faith

24
Dec
2019

Christ alone

Originally published on The Electric Gospel on October 11, 2017.

Christ alone is the object of faith

by Can Kuang
Can’s devotion was written with an audience of younger kids in mind (from kindergarten to fourth grade). But I felt her theme and imagery communicate well to all ages.

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Are you LEGO® fans? Suppose you spend a whole day in building a LEGO® ship or house or airplane or whatever, with hundreds of pieces. When you finish it, will you be happy with it and enjoying looking at it again and again, and showing it to your friends and families? Sure, you will! Then, you put it onto the shelf so that it will not be broken and you can also easily reach it and play with it. However, one day it accidentally falls off the shelf and is broken into pieces. Who do you think can fix it and build it up again? The LEGO® pieces themselves? The biggest and fanciest LEGO® pieces? The shelf? Or you?

The answer is clear: You yourself, because it is you who built them and you are the lord of them.

This idea is true of us and God. God created human beings and put us in the Garden of Eden with all the blessings. However, we messed it up and fell down with sins which drove us to eternal punishment. Do you want to end up with that? No, we don’t. But who can save us? Ourselves? The smartest and the strongest people? Heroes? Or God?

The answer here is clear, too. Only God can save us, because it is God who created us and he is the Lord of us. That is why God became flesh in Jesus Christ to live for us, die for us and rise for us in order to save us from sins and give us eternal life. Therefore, who is the object of saving faith? Jesus Christ alone is the object of saving faith, not us, not anything or anyone else. Therefore, God told us “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16).

Praise God for his enduring love and unfailing promise.”

Posted by Electric Gospel
24
Dec
2019

From stained to righteous

Originally published on the Electric Gospel on September 10, 2017.

From Stained to Righteous

by Kimberly Buchholz

Imagine if every person on earth were issued a special robe to wear. What if this “special robe” kept a record of a person’s sinful thoughts, words, and actions – marked by stains? Any time one sinned, a stain would appear on the robe as a representation of the person’s innate depravity. The stain of sin becomes a visible account of a person’s corrupt heart and mind, day after day recording the balance of sin like a wearable ledger. While a bleak image, this stained robe represents the obstacle lodged between us and the righteousness of God due to our sin, ruining our fellowship with him.

Unfortunately, the scenario runs even deeper when we consider what Scripture says. Because we were “sinful from the time [our] mother conceived us” (Psalm 51:5), our stained “robe of sin” would wrap us from birth, our account balance of sin already maxed. By nature, we are born enemies of God, steeped in sin, and deserving nothing more than God’s wrath (Ephesians 2:3). God is just and cannot tolerate sin.  Sin earns God’s judgment and condemnation.

But there is good news, and we find it in the gospel message of Christ. The apostle Paul explained that Jesus Christ brings salvation from the eternal death we earn through sin (Romans 6:23). Through faith in Jesus, we receive forgiveness of sin. When a lost and condemned sinner receives the message of salvation found in the gospel, the Holy Spirit goes to work through the power of God, bringing “salvation to everyone who believes” (Romans 1:16). By the sacrifice of his Son, God cancels our account balance, and our stained robes are washed clean by the blood of Jesus. Not only are we forgiven for the sins of the past, but our merciful Father goes even further by keeping our ledger free of recorded sin forever. He spares condemnation for the believer, protecting us from accusation, all thanks to his undeserved love for us, and not for the sake of anything we’ve done or could ever do (Ephesians 2:8).

God takes his redemptive plan a step further when he completely covers the obstacle of our fellowship with him by placing Jesus’ robe of righteousness upon us. While our own robes have been washed by his forgiveness, they continue to reveal our sinful human nature, which is in battle with the perfection God demands through his law. It is not enough that we are forgiven, but we also are to be holy and righteous in his sight. He is holy and demands such holiness from his creation (Leviticus 19:2). God is not only just, but he is also merciful. So, a great exchange took place, and the apostle Paul tells us how God did this:  God made Jesus, “who knew no sin, to be sin on our behalf.”  Why? “…so that we might become the righteousness of God in him” (2 Corinthians 5:21). God exchanged our guilt and sin for the perfect status Jesus has.  Therefore, we are justified.

By definition, justification is “the act of God whereby human kind is made just or free from guilt of penalty of sin” (Dictionary.com)  Four important words from this definition are integral to the doctrine of justification: “the act of God.” Notice that “the act of God” completely eradicates any human involvement. We didn’t have to hand him our stained robes, begging his mercy, to predicate his forgiveness; nor does sin relegate us from the freedom Jesus won. Rather, God distributes his forgiveness by means of grace he has chosen: the gospel in Word and sacraments. The blessing of forgiveness is already there for all because Christ’s work of salvation is complete. Paul’s letter to the Romans further explains Jesus’ atoning sacrifice as the plan of God’s salvation “to demonstrate his righteousness…and to be the one who justifies those who have faith in Jesus” (Romans 3:26).

Is forgiveness of sin, then, only a possibility of faith? This leads to an important message of the pure gospel. Paul outlined exactly who wears the stained robes of sin when he said, “ALL have sinned and fall short of the glory of God” (Romans 3:23). But he concludes by proclaiming Christ’s redemptive work, applied to the same collective group – that all “are justified freely by God’s grace through the redemption that came by Christ Jesus” (Romans 3:24). Nowhere does God’s Word say that one must believe before he is forgiven. Forgiveness of sins is complete and does not need to be completed by faith or any other work. The letter to the Romans (chapter 5) highlights two points regarding justification.  We are “justified through faith” (Romans 5:1).  Faith, then, is the instrument of forgiveness in which salvation is received.  In the same chapter, Paul wrote that we are “justified by Christ’s blood” (Romans 5:9). Objective justification was satisfied by Jesus’ bloodshed on the cross. God offers it to all, but some reject his gift, forfeiting the benefit of heaven. So, while God has justified ALL people, there is not a universal salvation for all mankind. Jesus’ redemptive work does not mean all will receive eternal life. In fact, the Gospel writer John is quite direct in his warning against those who reject God’s Son, stating that they “will not see life, for God’s wrath remains on them” (John 3:36).

The doctrine of justification is one of great peace for all believers.  As one pastor put it, it is “the shining jewel of our faith.” It is central to our teaching of salvation. We must first understand, through God’s law, that we are sinful, shamefully donning stain-riddled robes of sinfulness. Through the sacrifice of our Lord, those robes are washed clean, never to record another act of sin again. Finally, he covers our sinful nature by robing us in Jesus’ righteousness, his righteousness imputed to us. Our forgiveness, dependent on nothing we do, gives us a sure foundation for faith in what Christ has done for us.  He has justified us, declaring us “not guilty.”
Posted by Electric Gospel
24
Dec
2019

Seeing through new eyes

Originally published on The Electric Gospel on June 6, 2017.

The Lens of Faith

by Maggie Frey

I don’t have perfect vision. Reading anything up close is fine, but if I want to see something far away or read a projector screen, my eyesight just doesn’t cut it. I need something to help me focus in on what it is I want to see. Like most people that need vision help, that aid comes in the form of glasses. The glasses allow me to see things from further distances with more ease. I don’t have to squint to read a line of text or try and figure out who the blurry figure across the room is; I already know.

The same thing happens in our spiritual lives. From birth, sin has clouded up our vision. We stumble through life, unsure of our steps, blindly feeling our way around, hoping that we catch onto something that might save us. Some people might say that they’re “fine”, that they don’t need any help and are okay with stumbling around unsteadily, tripping onto any and every obstacle in their path.

Thankfully, there is a solution to this blinding problem. God provided us with the best kind of “lenses,” free of charge, and they show us the only way that can save us from the obstacles in our path: Jesus. Through the lenses of faith, we are able to focus on Jesus, who shows us the way to heaven by his death and resurrection.

We no longer have to stumble our way through life, unable to see the obstacles in our path. Through faith, Jesus makes it clear that he is the way to salvation. We still may stumble or fall, with sin moving in to cloud our vision again. But through devotions, church, and other ways that connect us to God’s Word, we get a stronger prescription, still making clearer what the way to salvation is. We are able to encourage others along with the writer of Hebrews when he writes, “Let us fix our eyes on Jesus, the author and perfecter of our faith” (Heb. 12:2).

Jesus will always be the focus through our lens of faith. We never have to doubt that he will leave or that the path of life will change. Even through our stumbles, Jesus is the one thing that will never change.
Posted by Electric Gospel
24
Dec
2019

Waiting on God

Originally published on The Electric Gospel on October 13, 2016.

Waiting on God

by Cassey Davis

Imagine this. The sky is jet black, the wolves are howling, and the air is crisp. As you climb high into your deer stand, you shiver from the bone chilling breeze. Finally, you are all situated and ready for dawn to break. Once the sun rises and thaws your frozen fingers and toes, you gaze at the glowing forest around you and sit in awe of the beauty and wonder God has created. Yet, when the morning sun begins to fade and the dew begins to melt away, waiting becomes incredibly hard. Your mind begins to wander to the sounds around you; every crack of a stick makes your heart race until a squirrel jumps around the corner. Indeed, waiting for the prize trophy deer to saunter in front of your stand is no easy task.

While waiting for a deer to come by your stand proves to be a test of your patience, waiting on God’s timing can prove to be even more difficult. All too often we rely upon ourselves, instead of God, to answer our prayers of desperation … such as yearning for a loved one to be healed of a terminal illness or for a beloved soldier to return from a deployment. Yet, when we struggle to rely upon God to come to our aid, are we forgetting who created us in his own image? Who loved us so much he sent his one and only Son to die for the entire world? So therefore, why do we struggle so much with waiting for God’s timing instead of our own? The answer is sin–the dirty, rotten, filthy sin we daily fight through but is washed away by the blood of the Lamb. Daily we struggle with waiting on earthly things, such as waiting in traffic or waiting for an important phone call.  But everything we wait for here on this earth with someday soon be forgotten in the blissfulness of heaven.

The Holy Spirit, who burns a fire within us, leads our hearts to rely upon God’s timing instead of our own, reminding us: “If we hope for what we do not yet have, we wait for it patiently” (Romans 8:25). Being patient can seem an impossible task; yet if we place our confidence in Christ, he will surely give us the desires of our heart, according to his timing. So, when you are waiting–maybe not so patiently–remember God’s timing is perfect.  He will answer as he sees fit so answer you, and he will do so when the timing is just right.

Prayer:

Dear Heavenly Father, we often become fidgety and impatient when it seems like we’ve been waiting awhile. Remind us that your timing is perfect and that you will provide for us when the timing is right. Guide us, Lord, as we struggle with being patient in our daily lives. Turn our hearts and minds back to your Word, where you teach us that when we hope for something, you give is to us when and if you see fit. Grant us patience, oh Lord, in Jesus’ name. Amen.

Posted by Electric Gospel
24
Dec
2019

What does it mean to be a Christian?

Originally published on The Electric Gospel on April 25, 2015.

“I’m a Christian” – What Does This Mean?

by Kyara Grunst

“I’m a Christian.” This is something I’m sure we would all be willing to say. But let’s ask what our catechism would ask:  What does this mean? What makes us “Christian?” You could say that’s an easy question. Of course it’s Christ that makes us Christian. But again, what does that mean? First, let’s take a look at what Christianity isn’t.

When I think of a Christian, I will admit that I usually think about a person who does good works. I think of someone who donates money to church and to charities, someone who volunteers a lot, someone who hold doors open for others, someone who does good things. However, this attitude, called legalism, is not, in essence, Christianity. Legalism is all about the law. It creates a “Christ and…” mentality where we feel like we need to add something to the work of Christ. We try to save ourselves by either keeping all of the rules or by making up our own rules.

Even if the rules we aim to follow are all doctrines of the Bible, we cannot earn our way to heaven by keeping them.  We are not capable of this. We cannot keep all of the laws of Scripture. We break commandments every day, multiple times each day. And so being a Christian does not, ultimately, mean obeying the rules as best as we can to try and earn our way to heaven because that is an impossible task for us.

Christianity also does not solely mean being a good person. We often think that as we become better Christians, we gain better qualities and we become better people. We think that we need to have a certain number of good traits to be truly Christian. Again this puts the work on us. It is our duty to become better people so we can be better Christians. And again, no. With this mentality, Christianity is about our work, not Christ’s. Besides, what are works without faith?

So what then is Christianity? Christianity is all about Christ. It is about his work for us. Christ humbled himself and came to earth. He didn’t come as a prince in pomp and earthly glory, but instead he came to us in a lowly manger. He lived a perfect life for us, not sinning even once. He did not give in to any temptation the devil put in his way, but stood firm and resisted them for our sake. He then willingly suffered death on the cross and took upon himself the sins of the entire world. He died for us.

And that is not the end of the story. Jesus’ death is not meaningless, because he also rose from the dead. Christ gained for us the salvation we could not and cannot obtain on our own. He did what we cannot because he is the perfect and holy Son of God. This is why being a Christian means we are Christ-centered.

Christ is the reason for everything we do. Because he has done what we cannot, there is nothing for us to do except thank him continually. And so we do just that. We thank and praise him with our lives and with our words and actions. Everything we do is for his glory and to spread the word of what he has done. Our sole work is to preach Christ crucified and risen. Through him, we have become new persons. We were born again in our baptism and have done away with the old self. We are now blameless in God’s eyes because when he looks at us, he sees Christ’s holiness.

That is what it means to be a Christian. It means living our lives as a testimony to Christ and his saving work. For without him, we are nothing. Instead of asking the question, “What would Jesus do?” we instead ask ourselves, “What has Jesus done?” Our identity as a Christian comes through Christ and through the salvation he won for us. It means that we are firmly rooted in him and in his Word so that our lives are permeated with the joyful message of what he has done. Being Christian means casting aside who we are and what we have done and instead living in what Christ has done and who he is – our loving Savior.

Being a Christian, then, is not exclusive to a single denomination or group of people. But rather, the church—the holy Christian community—is filled with people from numerous congregations and from every race and people. Ultimately, being a Christian is not dependent on us having the same sort of religious organization or the same norm of worship style. Being a Christian is fully dependent on having saving faith in Christ and in Christ alone. That is what it means to be a Christian.

Posted by Electric Gospel
24
Dec
2019

Christian Life

Originally published on The Electric Gospel on June 19, 2014.

In the history of the Christian church, theological writers often have titled their works in this straightforward fashion:

  • On the Incarnation (Athanasius of Alexandria)
  • On the Trinity  (Hilary of Poitiers)
  • On the Freedom of the Christian (Martin Luther)

This blog post takes up an assignment such as that from a New Testament course, in which students were asked to write “on the life of a Christian.”

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On the Life of a Christian

by Danica Scharlemann

There are two kinds of people in the world: those who recognize and accept Christ as their Savior from sin and those who reject Christ and his works of grace.  While members of the later grouping have no permanent hope on which to drive their lives, Christians have every reason to hope and live in joy, for they are compelled by the undying love of Christ.

The life of Christians begins as the lives of the whole world—drowning in a pool of original sin. “There is no one righteous, not even one” (Romans 3:10).  It was for this reason, moved by his love, that our heavenly Father gave up his only Son as a lamb without blemish to be sacrificed on our behalf.  And so Christ Jesus made in the flesh, yet being in the same nature God, made his dwelling among us and lived a life of perfection under the law of God and of man.  His perfect life only led to his suffering and crucifixion.  On the cross, Christ bore the punishment of hell for the sins of the entire world.  In doing so, our lives were redeemed and salvation was won. This is how the lives of the world were restored from their damning state.

Now we are precious children of our heavenly Father, and the Holy Spirit works in our hearts to create fruits of faith. It is this faith that determines our salvation.  We are members of God’s elect–those to whom he has graciously promised eternal life to through the works of the Father, Son, and Spirit.  It is not by our works, but by his works that we are granted life everlasting. This is the hope by which we live.

This hope is what defines the underlying confidence behind the life of a Christian. We walk through life, not as if our actions are meaningless and forgiveness is futile, but bearing the sign of Christ. “For Christ’s love compels us, because we are convinced that one died for all, therefore all died” (2 Corinthians 5:14). It is not the old self of sin that thrives in us, but the new self in Christ, which strives to live in love and joy in every circumstance. We do not simply accept our salvation and become contented in our every action, for it is written, “Faith without works is dead” (James 2:17).  Christians do not act in attempt to win their own salvation, for it is not their works that assure them of heaven.  Instead it is God and God alone who is capable of bringing us to heaven.  As Paul stated, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20).  Our good works are surely not to be attributed to our own powers, but instead to God we give all glory.  Yet our sinful deeds are still of our own doing, and we still do sinful deeds in our lives now.  It is not until we reach our heavenly home that we will live in the totality of righteousness and holiness that only Christ attains.

Although Christians live with the confidence of salvation, they strive to live in the way of Christ, taking on the nature of a servant. We spend our days being models of Christ, showing through our own actions the wonders of our God.  Again, it is only through the Spirit that faith is found, but we work as instruments of the Spirit to spread the love of Christ to the world.  For who, with such wonderful knowledge of love and joy, would be able to keep from telling the world?  This is the joy, the confidence, and the love behind the life of a Christian: Jesus Christ and him crucified (1 Corinthians 2:2).

Posted by Electric Gospel
24
Dec
2019

Life is Worth Living in Jesus

Originally published on the Electric Gospel on April 26, 2014.

A friend shared with me her personal story of anguish … and of hope.  For the benefit of others who may struggle in depression, she graciously has permitted the posting of her story here.

From Darkness to Light

Author’s name withheld by request

It started like every other morning.  The alarm went off earlier than I really wanted, but I pulled myself out of my bed anyway.  I went to the bathroom and started getting ready, the whole time waiting for my phone to buzz to let me know that he was thinking about me; but it never came.  I left the house just after 9:00 to make the commute to a school 45 minutes away.  Sitting through class, I never stopped thinking about the text that never came.  “Why do I still get so surprised when he does this?” I remembered thinking to myself.  The reality was that this was becoming normal, going days without speaking.  And still, sadness overwhelmed me.  When class finally finished, I decided I wouldn’t go to my other classes.  After all, what was the point?  I got back in my car and drove home, allowing that deep depression to overwhelm again.

By the time I got back home, I could barely hold myself together.  Collapsing on my bed, I wept for too long.  Looking back, I know that something so trivial shouldn’t have gotten to me, but after months of the same ritual the pain never really went away.  I started to think, again, about all the bottles stored in the medicine cabinet.  I remember thinking, “If you’re going to do it, stop thinking about it and just do it!”  Gripped with sadness, I went and got a bottle of pain killers (to stop the ‘pain’) and a bottle of sleeping pills (to put me to ‘sleep’). I took every last pill in those almost brand new bottles.  I sent a text to my mother, who was at work, telling her I was sorry, but that I just couldn’t stand the pain anymore.  Then, I curled up in bed to let myself die.

I know you’re probably thinking: Isn’t that a little dramatic when she was only being ignored by some guy? And yes, I would agree with you.  The problem is, though, that these thoughts had been racing through my mind for about 7 years.  I had been able to ignore them, but the six months before this had been an especially trying time.  It may have not gotten so bad if I had just talked to someone about it, but I was trying so hard to be the perfect child and I didn’t want anyone to know my dark thoughts.  What’s funny, though, is my parents never put any pressure on me to be ‘perfect.’  They have always been very clear that as long as I try my best, they will be proud of me.  I was the one putting the pressure on myself.

Until now, I haven’t mentioned prayer, or church, or anything about God or my faith.  And no, this isn’t the story of my coming to faith after sinking to such a low place.  You see, I was raised in a Christian family.  I went to church my whole life, and am still a member of the church today.  I went to a Christian elementary school and high school.  I even enrolled at a Christian college upon my high school graduation.  God was not foreign to me, but unfortunately he was not as important to me as he should have been.  I was allowing my depression to lead me through life, rather than praying for strength and guidance.

Thankfully, after lying in my bed for only 10 minutes, I realized the foolishness of what I had done and got help.  The embarrassment of having so many people know those dark thoughts combined with seeing my mom cry for only the second time in my life kept me from trying anything again, even though the sadness continued.  I realized that doing nothing and hoping it would get better (my previous way of thinking) was not going to work.  I started making a few simple changes saw tremendous results.  I accepted that I had a problem and stopped trying to hide it from everyone; I sought counseling and was prescribed anti-depressants; I cut negative people out of my life; and I finally started going to God for help.  I went to church and actually paid attention to what was being said.  I prayed that he would take the deep sorrow away and help me to rely more on him.  And you know what?  He did.  He reminded me that he gave his own Son, Jesus, to die for me, to make my life worth living, to give me life with him that will never end.   Imagine that; my loving Father answering my prayers like he promised so many times in his Word.  Crazy concept, I know.   So next time you have a problem, no matter how big or small, try talking to God about it.  He has told us to come to him with everything (Philippians 4:6).  And he gives us life in Jesus as the answer to our anxieties.

Posted by Electric Gospel
24
Dec
2019

In the Hour of Denial

Originally published on the Electric Gospel on April 18, 2014.

The following message was written as one part of a seven-part series of messages delivered by various clergy members during Good Friday worship hours. The traditional Three Hour Service followed “The Hours of Jesus’ Passion.”   My section looked at “The Hour of Denial” — when Peter repeatedly insisted he did not know Jesus.
– David Sellnow

Jesus Turns and Looks at Us

by David Sellnow


Disciples of Jesus, who live in the courtyard of this world:

Joe worked on a road construction crew with a pretty rough group of guys.  Joe was a religious man, but didn’t want to be hassled for his faith.  So he just did his job, earned his pay, kept to himself, didn’t talk much.

Gina went to college at a major university.  There wasn’t much evidence of faith in the people living up and down the hall in Gina’s dorm.  Gina was a Christian, but didn’t really advertise that.  She wanted to fit in and didn’t want to be criticized or challenged.

Sam was single and looking.  He went to a speed dating event, hoping to meet interesting women.  He decided in advance he wasn’t going to say anything about his religion.  He only had five minutes to meet each person.  He didn’t want to put up any obstacles that might keep someone from wanting to get to know him.  And he didn’t want anyone to think his faith was the main thing that defined him.

As Christ’s followers, we act like that sometimes.  We want a connection to Christ, but we don’t want to be hassled about it.  We want Christ to be with us, but we’re not always eager to let others know we’re with him.  We may be bold and loud when we’re in here (in church), among ourselves, where we can sing our hymns and say our prayers without hesitation.  But when we’re out there, rubbing shoulders with persons who’ve given a cold shoulder to Jesus, we grow timid.  We get quiet.    We claim—like Simon Peter claimed—to be ardent followers of Jesus, but when the pressure is on we are more prone to deny him than to identify ourselves with him.

Let’s look at Peter’s denial—and in it see our own failure to stand strong in faith, but also see our Savior loving us and calling us back to him.   Let’s look at Luke’s account of the events, since Luke notes an important detail about what happened just as Peter’s denial reached its loudest point.

Seizing Jesus, they led him away and took him into the house of the high priest. Peter followed at a distance.  And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them.  A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

But he denied it. “Woman, I don’t know him,” he said.

A little later someone else saw him and said, “You also are one of them.”

“Man, I am not!” Peter replied.

About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed.  The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.”   And he went outside and wept bitterly.

(Luke 22:54-62)

We can understand Peter’s fear, why denial spilled from his lips instead of confession – because we get scared like that.  But did he need to be afraid?  What would they have done with him if he’d said, “Yes, I was with him; yes, I know him; yes, I am one of his disciples”?  Probably they’d just have ridiculed him and mocked Jesus.  If they were going to arrest Peter and do him bodily harm, they’d have grabbed him in Gethsemane.  There he was full of bravado and slashed an ear off one of the high priest’s men.  But Jesus had put an end to the swordplay.  And the authorities weren’t interested in Peter.  They were after Jesus.  Peter’s safety wasn’t really in jeopardy as he stood in the priest’s courtyard.

But Peter was afraid the way we get afraid, even when our personal safety isn’t at risk.  If we are open and transparent about our relationship with Jesus in the midst of people who are not Jesus’ disciples, what’s the worst we usually have to fear?  Ridicule.  Scoffing.  Verbal abuse.   And yet, like Peter, we become weak.   We are cowardly instead of confident.   While we may make brave proclamations about Jesus in the safety of our own gatherings, when we’re face to face with Jesus’ enemies in the world we are likely to hide our relationship with him.

But then comes that look.   Luke tells us that just as Peter was denying Jesus for the third time, just when a rooster crowed (just as Jesus had predicted), Jesus turned and looked straight at Peter.  I suppose you might have difficulty imagining how that could happen.  Wasn’t Jesus inside the high priest’s residence and Peter was standing out in the courtyard, by the fire?   I don’t want to spend too much time here on details, but renowned archaeological architect Leen Ritmeyer’s reconstruction of the Palatial Mansion of the high priest in Jerusalem shows how the layout of the building and the courtyard was such that there was a clear line of sight from the edge of the courtyard through a doorway into the main reception room where Jesus stood before the high priest.  We were told (by Matthew) that after a servant girl had pegged Peter as a follower of Jesus, Peter had moved over toward the gateway (Matthew 26:71).  It seems that with each confrontation Peter edged further toward the edge of the courtyard, closer to the exit.  And from that spot there was a view through another archway right into the center of the reception room.  And so as Peter was confronted a third time … and with even more forceful words than before he swore he did not know Jesus … and the rooster crowed … Jesus was able to look out, through the doorway, and look directly at Peter.  “Then Peter remembered the word the Lord had spoken to him: ‘Before the rooster crows today, you will disown me three times’” (Luke 22:61).

That look of Jesus – what did that look look like?   Luke only tells us that Jesus looked at Peter, he doesn’t specify how he looked at him.  But from what has been revealed to us about Jesus, we can know something about that look.

It could not have been a look of shock or outrage.  Jesus knew exactly what Peter was going to do that night.  He had told Peter in advance about how he would deny his Lord three times.  Everything was playing out just as Jesus had said it would go.  So Jesus was not taken aback by what Peter was doing.  His look at Peter was a reminder.  His eyes said what he had already told Peter in words earlier that night:  “You will deny me.”  Jesus didn’t have to say anything further.  Peter knew Jesus had spoken the truth.  Peter was reminded that Jesus is the Truth.

It could not have been a look of spite or hatred.  Jesus was not doing what he was doing because he hated Peter or anyone involved in what was happening.  Jesus came into this world because God so loved the world.  Jesus “loved his own who were in the world; he loved them to the end” (John 13:1). And he demonstrated his love for us in that “while we were sinners, Christ died for us” (Romans 5:8). While Peter was sinning against him, denying him with curses, Jesus still loved Peter and was reaching out to him.  When Jesus looked at Peter, it could not have been a look of indignation.

It could not have been a look of rejection or condemnation.  “For God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).  And specifically toward Peter, Jesus had shown his constant love and care.  Earlier that night, before telling Peter the prophecy about how he would fall into denial, Jesus had said to him:  “Simon, Simon, Satan has asked to sift all of you as wheat.   But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers” (Luke 22:31-32).  Jesus was not intent on condemning Peter; his overriding concern was to preserve Peter, to save him.  Even if we are faithless in our actions, Jesus “remains faithful, for he cannot disown himself” (2 Timothy 2:13).   So says the promise of Scripture.  And Jesus made good on that promise to Peter.  Satan sifted him like wheat, that’s for sure.  But Jesus held on to Peter.  With just one look, through the doorway, out into the dim light of the outer court, Jesus grabbed hold of Peter’s eyes and his heart.  And Peter ran out and wept bitterly.  He was ashamed.  He was acutely aware of his failure.  But he had hope.  He had a Savior who had told him he was going to fail but that he would be brought back.  He had a Savior who led him to hear the rooster’s crow as a warning.  He had a Savior who in the darkest moment looked at his friend with a look that showed that he knew Peter, that he loved Peter, that he was seeking Peter’s soul.

We also have our failures, our cowardice, our weakness of faith.  But as with Peter, our Lord does not look at us with outrage or hatred or condemnation.  The look in Jesus’ eyes is the look of the eternal God who stooped down from heaven to stand trial in our place, the look of someone who was willing to suffer unimaginable pain and horror for our sake, the look of a Savior who was willing to give himself up completely in order to win us back to God.  And we have been turned back to Jesus, again and again.  So with renewed strength, forgiven of our denials—like Peter—we can strengthen one another, strengthen our brothers and sisters.

Posted by Electric Gospel