faith

Precious Lord, Take My Hand

Originally published on The Electric Gospel on March 30, 2017, from a chapel message delivered on a college campus.

Precious Lord, Take My Hand

by David Sellnow

Thomas Dorsey’s father was a preacher and a sharecropper.  His mother was a church organist.   Already from the time he was a boy, Thomas wanted a career in music.  At age eleven, he left school to take a job in a local vaudeville theater in Atlanta, Georgia – where the family was living.  From ages twelve to fourteen he was earning a living playing piano in bars and brothels and for house parties.  By the time he was seventeen, he headed to Chicago to pursue his music further.  After working for a time in a steel mill in Gary, Indiana, Dorsey studied music at the Chicago School of Composing and Arranging.  He found success in the music business in Chicago as a composer and arranger and piano player.  He was known as “The Whispering Piano Player” from playing after-hours parties where the music had to be kept quiet enough so as not to attract the attention of the police.

Dorsey was so frantically engaged in his musical life that at age 21, he suffered a nervous breakdown.  He went back home to Atlanta to recuperate.  His mother wanted him to stop playing the blues; he should “serve the Lord,” she said.  He didn’t listen. He went back to Chicago.  Coming to be known as “Georgia Tom,” he amassed even greater musical success as a sought-after band leader or accompanist for blues performers such as Ma Rainey, Tampa Red Whittaker, Scrapper Blackwell, Big Bill Broonzy, Frankie Jaxson, Blind Lemon Jefferson, Memphis Minnie, and Victoria Spivey.

In 1925, Dorsey married his sweetheart, Nettie Harper, who was Ma Rainey’s wardrobe manager.  But Dorsey continued to struggle with depression and mental stress and suffered a second major breakdown in 1926.  He was suicidal and unable to compose or perform music. Doctors didn’t seem to help.  Taking time off didn’t fix things.  His sister-in-law urged him to come to church, and he did.  He even visited a faith-healer, who told him, “Brother Dorsey, there is no reason for you to be looking so poorly and feeling so badly. The Lord has too much work for you to let you die.”  From then on, Dorsey began to do what his mother had always wanted – write and play music for the Lord.  He saw connections between the blues and gospel music.  He once said, “If a woman has lost a man, a man has lost a woman, his feeling reacts to the blues; he feels like expressing it.  The same thing acts for a gospel song. Now you’re not singing the blues; you’re singing gospel, good news song, singing about the Creator. But it’s the same feeling, a grasping of the heart.”

But most churches didn’t want his music. From 1928-1931, as Dorsey tried to sell his gospel music to churches, he was rebuffed. The churches didn’t like how he infused sacred music with blues and jazz. His music didn’t align with the conservative culture preachers were trying to promote. Dorsey had to return to composing and playing the blues in order to make a living.  But he kept working on his gospel-based music at the same time.

In August, 1932, Thomas Dorsey had gone to St. Louis where he was to be the featured soloist at a large church revival meeting.  His wife was in the last month of pregnancy with their first child.  While he was in St. Louis, he received a telegram.  Nettie had gone into labor and had died in childbirth … and the baby died too.  The man was overcome with grief.  It took many days before he could to pull himself together at all.  When he did, it was by playing piano.  And at the piano, about a month later, in the midst of all that grief, he wrote the most famous song of his musical career: “Precious Lord, Take My Hand.”  In the years to come, Dorsey continued writing songs for the church and influencing church music.  Writer of around 800 songs in his career, he became known as the father of gospel music in America.

The circumstances of our lives don’t always go in the direction we envision. We have hopes. We have dreams.  We have plans and ambitions.  And then things don’t go as we plan.  Life takes turns in directions we didn’t expect.  Sometimes everything comes crashing down around us. Our lives collapse in on top of us.  Problems pile up to where we can’t see past them.  We find ourselves shaken, confused, wondering what happened, wondering where was God.   We so often don’t see what God plans to do for us and with us as he shepherds us through the valley of the shadow of death or whatever turmoil he lets us go through.  What we do know is that God intends always what is good for us, that in all things he is working for our good – for our eternal good, in line with his eternal purposes (cf. Romans 8:28).  God never abandons those whom he has called as his children.  Our precious Lord is always working to bring us home to himself, bring us back to his promises, to anchor us in the love and hope that are never in doubt – in the Messiah, in the gospel of Jesus Christ.

Thomas Dorsey wanted a career in popular music.  The Lord chastened him severely, and turned him toward a deepness of faith and toward writing songs that convey the comfort of the gospel – songs that have greatly benefited Christ’s church.

There’s a similar sort of story in the Bible – the story of Joseph.  When he was 17, in the fabulous dreamcoat that he’d received from his father, Joseph had fabulous dreams about his future.  People would be bowing down to him.  He was going to be somebody! It all sounded so amazing and exciting.  Little did Joseph know then what his future actually would hold.  His brothers abused and mistreated him.  They dumped him in a pit and then sold him off like they would a cow or a donkey.  He served as a slave.  He was accused of a crime he didn’t commit.  He languished away in prison.  Ultimately, he did end up in a position of power and authority – but only after the Lord had worked hard on his heart and soul through deeply painful experiences in his life.

In the end, when Joseph’s brothers found themselves in a desperate position—coming to Egypt for food because Egypt was the only place that had food—Joseph tested them to see that God had been working on their hearts and souls too.  They didn’t recognize him after all those years and in his Egyptian appearance.  When Joseph revealed to them who he was, he made it clear he held no grudges against them.  He saw how God had guided the path of all their lives up to that point, and trusted that God would be the hope of their people (and all people) for the future.

Today’s Bible reading is Genesis 50:15-21 – from the years in Egypt after Joseph had revealed himself to his brothers and the whole clan of Israel had moved down to Egypt.
When Joseph’s brothers saw that their father was dead, they said, “What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?” So they sent word to Joseph, saying, “Your father left these instructions before he died: ‘This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.’ Now please forgive the sins of the servants of the God of your father.” When their message came to him, Joseph wept.
His brothers then came and threw themselves down before him. “We are your slaves,” they said.
But Joseph said to them, “Don’t be afraid. Am I in the place of God? You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.  So then, don’t be afraid. I will provide for you and your children.” And he reassured them and spoke kindly to them.

  • Prayer:
    Heavenly Father, teach us to trust you through the whole course of our lives – not only when things are going well or in ways we hoped or planned, but also when life is a struggle, when things go horribly wrong, when tragedies strike us.  You hold us in your hand.  You guide us by your Spirit through your Word.  Keep us in your care, and help us to confess that whatever happens, you will be working in all things to bring about good for us as your children – with the ultimate good being that we join you in life eternal. In Jesus’ name.  Amen.
Posted by David Sellnow

Faith in God’s timing

Originally published on the Electric Gospel on October 2, 2016.

Faith in God’s timing

by Lauren Ewings

Wait for the Lord; be strong and take heart and wait for the Lord.  – Psalm 27:14

I used to consider myself a very impatient person. I would rush to finish others’ stories for them. Waiting in a line for a ride at an amusement park was absolute torture. Detailed storytellers were my worst nightmare.

Many times I found myself impatiently questioning God’s plan for me.

“This is not what I pictured my life to be like right now.” This is a phrase I oftentimes found myself thinking, while selfishly praying for companionship and becoming frustrated when it seemed like God wasn’t listening or answering. I know that sometimes my sinful expectations of prayer have been that God will answer quickly and he will answer the way I expect him to.

Many times during my early years of college, I expected the perfect man to be placed in my life, thinking, “God, don’t you know how happy this would make me? Don’t you understand that I don’t want to be single anymore?” My selfish prayers were heard … and although I didn’t see it at the time, they were answered as well. God did not answer with an immediate yes as I had hoped. Instead he answered with “not right now.”

Not until my senior year did I finally recognize God’s answer to my prayer. I was student teaching, living independently, miles away from many of my friends and my family, and things were okay. I discovered that going out by myself was enjoyable. I was able to explore the city without feeling the need to be in constant contact with others. I dug deeper into God’s Word and found comfort in his love.

A psalm of David (Psalm 27) reminds us to wait for the LORD, to trust in his plan for our lives, to have faith that he is always working for our good. Faith in God means faith in his timing. It may not always be easy to accept, but know that your prayer is not going unanswered. God is working for your good.

Prayer: Dear God, please help us remember to be patient. Help us remember that you hear our prayer, and that you always answer. Give us strength and comfort, and remind us of your everlasting love while we wait for you. Amen.

Posted by David Sellnow

Confessing Christian faith

Originally published on the Electric Gospel on September 27, 2015.

In a theology course which included study of the ancient creeds of the church, I invited participants to write their own confessions of faith.  I’d like to share one of those confessional writings, which stated truths of the faith in a clear and thoughtful way.

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A Christian Creed

by Tim Walsh

I believe in God; God the almighty Father, God the perfect Son, and God the Holy Spirit.  These three persons are all God, and God all three of these persons – not one God wearing different masks, nor three distinct Gods, but one triune God, whose nature no one can understand.

This triune God, present from eternity, created everything out of nothing, and the world he made was entirely perfect – in his own words, “very good.” But humanity, the crown of his creation, rebelled against him, ruining the world that God had given to us. From that time, we have been by nature sinful. By our nature we seek to serve only ourselves, and as the first man and woman did, we flee from God at his approach, fearing his holy judgment. And because of this we deserve nothing more than death, for our rejection and hatred of the one who gave us life.

 

But God was not willing to see us separated from him for eternity. And so in his infinite love, the Father sent his beloved Son into our world. The Son of God took on flesh and was born from a virgin, and was given the name Jesus. In him full God and full man coexisted – not by a mingling of the natures, nor by some supernatural possession, or by dividing him into two halves, but together, in a way no one can understand. This Jesus, who was called Christ, lived a perfect, holy life, and he was unjustly executed to pay for the sins of all mankind. On a Roman cross he suffered the punishment that belonged to you, and to me, and to every other person who has lived or ever will. Jesus – God himself – died on that cross, and in his death he paid the price for every sin ever committed. And he did not stay dead! On the third day, he rose from the dead, and after appearing to his followers, returned to heaven forty days later. And I believe that, just as Christ was raised from the dead, so too will I be raised on the last day.

I do not believe any of this by my own choice. Indeed, if believing were left to me, I would surely be damned, for I am a wretched, ungrateful sinner. But through no merit of my own, God chose me to be one of his beloved children. He brought me into his fold by the work of the Holy Spirit, who inspired faith in my heart through the preaching of the good news of Jesus and the washing of baptism. I could never and would never have chosen him, but he chose me.

I do not deserve any of the incredible gifts that have been showered upon me by God. Every day brings blessing after blessing, and all I can do is praise God for his grace. Likewise, when sorrow and troubles come my way, I cling to the knowledge that the gift of salvation – the greatest gift ever given – is mine. No hardship can overshadow the joy that I take from this.

As one of God’s children, my life is not my own. I belong to my Father in heaven. I want to dedicate my whole life to him, just as Christ dedicated his life to me. In everything I do, I seek his glory, not my own. My every action, every step, every breath, is an opportunity to proclaim his name and the good things he has done.

This is what I believe.

Posted by kyriesellnow

An invitation to church

Originally published on The Electric Gospel on June 12, 2015.  The following was written as a “letter to a friend” assignment in one of my Bible courses.

Come to church with me!

by Elizabeth Jeske

Hey, Jack!

It was so good hanging out with you last week! It seems like it’s been so long since we have spent some quality time together. It totally felt like the moment we left off though, as if no time had passed since we last hung out. I’m glad that we are that close!

You know that I care about you very much and only want the best things for you. Because of this, I can tell when you are not doing so well. I have noticed that you have not been going to church lately. I am not making any accusations and judgments, merely stating what I have observed. I know that there are dozens of reasons that people miss church, like sickness or traveling. But since this has been happening frequently, I have become a bit worried as to why you are regularly missing church.

The Bible has quite a bit to say as to why we attend church. First and foremost, it is a way to preserve and strengthen our faith.  We are encouraged to “draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another-and all the more as you see the Day approaching” (Hebrews 10:22-25).

This section of Scripture speaks about several reasons we should go to church. First, we go to church because we are sinful beings. We consistently sin. I mean, we can’t NOT sin. We always are falling short of what we are supposed to be doing, falling short of what is expected of us. What better way is there to be reminded of our forgiveness, to have our consciences cleansed, than immersing ourselves in the Word in worship?

Another purpose of church is to get us into the habit of fellowship. The ability to profess your faith with other Christians is a wonderful experience. Being able to worship with other Christians helps strengthen our faith. It is also encouraging to see others in the faith worshipping alongside you. And Christ says that when two or more are gathered together, he is also there.

Faith needs to be nourished and stay active.  An idle faith is sure to lead to no good. When we do not use our faith, it is not growing. It is not doing anything. An idle faith is not prepared for the temptations and devastations of the world. Regular worship is beneficial to keeping faith refreshed and prepared for the sin that constantly surrounds us. Continually going to church is a good way to stay active in our faith.

You might say that it is not worth going to church when your heart is not in it. While it might seem that way, it is quite the opposite. Going to church, even when our hearts are not in the right place, allows the Holy Spirit a chance to enter into our hearts. Closing our minds to going to church eliminates any chance of that happening. Going to church might be exactly what our faith needs.

Look, I know that hearing this from a friend is not the easiest thing to deal with. I know it might change our friendship a little bit, but I care about your faith-life enough to express my concerns. This is by no means a way to claim I know everything about you or to make you feel belittled. I just care enough to try to be helpful when I can.

If you would like, I would love to take you to church sometime. We can even explore a new congregation that we have not been to before, if you’d like. I would not mind if we went out to brunch afterwards. Just let me know!

Hope to hear from you soon,

Elizabeth

Posted by kyriesellnow

Be liberal with your love

Originally posted on the Electric Gospel on July 3, 2018.

Last year for Independence Day, I posted a message titled, “To Change a Nation, You Must Change Souls.”   I thought I’d post something again this year for the national holiday — something that says a little bit about how the culture of politics often differs from how hearts are moved by faith.

Feel free to share this post with others.

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Be Liberal with your Love

by David Sellnow

I want to be liberal, and hope you will be too.  I’m not talking about political liberalism, but the kind of liberality that every Christian will want to espouse.  Our hearts go out to all those in need of spiritual guidance or physical assistance.  Our gifts will flow freely, liberally, in order to bring needed benefits to them.

I fear that some within the Christian community have so adopted the doctrines of political conservatism that they become unwilling to practice liberal Christian kindness, which is eager to assist those in need.  A church member—a dear, dedicated lady—argued against giving aid to struggling families.  Our congregation was providing them with vouchers to the community food bank.  Bear in mind, we paid pennies per pound for the food, and our annual expense for this charitable effort was less than one percent of our congregational budget.  It wasn’t the amount of our donations that sparked this woman’s objection.  It was the principle of the matter.  She was firmly convinced that helping the poor encouraged helplessness and dependency.  This can sometimes be the case, but is not always so. The Bible writer James described a scenario in which an individual is truly in need of help.  You can’t tell him he should budget his income better; he has no income.  You can’t say he should work harder; he has no job and no prospects.  The person James pictured is literally naked and absolutely lacking.  He’s got nothing.  He’s totally helpless.  Will you help him … or will you pass by on the other side of the street?  James’ brother, Jesus our Savior, told a parable that warned against behavior like that.  Jesus’ parable pictured a priest and a Levite passing by on the other side of the road when they encountered one of their countrymen who had been robbed and beaten and left for dead (cf. Luke 10:30-37).  Being a true neighbor means helping anyone that you see in a position of need—as the good Samaritan in Jesus’ parable exemplified.

Along with our inaction toward neighbors in need in the communities where we live, we have allowed ourselves to fall into similar attitudes globally.  We see Third World inhabitants as the concern of international policymakers, not of personal concern to us.  We fear foreigners as threats to our jobs through outsourcing, or we want them as markets for our products through exporting.  We fail to remember that they are, first of all, people.  They deserve our evangelistic concern and Christian compassion.  If love for others—including strangers and foreigners—is not in our hearts, can we say the love of God is in us?  “He who doesn’t love doesn’t know God, for God is love. … If a man says, ‘I love God,’ and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen” (1 John 4:8,20)?

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“Be liberal with your love” is excerpted from the book, Faith Lives in Our Actions: God’s Message in James Chapter 2.  Get the eBook for your Kindle, or you can download the free Kindle app to read on any device

Posted by Electric Gospel

Faith must act

Originally posted on the Electric Gospel on June 23, 2018.

Faith must act

by David Sellnow

This installment of The Electric Gospel is an excerpt from the recently released book, Faith Lives in Our Actions: God’s Message in James chapter 2.   The full book is available through Kindle Direct Publishing.

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It is a central Christian truth that we are made right with God through faith, not by keeping commandments  (cf. Romans 3:28, Galatians 3:11, Ephesians 2:8,9).  Yet it is also true that where faith exists, doing good is to be expected.   “What good is it, my brothers, if a man says he has faith, but has no works? … Even so faith, if it has no works, is dead in itself” (James 2:14,17).

Faith that generates no works isn’t really faith.  True faith always has actions flowing from it.  For example, the thief on the cross next to Jesus had only a few moments of life as a believer.  Yet he was moved to confess Christ aloud and rebuke another man’s mockery.  An elderly grandmother in a nursing home may not have ability or opportunity to do community service, but her heart regularly offers prayers from where she lies in bed.

Most of us are not confined by bodily frailty.  None of us are being held down by nails through our feet.  There is so much good that we can be doing.  Why is it that at times we seem so inactive in serving the Lord and loving our neighbor?  Is there some sort of glue that has us stuck in our recliners in front of wall-sized TV screens?

James said faith by itself—without actions accompanying it—is dead.  It no longer exists.  That’s because faith never exists by itself.  Faith always acts.  A man with faith would never say, “Look at me!  I have no deeds!”  He would be ashamed of his inaction.  A person of faith is always seeking opportunities to put faith into practice.  Having faith without works is like having fire without heat.  It just doesn’t happen.

James gave a specific example of how faith connects with works.  He challenged us about our attitude toward the poor and called us to a greater love.  James asked, “What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?  And if a brother or sister is naked and in lack of daily food, and one of you tells them, ‘Go in peace. Be warmed and filled;’ yet you didn’t give them the things the body needs, what good is it?” (James 2:15-16).

Ask yourself the uncomfortable sort of question James is asking you. What do you do if you encounter someone who is destitute?  That’s an uncomfortable question for many of us because we seek to avoid such encounters.  We build our homes in the suburbs, out of sight of urban poverty.  We teach our children that there are certain parts of town you just don’t go to.  We say this in the interest of safety.  But are we inferring that the poor are inescapably criminal and utterly beyond hope?  Might it also be that, underneath it all, we have an aversion to dealing with the poor?

James’ example demonstrates how our aversion works.  We are pious about it.  We say we’ll pray for people whom we see struggling.  We wish them well … but are eager to send them on their way.  We are reluctant to get our hands dirty and get into the ghettos and get involved.  We say to the person who can’t afford food or clothes, “God bless you, you poor dear!  I hope you will be okay.”  What good is that?  God puts needy persons in front of us for a reason.  How will their needs be met if we don’t respond to their needs?

In James’ time, a common farewell was to say “Go in peace.”  It is similar to our “goodbye,” which derived from the phrase, “God be with ye.”  Most of the time we speak expressions like “farewell” and “goodbye” as trifling slogans—indeed, how many of us even recall their original meaning?  We even say “God bless” as a parting word in a similarly empty way.  We don’t utter these words as true prayers, for that would lead to our personal involvement.  We prefer to remain detached.  To say, “I’ll pray for you,” is often a dodge to avoid doing something concrete.  Yes, we should pray for the less fortunate, and prayer is “powerfully effective” (James 5:16).  But God also wants to use us as an answer to others’ prayers, to be his agents to bring mercy into their lives.   “Let’s not love in word only, or with the tongue only, but in deed and truth.” (1 John 3:18).

Let’s look at the full picture.  We have Christians in our congregations who could use assistance.  There are persons across town or in nearby cities whose need cries out to us in our affluence.  And the world has grown closer within our reach in the centuries since James’ time.  If we ask ourselves now, “Who is my neighbor?” we must include the throngs of humanity crowded into impoverished regions all around the globe.  When I was a child, my mother said I should eat my vegetables because starving children in China would be glad to have such food.  (I suspect everybody’s mother used some similar admonishment!)  I don’t recall, though, that we ever tried to send a care package to the starving in China or India or Africa or wherever.  Maybe a plateful of one kid’s green beans wouldn’t make much global impact.  But in our world today, we have access and ability, through missionaries and other charitable organizations, to share shiploads of necessities with neighbors all over the world who are “naked and in lack of daily food” (James 2:15), or who need medical care or other basic humanitarian services.  Do we think much about them?  Do we do much to help them?  James’ powerful urging is:  Do something!  The world’s poor are not to be viewed as a drain on the world’s economy, but as opportunities for us to put faith into action.

Posted by Electric Gospel

New Year, Renewed You

Originally published on The Electric Gospel on January 14, 2018.

New Year, Renewed You!

by Dan Kleist

“What are your New Year’s resolutions?”

It’s a common question when a new year begins, and almost everyone is expected to have made some sort of promise for change in the year ahead. A new year is much more than a flip of a page on a calendar – it signifies a fresh start and clean slate, an unwritten page in which you can become your “best you” and let go of the disappointments of the past.

What drives our desire to make New Year’s resolutions? While it’s possible that too much of Grandma’s strawberry fluff and too many of Aunt Barb’s peanut butter bars could be to blame, resolutions are often characterized by what is lacking – time management, self control, personal accomplishments, discipline, feeling healthy, being healthy. Sure, there are times during the year when we can feel as though we’re doing well or at least good enough, but most times it just feels like a constant struggle to stay on top of our priorities and our quality of life suffers as a result. In the end, our only options are to buckle down and resolve to try harder this year, do our best to tolerate the problem a while longer until we can make the changes we need to, or hope things miraculously improve on their own.

A Christian’s faith life can often be similar. There can be times of joyful clarity, relishing the simplicity and extravagance of God’s love personally, and appreciating and reflecting his love for all people. Our relationship with God can be undoubtedly solid. Sometimes it can be neither hot nor cold, perhaps taking his love and presence for granted while still finding glimmers of joy and hope through his promises and blessings. At its lowest points, that simplicity and joy of God’s love can seem like a distant memory, and feel as though there is a “veil” over the eyes of our heart, which causes a longing for that solid relationship to return.  Faith can feel like head-knowledge rather than heart-knowledge – and that’s when it’s easy to notice what is lacking.

 So, what do we do about this? How do we move closer to God when we’re brought to the realization that we need to make a change? Is a “resolution” toward spiritual renewal the right answer?

The Struggle for Renewal

The “roller coaster” of faith is nothing new. It is one expression of the Christian’s struggle with sin since it first entered our history and created physical, emotional, and spiritual voids that every human experiences. Perhaps our struggle is the result of neglecting time in the Word or worship in our search for “balance.” Maybe we started going through the motions in our devotional and worship time. Sometimes doubts can surface, and rather than seeking God’s answers to our questions we can let them stand in the way and spend some time “figuring things out” on our own.

In any case, our sinful nature wants nothing to do with matters of the Spirit (Galatians 5:17), while the devil and the world are proactively trying to pull us away and distract us from a relationship with God. At the same time, the “new man” God has created in us longs to serve God and walk in that relationship with joy and gratitude. Paul expressed the struggle with sin clearly when he described his desire to carry out God’s will and his inability to do so. He finally exclaimed, “What a wretched man I am! Who will deliver me from this body of death? Thanks be to God – through our Lord Jesus Christ!” (Romans 7:24-25).

The Resolution for Renewal

Spiritual renewal in our lives does depend on a resolution – but not our resolve. The resolution was made by God, in the Garden of Eden, immediately after the curse of sin entered our lives (Genesis 3:15). God promised to send a Savior from sin – and followed through on that promise by sending Jesus to be our perfect substitute in life, and to suffer our punishment in death.

Paul saw himself as victorious over his struggle with sin, despite the sin’s manifestation (and victories) in his life. How was this possible? He understood that he was justified before God – declared not guilty by God himself, because of Jesus’ perfect life, death, and resurrection. The relationship with God we could not – and would not – pursue on our own, God freely gives to us! God has made us his own children. Even in our weak moments of faith, we retain the status of children of God in Christ. Because of this, we can rejoice with Paul, saying, “Thanks be to God! He gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:7).

The Power for Renewal

Our justification is done – a one-time event won for us on the cross. In Christ, we have been made new. “If anyone is in Christ, he is a new creation, the old has gone, and the new has come” (2 Corinthians 5:17). At the same time, because of the struggle with our sinful nature, the life we live as a child of God is one of constant renewal. Paul said as much when he wrote, “You have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge and in the image of its Creator” (Colossians 3:9,10). Taking off your old self and putting on the new self are things that have already happened. The new self, however, is also “being renewed…” This renewal is an ongoing process. This is often our struggle! How do we go about making progress?

Fortunately, this too is God’s work!  The Holy Spirit, who brought us to faith in the first place, gives us the will and has promised us the strength to live the new life we and God both desire. We are told that “he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6), and, “It is God who works in you to will and to act according to his good purpose (Philippians 2:12,13). He does this work through the means of grace – the gospel in Word and sacrament.
The gospel message, the source of our renewal, serves as the power for our new life in Christ. Our baptism serves as a daily reminder of our justification. In baptism, God appropriates the blessings Christ won for us on the cross to us – personally, and completely. One author states that “baptism is the giving of new life, and the new life is laying hold of baptism.” The Lord’s Supper assures us of our forgiveness – even for the times we’ve neglected the very means for our daily renewal.

Whenever we experience our spiritual lows, we have a resolution for renewal. Not our own, but the one God made for our sake, died to uphold, and for which he provides the strength we need. Through the means of grace, we see that the renewal we seek is already ours – and we will continue to be renewed through the gospel means until the day we see our perfection made complete in heaven. And so again we shout with Paul, “Thanks be to God! He gives us the victory through our Lord Jesus Christ!
Posted by Electric Gospel

Christ alone

Originally published on The Electric Gospel on October 11, 2017.

Christ alone is the object of faith

by Can Kuang
Can’s devotion was written with an audience of younger kids in mind (from kindergarten to fourth grade). But I felt her theme and imagery communicate well to all ages.

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Are you LEGO® fans? Suppose you spend a whole day in building a LEGO® ship or house or airplane or whatever, with hundreds of pieces. When you finish it, will you be happy with it and enjoying looking at it again and again, and showing it to your friends and families? Sure, you will! Then, you put it onto the shelf so that it will not be broken and you can also easily reach it and play with it. However, one day it accidentally falls off the shelf and is broken into pieces. Who do you think can fix it and build it up again? The LEGO® pieces themselves? The biggest and fanciest LEGO® pieces? The shelf? Or you?

The answer is clear: You yourself, because it is you who built them and you are the lord of them.

This idea is true of us and God. God created human beings and put us in the Garden of Eden with all the blessings. However, we messed it up and fell down with sins which drove us to eternal punishment. Do you want to end up with that? No, we don’t. But who can save us? Ourselves? The smartest and the strongest people? Heroes? Or God?

The answer here is clear, too. Only God can save us, because it is God who created us and he is the Lord of us. That is why God became flesh in Jesus Christ to live for us, die for us and rise for us in order to save us from sins and give us eternal life. Therefore, who is the object of saving faith? Jesus Christ alone is the object of saving faith, not us, not anything or anyone else. Therefore, God told us “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

Praise God for his enduring love and unfailing promise.”

Posted by Electric Gospel

From stained to righteous

Originally published on the Electric Gospel on September 10, 2017.

From Stained to Righteous

by Kimberly Buchholz

Imagine if every person on earth were issued a special robe to wear. What if this “special robe” kept a record of a person’s sinful thoughts, words, and actions – marked by stains? Any time one sinned, a stain would appear on the robe as a representation of the person’s innate depravity. The stain of sin becomes a visible account of a person’s corrupt heart and mind, day after day recording the balance of sin like a wearable ledger. While a bleak image, this stained robe represents the obstacle lodged between us and the righteousness of God due to our sin, ruining our fellowship with him.

Unfortunately, the scenario runs even deeper when we consider what Scripture says. Because we were “sinful from the time [our] mother conceived us” (Psalm 51:5), our stained “robe of sin” would wrap us from birth, our account balance of sin already maxed. By nature, we are born enemies of God, steeped in sin, and deserving nothing more than God’s wrath (Ephesians 2:3). God is just and cannot tolerate sin.  Sin earns God’s judgment and condemnation.

But there is good news, and we find it in the gospel message of Christ. The apostle Paul explained that Jesus Christ brings salvation from the eternal death we earn through sin (Romans 6:23). Through faith in Jesus, we receive forgiveness of sin. When a lost and condemned sinner receives the message of salvation found in the gospel, the Holy Spirit goes to work through the power of God, bringing “salvation to everyone who believes” (Romans 1:16). By the sacrifice of his Son, God cancels our account balance, and our stained robes are washed clean by the blood of Jesus. Not only are we forgiven for the sins of the past, but our merciful Father goes even further by keeping our ledger free of recorded sin forever. He spares condemnation for the believer, protecting us from accusation, all thanks to his undeserved love for us, and not for the sake of anything we’ve done or could ever do (Ephesians 2:8).

God takes his redemptive plan a step further when he completely covers the obstacle of our fellowship with him by placing Jesus’ robe of righteousness upon us. While our own robes have been washed by his forgiveness, they continue to reveal our sinful human nature, which is in battle with the perfection God demands through his law. It is not enough that we are forgiven, but we also are to be holy and righteous in his sight. He is holy and demands such holiness from his creation (Leviticus 19:2). God is not only just, but he is also merciful. So, a great exchange took place, and the apostle Paul tells us how God did this:  God made Jesus, “who knew no sin, to be sin on our behalf.”  Why? “…so that we might become the righteousness of God in him” (2 Corinthians 5:21). God exchanged our guilt and sin for the perfect status Jesus has.  Therefore, we are justified.

By definition, justification is “the act of God whereby human kind is made just or free from guilt of penalty of sin” (Dictionary.com)  Four important words from this definition are integral to the doctrine of justification: “the act of God.” Notice that “the act of God” completely eradicates any human involvement. We didn’t have to hand him our stained robes, begging his mercy, to predicate his forgiveness; nor does sin relegate us from the freedom Jesus won. Rather, God distributes his forgiveness by means of grace he has chosen: the gospel in Word and sacraments. The blessing of forgiveness is already there for all because Christ’s work of salvation is complete. Paul’s letter to the Romans further explains Jesus’ atoning sacrifice as the plan of God’s salvation “to demonstrate his righteousness…and to be the one who justifies those who have faith in Jesus” (Romans 3:26).

Is forgiveness of sin, then, only a possibility of faith? This leads to an important message of the pure gospel. Paul outlined exactly who wears the stained robes of sin when he said, “ALL have sinned and fall short of the glory of God” (Romans 3:23). But he concludes by proclaiming Christ’s redemptive work, applied to the same collective group – that all “are justified freely by God’s grace through the redemption that came by Christ Jesus” (Romans 3:24). Nowhere does God’s Word say that one must believe before he is forgiven. Forgiveness of sins is complete and does not need to be completed by faith or any other work. The letter to the Romans (chapter 5) highlights two points regarding justification.  We are “justified through faith” (Romans 5:1).  Faith, then, is the instrument of forgiveness in which salvation is received.  In the same chapter, Paul wrote that we are “justified by Christ’s blood” (Romans 5:9). Objective justification was satisfied by Jesus’ bloodshed on the cross. God offers it to all, but some reject his gift, forfeiting the benefit of heaven. So, while God has justified ALL people, there is not a universal salvation for all mankind. Jesus’ redemptive work does not mean all will receive eternal life. In fact, the Gospel writer John is quite direct in his warning against those who reject God’s Son, stating that they “will not see life, for God’s wrath remains on them” (John 3:36).

The doctrine of justification is one of great peace for all believers.  As one pastor put it, it is “the shining jewel of our faith.” It is central to our teaching of salvation. We must first understand, through God’s law, that we are sinful, shamefully donning stain-riddled robes of sinfulness. Through the sacrifice of our Lord, those robes are washed clean, never to record another act of sin again. Finally, he covers our sinful nature by robing us in Jesus’ righteousness, his righteousness imputed to us. Our forgiveness, dependent on nothing we do, gives us a sure foundation for faith in what Christ has done for us.  He has justified us, declaring us “not guilty.”
Posted by Electric Gospel

Seeing through new eyes

Originally published on The Electric Gospel on June 6, 2017.

The Lens of Faith

by Maggie Frey

I don’t have perfect vision. Reading anything up close is fine, but if I want to see something far away or read a projector screen, my eyesight just doesn’t cut it. I need something to help me focus in on what it is I want to see. Like most people that need vision help, that aid comes in the form of glasses. The glasses allow me to see things from further distances with more ease. I don’t have to squint to read a line of text or try and figure out who the blurry figure across the room is; I already know.

The same thing happens in our spiritual lives. From birth, sin has clouded up our vision. We stumble through life, unsure of our steps, blindly feeling our way around, hoping that we catch onto something that might save us. Some people might say that they’re “fine”, that they don’t need any help and are okay with stumbling around unsteadily, tripping onto any and every obstacle in their path.

Thankfully, there is a solution to this blinding problem. God provided us with the best kind of “lenses,” free of charge, and they show us the only way that can save us from the obstacles in our path: Jesus. Through the lenses of faith, we are able to focus on Jesus, who shows us the way to heaven by his death and resurrection.

We no longer have to stumble our way through life, unable to see the obstacles in our path. Through faith, Jesus makes it clear that he is the way to salvation. We still may stumble or fall, with sin moving in to cloud our vision again. But through devotions, church, and other ways that connect us to God’s Word, we get a stronger prescription, still making clearer what the way to salvation is. We are able to encourage others along with the writer of Hebrews when he writes, “Let us fix our eyes on Jesus, the author and perfecter of our faith” (Heb. 12:2).

Jesus will always be the focus through our lens of faith. We never have to doubt that he will leave or that the path of life will change. Even through our stumbles, Jesus is the one thing that will never change.
Posted by Electric Gospel