gospel

10
Jan
2020

The priesthood of all believers

Originally shared on the Electric Gospel on September 24, 2017.  This message was written as a contribution for a devotional booklet published in the 500th anniversary year of the Lutheran Reformation.

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“You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).

All God’s People Are Priests

by David Sellnow

Harold stepped into the pulpit and addressed the congregation.

“I am not a pastor,” Harold said. “I never studied at a seminary. I’ve raised cotton, and now I work for an association of cotton growers. I am not a professional preacher or public speaker.  I don’t generally get up in front of other people and give talks.  So I’m rather nervous about standing up here this morning.  In fact, if I weren’t behind this pulpit, you could see my knees knocking!”

That was how Harold began his message on a Sunday when the pastor was away.  The church was a small congregation, far from any others of its synod.  When the pastor was traveling to a national meeting or other obligations, church council members would lead Sunday services.  Harold’s message on this day focused on words from the apostle Peter: “You are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light” (1 Peter 2:9).

“All God’s people are priests,” Harold continued.  “Priests have the right to approach God directly; we are welcome in God’s presence.  Through Jesus Christ we all ‘have access to the Father by one Spirit’ (Ephesians 2:18). When we were baptized, we became part of the priesthood of all believers in Jesus. That gives us the privilege of approaching God ‘with freedom and confidence’ (Ephesians 3:12), and also the privilege to proclaim Christ to the world.  We declare the praises of the Lord who brought us out of darkness and into the light, who rescued us from death and gave us life. We all share in that gospel mission.”

The Reformation reaffirmed the truth that all God’s people are equal members of God’s kingdom, a universal priesthood of those who pray and proclaim in the name of Jesus.  Martin Luther wrote, “If a group of pious Christians settled in a wilderness and had among them no priest consecrated by a bishop, and if they were to agree to choose one from their own midst to baptize, give communion, announce forgiveness and preach, such a man would be as truly a priest as he would be if all bishops and popes had consecrated him. This is why anyone may baptize and give absolution in case of necessity, which would be impossible if we were not all priests.”

Harold fulfilled such a role in his congregation in the pastor’s absence.  Each of God’s people fulfills a more general role of worship and witness in everyday life. God’s Spirit is with all of his people—all of his priests—as we come to him in prayer and go for him to others, with news of his grace.

Prayer:  Jesus our Lord, we praise you for what you have done for us. Embolden all of us as your people—a royal priesthood—to come to you for blessing and to speak for you, extending your blessing to others.  Amen.
Posted by David Sellnow
09
Jan
2020

To change a nation, you must change souls

Originally published on The Electric Gospel on July 3, 2017.

To change a nation, you must change souls

by David Sellnow

Blessings to you as we celebrate Independence Day in the USA.  Political turmoil has abounded in recent months.  For a holiday installment of The Electric Gospel, I thought I’d dig out a bit of a sermon I once preached on 4th of July weekend.  I’ll just post a snippet from the sermon here, but enough to make the point.
 
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There were two men from two countries.  Both men were married.  Neither man loved his wife.  In the one country, the divorce laws were very lenient. Divorce was a casual affair.  So the man in that country summarily divorced his wife and gave the matter no further thought.

In the other country, laws were stern and severe.  Divorce was almost unheard of; it was only rarely granted.  Only with strong proof of infidelity or deadly abuse could a divorce be obtained.  So the man in that country did not bother going to court.  He knew the law. He stayed married to his wife. But he never loved her or showed her any love.

Which wife was happier? Neither. One was unhappily divorced; one was unhappily married.  What would have made a loving wife happy in either country had nothing to do with the divorce statutes.  It had everything to do with her husband.  A change of heart and soul in him was needed, not just a different set of laws.

As we look at the country we live in, we see plenty of problems and moral confusion.  Some may think the solution is to legislate stronger city and state ordinances,  enact constitutional amendments, insist that the Bible’s commandments must be enshrined as the law of the land.  But you can’t change a nation’s character with laws any more than you can pass a law that makes a husband love his wife.  To change a person, you must change his soul.  The change a nation, you must change the souls of the people within it.

Whatever messes we see around us in society, the way to effect change is not merely through political action but spiritual activity.  We’re not going to save souls by picketing city hall or state capitols to try to force everyone in town behave as we would like them to behave.  Besides, if we’re honest, we each must admit that our own behavior isn’t pure and perfect either.  We ourselves have needed a Savior just as much as any of our neighbors need him.

Our calling in Christ is to get out and speak God’s truth.  His “word is near you; it is in your mouth and in your heart” (Romans 10:10).  The Lord “richly blesses all who call on him” (Romans 10:12). So we make it our mission to represent Christ as his ambassadors in the world, “as though God were making his appeal through us,” imploring people on Christ’s behalf: “Be reconciled to God” (2 Corinthians 5:20).  And if the world around us puts pressure on us because of our Christian  confession, we take that all in stride, heeding what Christ’s apostle urged us:
  • “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. … Even if you should suffer for what is right, you are blessed.  Do not fear their threats; do not be frightened. But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (1 Peter 3:9,14-16).
Posted by David Sellnow
24
Dec
2019

From stained to righteous

Originally published on the Electric Gospel on September 10, 2017.

From Stained to Righteous

by Kimberly Buchholz

Imagine if every person on earth were issued a special robe to wear. What if this “special robe” kept a record of a person’s sinful thoughts, words, and actions – marked by stains? Any time one sinned, a stain would appear on the robe as a representation of the person’s innate depravity. The stain of sin becomes a visible account of a person’s corrupt heart and mind, day after day recording the balance of sin like a wearable ledger. While a bleak image, this stained robe represents the obstacle lodged between us and the righteousness of God due to our sin, ruining our fellowship with him.

Unfortunately, the scenario runs even deeper when we consider what Scripture says. Because we were “sinful from the time [our] mother conceived us” (Psalm 51:5), our stained “robe of sin” would wrap us from birth, our account balance of sin already maxed. By nature, we are born enemies of God, steeped in sin, and deserving nothing more than God’s wrath (Ephesians 2:3). God is just and cannot tolerate sin.  Sin earns God’s judgment and condemnation.

But there is good news, and we find it in the gospel message of Christ. The apostle Paul explained that Jesus Christ brings salvation from the eternal death we earn through sin (Romans 6:23). Through faith in Jesus, we receive forgiveness of sin. When a lost and condemned sinner receives the message of salvation found in the gospel, the Holy Spirit goes to work through the power of God, bringing “salvation to everyone who believes” (Romans 1:16). By the sacrifice of his Son, God cancels our account balance, and our stained robes are washed clean by the blood of Jesus. Not only are we forgiven for the sins of the past, but our merciful Father goes even further by keeping our ledger free of recorded sin forever. He spares condemnation for the believer, protecting us from accusation, all thanks to his undeserved love for us, and not for the sake of anything we’ve done or could ever do (Ephesians 2:8).

God takes his redemptive plan a step further when he completely covers the obstacle of our fellowship with him by placing Jesus’ robe of righteousness upon us. While our own robes have been washed by his forgiveness, they continue to reveal our sinful human nature, which is in battle with the perfection God demands through his law. It is not enough that we are forgiven, but we also are to be holy and righteous in his sight. He is holy and demands such holiness from his creation (Leviticus 19:2). God is not only just, but he is also merciful. So, a great exchange took place, and the apostle Paul tells us how God did this:  God made Jesus, “who knew no sin, to be sin on our behalf.”  Why? “…so that we might become the righteousness of God in him” (2 Corinthians 5:21). God exchanged our guilt and sin for the perfect status Jesus has.  Therefore, we are justified.

By definition, justification is “the act of God whereby human kind is made just or free from guilt of penalty of sin” (Dictionary.com)  Four important words from this definition are integral to the doctrine of justification: “the act of God.” Notice that “the act of God” completely eradicates any human involvement. We didn’t have to hand him our stained robes, begging his mercy, to predicate his forgiveness; nor does sin relegate us from the freedom Jesus won. Rather, God distributes his forgiveness by means of grace he has chosen: the gospel in Word and sacraments. The blessing of forgiveness is already there for all because Christ’s work of salvation is complete. Paul’s letter to the Romans further explains Jesus’ atoning sacrifice as the plan of God’s salvation “to demonstrate his righteousness…and to be the one who justifies those who have faith in Jesus” (Romans 3:26).

Is forgiveness of sin, then, only a possibility of faith? This leads to an important message of the pure gospel. Paul outlined exactly who wears the stained robes of sin when he said, “ALL have sinned and fall short of the glory of God” (Romans 3:23). But he concludes by proclaiming Christ’s redemptive work, applied to the same collective group – that all “are justified freely by God’s grace through the redemption that came by Christ Jesus” (Romans 3:24). Nowhere does God’s Word say that one must believe before he is forgiven. Forgiveness of sins is complete and does not need to be completed by faith or any other work. The letter to the Romans (chapter 5) highlights two points regarding justification.  We are “justified through faith” (Romans 5:1).  Faith, then, is the instrument of forgiveness in which salvation is received.  In the same chapter, Paul wrote that we are “justified by Christ’s blood” (Romans 5:9). Objective justification was satisfied by Jesus’ bloodshed on the cross. God offers it to all, but some reject his gift, forfeiting the benefit of heaven. So, while God has justified ALL people, there is not a universal salvation for all mankind. Jesus’ redemptive work does not mean all will receive eternal life. In fact, the Gospel writer John is quite direct in his warning against those who reject God’s Son, stating that they “will not see life, for God’s wrath remains on them” (John 3:36).

The doctrine of justification is one of great peace for all believers.  As one pastor put it, it is “the shining jewel of our faith.” It is central to our teaching of salvation. We must first understand, through God’s law, that we are sinful, shamefully donning stain-riddled robes of sinfulness. Through the sacrifice of our Lord, those robes are washed clean, never to record another act of sin again. Finally, he covers our sinful nature by robing us in Jesus’ righteousness, his righteousness imputed to us. Our forgiveness, dependent on nothing we do, gives us a sure foundation for faith in what Christ has done for us.  He has justified us, declaring us “not guilty.”
Posted by Electric Gospel
24
Dec
2019

Between Worlds

Originally published on The Electric Gospel on July 8, 2017.

Entre Mundos

(“Between Worlds”)

Photograph and article by Nicole Wood, from travels in Peru


Concrete stairs. Barren walls. A dirt floor. A mostly empty room. Plastic chairs. A rickety table. An unadorned red tablecloth. Plain food – giant corn, baked potatoes, fresh goat cheese, warm milk. No utensils. Shared plates. A smartphone and a digital camera.


It felt off, this clashing of worlds. As I sipped from my mug and munched on salty cheese, the iPhone in my pocket felt more like a brick. I was on vacation with my Peruvian host family. That morning, we had ridden in a fifteen-passenger van to one of the remote villages in the mountains of Abancay. We were there to visit their family, people who did not even speak Spanish, let alone English. While our visit with them was brief, it greatly impacted me.

At this point in time, I had already been living in my small apartment outside of Lima for months. I had limited furniture, sporadic wi-fi, and a shower that often would stop working mid-shampoo. I naively thought I understood what it meant to live simply.

Yet, here were people surviving off of the food they grew and sharing padded cushions for beds on an earthen floor. They were so secluded that they only spoke the indigenous language of Quechua and rarely interacted with people outside of their village.

But, they had a church. They knew their Savior.

It was refreshing to be reminded of God’s blessings, both physical and spiritual. His message to me was clear – God will provide all that I truly need; physical blessings do not correlate to spiritual blessings. These villagers knew that, and they laughed and smiled with us despite our communication barriers. They were content with God’s grace.

And, as we left, an elderly farmer pulled out his flip phone to take a picture of us. 
Posted by Electric Gospel
24
Dec
2019

Working together to further the church’s mission

by Dillon Solomon

Originally published on the Electric Gospel on March 24, 2017, this letter to a congregation addresses issues that can be seen in many Christian churches.

Dear brothers and sisters in Christ’s church,

I hope this letter finds each and every one of you well! I thank God that we have the opportunity to be counted among the Lord’s believers and for all the blessings he has given us as a congregation.

Through the life, death, and resurrection of Christ Jesus, we have been made alive. Through that very same life, death, and resurrection we have been welcomed into the family of God and have been made part of the body of Christ himself. “But now in Christ Jesus you who once were far away have been brought near through the blood of Jesus Christ … Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household” (Ephesians 2:13,19). With this divine citizenship comes a holy unity, a bond that pleases God. In fact, he urges through the apostle Paul, “Be completely humble and gentle; be patient, bearing with one another in love. Make every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit– just as you were called to one hope when you were called” (Ephesians 4:2-4). We are called by the same gospel message to faith in the one true God.

Along with this spiritual unity, God desires unity within our physical church. We can take these same passages and apply them to our work as a congregation. We strive to be patient with one another in dissenting opinions and bear with each other in love when we face difficult decisions. Keeping this fact in mind will go a long way towards unity: each and every member of the congregation looking out for the best interests of the congregation and God’s universal church as whole. Every single member is integral to the success of the congregation, as every single member is a part of the body of Christ.

“For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead, do it diligently; if it is to show mercy, do it cheerfully” (Romans 12:4-8).

Only through unity can we accomplish—to the best of our abilities—the mission God has placed before us.  We acknowledge that there will never be a truly perfect unity on this side of heaven. In spite of that, it is good to discuss things with one another, and even argue a little bit, regarding the best interests of the church, so that you can grow as a congregation. So I encourage you to keep working together towards a strong fellowship in Christ—a fellowship that allows for divergent opinions to converge into one mind, within the one body of Christ, as you work towards furthering Christ’s church.

Finally, brothers and sisters in Christ, I urge you not to become apathetic. We have a tremendous blessing from God by having easy access to his word. It can be easy to sit back and go through the motions of being a Christian or even to worry about our own internal struggles as a congregation. However, God speaks to us through the apostle James, “As the body without the spirit is dead, so faith without deeds is dead” (James 2:26). Our works as are the beating pulse of our faith; they are the indication of living faith. It’s hard for us to put a sign of invitation out in front of our church if no one can feel the pulse of our evangelism. Jesus himself told us, “Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). But our reason for doing this shouldn’t be simply, “God commands it.” Instead, take a moment to think about what Jesus has done for you, all of the sins he has taken away, and how, now, you have a place reserved for you in the eternal bliss of heaven. Is that not an incredible feeling? How can we not want to share that feeling with others? And so I urge you, as redeemed children of God, take this feeling of joy and use it. Use it to embolden our evangelism efforts. Use it to tell that friend or coworker the simple, yet powerful, message of the gospel. Because sometimes that’s all it takes: “Consequently, faith comes from hearing the message, and the message is heard through the word of Christ” (Romans 10:17).

The grace of our Lord Jesus Christ be with you all!

Posted by Electric Gospel