evangelism

30
Oct
2023

A Reformation message: We cling to the gospel

The law condemns. The gospel saves.

by David Sellnow

  • “I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ” (Galatians 1:6,7).

  • “To be convinced in our hearts that we have forgiveness of sins and peace with God by grace alone is the hardest thing.” – Martin Luther, Commentary on Galatians (1535), translated by Erasmus Middleton (1833).

One day I was driving down the street and did a double take on a church sign. The sign said, “The death of Christ will not be your pardon.” As I drove by, it was like a slap in the face. I stopped; I turned around. Then I realized it was a two-part sign. I had read the back of the sign first. From front to back, the sign said this: “If the life of Christ is not your pattern 
 the death of Christ will not be your pardon.”

That wasn’t really much better than seeing the back of the sign all by itself. What was that sign telling people? “If you don’t do what Jesus would do, then what Jesus did on the cross doesn’t count for you.” In other words, you’d better straighten up and live right or God won’t love you and Jesus won’t forgive you. That sort of message puts your works first and God’s forgiveness second. The Bible teaches it the other way around: God’s forgiveness comes first, atones for all your sins. By this grace, your heart then becomes motivated to live according to a godly pattern.

It’s easy for us to get that message turned around. It’s not uncommon for individuals to put the burden on themselves to make their salvation happen. I have known persons who made multiple altar calls. They’d go up and devote themselves to Jesus, then when they failed to live perfectly, the onus was on them to start all over again, as if it all depended on them. I know people who have been baptized multiple times. They saw baptism as their own pledge or promise to God. Each time they’d slip in their commitment or break a commandment, they felt they needed to get baptized again, commit themselves again.

Those are law-oriented views. Law condemns. When you read the Ten Commandments, you don’t come away thinking, “Oh, what a good person I am!”  The commandments show you multiple ways you have failed to obey God—how you have failed to love God and love your neighbor as you should. If you make keeping commandments your way to gaining heaven, you are doomed to failure.

This is true no matter what the commandments. Look at the religions of the world. Do Muslims perfectly obey the Five Pillars of Islam? Do Buddhists adhere perfectly to Buddha’s Noble Eightfold Path? Do Mormons follow to perfection the teachings of Joseph Smith? We ultimately fail under any system of commandments.

You could write your own commandments. Make them things you think you could do. Let’s say you were to start the First Church of Healthy Living, and you had just three laws:

  1. Do not eat sweets or desserts.
  2. Exercise 40 minutes a day.
  3. Eat a bran muffin for breakfast every morning.

Even if you believed your eternal salvation depended on keeping those commands, there would come a day you didn’t feel like exercising. There would be a morning you didn’t care for a bran muffin. You’d have moments of intense temptation when you just had to have chocolate. You would fail at your own religion. You would fall into sins against your own commands.

Scripture makes it clear:  “All who rely on the works of the law are under a curse. 
 No one is justified before God by the law” (Galatians 3:10,11). Law can’t save us. Commandments are not stepping-stones into heaven. The law leaves us condemned.

When a religious approach (like the church sign I mentioned) speaks of Jesus but then adds conditions you must fulfill, that isn’t really gospel. Gospel means good news. As soon as you add some obligation of law keeping to the gospel of Christ, you have perverted it. The gospel is pure good news, full forgiveness in Jesus with no strings attached. Other gospels are throwbacks to law-oriented thinking, which is humans’ instinctive approach to religion.  

Daniel Csörföly (Budapest, Hungary), via Wikimedia Commons

There is only one message that saves. It is the message of “grace to you and peace from God our Father and the Lord Jesus Christ, who gave himself for our sins to set us free” (Galatians 1:3,4).  Grace is unearned, undeserved, unconditional love. God gives grace. He gave his one and only Son, Jesus. Jesus, the Christ, gave himself over to death for us. He rose from death to give us life. Grace is a gift.

That message is the only spiritual message that brings us peace. Jesus said, “Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid” (John 14:27). You need not be afraid about your salvation; Jesus guarantees it for you. You need not trouble your heart about which commands you have kept and which you have broken; Jesus forgives every sin. Jesus gives you true inner peace by cleansing away the condemnation in your conscience. He takes away all the guilt of your sin. That is the message of the gospel. It is not the world’s most popular religious message.  As the apostle Paul pointed out, this message does not typically win the approval of men or please people, who are looking for some sort of self-help plan to save themselves. But we are servants of Christ. We are believers in Christ. We will go forward in Christ, continuing to proclaim the one true gospel message.  All other messages condemn because they have their basis in human works, in keeping laws.  The gospel of Jesus is the only message that saves. 

October 31, All Hallows’ Eve, is remembered as Reformation Day, from actions take by monk and priest Martin Luther in 1517.  November 1st is All Saints Day.  For thoughts regarding your place as one of God’s saints, see a previous article here on The Electric Gospel:  “Me, a saint?”

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
07
Aug
2023

Earthly needs, heavenly priorities

While we live amid everyday concerns, we yearn for eternity.  While we live in this world, we yearn for a better world to come. Having a focus on spiritual realities will guide how we live our lives and use our resources in the present, material world.

Earthly Needs, Heavenly Priorities

by David Sellnow

Sometimes comedians are the best truth-tellers.  They can look us in the eye and tell it like it is, because they make us laugh at ourselves and our fallibilities. In the 1980s, which scholars called “The Decade of Greed” or “The Decade of Excess,” sharp-tongued comedian George Carlin said it best. He got at all of us, not just the Wall Street traders and business tycoons. Carlin’s stand-up bit was called “A Place for My Stuff.” He said, “That’s the whole meaning of life, isn’t it? Trying to find a place for your stuff. That’s all your house is. Your house is just a place for your stuff. If you didn’t have so much stuff, you wouldn’t need a house. You could just walk around all the time! Your house is just a place to keep your stuff while you go out and get more stuff. And sometimes you gotta get a bigger house. Why? Too much stuff! Now you gotta move all your stuff, and maybe put some of your stuff in storage. Imagine that: there’s a whole industry based on keeping an eye on your extra stuff.”

It’s not the 1980s anymore, but Carlin’s diagnosis still rings true. We earthbound persons struggle to live spiritual lives because we have too much affinity for the earthly things –for lands and lawns, for houses and vehicles, for stuff and stuff and more stuff. We easily get attached to our stuff, and our lives tend to revolve around our stuff. That can get in the way of deeper things, of spiritual meaning, of soulful relationships with one another and with God.

Life in this world is a constant tension between that which is healthy and enriching for us as spiritual persons and that which appeals to our material needs and wants. Jesus described the field of this world as a mixture of weeds and wheat growing together, side by side (Matthew 13:38).  He also described how God’s life-giving word is spread across the world everywhere, but for many, it’s like seed sown among thorns. “The cares of the world and the lure of wealth choke the word, and it yields nothing” (Matthew 13:22). In each of our hearts there’s always a struggle between weeds and wheat, between invasive concerns of this life and productive fruit of a godly life. We are caught up in the daily struggles of a created world that has been “subjected to futility” and is “in bondage to decay” (Romans 8:20,21), while at the same time we are inspired by hopes that we have inwardly, longing for the redemption of our bodies in the resurrection, looking for eternal realities that we don’t yet see in the visible realm (cf. Romans 8:23-25).

It’s not that earthly things are bad. It’s a matter of keeping our perspectives in order. We can get so concerned about dollars and diamonds and dividends–things that seem to make this life secure–that we forget how insecure eternity can be if we don’t have God in our hearts. Having a piece of what seem rock-solid earthly investments won’t mean much when the earth gives way and the mountains fall into the heart of the sea (Psalm 46:2). God has declared, “I am the first and I am the last
 There is no other rock” (Isaiah 44:6,8). Even if a person could gain the whole world, what good is it if it costs him his very self, his life, his soul (Luke 9:25)? No earthly gain of any kind can ever compensate a person for the loss of life and soul, for the lack of a relationship with our Creator, our Lord.

The good Lord does know that we have daily needs. He is concerned about the well-being of our bodies as well as our souls. For example, consider a time when Jesus was personally in mourning, after he’d heard the news of how John the Baptist was murdered. Jesus went to a deserted place by himself to be alone, but the crowds of people did not leave him alone (Matthew 14:12-13). They followed on foot by the thousands, looking to him as their helper. Though he himself was in the midst of anguish caused by this world, Jesus could not look away from the troubles of the people who came to him. “He had compassion for them and cured their sick” (Matthew 14:14). Then, because they were in a deserted place and almost no one had brought food along, Jesus did a miracle to feed them all a meal. He multiplied five loaves of bread and two fish into enough food to feed “five thousand men, besides women and children” (Matthew 14:21)–so much of a miracle that they even had twelve baskets full of leftovers after everyone had eaten (Matthew 14:20).

There was a sad aftermath to that event, however. The crowds that experienced that miracle wanted to take Jesus by force to make him their king. They wanted a political icon, an economic savior here on this earth. Jesus had to pull away from them and go elsewhere. When the crowds chased him down and found him again the next day, Jesus said to them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you” (John 6:26,27). The people who clamored after Jesus needed him not just as their bread king, to make their bellies full and their lives comfortable. They needed him as their main source of sustenance, the true Bread of Life. Even if you get manna from heaven as a gift from God, that daily bread isn’t enough to sustain you. Jesus told those crowds, ”Your ancestors ate the manna in the wilderness, and they died. This is the bread that comes down from heaven, so that one may eat of it and not die. I am the living bread that came down from heaven” (John 6:49-51).  When Jesus said that, that claim was too much for most people. At that point, many of them turned away and stopped following Jesus, stopped listening to him (John 6:66). They wanted earthly ease and comfort from him. They weren’t in the mood for challenging spiritual realities.

It can be a delicate balance in our lives and in our ministries to maintain–between giving attention to day-to-day concerns and staying focused on our eternal calling.  We pray to the Lord for daily bread, that God would lead us to receive our daily bread with thanksgiving. At the same time, we pray, “Thy kingdom come,” asking God to give us his Holy Spirit, so that by his grace we believe his Word and lead godly lives (cf. Luther’s Small Catechism). Daily bread (meeting our bodily, earthly needs) is essential, but the higher calling of Christ’s kingdom puts all our daily affairs into perspective. His spiritual truths give depth and meaning to the day-to-day aspects of our lives.

People who are called to follow the Lord too easily get sidetracked from spiritual priorities. We can forget what’s important, can become self-important and self-indulgent. It’s hard to stay growing in healthy directions. It’s easy to become entangled, overgrown, unproductive. Weeds are always trying to creep into our own hearts. All churches in this world also will be both weeds and wheat, intermingled. Don’t be too eager to root out what you think is an unwanted plant or unwanted growth. Sometimes it’s hard to tell. Even people who seem the most godly may have deep struggles of soul, and some who appear roughest around the edges may, in their hearts, be the closest to God. Don’t be too eager to push aside those you think have rejected the gospel or are unwilling to listen.  After Saul, the self-righteous Pharisee, was turned around to see God more fully, more truly, he did not turn his back on the people from whom he had come. As the apostle Paul, he deeply desired to bring others of his own people, steeped in the heritage of Judaism and the Hebrew scriptures, to see the life and beauty that is in Jesus, to know Jesus as the Messiah the scriptures had prophesied (cf. Romans 9:1-5). Paul toiled and struggled, with all the energy that God inspired in him, to reach out to both Jews and Gentiles, to both slaves and rulers, to everyone and anyone, to make the word of God fully known and reveal the mystery of Christ given for us and living in us (cf. Colossians 1:25-29). 

When we get caught up in the concerns of this world, we can forget that our mission is to everyone and anyone. In our personal lives, we can become more concerned about maintaining our own earthly comforts and neglect the others’ needs. In our church lives, we can become more concerned about preserving our own institutions and traditions than about the spiritual needs of others. We can unthinkingly place ourselves in a position of importance and crowd others out, making them feel unwelcome. Maybe we say all are welcome, but then if they come to us, we try to force them to be like us, think, like us, act like us. We fail to appreciate that God calls all kinds of people, with all kinds of perspectives, into the wide boundaries of his kingdom.

We also can make a mistake if we become so otherworldly that we ignore the everyday needs of those whom we would seek to serve in Christ. Remember that even though Jesus was drawing people to higher, spiritual priorities–and even though many of those following him seemed to want only mundane, earthly blessings from him–he still did not ignore their basic human needs. He healed the sick. He fed the hungry. He lent a hand to those who needed help to stand up, even while he was lifting souls up higher still to a heavenly hope and calling.

I’ve known some church organizations that were inconsistent in their approach to such things. Their stateside congregations very much avoided providing assistance programs to people in their communities. They said (with disapproval) that was “social gospel,” trying to fix and improve our present earthly society. They said the church’s concern should be with eternal things only. As a result, the communities in which these churches operated saw them as aloof, unresponsive, uncaring. Their ministries were stifled by their unwillingness to do what Jesus did, attending to the blind, the lame, the deaf, the sick, the poor (cf. Matthew 11:2-6), and caring “for orphans and widows in their distress” (James 1:27). They cared for their own, within their own congregations’ membership, but did not do so in wider outreach toward others outside, in their communities.

Yet, in foreign fields of work in developing nations, they attended to both the physical and spiritual needs of the people in the villages. They built wells for clean water. They established medical missions to provide healthcare. These things were in addition to and in conjunction with the churches they established and worship they held. That was the better model. When Christians and churches do such things because they truly are concerned about people’s whole lives, this is a sign of love moved by the gospel. Like Jesus’ miracles of love, these things will help people see what the gospel is and does within our hearts.

On the other hand, I’ve also sometimes seen congregations and church organizations offering things to the community just to hook people’s attention, while their real goal is building up their own church numbers. I’ve been at church meetings where it seemed the motivation for outreach was a desire to get more members in the building so they could balance their budget, pay the bills, keep their organization afloat. The same thing that can be said of us as individuals can be said of us as churches: Whoever wants to save their life–to preserve what they have in this world–will lose it, (Luke 9:24). If we are reaching out to others only for the sake of preserving our own institutions, we are losing our soul as a church. We dare not expect the blessing of God on such efforts. When we are willing to lose our lives for Christ and for the sake of the gospel, then we find blessing.

May God give to each of us and preserve in all of us a proper focus for our lives and for ministry. As Jesus said, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6). Our primary hunger, our greatest need, is the hunger of the soul to have a satisfying relationship with the creator, to have the righteousness that comes from God. At the same time, we won’t neglect the needs of those who are hungry, those who are hurting, those who are homeless, those who are friendless. We will befriend our neighbors and community members in everyday ways, in unassuming ways, with ordinary blessings–genuinely aiming to help others, not promote ourselves. 

Hopefully we can become a little less attached to all our stuff and stuff and more stuff. Our lives do not consist of the abundance of our possessions (Luke 12:15).  We don’t live on bread alone, but on every word that comes from the mouth of God (Matthew 4:4).  So, let’s do what we can to share our bread, share our stuff 
 and share the words of Jesus and the love of Jesus and the spirit of Jesus with everyone we can. God help us to maintain both heavenly priorities of faith and earthly priorities toward our neighbors, in Jesus’ name.  

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
16
Jan
2023

Eager to connect others to Jesus

We point others to Jesus, sharing what we have seen in him

[For the second Sunday after Epiphany]

Bible reference to read:  John 1:35-46

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In the book, No Wonder They Call Him the Savior (1986), Max Lucado told of a teenage girl who ran away from home to the big city. (See “Runaway Daughter” for the  full story.) Her mother put pictures of herself throughout the city, with this note on the back of each photo: “Whatever you have done, whatever you have become, it doesn’t matter. Please come home.”  

Sometimes it’s the simple messages, spoken with love, that mean the most. The same can be said about our outreach to others in Christ. Church researcher Win Arn and his organization surveyed more than 10,000 people, asking how they came to faith in Christ and membership in their churches. They found that:

  • 3 to 5 percent reported that they simply walked in and stayed. 
  • 3 to 4 percent listed a church program as what drew them to church. 
  • The pastor accounted for 4 to 6 percent.
  • Special needs were listed by 2 to 4 percent.
  • Visitation by church representatives accounted for 1 to 2 percent of church members.
  • Sunday school brought in 3 to 6 percent.

That leaves about 75 to 85 percent of lay people in churches that weren’t drawn by one of those things.  How did they become part of the church?  They say friends or relatives are the ones who connected them to Christ and church (Christianity Today).

That says something to each of us. It’s not the person with the theology degree. It’s not the person with years of training who has the best chance of reaching those you care about. It’s you, each of you. We are eager to connect others to Jesus, knowing that relationships built on Jesus are relationships that always endure, that never end. We point others to Jesus and his love. We share with them what we have seen and experienced in Jesus.

We see this process in action in the heralding work of John the Baptist and the calling of Jesus’ first disciples. John the Baptist, preparing the way for Jesus, pointed people to him and said: “Look, here is the Lamb of God!” John used a simple description that meant much to the people of his time. In the religious context of Israel, a lamb was an animal for sacrifice. It was a payment for sin that God had said he would accept. Lambs brought to the temple for sacrifice were regular reminders of the hope the people had, awaiting the Anointed One they were expecting God to send. The Messiah would be the ultimate sacrifice, the one to stand in the place for all people. His life and his sacrificial death would atone once, for all. When John called Jesus “the Lamb of God who takes away the sin of the world” (John 1:29), the meaning was clear to all who heard him. Jesus is the one designated by God the Father as “the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:2).  Jesus is our substitute. Jesus is the sacrifice. Jesus is our Savior.

If we are to communicate the message of Jesus to others, this is something for us to keep in mind. Our message need not be a deep doctrinal treatise full of points and subpoints, with footnotes and a bibliography of all our research. The central gospel message is very simple:  Whoever you are, whatever you have done or whatever you’ve become, it doesn’t matter. Jesus gave himself in love for you. He loves you now, still, and always. So please come home to him.  That simple message, spoken in love, is powerful. Each of you can give that message to those you love and those in your circle of acquaintance. You can point to Jesus just as well as any prophet or preacher could do.

What was the reaction when John the Baptist pointed to Jesus? We’re told what at least two men did. Two disciples (Andrew and John, son of Zebedee) heard John say this about Jesus, “and they followed Jesus” (John 1:37).  Notice that John the Baptist was glad to see those who had learned from him go to follow Jesus. He wasn’t trying to gain a following for himself. Those of us who know Jesus aren’t focused on how many people we can get to follow us into our own particular churches or ministries. We simply want to connect others to the joy and truth we have found in Jesus. We want others to follow Jesus too, wherever he might lead.

Image attribution: TheHymnSociety.org

Andrew right away “found his brother Simon and said to him, ‘We have found the Messiah’” (John 1:41). Jesus gave Simon a new name, “Cephas” (in Aramaic), or Peter (in Greek) which means “rock.” Jesus was going to be the rock of stability and hope for Simon Peter as well as for Andrew and for all whom Jesus would call. When you come to know the solid ground of faith that is found in Jesus, you want everyone else to know the same. Being brought to Jesus means to be drawn up “out of the miry bog,” the sinking sand of all the false hopes in this world, and have our feet set upon a rock, making our steps secure (Psalm 40:2). Andrew was urgent about sharing that with his brother.

The same urgency to lead others to Jesus was felt by Philip, the next apostle that Jesus called. When Jesus found Philip and said, “Follow me,” right away Philip found his friend Nathanael and told him, “We have found him about whom Moses in the law and also the prophets wrote. … Come and see” (John 1:44-46).

All of these individuals were disciples Jesus was going to train to be apostles. They would be leaders of the church that Jesus was establishing. But do you notice? They did not wait to complete their years of seminary training with Jesus before they started sharing the good news about him. Sharing the joy and salvation of Jesus is not something you have to wait until you’re an “experienced” Christian or a trained church worker before you can do. Any of us can be active in sharing Christ’s joy daily with others. 

I once was part of a congregation that wanted to do outreach to their community, so they formed an evangelism committee. The committee’s first decision was that they needed to train for the task. It was a noble thought, but the committee kept training and training and training, in a room by themselves at the church, for month after month. They never felt like they knew enough, never felt confident enough to go talk about the faith with others. So while they had gathered with the intention of being an outreach committee, they never actually got out the door. They kept convincing themselves they weren’t ready yet.

We do better if we think of the familiar song, “This Little Light of Mine” as a picture of our witness for Christ. If you are holding the light of the gospel in your hands, like holding a candle, when does that candle start giving off light?  As soon as it is lit. A candle that has been burning a long time does not necessarily burn brighter than one that has just begun to burn. You can be shining your light all around your neighborhood right now, day by day.  Sure, you can also keep training (as Jesus’ first disciples did) to gain greater understanding of the truths revealed in Jesus. But you need not wait to be a witness until you have some sort of degree or certificate in theology. You know what Jesus has meant to you. You can share that news and point others to him, as Andrew did with Peter, as Philip did with Nathanael. Each of them shined their light right away, and lit up another flame.

What Andrew and Philip did was nothing extraordinary. They simply shared what they had experienced in Jesus with a family member, with a friend. What we do for our friends and family and neighbors need not be anything more extraordinary than that. Share with them. Invite them. Simply introduce them to Jesus and what he has meant in your life. Like Andrew, like Philip, we have found the Christ, the Savior. He has made us his disciples, his followers, his friends—a relationship that will last forever. May God’s Spirit be with you and me as we share with others the good news we have found in Jesus. As the apostle John (one of those early disciples of Jesus) later said, we tell others “what we have seen and heard so that [they] also may have fellowship with us 
 [and] with the Father and with his Son Jesus Christ 
  so that our joy may be complete” (1 John 1:3,4).  

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Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
26
Dec
2022

Truths to ponder in our hearts — and tell to the world

Thoughts in reflection on the Christmas gospel

Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them (Luke 2:19-20).

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A traditional storyteller beginning In the Arab world goes, “This happened or maybe it did not. The time is long past and much is forgot” (The Paris Review, 2018). When a story starts in such a way, like, “Once upon a time,” you know right away that it’s a fable.

When the account of Christmas starts out, “And it came to pass in those days” (Luke 2:1 KJV), I suppose some might think it one of those fanciful sorts of stories. But if you listen closer, that’s not what the Gospel writer intended us to think:

  • “In those days a decree went out from Emperor Augustus that all the world should be registered. This was the first registration and was taken while Quirinius was governor of Syria. All went to their own towns to be registered” (Luke 2:1-3). 

Luke strove to recount history as it had actually happened. Luke was a studious man, a physician by training. He investigated everything carefully, in order to relate events “just as they were handed on to us by those who from the beginning were eyewitnesses.” His goal was “to write an orderly account,” wanting us to “know the truth concerning the things about which you have been instructed” (Luke 1:1-4).

I will admit, you’ll find all sorts of debates as to whether Luke got the historical details right. Was his timing off as to when Quirinius governed the province of Syria and when Caesar Augustus put orders in motion for registering the populace in that part of the Roman world? I’d not worry yourself over whether Luke’s historical record aligns exactly with other ancient historical records. It is good simply to take in and understand that what Luke reports to us is a historical record. This isn’t a story of “there was (or maybe there was not) a child born in Bethlehem.”  This isn’t “once upon a time.”  This is the account of how God came into our world in an astonishing way, in the birth of the Christ child. It is an account that shows how God has accomplished great wonders in and through the lives of ordinary people.  It is an inspiration to us today, as we continue to live under God’s grace, knowing that God came to be with us, among us, in person, in Jesus Christ. It is a truth that moves us to live in service to others and with confidence in our eternal future.

When we hear miracle stories from the Bible, we may come away with the impression that supernatural things were being seen and heard all the time in those days. But bear in mind, the record of the Bible tells of hundreds and hundreds and hundreds of years of human history. There were miraculous happenings at key times in that history, and those events etch themselves in our memories. But mostly, for God’s people long ago, just like for us today, most days things would appear more ordinary. In the book of Samuel, we are told,  “The word of the Lord was rare in those days; visions were not widespread” (1 Samuel 3:1).  When God began speaking to Samuel as a prophet, that was highly extraordinary. Samuel’s mentor, Eli, had to help him understand what was happening, as it was so totally unexpected (1 Samuel 3:2-18). We’re typically not looking for the interventions of God in our lives. We often don’t recognize God’s interventions when they happen in the course of ordinary events. And even when God has acted in special, miraculous ways, it intersects with the actions of ordinary people in the regular course of their lives.

Think, for instance, of what transpired for Mary and Joseph leading up to the birth of Jesus. Mary received a miraculous visit from an angel, informing her that she, an ordinary young woman, had been chosen to be the birth mother of God incarnate. A child conceived by the Spirit of God himself would grow in her womb (Luke 1:26-38). Understandably, Joseph had a hard time believing that story about his fiancee–until an angel convinced him also that the supernatural really was happening (Matthew 1:18-25).  But then, things went back to normalcy.  Joseph and Mary began everyday life together in the northern town of Nazareth. And during the first months of their marriage, a very this-world sort of event interrupted their plans. The government imposed a registration. We find it inconvenient when the government imposes an annual tax filing deadline on us. When a census is done every ten years, we may find that inconvenient too. Imagine if the federal government required not just a mailed or online filing of forms. Imagine if you had to travel to wherever your family’s ancestry was first established in this country and register in person.  That was the way Rome did things back in the empire days. Registrations were a sort of census-taking, for various purposes (cf. Bible Archaeology Report, 2019).  Rome did several official “lustrums” (as they called them) during Augustus’ reign to register people for the purposes of taxation. It seems most likely, though, by the timing, that the registration that made Joseph and Mary travel to Bethlehem was a special registration for a different reason. Rome was commemorating the 750th anniversary of its founding and the 25th anniversary of Augustus’ reign as caesar. The Roman Senate had given Augustus the title, “Father of the Fatherland” (Pater Patriae), and Augustus called for all persons across the empire to sign their allegiance to him and to Rome (An Unusual Census Decree, 2018, also Christianity.com, 2010).  So, Joseph had to go with Mary, who carried the very Son of God in her womb, on a trip of 90 miles, to comply with an earthly government requirement.  

In the midst of what seemed the standard course of human events, God was intervening in a way few were aware of. While the powerful in this world were taking a headcount to reassert their power and control over people’s lives, God was carrying out his own plans to bring grace and hope to people’s lives–through the coming of the Prince of Peace.

God would show the blessing and strength of his plans during the course of Jesus’ life and in what transpired afterward. Jesus brought good news to the poor (Matthew 11:5). Jesus showed himself to be the way, the truth, and life (John 14:6).  Under the weight of the Roman Empire and its power, Jesus was put to death–crucified–though he had committed no sin.  But God raised him up again, “because it was impossible for him to be held in death’s power” (Acts 2:24). And because of what they had witnessed in Christ and in his resurrection, those who knew him as their Savior began  “turning the world upside down,” because they knew there was “another king named Jesus” (Acts 17:6,7)–more important and more worthy of our allegiance than any caesar or earthly ruler.

Christ’s first followers testified, “We did not follow cleverly devised myths when we made known to you the power and coming of our Lord Jesus Christ, but we had been eyewitnesses of his majesty” (2 Peter 1:16).  The gospel of Jesus was no fantasy story or hoax. The miracle of Christ’s birth and of his life on this earth and his death and resurrection–these earth-changing events were the best of good news. Convinced of the truth of Christ’s story, we today will continue spreading the good news of great joy that was first heard from angels on Christmas eve. Peace and good will from God, in Jesus, for all people on earth!

—

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
29
Oct
2022

We Will Serve the Lord

Thoughts in focus on Joshua 24:13-15, in context of Joshua 24:1-26

As for me and my household, we will serve the Lord.

Years ago, I was canvassing for a church outreach project. After a less-than-friendly reception at many homes, I came to a house with a lovely engraved door knocker that said, “As for me and my house, we will serve the Lord.” I thought, “At least here I’ll find a warm welcome.” Yet when the homeowner answered my knocking, he was irritated that I was on his porch. He brushed me off abruptly and told me to go away. At the time I thought, “Well, so much for him and his household serving the Lord!” As I think back on it now, I’m less inclined to judge his motives. In retrospect, our door-to-door surveying wasn’t particularly helpful to our neighbors. We didn’t exactly go out to the community asking them how we could be of help to them. We weren’t engaging much in service to or projects with the community. We just wanted to add members to our congregation. Perhaps we zealous surveyors needed some rethinking on what it means to say, “As for me and my house, we will serve the Lord.” 

I will admit, I have no great credentials to be lecturing you on what it means to serve the Lord. I spent much of my elementary school life writing “I will not  ____” 100 times on the chalkboard because of my behavior. I was called into the dean’s office multiple times in high school. I was called into the dean’s office multiple times in college. I’ll spare you the details of my transgressions–the ones back then and the ones since. If you want someone who has always obeyed all the rules to help you understand what it means to serve the Lord, I’m not your guy.  But what I propose is that for you, for me, for our households, serving the Lord isn’t merely making sure you have all obeyed all the rules. Serving the Lord isn’t about mouthing the right words or following a “commandment learned by rote” (Isaiah 29:13), but a matter of hearts that are drawn close into relationship with God. Our God can (and will) hold onto hearts of those who trust in him, even when their lives get complicated and confused and messy. The person whose heart is linked to the Lord, ready to serve, is more likely to be the tax collector who knows he doesn’t deserve heaven but prays, “God, be merciful to me, a sinner!” rather than the proud Pharisee who announces, “God, I thank you that I am not like other people 
 I fast twice a week; I give a tenth of all my income” (cf. Luke 18:9-14).

The oft-quoted line, “As for me and my house, we will serve the Lord,” comes from a speech by Joshua at the beginning of Israel’s national history. When Joshua and his people had taken possession of lands that would come to be known as Israel, they held a solemn ceremony. Joshua rehearsed their history and called the people to faithful service. Promises were made to Abraham, to turn Abraham’s family into a great nation of descendants with a homeland in mind for them. Israel had grown into a nation within a nation when they were in Egypt. God sent Moses and Aaron to lead them out, to go to their promised land. They escaped Egypt, and Egypt’s army was destroyed. They spent many years living in the wilderness, without an established home. Then they were led to lands inhabited by the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites; and God handed them over to Israel (Joshua 24:2-13). 

Joshua’s speech summed it up all rather matter-of-factly. And we tend to think of the conquest of Canaan rather matter-of-factly–even in bold, heroic terms. Joshua fought the battle of Jericho, and the walls came tumbling down! But if you ponder it, there are challenging questions to consider. How do you deal with the fact that God’s chosen people were sent on a mission to eradicate other peoples and take possession of their territories? They had been given commands from God through Moses that described their mission in stark terms.  If the people they were dispossessing didn’t surrender peacefully, the Israelites were told to “make war” and “besiege” them and “put all males to the sword. 
 As for the towns of these peoples that the Lord your God is giving you as an inheritance,” they they were taught by Moses, “you must not let anything that breathes remain alive. You shall annihilate them” (Deuteronomy 20:10-17).  

That’s fearsome language.  We’re told that God was using Israel to bring judgment upon those other nations, because of “the abhorrent practices of those nations” (Deuteronomy 18:9). Archaology supports the Bible’s record that those nations’ practices included even the ritual sacrifice of children. In a previous time, when the cities of Sodom and Gomorrah had exhausted God’s patience, fire rained down from heaven in judgment. In the days of Joshua, judgment by God was brought upon Canaan by the army of Israel. God made clear to the people of Israel that it was not because they were better or more worthy that they were being given these victories. It was because of God’s faithfulness to his own promises. He was fulfilling the oath he made to Israel’s ancestors, to Abraham, to Isaac, and to Jacob, that this would be their land (Deuteronomy 9:4-5).  Joshua’s job was to establish a physical homeland for the people of Israel and to safeguard the boundary lines of their nation. This was no easy task in the midst of rival peoples who followed the worst of the tendencies of religion and ritual and power in this world. Within that territory, Israel needed to remain intact in order to keep the bloodline of the family of Abraham intact until the arrival of the Messiah, promised to come from Abraham’s descendants. 

So what it meant for Joshua and the Israelites to serve the Lord faithfully in their day had some very special circumstances. Thus Joshua addressed the people with some very stern language. He laid down the law heavily with them, warning they could come under God’s judgment too if they turned away from faithfulness. Their faithfulness involved following moral, civil, and ceremonial laws given through Moses, to maintain their identity as a people. God did not want them to fall into the ways of the people around them and “do all the abhorrent things that they [did] for their gods, and thus sin” against the LORD God (Deuteronomy 20:18). The LORD God wanted to keep his people from the coercion of idolatrous religion. The idols of the nations really are nothings; they cannot bring rain, they cannot provide hope (cf. Jeremiah 14:22).  Only the true Lord of heaven can send showers and offer salvation. He’s not the kind of God that you can please by burning your child alive in a fiery sacrifice. You may remember how the LORD God once presented Abraham with a challenge of fatih, asking him to sacrifice his own son Isaac–but then stopped him to show this is not how the LORD God is served. The God of Abraham, Isaac, and Jacob is a God who relates to his people, who knows and calls each of his people by name. The God of Abrahm, Isaac, and Jacob is someone who calls us into relationship with him, whose Spirit renews our hearts and minds so that we walk in willing agreement with his principles. Our God is not seeking to impose a way of oppression or slavish obedience to rules and power. The faith and way of life for the people of Israel was to be uniquely different from the ways of the world around them. For them as people of the LORD their God, most of all, their life of worship and faithfulness would be looking forward to and foreshadowing the promised Savior of all nations, who would come through their nation.

Let’s bear that in mind. In the midst of the sternness of the situation for the people of Israel–needing to establish and maintain their integrity in the midst of pagan neighbors–their main focus always was to look toward and trust in God’s promise of salvation.  For them to serve the Lord in ancient days (and for us to serve the Lord in our day) is, above all, a matter of clinging to the promises of God in Christ with all our heart and soul and mind and strength. When we say, “As for me and my household, we will serve the Lord,” think first of service to the gospel.  When Jesus was asked, “What must we do to perform the works of God?” Jesus answered, “This is the work of God, that you believe in him whom he has sent. 
 This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life” (John 6:28,29,40). Doing God’s will always has been, more than anything, about trusting his gospel promises.

Time and again, the Lord’s prophetic spokesmen reminded that the Lord says, “I desire steadfast love, and not sacrifice” (Hosea 6:6; see also Micah 6:6-8, Psalm 51:1-2,16-17, Proverbs 21:3, 1 Samuel 15:22, Isaiah 55:1-7, Joel 2:12-13, Matthew 9:13, Matthew 12:7). It’s never sacrifices for sacrifices’ sake, or ritual for ritual’s sake, or commandments for commandments’ sake.  It’s always about mercy, about rescue, about following a God who chooses the weak, the insignificant, the forgotten, who gives grace to everyone–not rewards to those who think they’ve earned it by how pure or correct or straightlaced they have been.

It’s worth noting that as the people of Israel went forward, often it was not the formal leadership that got what “serving the Lord” truly meant. It wasn’t scribes and Pharisees counting every way to be law-obeyers and ritual-keepers. By the time of Jesus’ arrival, the ones whose hearts were in the right place were simple-hearted souls like a carpenter and his young bride (Joseph and Mary) like a very ordinary, rank and file, elderly priest and his wife (Zechariah and Elizabeth), like simple, devoted worshipers who frequented the temple, yearning for the coming of the Savior (Simeon and Anna). The ones who received the message of Jesus with joy when he arrived in this world were shepherds, fishermen, the sick and disabled, the poor and the needy, societal outcasts, sinners. Jesus said to the high and haughty religious leaders of the day, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you” (Matthew 21:31).

So, in practice, what does it mean for us to serve the Lord?  Serving the Lord isn’t how many church functions you do or how many weekly or daily rituals you observe. Yes, we want to gather together in church. Yes, we want all members of the congregation to feel they have opportunities for service in ways that use their gifts and abilities. But the measure of your service to the Lord is not how many times you attend church or how many committees you join.

Back in the day, when I was doing door-knocking with a community religious survey in hand, one of the survey questions asked about religious involvement with a multiple choice question: “How often do you attend church?” The answer choices were:

___ Weekly
___ Once or twice a month
___ A couple times each year
___ Not at all

There were many community members (in the Bible Belt town where we were surveying) who got very offended at the question.  They would look at that question and respond, “You need another answer on here! I go three times a week–Sunday morning, Sunday evening, and Wednesday night prayer meeting!” They insisted that our survey records give them full credit for how much they were doing for the Lord. I don’t doubt the sincerity of their faith, but many of them seemed to have the emphasis in the wrong place–on their obedience, their diligence, their actions. When Jesus pictured the day of judgment and the Son of Man saying to those who are found righteous, “I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Matthew 25:35-36), the response of the righteous is not, “Hey, God, you forgot to list how many times I went to church! And you forgot to list the times I helped an elderly lady across the street and how I did my neighbors’ yard work while they were away.”  Those whose hearts are genuine in serving the Lord aren’t keeping a scorecard.  They are simply living and breathing the gospel. God’s Spirit is alive in them. 

Jesus summed up what it means to serve the Lord in a few words:  “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another” (John 13:34).  This wasn’t new in the sense of never having been stated before. The primary path for serving the Lord also in Old Testament times was living in love toward others. Joshua and the Israelites had a unique assignment when they were asked to take hold of a physical homeland for their nation.  But the primary calling for God’s people in serving the Lord in their day-to-day lives was: “Love the Lord your God with all your heart” (Deuteronomy 6:5) and “Love your neighbor as yourself” (Leviticus 19:18).  The ancient command to love our neighbor has remained always true and was given revitalized emphasis by Jesus and his apostles.  Paul said, if we speak “in the tongues of mortals and of angels, but do not have love,” we are just noisy gongs, clanging cymbals.  If we “have prophetic powers, and understand all mysteries and all knowledge, and 
 have all faith, so as to remove mountains, but do not have love,” we are nothing (1 Corinthians 13:1-2).  John wrote, “In this is love, not that we loved God but that he loved us and sent us his Son 
 Since God loved us so much, we also ought to love one another. 
 If we love one another, God lives in us” (1 John 4:10-12).

Sometimes church folk have fallen into a misguided way of thinking about our mission in the world: thinking of our service to the Lord primarily as a battle against evil and evildoers. If we overdo that idea, we too easily cast ourselves in the role of godly warriors who stand against our enemies and must beat them down to defeat them. Then we start thinking of every neighbor who is different from us as someone we must oppose and push away. It’s as if we made the specialized mission Joshua and Israel had for a limited time in history into an ongoing crusade for all Christians for all time.  In doing so, we lose sight of our primary mission. Our primary mission, as Peter said, is: “Above all, maintain constant love for one another 
. Be hospitable to one another 
. Serve one another with whatever gift each of you has received” (1 Peter 4:8-10).  As Paul put it, “The love of Christ urges us on 
 so that those who live might live no longer for themselves, but for him who died and was raised for them.” We serve the Lord by engaging with our world with a ministry of reconciliation, of hope, of friendship. “We are ambassadors for Christ” (2 Corinthians 5:14-20).

Maybe, a song called “Onward Christ’s ambassadors, reaching out in peace” wouldn’t have the same ring to it as “Onward Christian soldiers, marching as to war.” But we’d do well to change our tune in that direction.  We are ambassadors more than we are warriors. God makes his appeal through us to bring others into relationship with us and with God through Christ (2 Corinthians 5:20).  The Lord whom we serve, the God of Abraham, Isaac, and Jacob, is one who desires a heartfelt, deep relationship with each of us, by name. We serve him by living in love and relationship with others.

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

 

Posted by David Sellnow
11
Sep
2022

Ask God to Remember Who He Is

We pray to the One who is faithful, even when we are faithless

A sermon for September 11, 2022  (Fourteenth Sunday after Pentecost)

Scripture for consideration:  Exodus 32:7-14


There is a tension inside of parents. Parents want their children to be good, to behave well, to do well. You have a godly desire for them to live productive, well-directed lives. You are upset when your children do things wrong, when they run away from you, when they do the opposite of what you know is good for them. At the same time, the core of a parent’s character is unconditional love. A parent will be there always for them, will never abandon them. A parent will search and strive and keep reaching out if ever children wander off or lose their way, intent on holding them close again in love, embracing them with forgiveness.

God describes himself to us as a parent to us; he is our Father. There is something of that same tension within God’s heart and in his Word to us. God has a righteous desire for rightness, obedience, and well-ordered lives for us. The Ten Commandments serve as a summary of the Law of God, his plans and principles for us. But law alone is not the essence of who God is. Above all, God’s love for us and promises to us always will be paramount. God’s essential character will not let him turn away from unconditional love, commitment, and caring for persons he has called to be his own. Even when we are not “good children,” when we are like prodigal sons who run off and squander our inheritance from our Father in “dissolute living” (Luke 15:13), our Father is waiting and watching for us every day, filled with compassion. Hi is ready to run and put his arms around us and welcome us home the moment we come back to him (cf. Luke 15:20). 

Mount Sinai (via Wikimedia Commons)

Today (in consideration of this Sunday’s Old Testament reading), we ponder what happened when Moses prayed on behalf of God’s people, and we hear that God “changed his mind” in response. This happened when the people of Israel were gathered in the southern Sinai Peninsula, at the base of Mount Sinai. Just three months prior, the people had exited Egypt amid astonishing signs and wonders and miracles that God enacted to deliver them from slavery. But when Moses was up on the mountain receiving teaching from God for forty days, the people lost faith. They reverted to the sort of worship they had seen in idolatrous Egypt.  They crafted a symbol, something like the Egyptian bull god Apis, a sacred cow, an image of fertility and strength. The LORD God, who had delivered Israel from Egypt, was angry at their apostasy. He announced to Moses that he was ready to destroy them and start over, making a new nation out of Moses and his descendants.  Moses, whom “the Lord used to speak to 
 face to face, as one speaks to a friend” (Exodus 33:11), spoke back to God and said, “No, you don’t want to do that.”  Moses asked why God would turn his power against the Israelites when he had promised to carry them forward as his people. “Remember Abraham, Isaac, and Israel, your servants,” Moses said. “You swore to them by your own self, saying to them, ‘I will multiply your descendants like the stars of heaven, and all this land that I have promised I will give to your descendants.’” (Exodus 32:13). Moses reminded God of his own character, his own promises, his own ultimate goal of gospel and mercy. At that, we are told, “The Lord changed his mind about the disaster that he planned to bring on his people” (Exodus 32:14).  

This is amazing, isn’t it? Do you sense the conundrum in a statement like, “The Lord changed his mind”?  Haven’t we been taught that the heavenly Father “does not change like shifting shadows” (James 1:17 NIV)? And regarding the path of our lives, we confess that “all the days that were formed” for us were already written in God’s book “when none of them as yet existed” (Psalm 139:16). So, if God knows all things in advance, how can he have had one plan in mind and then changed plans?  How is it possible that God was intending to end his relationship with the people of Israel, and then, in response to Moses’ prayer, turned around and “did not bring on his people the disaster he had threatened” (Exodus 32:14 NIV)?

Well, that is the wonderful mystery of prayer, isn’t it? It also reveals something of the wonderful mystery of God’s being and how he deals with us.  God already knows what is best for us before we ever utter a single prayer, and assures us that he has foreseen the whole plan of our lives (cf. Psalm 139). Yet he also urges us to pray and promises that he responds to our prayers. Pondering a deep mystery of God such as this makes us say, “Such knowledge is too wonderful for me; it is so high that I cannot attain it” (Psalm 139:6). It is true that God knows all things, and therefore knows in advance all that will transpire in our lives. On the other hand, it is also true that God hears and responds to our prayers, even changing the course of history in reply to the prayers of his people. We do not try to reconcile this logical paradox; rather, we acknowledge that God’s knowledge is far past our understanding.

It’s good that there are two differing perspectives in how God deals with us, because It’s not just Israel’s idolatry with the golden calf that deserved God’s punishment. Scripture says, “There will be anguish and distress for everyone who does evil” (Romans 2:9), and, ultimately, everyone is guilty of evildoing. “There is no one who is righteous, not even one” (Romans 3:10).  Yet the same God who handed down the law that holds the whole world morally accountable also is full of mercy for us sinners. This is indeed a happy contradiction! God’s gospel (good news) stands opposed to his law of judgment. If it were not so, we would all be condemned forever. But God makes this promise to us:

Let the wicked forsake their way, and the unrighteous their thoughts;
let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. 

For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts  (Isaiah 55:7-9).

The higher wisdom of God goes above and beyond rules that say, “The person who sins shall die” (Ezekiel 18:2). God provides an answer to his own demands from the depths of his own mercy.

At a later time in the history of Israel, when the people were about to be carried away to Babylon for 70 years of exile, God instructed the people to pray for a return home. God’s knowledge of their future included the prayers they would offer to him.  “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope. Then when you call upon me and come and pray to me, I will hear you. When you search for me, you will find me; if you seek me with all your heart, I will let you find me, says the Lord, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, says the Lord, and I will bring you back to the place from which I sent you into exile”  (Jeremiah 29:10-14).

Notice that God’s plans for us that look into the future include also plans that we will pray and he will respond to our prayers. That doesn’t mean that our prayers are all pre-scripted, as if God has programmed us like computers. Think bigger than that. No matter how many options or scenarios there may be, there is nothing of our lives that is outside of God’s awareness, including our prayers and all the different possibilities of our actions day by day. 

The Christian church father Augustine commented on our freedom to act (and to pray) fitting within God’s overall knowledge of all things: “Our wills themselves,” Augustine wrote, “are included in that order of causes which is certain to God, and is embraced by his foreknowledge. For human wills are also causes of human actions, and he who foreknew all the causes of things would certainly among those causes not have been ignorant of our wills” (quoted from City of God, Book V, chapter 9). That’s complicated, I know, but did you catch what Augustine was saying? God’s knowledge and will is so vast and all-encompassing that every possible change of direction by us, or every petition of prayer we might offer, is included. Our God is not small!

September 11 (via Wikimedia Commons)

As Christians, we are not fatalists. We do not believe that God has pre-chosen every detail of our existence in such a way that all we are doing is going through mindless motions. We are not God’s puppets; we are his people. In a prominent confession, Lutheran theologians rejected all notions of fatalism. “We reject and condemn as contrary to the standard of God’s Word the delirium of philosophers who . . . taught that everything that happens must so happen, and cannot happen otherwise, and that everything that man does, even in outward things, he does by compulsion, and that he is coerced to evil works and deeds [such as] robbery, murder, theft, and the like” (Formula of Concord, Epitome, Article II). If you take a fatalistic view, then you would have to blame God for the behavior of the Israelites in worshiping the golden calf, as if he made them do that. Or you would have to blame God for the actions of the terrorists that caused so much destruction on September 11th twenty-one years ago, as if God willed for them to do that. In a history classroom at a religious college, on more than one occasion, I had to correct students who wanted to say the Holocaust–the massacre of Jews and others hated by Hitler and the Nazi regime–must have been God’s will because God is in charge of everything. That sort of thinking is an atrocity in itself and an affront to God’s character. “God is love” (1 John 4:8). “God cannot be tempted by evil and he himself tempts no one” (James 1:13).  When human beings do evil things, we do that of our own accord. Persons are tempted by their “own desire, being lured and enticed by it; then, when that desire has conceived, it gives birth to sin” (James 1:14-15).

Do not assign death and destruction and harm and calamity to the will and desire of God. Moses knew God cannot do evil. So, when God denounced how stiff-necked and unfaithful his people were, and said, “Let me alone, so that my wrath may burn hot against them and I may consume them” (Exodus 32:10), Moses said, “No, Lord, that’s not who you are.”  The goal of God is never our destruction but our salvation. He is patient with us, “not wanting any to perish, but all to come to repentance” (2 Peter 3:9). Think of someone like Paul, who had been such a self-righteous Pharisee, “a blasphemer, a persecutor, and a man of violence” (1 Timothy 1:13).  But God showed him mercy, redeeming him from his ignorance, outpouring on him an overflow of faith and love in Christ (1 Timothy 1:14). Think of how Jesus described God’s intent and purpose–like a shepherd who will keep seeking and not give up on even one lost sheep, like a woman cleaning every corner of the house in search of just one lost coin (cf. Luke 15:1-10).  Emmy Kegler, in her book, One Coin Found: How God’s Love Stretches to the Margins (2019), describes God’s loving purpose toward us well. She writes: “We too are lost and dusty coins. We have gone unnoticed, rusted from others’ indifference, misspent and misused, and our friends and leaders did not see our neglect. But God, in big and little ways, has picked up a woman’s broom and swept every corner of creation. God, in big and little ways, has tucked up her skirts and flattened herself on the floor, dug through dust bunnies and checked every dress pocket. God has found us, dustier and rustier and without any luster, and held us up to the light to say: No matter how you rolled away or what corner you were dropped in, you are mine.” 

We may wander. We may roll away. People near and dear to us may go astray, may lose faith and begin worshiping other things rather than staying true to God.  But God remains faithful to us and to them. Even “if we are faithless, he remains faithful—for he cannot deny himself” (2 Timothy 2:13). God invites us to pray to him (Psalm 50:15, Ephesians 6:18). He invites our prayers in response to whatever is going on in our lives and in the world around us. And he promises he will respond to our prayers. We pray with confidence that prayer indeed can change things, for God has promised: “If you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move, and nothing will be impossible for you” (Matthew 17:20).

We have a God whose character is anchored in a desire to rescue, to help, to save, to forgive. Our God invites us to be in conversation with him, to ask him to change his mind when we or others have sinned much “and indeed deserve only punishment.” Though “we are worthy of nothing for which we ask, no have we earned it 
 we ask that God would give us all things by grace”–and he does. Let us keep calling on God in prayer, asking him to remember his gospel promises. Like Moses prayed boldly even when his people were at their worst, we will keep on praying to our God “boldly and with complete confidence, just as loving children ask their loving father.”

(Quotations in final paragraph from the Small Catechism, cf. Lutheran Book of Worship, p. 1163, 1164).  

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
05
Jun
2022

Teaching a Love for Souls

Pentecost Sunday, 2022

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Luke’s Pentecost narrative [Acts chapter 2] challenges the church today to find even more effective ways of communicating the gospel to peoples in every land on earth. 
 Just as the early Christians moved beyond the land of Israel and the Jewish people, so we must help all the peoples in our world hear and express the gospel in their own languages and according to their own cultural patterns. – Daniel J. Harrington, “The Challenge of Pentecost,” America (May 5, 2008)

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Many peoples, one God

The sign over the classroom door encouraged students’ eagerness: “Enter with an open mind.” Inside, though, an open-minded approach was not consistently encouraged. In this elementary classroom at a Christian school, religious lessons for the month were focused on the practices of other groups, organizations, and faiths (different from the affiliation of the parochial school).  The children would come home and tell their parents, “Do you know what this (or that) group believes? They’re so weird!” The lessons were teaching young denomination members to judge others. One of the assignments, mislabeled as an “evangelism exercise,” asked the children to compose a letter that they would send to Tom Cruise, trying to convince him of the dangers and evils of Scientology.

Certainly, God tells us to be wary of temptations and to steer clear of false teachings. Yet our call as evangelists (proclaimers of good news) is to be warm and winsome in our witness to others, to be models and messengers of the character of Christ. It is an unhappy consequence if education efforts lead us to become insular and narrow and focused on our own ways and practices. Our discipleship goal in the body of Christ is not to close minds and hearts or isolate ourselves from others in our communities. Rather, we seek to expand and enrich our own understanding and reach out to others with the truths we have come to know in Christ. 

The apostle Paul advised us, “From now on 
 regard no one from a human point of view” (2 Corinthians 5:16). We don’t calculate who might be more inclined to agree with us or who seems too different from us. We take a view that is open to the wide variety of persons in our world–all of whom are people for whom Jesus died and rose again. We don’t close ourselves off from the world around us or avoid those who seem “weird” to us. [Truthfully, we likely seem “weird” to them too.]  Our aim is to live in the world and impact the world by the testimony of lives in Jesus. We want to be seasoned by the Spirit to serve as the salt of the earth, to walk as children of the light to give off light to the world (cf. John 13:35-36). May we see ourselves (and teach our children to see themselves)  as ambassadors for Christ, imploring other’s on Christ’s behalf to be reconciled to God (cf. 2 Corinthians 5:20).  That will be our way of “praising God and having the goodwill of all the people” (Acts 2:47). 


A Pentecost prayer:

God of all the nations, we pray for your one, holy, catholic and apostolic church. Praise to you for the great diversity present in the peoples, languages, rituals and practices of all people who follow you in the name of Jesus Christ. Turn us from fear of difference toward celebration. We pray for all people globally. Through the Spirit, grant us the power to be your disciples in the world. In our worship and in our work in the world, guide us to be good neighbors to our neighbors near and far. Free us from prejudice, that we may see your face in people around the world, through Jesus Christ, our Savior, and share his peace with all. (Adapted from Celebrate Global Ministries, Pentecost Sunday, 2017)

—

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
16
May
2022

Love for all, good news for all

A message for the 5th Sunday of Easter

“Love for All, Good News for All”

Readings to consider:  Acts 11:1-18, John 13:31-35


All along, God had made his mission clear. While God had chosen the nation of Israel to carry his promise until the promised Messiah came, his promise always was for everyone.  All people were to be told his good news and welcomed into God’s family through faith, hope, and love.  God described, through the prophet Isaiah, that it was too small a thing for the Messiah to be just for tribes of Jacob, the people of Israel. Rather, the Savior would be given as “a light to the nations,” for God’s salvation to “reach to the end of the earth” (Isaiah 49:6).  God’s people in Christ never have been defined on the basis of the blood running through their veins, but rather on faith in the promises of Christ that lives in their hearts. 

The earliest group of New Testament believers—the church that had gathered around Jesus’ message in Judea and Galilee—was a Jewish church.  As they shared the message of Jesus–how he had fulfilled all the long-awaited promises—their natural tendency was to share the message with other Jews, people like themselves. But the Lord showed Peter, one of the key leaders of the early church, that they needed to expand their vision.  

Peter’s vision by Domenico Fetti (1619)

God gave Peter a profound experience in a vision, then brought Peter to the household of Cornelius, a Roman centurion, to see faith in action there. Peter said to Cornelius and those with him, “I truly understand that God shows no partiality,  but in every nation anyone who fears him and does what is right is acceptable to him. 
 All the prophets testify about [Christ] that everyone who believes in him receives forgiveness of sins through his name” (Acts 10:34,35.43). Peter witnessed a strong outpouring of God’s Spirit on the members of that Gentile household. They were people so different from Peter and his colleagues culturally, but they were united by faith as one in the name of Jesus.

If those early Jewish Christians, so deeply rooted in their unique customs and traditions, could begin reaching outside of their cultural community to people very much unlike themselves 
 what does that say to churches like ours today? We are people who have had the gospel for a long time, who have been blessed richly in our faith community.  But have we been a bit slow, a bit reluctant, a bit hesitant, about speaking of salvation outside of our comfort zone, outside of the rather narrow circles in which our paths usually run?  

Think about the vision God gave Peter–a vision of all kinds of animals for food that would be unthinkable for a Jewish person observing a kosher diet. The vision was about much more than cultural diet laws, though. Peter came to understand God’s essential point–“What God has made clean, you must not call profane” (Acts 11:9)–meant that we should not call any person profane or unclean (cf. Acts 10:28).  Do we tend to think of some persons as unclean, unsuitable, unwelcome alongside us in God’s family?  Do we look at people whose ways are different from ours, or whose background is different from ours, or whose lifestyle is different from ours, and completely overlook them as souls with whom to share God’s love and hope and truth?

God wants us to reach out more boldly, more widely with his good news—not just to people like ourselves, but also to people dramatically different from us.  Otherwise we are putting limits on the love of Jesus. When Jesus said, “Just as I have loved you, you also should love one another” (John 13:34), he wasn’t telling us to love only those already inside our fellowship within the church. Jesus’ call to “have love for one another” (John 13:35) encompasses every other person around us, every fellow human being. Jesus emphasized, as one of the greatest commandments: “Love your neighbor as yourself” (Matthew 22:39). And do you recall how a religious lawyer tried to wriggle away from that responsibility by saying, “And who is my neighbor” (Luke 10:29)?  Jesus responded with the parable of the good Samaritan (Luke 10:30-35), referring to a people group that Jewish lawyer detested and would have gone out of his way to avoid.  Jesus made quite clear that someone who shows mercy to his fellow human beings–every fellow human being–is the one fulfilling the law of love as a true “neighbor” (cf. Luke 10:37, Romans 13:8-10).

Allow me to share a couple of examples that illustrate how we can be too inclined to limit ourselves and our outreach with the gospel.

A number of years ago, I did a ministry internship in one of America’s largest cities.  The congregations of the metro area were planning expansion, looking at locations for planting additional churches.  I was assigned to do demographic research, to find out which portions of the urban sprawl were projected for population expansion.  This would give cues about where future church work might be warranted.  I didn’t really know the city yet; to me, the research was simply a matter of maps and statistics.  The area I suggested deserved immediate attention, because of swelling numbers of residents, turned out to be a section of slums.  Others on the planning committee looked at me incredulously.  “Put a church where?”  Their pattern had been to put churches in the suburbs, in affluent neighborhoods, so that the ministry efforts could be paid for by offerings from the people who came. The mission planners asked, “How could we afford to start a ministry where the people had no money to support it?” That seemed to go against the spirit of what sharing God’s grace and goodness is meant to look like.* Yes, as we bring others to the gospel, we will urge them to become supporters of gospel ministry themselves. But when the apostle Paul was doing outreach and starting new churches, he made a point not to accept money from people. As he put it, he and his missionary colleagues did not want to put any “an obstacle in the way of the gospel of Christ” (1 Corinthians 9:12).  A policy of doing outreach only where it seemed the efforts could be financially self-supporting was a form of structural discrimination, neglecting poorer populations who needed gospel love as much as anyone. Such a policy risks Jesus saying to us, “Just as you did not help the least of these who are members of my family, you did not help me” (cf. Matthew 25:40,45). Rather than viewing prospective audiences for the gospel from a worldly point of view, we are called to be “ambassadors for Christ” (cf. 2 Corinthians 5:16-20), reaching out to all persons, without making distinctions. 

Or another story.**  A church had just had summertime Vacation Bible School (VBS).  One young mother had brought her two boys to VBS.  She also babysat another boy who lived in the same apartment complex.  She had asked that boy’s mother if she could bring him to the VBS too, and so she did.

That little boy, who was 5 years old, enjoyed VBS so much that he went home and told his mother, “I want to go to school there all the time!”  [The church had a Lutheran elementary school, starting with kindergarten.]  So the boy’s mother asked about enrolling him for the fall.

The boy’s mother—we’ll call her Sally—was a working mom.  Her profession was the oldest one around, as they say.  She had made her living as a prostitute; had made enough, in fact, to buy the business from 
 well, we’ll call him the ‘previous owner.’   So now Sally was the proprietor or “madam” for a number of “working girls.”

The church had a policy that any parents who wished to enroll children in its school needed to enroll themselves in a Bible study course.  Sally agreed with that; she said she’d be glad to take the Bible course if they could work it around her schedule.  So, at the next meeting of the congregation’s board of education, the pastor and the ministry intern brought forward the recommendation for Sally’s son to be enrolled in the school 
 and told them what the woman did for a living.

The school board members panicked.  They erupted with questions:

  • “Pastor, do you really want us to enroll this child in our school?”
  • “Are you sure the mother actually will take the Bible classes?” 
  • “What effect will this child’s presence in our school have on the other children?”
  • “Won’t this cause worries for other parents?”
  • “How can we expect support at home with Bible homework or principles of Christian living when the mother’s life is so at odds with our church’s moral principles?”

The members of that church’s school board were faithful, believing Christians.  But their gut reaction was not from an attitude of new life in Christ.  The pastor reminded them of how Jesus’ own ministry reached out to prostitutes and other public sinners. Still, though, they struggled to get past their aversions.  Each of us typically has the same aversions.   Our thought process is something like, “Well, yes, I know prostitutes and drug addicts and alcoholics and ex-convicts all need to hear the gospel 
 but do they have to do it in our church?”

Eventually, the Christian love in the hearts of the members of that church committee rose to the occasion.  They talked about the spiritual welfare of the child and how it was unthinkable to turn him away from the gospel he so loved when he heard it at VBS.  They talked about a mother who, in spite of her personal history, was willing to listen to Bible teaching—and about trusting the dynamic power of the gospel’s teaching.  So Sally’s son was enrolled in school, and Sally was enrolled in a Bible information class.  Long story short, not only was Sally’s son nurtured in the good news of Jesus, but also Sally herself was brought to faith and made changes in her life. 

May our attitude as Christians be inspired by the goodness the Lord has shown to us. May we be big-hearted and open-armed and opportunistic when it comes to declaring the praises of him who has called us “out of darkness into his marvelous light” (1 Peter 2:9).  May we not be content declaring God’s name only to persons with whom we feel a sort of safeness, people who look like us or act like us or come from the same sort of background as us.  May we be bold to extend our hands and express our beliefs also to those very different from ourselves—whether that means different racial or ethnic backgrounds, or different religious backgrounds, or different moral backgrounds.  Because, in the end, as human beings, we all came from the same background of needing God in our lives. We ought not think of ourselves as somehow better than others, somehow more deserving than others, somehow more inherently righteous than others. We all do well to say, in a paraphrase of St. Paul, “There, but for the grace of God, go I” (cf. 1 Corinthians 15:9-10). Or, to quote Paul directly from one of his epistles, “There is no distinction [between us], since all have sinned and fall short of the glory of God [and] are now justified by his grace as a gift, through the redemption that is in Christ Jesus” (Romans 3:22-24).

That is the message we seek to share, across every human barrier that exists. God’s love is for all. Christ’s good news is for all. We will share that love and good news with all. May God give us eagerness and energy to extend his grace and support the spread of his Word to everyone everywhere. 

Prayer:  “Lord speak to us, that we may speak in living echoes of your tone. As you have sought, so let us seek your straying children, lost and lone” (Evangelical Lutheran Worship 676:1).  Amen.

*This story was previously published in Faith Lives in Our Actions by David Sellnow, available on Amazon.com.

**A version of this story, expanded from the actual events, was included in the book, The Lord Cares for Me, by David Sellnow, available on Amazon.com.

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

 

Posted by David Sellnow
22
Feb
2022

Why church?

I initially sketched out the thoughts of this post as a conversation starter for a church committee. I’ve reworked the thoughts for sharing here.  Feel free to join the conversation here via comments, or to share with others if you find the thoughts useful.

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Why church?

Our mutual need for spiritual encouragement

Attendance at church services was dropping year by year before COVID happened. Getting people back into church settings after pandemic lockdowns added further challenges. When anyone can access anything they want online, including spiritual videos and writings, who needs church?

We do need church 
 although not necessarily in the sense of buildings we meet in. Martin Luther reminded us that a building “should not be called a church except for the single reason that the group of people assembles there.” Those who gather give the house of worship the name “church” by virtue of their assembly (Large Catechism: Apostles Creed). We gather in order to connect with each other and with the Lord, to keep “encouraging one another” (Hebrews 10:25). The first Christians (in the first century) didn’t have church buildings to meet in. They gathered in each other’s homes. They met wherever they could meet, knowing that holding onto hope and living in love wasn’t easy (cf. Hebrews 10:23-24). Like those first century believers, we still need community with each other and communion with God. As another writer on this blog has attested: “The benefit of having a close community with your church is immeasurable–a family of believers who all look out for one another in love, support each other in faith, and build each other up” (The Electric Gospel, 6/13/2014).

Image credit: Liturgy.co.nz

As Christians, we want to share the life and fellowship that we have with others. We invite others to join us in church–to be included in our prayers, in our songs, in listening to words from God together with us. At the same time, we seek to extend Christ’s message outside the church walls too, in every form of outreach available to us. Technology has been a blessing, allowing us to connect with persons near and far through blogs, emails, videoconferencing and live streaming. Where the ancient church used letters (“epistles”), disseminated from congregation to congregation, we rely on the information technologies of our time to stay in touch.  If you’re reading this as someone outside the church, and you’re not yet comfortable stepping inside a church, by all means explore, browse, stream, investigate from where you are. Look for ministries that convey Christ’s love and welcome for all people. Listen for the warmth of Christ that says, “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest” (Matthew 11:28). I pray you will find a gospel-focused ministry in your area that could become a church home for you.

I’ve known plenty of people who have been uneasy about churches and ministries, as they had been deeply hurt by religious institutions and individuals. There are now institutes and studies examining religious trauma, which usually stems from struggles within an authoritarian religion or religious group, and then persons begin to “question the true extent of what they’ve been taught to believe” (Apricity Behavioral Health, 2020). There are podcasts, such as Cafeteria Christian, for listeners who want a connection to Jesus but have been disillusioned by the actions of many professed Christians. It’s understandable for non-churchgoers to be skeptical of the church. It’s imperative for those of us who are churchgoers to show our neighbors that they truly are welcome in our community.  The church is to be a place for mutual spiritual uplifting, a place where Jesus guides how we treat one another: “Do not judge, and you will not be judged; do not condemn, and you will not be condemned. Forgive, and you will be forgiven” (Luke 6:37).   When someone is in need of encouragement and seeks spiritual guidance (whether by attendance at church or accessing ministries online), we want them to know they have a friend in Jesus–and in us.

Let people come together–inside the church and through the extended outreach of the church–in ways that provide mutual spiritual encouragement in the spirit of the Savior.

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Just as I am, though tossed about
with many a conflict, many a doubt,
fightings and fears within, without,
O Lamb of God, I come, I come.

Just as I am, thy love unknown
has broken ev’ry barrier down;
now to be thine, yea, thine alone,
O Lamb of God, I come, I come.

– “Just As I Am,” Charlotte Elliott (1835)

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
06
Feb
2022

Keep fishing

for the 5th Sunday after Epiphany
David Sellnow

Christ calls us to reach out to others, even when it seems an impossible task

If you are a church member, you recently became part of a minority in America. For the first time, the percentage of Americans who belong to a church or synagogue or mosque fell below 50%.  When Gallup did its first poll about church membership in 1937, 73% of Americans said they belonged to a church. That number remained consistently around 70% up to 1999. Since then, the numbers have dropped precipitously, down to 60% by 2010, down to 47% as of 2020. (1)  Meanwhile, the percentage of Americans who do not identify with any religion has grown from 8% in 2000 to 13% in 2010 to 21% by 2020.  In the United States overall, persons who attend church regularly represent 24% of the population, compared to 29% who never attend religious services at all. (2)

In broader terms, you’re not a minority yet, but your majority status is shrinking. Apart from church membership or attendance, how do people see themselves? Fifteen years ago, for every person in this country saying they were non-religious, there were five persons who professed to be Christians. Today, for each non-religious person, there are maybe two Christians as their neighbors in the community. (3)

Jacopo Bassano, The Miraculous Draught of Fishes, National Gallery of Art, via Wikimedia Commons

I hope such news doesn’t make you uncomfortable. I hope, rather, that it makes you feel like going fishing. I don’t mean giving up on your religious life and spending all your time at the lake. Quite the opposite—I mean that we devote ourselves to living the faith in the way Jesus called us to be “fishers” of men and women. We learn something about our calling from way Jesus called his first disciples–fishermen by trade–to come follow him (cf. Luke 5:1-11). After a long night out on the lake, catching nothing, Jesus told Simon Peter and his colleagues to go out again and let down their nets–in deep water and in broad daylight.  This was not how Galilean fishermen approached their work.  They used trammel nets near the surface. In deep water, the fish would typically not be within their reach. (4)  Also, until the introduction of transparent nylon nets in the 20th century, “trammel net fishing was done only at night. In the daytime, the fish could see the nets and avoid them.” (5)

So, when the fishing partners caught so many fish that their nets began to break (Luke 5:6), with loads of fish so heavy they barely could keep their boats afloat, this clearly was a miracle of Jesus’ doing. It also was an object lesson in what “fishing” is like for us in a spiritual sense. Fishing isn’t easy. It takes great patience and persistence. Sometimes you can fish and fish and fish and catch nothing. Sometimes the fish just aren’t biting, no matter what lure or bait or method you’re using. Bringing others into the family of Jesus is like that. You can do outreach effort after outreach effort, and nobody seems to respond. You try every traditional method you know to do ministry and evangelism, but people from the community aren’t interested. On that day at Lake Gennesaret, it took a miracle by Jesus to bring fish into the nets of Peter and the other fishermen. On any day that we seek to bring a person’s soul into the arms of our Savior, it takes a miracle of God’s Spirit to make that change happen.  After all, “no one can say, ‘Jesus is Lord,’ except by the Holy Spirit” (1 Corinthians 12:3).

Perhaps many decades of cultural dominance by Christianity in America have made us think ministry should be easy. Historically and globally, that has not been the usual situation for witnesses of the gospel. In the present day, the world watch list details the fifty countries around the world where being a Christian is the most difficult and dangerous. Relatively speaking, here in the United States, while things are changing for us, we still have a much easier path for faith and ministry.  Back in the first years of the Christian mission, times were enormously challenging. Persecution and opposition were common. For the most part, the apostles died as martyrs for the faith. (6) The early Christians had no church buildings or public presence. They met together in each other’s homes. They met wherever they could meet, sometimes in secret. They encouraged each other, but they were going against the flow of the society around them.

It was during those same years, though, that the Christian faith grew exponentially.  One prominent sociologist has estimated that during the 300 years following Jesus’ death and resurrection, the number of Christians increased by about 40% per decade–continuing at that rate decade after decade until the Christian church came to be dominant in the Mediterranean world. (7)  What enabled the early Christians to have such a steady, growing influence on the people around them, so that people wanted to know more about them and more and more people began to join with them?  

One thing those early Christians had was a powerful story that they shared, “a better story than their neighbors. 
 Christians told their neighbors a story about a big God who was deeply good and who loved human beings 
 who out of love for humanity, stepped down into humanity to lift human beings up to himself.” (8) That story transforms the way we live our lives. Let me share an example. Some years ago, there was a woman in my congregation in Texas, just a regular person, someone like you. At her workplace, there was another woman, a single mom, who was struggling to get through the day most days. The women frequently took breaks and lunchtime together and talked about life. One day, the younger woman said to her older friend, “How do you do it? You seem to have such a sense of calm about you. Somehow you always are pleasant, even when I keep dumping my problems on you because I’m so tired and stressed and frustrated. What’s your secret? Where do you get your strength?”  

Image via depositphotos.com

“Oh, dear,” her friend replied, “I don’t feel like I’m all that well put together. I have plenty of days when I’m frazzled and at my wits end. But the thing that gets me through is faith. I just keep hanging onto Jesus, because I know that when I am weak, he is strong. I go to church to get strengthened, because I need the comfort and forgiveness and encouragement I get there.”

The two hadn’t talked about faith before, but they began to talk about faith and the gospel quite a bit from that day on. That’s how relationships of faith begin. You have the same strength of faith at work in your hearts and lives, the power that God “put to work in Christ when he raised him from the dead” (Ephesians 1:19,20). Our lives have been resurrected with Christ–already now in the hope that we have, and knowing that through the resurrection that is to come, “we will be with the Lord forever” (1 Thessalonians 4:17,18). So we encourage one another with these words, and we can encourage our friends and neighbors too.

When the early church was constantly growing and influencing people, “people were drawn into Christianity because of an experience of the resurrected Jesus.” (9) The knowledge and confidence and joy of the resurrection radiated in people’s lives. Remember why it was that Christians chose Sunday as their day for gathering to commune together.  If anyone ever asks you, “Why do you go to church on Sundays?” you have a powerful answer.  Every Sunday is a reminder that Jesus came back from the dead, alive again.  That miraculous truth is the center of our hope as Christians. We “know Christ and the power of his resurrection” (Philippians 3:10). “Christ died for our sins in accordance with the scriptures, he was buried, and he was raised on the third day” (1 Corinthians 15:3,4). That truth is of primary importance, for if  Christ did not rise from death, our faith would be futile and meaningless (cf. 1 Corinthians 15:17). “But in fact, Christ has been raised from the dead. 
 God gives us victory through our Lord Jesus Christ” (1 Corinthians 15:20, 57).  So, as believers of that truth, we can be “steadfast, immovable, always excelling in the work of the Lord,” because we know that in the Lord our labor is not in vain (1 Corinthians 15:58). 

You may feel like laboring for the Lord is too much for you, like the call to be an evangelist is too hard a thing to do.  You’re in good company if you feel that way. Every faithful servant called to go and speak for God has had similar misgivings. Moses said, “O my Lord, I have never been eloquent  
 I am slow of speech and slow of tongue” (Exodus 4:10).  When Isaiah was called, he said, “Woe is me! I am lost, for I am a man of unclean lips, and I live among a people of unclean lips” (Isaiah 6:6). When Jesus filled Peter’s nets, preparing to send him as someone who would fish for people, Peter said, “Go away from me, Lord, for I am a sinful man!” (Luke 5:8).  When Paul was called by Jesus, he was stunned and for three days didn’t eat or drink anything (Acts 9:9).  So if you don’t feel up to the task, that’s understandable. But remember what God showed Isaiah. His mercy had touched Isaiah’s lips. All Isaiah’s guilt was gone, all sins and shortcomings forgiven (Isaiah 6:7).  Paul felt that he was unfit to be called an apostle, because he previously had persecuted the church of God. “But by the grace of God I am what I am,” Paul said. He realized that God’s grace toward him was given to him for a reason (1 Corinthians 15:9,10).  God’s grace has been given to you for a reason too. Each of you has a story to tell. You have a message to share.

Maybe, though, you feel like your opportunities to reach out are limited. Around the region where I live, there are many rural churches facing declining numbers in both congregation and in community. When we think of our congregations in rural America, the weaknesses and challenges tend to be the only things we see.  But one ministry advisor has focused on a key strength of small congregations in small communities.  ““People in rural churches share common experiences,” he said. “That’s certainly a strength of these churches. [They understand that] people are more important than programs. 
  Relationships are key. Everything in a small church, a rural church, revolves around relationships.” (10)  I might add that relationships are key for all Christian congregations, in urban and suburban settings too.

Perhaps in the past we’ve had the mindset about our churches that if we have a building, they will come. If we have church services, they will come. If we have programs and activities, they will come.  But that’s not generally true.  The mission of the church is not to figure out what strategies to use to get people to come. Rather, our mission is to see what opportunities exist for us to go into all the world and speak the good news to every person (Mark 16:15).  That doesn’t mean buttonholing everyone you meet and saying, “Are you saved? If you were to die tonight, where would you be?” Conversations don’t start that way. Relationships built on trust don’t start that way. The strength of your witness for Jesus is in how you relate to others, human person to human person–like the story I shared about the woman and her work friend in Texas. It’s about how you extend hope and healing and heartfelt caring to people in daily life. The first followers of Jesus “initiated the largest movement in the history of the world, and they did it without an invite card.” (11) They didn’t even have church buildings to invite people to. You can share the faith simply by a willingness to live in faith and talk about your faith.

So, keep fishing. Keep putting your nets out in the water in the community around you. Drop a line to someone you know who needs good news. Christ calls us to reach out to others, even when it seems an impossible task. Jesus also promises to work miracles of his Spirit as we do what he calls us to do, just as he demonstrated that he could bring all sorts of fish into the boats that day on the Sea of Galilee. Keep fishing, my friends 
 knowing that when Jesus told us to go and make disciples of all nations, in the very next breath he said, “And remember, I am with you always, to the end of the age” (Matthew 28:20). He is with you, and you will be his witnesses (Acts 1:8). 

(1) Jeffrey Jones, “U.S. Church Membership Falls Below Majority for First Time,” Gallup, March 29, 2021.

(2) Church Attendance of Americans 2020,” Statista, January 15, 2021.

(3) Gregory A. Smith, “About Three-in-Ten U.S. Adults Are Now Religiously Unaffiliated,” Pew Research Center, December 14, 2021.

(4) Cf. “Fishers of Fish,” by Gary M. Burge, Christian History Institute.

(5) David Bivin, “Miracle on the Sea of Galilee,” En Gedi Resource Center, June 14, 2019.

(6)  Cf. Ken Curtis, PhD., “Whatever Happened to the Twelve Apostles,” Christianity.com, April 28, 2010.

(7) Cf. The Rise of Christianity: A Sociologist Reconsiders History, by Rodney Stark, PhD, Princeton University Press, 1996. Review available in the American Journal of Sociology, January 1997.

(8) Cabe Matthews, “Evangelism in the Early Church and Today,” Firebrand, October 21, 2021.

(9) Cabe Matthews, “Evangelism in the Early Church and Today,” Firebrand, October 21, 2021.

(10) Dennis Bickers, quoted in “Rural Churches Struggle as Resources Flow to Urban Churches,” by Brian Kaylor, Center for Congregational Health, HealthyChurch.org.

(11) Preston Ulmer, “Stop Inviting People to Church,” Relevant, August 5, 2021.

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow