, because everyone is affected by the decisions made. But Mya Myview thinks her viewpoint is the most important. Everyone else must eventually agree with her, or she’s not happy. She speaks up first. She speaks up loudest. She interrupts and contradicts others when they offer their thoughts. When the decision doesn’t go her way, she storms out of the room. Mya much needs a healthy dose of humility.
Bob Bossy isn’t the boss, but he acts like he is. At work, he hovers over his colleagues and tells them how they should do their jobs. At home, on any project he works on with his wife, he’s going to control the planning and the process. He’ll tell her exactly what to do and how to do it–although most of the time she has as much know-how as he does, sometimes more. But he has to feel like he’s in charge. Bob can’t be humble; he’s too busy being bossy.
Sophie Selfie knows, she just knows, she’s the most talented person on the planet. At her high school, she expects to have a solo at every choir concert. She assumes she should get the lead role in the school play. She posts videos of herself online all the time, showing off her singing, her theatrics, her tips for hair and makeup and wardrobe that are all just perfect. She’s offended and angry that her number of followers on social media isn’t growing as fast as she deserves. Sophie Selfie thinks humility is for lesser people than herself.
Roger Rightly is certain he is right with God, certain his religious studies have made him an expert on all that is true. He’s certain that others must practice religion just as he does if they want to have God’s blessing. He writes letters to the editor of the local newspaper, condemning the immorality of those who don’t live up to his standards. If someone that he deems unworthy visits his church—maybe with clothing or piercings or jewelry he thinks inappropriate, or not matching his mindset as to what families should look like or how gender norms should be—Roger makes sure they feel uncomfortable and unwelcome. His mission is to make the world line up with the lines he has drawn around religion and belief and behavior. Roger Rightly lacks mercy and doesn’t understand humility.

Likely you could share other examples–about people you’ve known …. or confessions from your own life. Humility is not natural to our spirits. One way sin has affected all our spirits is how self-absorbed and self-indulgent and self-promoting we all can be. We think highly of ourselves. We look down on others. We prioritize our own desires. We neglect others’ needs, sometimes even trample on others.

Thank God we have a Savior who didn’t think of his own place in the universe first, but put us ahead of himself. “Christ Jesus … though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name” (Philippians 2:5-9). It is because Christ was willing to humble himself on our behalf that we have life, we have hope, we have salvation. And Christ calls us to follow him on the path of humility. Christian faith asks of us: “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others” (Philippians 2:3-4).

God’s proverb says: “Do not put yourself forward … or stand in the place of the great; for it is better to be told, ‘Come up here’ than to be put lower in the presence of a noble” (Proverbs 25:6-7). Rather than pushing and promoting ourselves, we do well to serve others diligently and humbly. When we do, then we may be called upon to take up roles of leadership or positions of responsibility. As Jesus emphasized, “All who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 14:11). The leaders Christ seeks have hearts like servants. “The greatest among you must become like the youngest, and the leader like one who serves” (Luke 22:26, cf. also Matthew 23:1-12).

When we practice humility, we engage in service to others. Rather than thinking of ourselves more highly than we ought, we “think with sober judgment, each according to the measure of faith that God has assigned” (Romans 12:3). We recognize that within the body of Christ, each of us has individual gifts and abilities (cf. Romans 12:4-8). As “good stewards of the manifold grace of God,” we will “serve one another with whatever gift each of [us] has received” (1 Peter 4:10).

Humility means not pushing others around, but lending a helping hand. Humility means not insisting on my way, but listening to the thoughts and concerns of others. Humility means no inflated views of how good or right I think I am compared to others, but recognizing that only by the grace of God I am who I am (cf. Ephesians 2:8-9, 1 Corinthians 15:10). When we have that perspective, we will go forward in a path of service to others, knowing that we are what God “has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (Ephesians 2:10).

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To be continued …

Next time: Acknowledging our ability to be of service to others

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Apr

2022

Springtime book promotion

Free ebooks May 1 thru May 12

I had a dozen days available to use for Amazon Kindle ebook giveaways. So, I’ve scheduled ebooks to be available for free download starting May 1, according to the schedule shown below. If you don’t have a Kindle tablet for ebooks, the Kindle Cloud Reader is available, or you can install the Kindle app on your computer. You also can get the Kindle app for iOS and Android to use on your phone.

If you take advantage of one or more of the free book offers, I’d appreciate reviews posted on Amazon’s site. All reviews are welcome, whether you like the book you read or not. Even bad reviews are better than no reviews!

Here’s the schedule of free download dates for books:

Faith Lives in Our Actions (James chapter 2) — free Kindle download dates May 1 – 2
The Lord Cares for Me (Stories and Thoughts about Psalm 23) — free Kindle download dates May 3 – 7
Sermons on Selected Psalms — free Kindle download dates May 8 – 12

If you happen to miss the free download dates for any books, they are also available for sale in both Kindle and paperback formats.

Happy springtime, and happy reading!

Jan

2022

Hidden in Plain Sight

The Quiet Power of God’s Presence

Thoughts for Epiphany (January 6) and for the Baptism of our Lord (Sunday after Epiphany)
David Sellnow

They say that heaven is 10 zillion light years away
But if there is a God, we need him now
“Where is your God”
That’s what my friends ask me
And I say it’s taken him so long
‘Cause we’ve got so far to come

-Stevie Wonder, “Heaven is 10 Zillion Light Years Away,” Fulfillingness’ First Finale (Tamla, 1974)

Some of you might recognize those lyrics from a Stevie Wonder song from 1974. It was the case then–and remains the case always–that human eyes look for evidence of God’s presence in big, obvious ways. We think that if our lives are overflowing with an abundance of wealth and good health, that’s when God is with us. When times are hard, we assume we’ve been abandoned and God isn’t there. There are problems with this point of view. For one thing, having riches and success rarely indicates how close to God a person is. In fact, many powerful, successful persons often achieve such glories by godlessness–not by prioritizing kindness and walking humbly in the ways of God (cf. Micah 6:8). Another thing: The testimony of Scripture shows that God never abandons those who trust in his name, and he is especially with us in the experiences that challenge our faith in him.

Think of Job, who lost all his wealth and lost loved ones and cried out wondering where God was. God knew everything and was, in fact, striving to connect Job’s heart even closer to his own.
Think of the parables Jesus told. It was not the well-to-do Pharisee who was right with God as he bragged proudly of how much he’d done. The social pariah, the tax collector, who prayed, “God, be merciful to me, a sinner” (Luke 9:13)–that’s who Jesus said was exalted in God’s eyes.
It was not the rich man “dressed in purple and fine linen … who feasted sumptuously every day” that ascended into heaven on the day he died (Luke 18:19-31). The beggar who sat in the street outside the rich man’s home, whose only friends were stray dogs that licked his open sores–that’s the person Jesus said was blessed.

When we look at the world through our usual human perspective, we don’t see God in action in the obvious ways we want to see.

The way we see things and the way things really often are out of alignment. As we go about our lives, we focus on physical, material, tangible things that can easily be measured. We are not attuned to sensing spiritual realities–the ways that in God “we live and move and have our being” (Acts 17:28). Psychologists have noticed something called “inattentional blindness” in how we interpret the world. Rather than noticing each detail around us, we tend to concentrate on the things most important to us. We see things in the context of existing mental frameworks that we have adopted (Kendra Cherry, “Inattentional Blindness in Psychology, VeryWellMind, 5/4/2020). If you’ll allow me to apply that principle in a broader way, our earthbound primary focus notices the flow of what’s happening outwardly in our lives, and we miss many details of what God is doing in and through and underneath those events. While “no one has ever seen God” (John 1:18), the hand of God is evident in things that can be seen. “Ever since the creation of the world, God’s eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made” (Romans 1:20). But we tend not to look past outward appearances, and so we miss seeing important truths. “Focusing our attention on one thing can cause us to overlook another” even if the other is right in front of us. (Daniel Nevers, “A Brief History of Hiding in Plain Sight, Mills College Art Museum, 2019). That’s how we tend to be with the manifestations of God that are given to us. God shows himself, but human beings mostly fail to pay attention to these evidences of God. Spiritual realities escape our notice, hidden in plain sight all around us.

Think about the ways God made himself known when Jesus Christ came into our world. There were clear manifestations of the miracle of redemption God was bringing about, but most people’s attention was aimed in other directions. When God chooses to make his presence seen and known, he often does so in what seem like insignificant ways.

When Jesus was born, he arrived in one of the world’s least significant places, the little town of Bethlehem. The King of kings might be expected to be found in a palace, at the center of politics and power. Yet when astronomers from an eastern land came looking for him in Jerusalem, the king in Jerusalem had to consult Jewish religious scholars to ask where the Messiah was to be born (Matthew 2:4).
The woman who had given birth to Jesus was no one of fame or acclaim. She and Joseph, the legal father of the virgin-born child Jesus, both were “descended from the house and family line of David” (Luke 2:4), but otherwise they were pretty much nobodies. Joseph was a carpenter (Matthew 13:55). Mary was his teenage wife, who herself said the Lord had “looked with favor on the lowliness of his servant” when choosing her to bear the Christ child in her womb (Luke 1:48).
When Jesus was anointed to begin his work as Teacher and Savior, there was no grand national ceremony with parades and dignitaries. Rather, John, a cousin of Jesus, served as the prophet to point to Jesus as the Messiah. John lived in the wilderness by the Jordan River, wearing clothing of camel’s hair and subsisting on a diet of locusts and wild honey (Matthew 3:4). John proclaimed “a baptism of repentance for the forgiveness of sins” (Mark 1:4), and people did come to be baptized. Then Jesus requested that John baptize him also–“to fulfill all righteousness,” as Jesus insisted (Matthew 3:15). At Jesus’ baptism, “the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased’” (Luke 3:22). But I wonder if most people who were there when that happened heard and saw things differently. “Look at that, a dove just landed on him,” I imagine many said, not understanding the spiritual significance. And, as happened on another occasion when the Father spoke audibly from heaven, rather than hearing the words “This is my Son, the Beloved,” the crowd standing there may well have thought, “Was that thunder?” (cf. John 12:28-29).

Our eyes and ears aren’t attuned in such a way that we grasp the workings of God, even when they happen right in front of us. Think of baptism itself, the holy act by which God claims us as his own. What do we see? Ordinary water, nothing special. A few simple words, as we are baptized into “the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). When we have our baptisms, there is no dove that miraculously appears or audible voice speaking from the skies. But with eyes of faith, we confess that “baptism is not simply plain water,” but that “it is water used according to God’s command and connected with God’s word.” We believe beyond what we can see, that baptism “brings about forgiveness of sins, redeems from death and the devil, and gives eternal salvation to all who believe” (Martin Luther’s Small Catechism). So also with communion, the Lord’s Supper. We eat and drink the most basic sorts of things – little bits of bread, small sips of wine. But because such simple actions were directed by Christ himself, whoever believes his words “has what they declare, namely, forgiveness of sin” (Martin Luther’s Small Catechism).

Such is God’s way of making himself known to us, his way of connecting himself to us, of doing the miraculous for us. It’s not typically in the spectacular, but in things that seem everyday and ordinary. Do you remember Naaman, “commander of the army of the king of Aram, a great man and in high favor”–but who suffered from the disease of leprosy (2 Kings 5:1)? Naaman had a slave girl who had been captured from the people of Israel. The slave girl urged her master Naaman to go see the prophet in Israel for healing. Naaman went to Israel, and the prophet Elisha merely sent a messenger to tell him to go wash in the Jordan River seven times and he’d be healed (2 Kings 5:10). Naaman became angry and began to leave, because he was expecting some great and mighty prophet to “come out and stand and call on the name of the Lord” and wave his hand over Naaman in dramatic fashion and cure the disease (2 Kings 5:11). Naaman had to be convinced by others of his servants, who said to him, “If the prophet had commanded you to do something difficult, would you not have done it” (2 Kings 5:13)? So, Naaman did the simple thing the prophet had said, and he was healed.

That’s how it often is with God. As Elisha’s teacher, Elijah, had learned, don’t expect God to show up by splitting mountains in half or shaking the earth beneath our feet. God more likely will make his presence known in what Elijah heard as the “sound of sheer silence” (1 Kings 19:12), or “a still, small voice,” as the King James Version of the Bible expressed it. Every day, in all sorts of seemingly ordinary ways, God makes his presence known and shares his grace by the life and witness of people who are acting in his name.

There is the son who visits his elderly mother every weekend, spends time with her, takes care of chores around the house for her, cooks a meal for her. And when she has to go to a nursing home, the son continues to visit, even as his mother becomes more confined, her health diminishes, and her memory fades away.
There is the mother whose toddler is throwing a tantrum and cannot calm down, so she sits down on the floor and gathers the child in her arms and just holds on, closely, securely, through all the kicks and screams, until the toddler finally melts into her embrace and hugs her back and says, “I’m sorry, Momma. I love you, Momma.”
There is the student who sees a schoolmate being picked on by others, avoided and ostracized and gossiped about for being different–and this classmate seeks out and befriends the outcast. They sit together in the cafeteria, spend time together studying and not studying (just hanging out), making it clear to everyone that acceptance and understanding are better than prejudice and pettiness.

Those could be just human actions of kindness, yes. In many cases, though, they are far more than that. They are the acts of God’s people making God’s love known in the ordinary course of events, doing things that are, in fact, extraordinary. God is working to make himself known to others through you–ordinary people in your everyday lives. Nothing spectacular. Nothing dazzling. Just you laboring patiently to serve your family, your neighbors, your community. Just you loving earnestly and committedly, caring for others with hearts that have been invigorated by the Spirit of Christ. That’s your calling as God’s people. God says to each of you, “I have redeemed you; I have called you by name, you are mine. … You are precious in my sight, and honored, and I love you” (Isaiah 43:1,4). He also says, “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior” (Isaiah 43:2). How does that help, that strength, that rescue from the Lord usually show up in your lives when you are hurting or in trouble? Through the actions of people doing simple things, basic, necessary things, in God’s name. The neighbor who shovels your sidewalk or snowblows your driveway–because he knows you are away from home, caring for a sick relative. Fellow church members who take turns dropping off meals at your home–because you are the caregiver for a disabled family member or for your spouse who is going through chemotherapy, and they want to help bear your burdens. Complete strangers who contribute to an online plea for funds to help with extensive medical bills incurred from a major surgery or a lengthy stay in the hospital ICU recovering from disease.

Every now and then, God has intervened in history with supernatural interruptions of natural events. But more often, God does his work through us, his people, in less astonishing ways. Let me remind you again of the experience of God’s prophet Elijah. Elijah had the experience of God making his presence obvious and forceful and explosive. Elijah prevailed over the enemies of God by calling on God to do a miracle, to consume a sacrifice with fire sent from heaven. And God did so, spectacularly. “The fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench” around Elijah’s offering (1 Kings 18:38). But the perspective of the world doesn’t readily change when a miracle like that happens. In fact, the enemies of God (and of Elijah) only got more determined against God’s plans and against God’s prophet. Death threats were issued from the royal household against Elijah, and he ran. He ran back to the mountain where God had once revealed himself to Moses, and felt ready to die. “I’ve had enough,” he said to God. “Take away my life” (1 Kings 19:4). Instead, God told him to get up and he would reveal himself to Elijah. God did show himself, but not in expected ways. Not in a mighty, raging wind. Not in a rock-smashing earthquake. God revealed himself In a still, small voice, in the “sound of sheer silence” (I kings 19).

God’s powerful presence is often in the still, small voice–a voice carried out into the world by individuals, one at a time, by people like Elijah, by people like you and me. God’s way of enacting change in the hearts of people, one person at a time, is by the simple testimony of his words on our lips and his love lived out in our lives. He brings about the miracle of salvation by one baptism, then another baptism, then another, sending his Spirit to live in each baptized person’s heart and life. He carries out the actions of salvation in our hearts and lives, as we who have been saved by grace through faith, “created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (Ephesians 3:10), go about doing those works on behalf of one another, and for our neighbors, and for our communities.

When you feel like God is 10 zillion light years away, like God is so far distant from your life that you wonder if he’s even there at all, look again. Listen again. Feel again. Take notice of the little things, the inconspicuous ways that God is showing himself. Others’ actions. Your own actions. All the everyday words and actions whereby God makes his presence known and shares his peace among us. The smallest of kind words and actions toward one of the least of those whom Jesus considers his brothers and sisters are gifts to Jesus and blessings from Jesus (cf. Matthew 25:40). As Martin Luther taught, “God is so in control that the good we do is really God’s work. We’re nothing but the hands of Christ …. In the good we do, we are ‘little Christs’ to each other” (Luther’s Works, Vol.34, p.111, Volu.24, p.226, Vol. 31, p.367-368, quoted by Mark Ellingson in Living Lutheran, August 11, 2017). May our lives each day appreciate and extend the Epiphany of Christ in this way.

Sep

2021

Finding Meaning in our Work

Let the favor of the Lord our God be upon us,
and prosper for us the work of our hands—
O prosper the work of our hands!
(Psalm 90:17)

Finding Meaning in our Work

It’s been two weeks since the Labor Day holiday. How have your labors been since then? After every weekend or holiday, do you feel like it’s back to the daily grind? Work can have a tendency to grind us down and wear us out. That’s somewhat the way of this world ever since the world became an imperfect place. The Lord forewarned us that working for a living would be toilsome, full of thorns and thistles. It takes sweat and effort to put bread on the table and to keep a roof over our heads (cf. Genesis 3:17-19).

At the same time, though, work remains a blessing, a way for us to serve God and others, one of the avenues through which we find meaning in our day-to-day existence.

A friend full of the Spirit and wisdom loaned me a couple of books to read. They’re older books, but with timeless lessons in them: The Search for Meaning (1994) and The Search for Meaning in the Workplace (1996). For all working people out there, I’d like to share some thoughts on finding meaning in our work, and will quote quite a bit from the two books mentioned. For references to the books, SFM indicates The Search for Meaning and MIW indicates The Search for Meaning in the Workplace.

It is an illusion of our society that “the accumulation of wealth and material possessions can provide meaning to life. The less meaning there is in one’s life, the easier it is to be seduced into the materialistic work hard, play hard, be happy syndrome” (SFM p.86-87).

Even everyday tasks can be meaningful if we treat them as such. “Why can’t washing the dishes or doing the laundry become acts of artistry? Why can’t we strive for purposefulness and efficiency in all of our actions, regardless of their seeming insignificant? All acts of daily life can be rendered meaningful when they are performed with care and attention” (SFM p.199). As the church reformer John Calvin said, “No task will be so sordid and base, provided you obey your calling in it, that it will not shine and be reckoned very precious in God’s sight” (MIW p.42).

The thought of work as a calling, a vocation, was a theme also in the teaching of Martin Luther, another key church reformer. Our vocation in life does not so much refer to a specific job or position or career, but to our call to serve others by our lives and our labors. As Luther wrote, “I will therefore give myself as a Christ to my neighbor, just as Christ offered himself to me. … As our heavenly Father has in Christ freely come to our aid, we also ought freely to help our neighbor through our body and its works, and each one should become, as it were, a Christ to the other” (Martin Luther, Freedom of the Christian, Luther’s Works vol.31). Or, as W.E.B. Du Bois stated, “The return from your work must be the satisfaction that work brings you and the world’s need of that work” (MIW p.74). We find meaning in our work by knowing that the work we are doing is helping others, serving others, advancing the well-being of others.

Meaningful work on behalf of our neighbors in the community “provides us with energy, fills our hearts with joy, and makes us feel alive. In order to make work meaningful, it must be an integral part of life, not just that part of the day when we leave our ‘real’ life to make the money we need to support what we refer to as spare time, that is, time when we are ‘spared’ from work. Life, like time, is an integrated whole. It is not meant to be segmented into work time, spare time, and sleep time. There is no such thing as spare time, there is only life, and it is impossible to separate our work from our life” (MIW p.180-181).

As priest and author Matthew Fox has summarized: “Our work is meant to be a grace. It is a blessing and a gift, even a surprise and an act of unconditional love, toward the community—and not just the present community that may or may not compensate us for our work, but the community to come, the generations that follow our work” (MIW p.209).

As we get up and get busy with our tasks each day—whether paid work or as volunteers, whether in the community or in our homes—may we find much meaning in what we do. All our work is tied to our partnership with one another in community, a commitment to “to the care and nurturing of each other’s mind, body, heart, and soul” (SFM p.128).

*************

What gain have the workers from their toil? … There is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God’s gift that all should eat and drink and take pleasure in all their toil.
(Ecclesiastes 3:9,12,13)

Authors of The Search for Meaning and The Search for Meaning in the Workplace: Thomas H. Naylor, William H. Willimon, Magdalena Naylor, and Rolf V. Osterberg.

Scripture quotations, except where indicated otherwise, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Jan

2021

Spiritual resolve

by David Sellnow

The Harris Poll conducts surveys annually about people’s New Year’s resolutions. According to their recent survey, more Americans are making resolutions for 2021 than did so for 2020. Nearly half the population plans to make at least one resolution for the year ahead. Among younger adults (ages 18-39), the number of resolution-makers approaches 60%. What sorts of resolutions are people making? Some of the common ones are:
– exercise regularly;
– lose weight or manage weight;
– budget/save/invest money;
– practice more self-care;
– learn a new skill.

Resolutions like those aren’t altogether out of line with biblical thoughts. We are stewards of our bodies and minds, which are “fearfully and wonderfully made” by our creator (Psalm 139:14). We are like a city breached by invaders if we lack self-control (cf. Proverbs 25:28). We know money and resources should be handled carefully, as the proverb teaches: “Precious treasure remains in the house of the wise, but the fool devours it” (Proverbs 21:20). And caring for ourselves is implied in the second greatest commandment of God’s law: “You shall love your neighbor as yourself” (Mark 12:31). Taking care of ourselves is necessary if we are going to care for our neighbors.

As people of faith, though, deeper resolves have a higher priority. Scripture focuses on spiritual resolve, on committing ourselves to the Lord who has committed himself to us. As we enter this new year, let’s consider some of the themes that align with what Jesus called the first and greatest commandment: “The Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Mark 12:30). Allow me to set forth some themes (along with scriptures) that speak of our spiritual resolves.

Spiritual resolves for our lives in Christ

1. Cling to eternal hope

“If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead” (1 Corinthians 15:19,20). So, with clear resolve, we can stay strong in hope always. “God … gives us the victory through our Lord Jesus Christ. Therefore … be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain” (1 Corinthians 15:57,58).

2. Take hold of our calling as God’s children

That we are God’s children is a miracle of grace. It is because of God’s love “that we should be called children of God; and that is what we are” (1 John 3:1). Since God is our Father, we lay claim to our place with him. We “take hold of the eternal life to which [we] were called” (1 Timothy 6:12). We resolve to “lead a life worthy of the calling” we have received (Ephesians 4:1), knowing that we have been adopted as “heirs of God and joint heirs with Christ” (Romans 8:17).

3. Examine ourselves and repent

Before rushing to judgment of anyone else and accusing a neighbor of having clouded vision, we realize that there are log-sized splinters in our own eyes (cf. Matthew 7:1-5). “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness” (1 John 1:8,9). We resolve each day to “test and examine our ways and return to the Lord,” lifting up “our hearts as well as our hands to God in heaven” (Lamentations 3:40,41).

4. Give attention to what God says

In The Book of Common Prayer (1549), Archbishop Thomas Cranmer expressed the prayer that we “hear, read, mark, learn, and inwardly digest” God’s words for our lives, so that through those words “we may embrace and ever hold fast the blessed hope of everlasting life.” A heart full of spiritual resolve will delight in God’s truth, saying, “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103). Members of Christ’s family will treasure the good news about what God has done and ponder such things in our hearts (cf. Luke 2:19).

5. Pray and labor in the Lord

The God who speaks to us in his Word also listens to our concerns. “When you call upon me and come and pray to me, I will hear you,” he promises (Jeremiah 29:12), and affirms that our prayers are “powerful and effective” (James 5:16). As we set our hearts to “pray without ceasing” (1 Thessalonians 5:17), let’s resolve to pray not just for ourselves. There is a world in need of our concerted prayer and action. We want to offer “prayers, intercessions, and thanksgivings … for everyone” (1 Timothy 2:1). And as we pray, we look for ways to be an answer to others’ prayers. Jesus urged seventy of his followers to “ask the Lord of the harvest to send out laborers into his harvest” as he was commissioning them to go out into communities in his name (Luke 10:1-9). So also as we pray, we will keep our eyes open for opportunities to be agents of God’s mercy to others, knowing that “to do good and to share what you have” and “to care for orphans and widows in their distress” are the sorts of things God considers pleasing sacrifices and the purest expression of our religious convictions (Hebrews 13:16, James 1:27).

May these sorts of resolves–rooted in our spiritual identity and putting into practice our spiritual priorities–be strong in our hearts this year and every year. “May the God of peace himself sanctify [us] entirely. … The one who calls [us] is faithful, and he will do this” (1 Thessalonians 5:23-24).

Dec

2020

Live in faith, not fear, as you wait for Jesus

A message for Advent

Based on readings from the first Sunday of Advent:

Isaiah 64:1-9
1 Corinthians 1:3-9
Mark 13:24-37

Live in faith, not fear, as you wait for Jesus

This holiday season is difficult for families. Families want to be together, and the present times are keeping many families at a distance from each other. If you are a parent, you love your children. You want them to be with you. You long to be at home together with your children. You love them dearly, with a love that doesn’t diminish over time or depend on the things your children have done or haven’t done.

Parents, have you ever had a time when you went on a brief outing and left your children at home alone on their own? The children were at that age when they’re old enough to be left on their own … but also maybe not mature enough to always make the best choices. So you came home, and the children had made a mess or gotten into things they shouldn’t have. Or they had responsibilities or chores they were supposed to do, but they’d neglected those duties and played games instead. When you arrived home in such a situation, did you disown your children? Did you banish them from your household? I imagine you did not. You still loved them just as much. Their place as your children isn’t contingent on each instance of their behavior. You may have hoped to find everything in perfect order when you arrived home, but even with all their imperfections, your children are still your children. You’ll love them forever; you’ll like them for always. As long as you’re living, your babies they will be.*

Keep in mind an example like that when you think about Jesus coming back to us at the end of time. In this season of the year, we generally think of preparing to celebrate Christ’s first coming into our world, when he was born at Bethlehem. But the Advent season also reminds us that Christ will be returning to this world at the end of time. The Bible readings for the first Sunday in Advent focused on that. I urge you to focus on the common theme in those readings. We acknowledge that we are not perfect children of God. In fact, as Isaiah’s prophecy noted, “We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth” (Isaiah 64:6). But Isaiah also prayed (as we do), saying, “Yet, O Lord, you are our Father … we are all the work of your hand … we are all your people” (Isaiah 64:8,9). We may not always be faithful, but “God is faithful” (1 Corinthians 1:9). And he is the one who will strengthen us to the end, so that we “may be blameless on the day of our Lord Jesus Christ” (1 Corinthians 1:8)–we can’t do that by ourselves. When the day of our Lord Jesus Christ comes, he will be coming to “gather his elect from the four winds, from the ends of the earth to the ends of heaven” (Mark 13:27). That’s the gospel message about Jesus coming back at the end of days. Jesus is coming back to us as his people. We are the children of God, and he is coming to take us home for eternity.

Sometimes Christian people lose sight of that hopeful gospel message and are afraid when they think about Jesus coming back. I once asked a group of students in a church class to write down their instinctive answer to this question: “When you think about Judgment Day, what do you think?” Some of the responses were these:

Fear of standing before God, answering for everything I have done.
It scares me if I think about it too much.
How am I going to face the Judgment Day?
I’m scared. I hope it goes quickly.

I once heard a preacher in a religious service pressure his hearers, warning sternly against being caught in the midst of a sin when Jesus returns. Many of his hearers went away from that service feeling frightened about their standing with Jesus, not comforted. My own impression was, “When could Jesus come back and not find us in the midst of sin?” We are always struggling with sin in our lives. We do things we shouldn’t do. We omit doing the things we should do (cf. Romans 7:23-25). We have sinful natures embedded in us (cf. Romans 7:14-20). But Jesus is the one who has rescued us from our sinfulness and gave us his righteousness (cf. 2 Corinthians 5:21). The one who is coming as the judge at the end of time is the same one who came into our world as Savior when “the fullness of time had come” for him to be “born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children” (Galatians 4:4-5). He’s not coming so he can say, “Gotcha!” if he catches us in some indiscretion, or if we happen to be taking a nap when he makes his appearance, rather than being busy helping a neighbor at that specific moment.

So don’t misunderstand the point of Jesus’ story about the man going on a journey who tells his servants to be sure they’re awake when he comes back (Matthew 13:32-37). What does it mean to be “awake”? Yes, we want to be alert. Yes, we want to be attending to what’s important in our daily lives as Christian people. But that’s a positive attitude, not one of fear. We are not constantly worrying, “Am I doing the right thing? Am I doing this right? Am I doing that right? Am I doing enough? Am I living my life perfectly enough for when Jesus comes back?”

The Gospel reading two weeks ago pictured someone who misunderstood the master’s instructions in a fear-filled way. Jesus spoke of a man who had received a talent (an amount of money) from his master. Rather than investing it or using it, he hid it in the ground, afraid that his master was a hard man who would punish him if he did anything wrong or failed to earn a profit (cf. Matthew 25:14-30). Living in fear of our master is not the way Jesus wants us to live. Jesus said that he came to set us free (cf. John 8:36). He said that he came that we might “have life, and have it abundantly” (John 10:10). He does not want fears about what we are supposed to be doing or fears about his return paralyzing us. He wants us living freely by his Spirit.

One way I’ve pictured it is this: Let’s say you’re trying to play a game of basketball. You’re in the game, and all you’re thinking about is whether you’re doing everything correctly–from the rules of the game to every detail of your performance. You’re thinking, “Am I staying in bounds? Am I careful not to double-dribble? Do I have my hands holding the ball in the right way? Do I have proper form when shooting? Do I keep my elbow tucked in? Do I release the ball smoothly at the top of my shot? Did I follow through sufficiently?” You’re fixated on every little detail and fine point, and your focus is on yourself. Will you be much of a basketball player like that in a game situation? Probably not. The details are something you study, things you work on in a practice session. But in the game, a basketball player simply plays. You keep your focus on what’s happening on the court around you and you keep your eyes on the goal. You’re looking at the rim as you aim to make a basket, not analyzing if your hands are in precisely the right position on the ball.

So it is with our Christian life. We gather in church (or connect online) to study, to practice, to get ingrained into our mindset the truths of Christ and the way of life in Christ. But when we’re out there in our daily lives–“in the game,” so to speak–we simply run and do and live. We live in freedom as Christians. If we were standing apart from the ways of God or at odds with the ways of God then, yes, we’d have reason to fear the day he comes back to judge the earth. But we are standing with Christ; we are in Christ. We are God’s children. So we can live each day with confidence and hope, freely going about our activities as members of God’s family. That’s what it means to be “awake.” It means to live with faith always awake in our hearts–the faith, hope and love that God has awakened within us. We live with the constant assurance that our Savior is always with us, because he promised to be with us “to the end of the age” (Matthew 28:20). And we live in expectant anticipation of his return to take us home. Remember how Jesus told us to think about signs that the end of this world is drawing near. He said, “When these things begin to take place, stand up and raise your heads, because your redemption is drawing near” (Luke 21:28).

We are like children who are managing on our own while a parent is away, and when he comes back, we will still be his children even if we have made mistakes. We certainly want to live in such a way that pleases God, who is our Father through Jesus Christ. But the way to do that is not through anxiety over rules to be obeyed moment by moment. We live in freedom as Christians. As people who have been awakened by God’s Spirit, we simply live our lives by that same Spirit. When Christ, our Savior, arrives, he will see the faith which is in our hearts, not just whatever actions are occurring at that moment.

The apostle Paul described our outlook on life in words he originally wrote to Christians in the city of Philippi. His words are an encouragement for all of us to take the same view as we wait for Christ to come to earth once again:

Not that I have already obtained this or have already reached the goal, but I press on to make it my own, because Christ Jesus has made me his own. … I do not consider that I have made it my own, but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. Only let us hold fast to what we have attained. Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. … Our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. … Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way (Philippians 3:12-4:1).

May we so stand firm, and anticipate with joy (not fear) the coming of our Lord and Savior, Jesus Christ.

* Reference to book Love You Forever by Robert Munsch

Nov

2020

The King who Inscribes his Character on Us

A message for Christ the King Sunday

Our King does not dominate or dictate
Our King invigorates us to be like him

There are a number of churches around the world named “Christ the King.” The Cathedral of Christ the King in Mullingar, Ireland, is reportedly the first church given that name. The Cathedral of Christ the King in Atlanta is one of the ten largest congregations in the United States. Those are just a couple of the big Christ the King churches. There are numerous smaller congregations too.

I don’t know of any churches named “Christ the Tyrant” or “Christ the Despot” or “Christ the Dictator.” I Google-searched for such names, but couldn’t find any. I did find an opinion piece arguing that Christians tend to view their Lord that way–as a benevolent dictator. But if there are people of faith who take that view, they’re mistaken. Christ the King is certainly not like some military strongman or arbitrary emperor, nor even like a benevolent dictator. Christ is not someone who looks upon us as weak subjects who do his bidding simply to suit his whims. Christ did not become our king by standing above us, pointing out what we must do from moment to moment. Christ became our king by standing with us, among us, leading us in a path we could not have followed without his leadership. Jesus said to those who followed him, “I am among you as one who serves” (Luke 22:27). On the night he said that, Jesus proved his point by getting down on the floor and washing his disciples’ feet (cf. John 13).

Quite clearly, Jesus is the opposite of a tyrant. He won our allegiance by going into battle against tyrants and overlords for us. The tyrant was sin. The tyrant was the devil who accuses and all the demons that torment us. Those are the sorts of rulers that dictate and demand, that control us by fear and guilt. Christ is not like that.

Jesus is also much different from even the most benevolent dictator. Such a ruler believes that he must decide all things for the people underneath him because they are underlings and he is so much above them. Now, it is true that Christ, our King, certainly does know what is best for us. Christ is “the wisdom of God” (1 Corinthians 1:24). As high as the heavens are above the earth, so far are his thoughts higher than our thoughts (cf. Isaiah 55:9). But the fact that Christ is superior to us in all things does not mean he deals with us as inferiors. Rather, he comes alongside us and shares his life and strength with us. He invigorates us with his words, his Spirit, so that we become alive in him. We become more and more like him as we grow in our relationship with him.

I have known God-fearing people who haven’t understood this, who haven’t grasped how Christ is seeking to lead them. They trouble themselves over every detail of their lives, searching desperately for some sort of sign from God. “What is God’s will?” they’ll say; “What does God want me to do?” I knew a woman who struggled over the smallest decisions like that. She begged to know what actions God wanted her to take, almost hoping a daily to-do list would appear like handwriting on the wall, so she’d know she wasn’t making any mistakes. In her anxiousness, she once put two pens side by side on the table and asked, “Now, which pen does God want me to use? The blue one or the black one?” That’s going too far in expecting God to direct our lives. Yes, Christ is our leader by night and by day. But Jesus leads us not as though we are blindfolded and he must guide our feet for every step we take. He instills his character and his way of life in us, so that we make our own decisions as the new persons that we are in Christ (cf. 2 Corinthians 5:17). It’s an outmoded way, a childish way, to want God to dictate every direction to us, to tell us exactly what to do in every instant. It’s a new way of life, as we become mature in Christ, that we make our own decisions and take actions that flow from the mind of Christ which is in us (cf. 1 Corinthians 2:16).

Consider the Epistle assigned for this weekend for the festival of Christ the King. The prayer for the Christians at Ephesus remains an apostlic prayer for us today. Notice the emphasis on how the power of Christ works in us and inspires us as he extends his kingdom into our hearts.

I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you … and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion …. And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all (Ephesians 1:17-23).

Christ as king is head over all things for us. That’s not an image of some giant head floating in the air like the Great and Powerful Oz. There’s no false pretense of power with Christ our King. He rules in a way far better than the way any authority in this world operates. Even while Christ is seated high above in the heavenly places, he is at the same time intimately connected to us, like the head to members of the body. His thoughts pulse through us and we operate in unity with him. We are his feet to run out into the world, his hands to extend help and care to persons in his name, to put into practice his love.

Consider also the description of what Christ will find when he returns at the end of time, when he “comes in his glory, and all the angels with him” and “all the nations will be gathered before him” (Matthew 25:31-42). Who are the people he calls his own, who truly have known him?

The king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Matthew 25:34-36).

When Christ says this to his people, what is their reaction? “When did we do that?” They wonder what he’s talking about. Christ’s people do such actions on behalf of “the least of these” fellow members of the human family not because they’re keeping score of their good deeds, not because they’re trying to impress God by their actions. They do such things just because that’s who they are, because the spirit of Christ inhabits them and propels them into action. The people of Christ’s kingdom serve everyone they encounter without thinking, “This is something I must do because the king has issued an executive order.” Yes, the kingdom of Christ has laws, but those laws are designed by our Lord for our good and the good of our neighbors. As we grow in our understanding and relationship with our King, we embody more and more the spirit and compassion and action that he has for all who are in need. We become Christ to our neighbors.

Martin Luther famously wrote on that theme–that we become like “little Christs.” In his booklet On the Freedom of a Christian (1520), Luther wrote:

Since God has overwhelmed me with such inestimable riches, why should I not freely, cheerfully, and with my whole heart do all that I know will be pleasing to him? I will therefore give myself, as a sort of Christ, to my neighbor, as Christ has given himself to me. I will do whatever is advantageous and wholesome for my neighbor, since by faith I abound in all good things in Christ. … We each become a sort of Christ to each other, so that we may be mutually Christs, and that the same Christ may be in all of us; that is, that we may be truly Christians.

Our life as Christ’s people, in his service, is not like serving an earthly ruler who dominates and bullies to get his way, and whose subjects survive by trying to ingratiate themselves with the ruler. We serve as people whose character has been transformed by the grace and goodness of our king. We become his allies in extending the life of his kingdom into a world that has not understood him and operates by principles so often opposite to his.

Which leads to one final point that must be mentioned. We need to take notice of the other sort of approach that predominates in this world. It is an approach not only by the rich and powerful, who lord it over others in positions of power and authority. It’s also an approach adopted by people in general toward authority — including God’s authority. It may work with the powers that be in this world, but it doesn’t work with God. In the Gospel reading for today, did you notice how those who are on the wrong side of Christ respond when Christ says they did not do the things that people of his kingdom do? They say, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you” (Matthew 25:44)? And he will answer them, “Just as you did not do it to one of the least of these, you did not do it to me” (Matthew 25:45). They thought they had done good things.They thought of themselves as good people. They expected God should be pleased with them, because they had minded their own business and stayed out of trouble. They may even think they had done great undertakings for the King, that they would have an elevated position in his kingdom because of high-powered things that they did. Jesus described such persons in his Sermon on the Mount (Matthew 7:21-23):

Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” Then I will declare to them, “I never knew you; go away from me, you evildoers.”

Too often people have the wrong idea, thinking Jesus owes it to everybody to be nice to them. And they also think that if they go out of their way to do things they think God wants, that then they are entitled to extra rewards, sort of like people may think their donations or efforts on behalf of some political leader entitle them to perks and privileges in that person’s administration. But Christ our King doesn’t operate by those principles. Christ calls his people to follow him, not worldly “philosophy and empty deceit” or “human tradition” (Colossians 2:9). We are called to follow the truth according to Christ, whose kingdom is not of this world (cf. John 18:36). So let’s not be confused. Let’s not slip back into worldly thinking, into tallying up our good deeds as though keeping a scoresheet will impress Christ the King, or boasting about where we think we stand with God or how right or righteous we are. Being servants of Christ’s kingdom means setting ourselves aside and simply serving others. Christ established his kingdom by laying down his life for those whom he loved and came to serve. As servants of Christ the King, we carry on in his kingdom and extend his kingdom in the same way. We deny ourselves. We take up whatever crosses we may be asked to carry, and we do all we can to help others carry their crosses too (cf. Luke 29:23-25). As the word of our King tells us, “Bear one another’s burdens, and in this way you will fulfill the law of Christ (Galatians 6:2). That’s how we serve–and whom we serve–as the people of Christ the King.

Sep

2020

Work is essential

by David Sellnow

When the COVID-19 pandemic began, state governors issued orders identifying essential workers whose labors were needed for community health and sustenance and safety. As pandemic conditions have persisted, we’ve come to see how work is essential for everyone. Those who’ve been forced into unemployment are painfully aware of how much their work mattered, especially as extended unemployment benefits ran out.

Even in Eden, work was provided for Adam and Eve. We may sometimes think of work as a necessary evil, but meaningful labor is actually an ongoing good that God intended for us in this world. Being on a perpetual vacation with nothing to do would not be paradise. Vacations provide needed respite from overwork. A weekly day of rest (sabbath) is a divinely designed time to withdraw from busyness and renew our spirits in communion with our Creator. But work itself is a vital part of our human experience. Anyone who has ever lost a job and been out of work knows what a blow to personal identity and security and hope it is.

Work is God’s way of providing for our needs in daily life, as well as the needs of our neighbors and communities. Studies have found that job loss and insecure employment have damaging effects on individuals’ emotional well-being and overall health. A 2009 study found that “unemployed workers died more than a year earlier than average” (Houston Chronicle, 2/1/2019). As to community wellness, a study published in 2001 in The Journal of Law and Economics found that “a substantial portion of the decline in property crime rates during the 1990s [was] attributable to the decline in the unemployment rate.” When work is unstable, our own health and the stablility of whole communities is threatened. .

All work that has a beneficial purpose is godly work. A devoted church worker, Martin Luther, labored hard to teach this truth about work outside of church. In his era, clergy persons were held to be somehow holier than ordinary people simply by virtue of the religious positions they occupied. Luther reshaped the outlook on vocation or “calling,” assigning honor to all community members who were doing good work for their neighbors.

In his address To the Christian Nobility in the German lands (1520), Martin Luther wrote: “A cobbler, a smith, a peasant—each has the work and office of his trade, and yet they are all alike consecrated priests and bishops. Further, everyone must benefit and serve every other by means of his own work or office so that in this way many kinds of work may be done for the bodily and spiritual welfare of the community, just as all the members of the body serve one another.” Luther also has been quoted saying, “Every occupation has its own honor before God. Ordinary work is a divine vocation or calling. In our daily work, no matter how important or mundane, we serve God by serving the neighbor and we also participate in God’s ongoing providence for the human race.” Marc Kolden, writing in the Lutheran Journal of Ethics (2001), emphasized that Luther’s thought wasn’t so much about what formal occupation you might have. Any and every role in which you labor for others–even “the most mundane stations” and lowest tasks–”are places in which Christians ought to live out their faith” and help others by their efforts. In his writing On the Estate of Marriage (1522), for instance, Luther highlighted the noble duty of a parent changing diapers as an act of faith and love and service.

As COVID-19 began to ravage the United States, healthcare workers were hailed by members of their communities, from the banging of pots and pans each evening at 7:00pm in New York to residents going outside and howling at 8:00pm each night in Colorado. This was welcomed as recognition of essential efforts. I pray that through this present crisis, we learn to applaud work and workers in all sorts of needed roles, and also respect and remunerate workers appropriately for what they do to hold our communities together. Many of those considered “essential workers” under governors’ orders are in positions that are paid minimum wage or not much more. In my state, someone working full-time at minimum wage must spend roughly half their income to afford a one-bedroom apartment. They’d spend quite a bit more than half their income on rent in a metro area. According to government-defined standards, households that spend more than 30% of their income on rent are defined as “cost-burdened” and qualify for public assistance. Those spending more than 50% of their income on rent are “severely cost-burdened.” Something does seem amiss when persons doing work that we consider essential to community life have a hard time making ends meet as residents in the community.

So, as we observe Labor Day, let us pray:

with deep thanks for our own employment if we continue to have employment;
with passionate concern for all who are facing unemployment or reduced employment and income;
for generous gifts to churches and charities who work with persons in need;
for strength and hope and help if we ourselves are financially burdened and at risk;
for recognition of all workers’ worth and the value of others’ work on our behalf;
for a willingness to share in supporting one another as neighbors in society;
for wise leadership in our nation and world to guide economies through difficult challenges;
for personal commitment to do all forms of labor and service as acts of faith in answer to our calling as Christ’s people.

“Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms“ (1 Peter 4:10).

“Brothers and sisters, never tire of doing what is good” (2 Thessalonians 3:13).

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Scriptures taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

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