grace

Dec

2019

Escaping the prison of guilt

Originally published on The Electric Gospel on October 30, 2015. On October 31 each year, Protestants recall the anniversary of the Reformation – a movement that began in 1517 to reclaim the life and joy and hope of the gospel within the church. Students in a history course I taught read a biography of Martin Luther, which highlighted not only his personal history but the main themes of the Reformation movement. The following student writing was an essay from a student reflecting on Luther’s experience … and her own.

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Brought to life by the gospel

by Grace Williams

“I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” ~ Galatians 2:21

Could you imagine living in a world where everything was up to you? As Christians, we know full well that God has already done everything for us to secure our salvation. But what if this truth was not set in stone? If achieving eternal life was based even in the slightest on our adherence to the law, the Bible spells out a very terrifying message: All persons have sinned and fall short of the glory of God. If this is true, how then could we possibly do anything to make ourselves pure in God’s eyes?

This is the question that tormented Martin Luther’s each and every waking moment during the years before he nailed up his famous 95 Theses. Luther had been raised under the law-driven doctrine of the medieval Roman Church, and his spiritual state fully exemplified the dangers of excluding the gospel in one’s worship life. He was constantly surrounded by church officials ordering him to repent of his sins, and tearful confessions were a daily ordeal. Every time Luther committed even the “smallest” of sins, he would be overcome with grief and shame and go running to a priest to beg for assurance of forgiveness. Often, he would even physically punish himself or go days without eating, in order to show penance for what he had done, in hopes that God would have mercy on his soul. The worst part of it all–the pain, the torment, and the utter humiliation–was that he never knew if the measures he was taking were enough.

Most of us can’t even imagine living in a state of constant fear that our repentance isn’t enough. While many may find it next to impossible to relate to Martin Luther, I have witnessed firsthand how powerful of a prison penance can be–and how the gospel changes everything!

When I was very little, I had severe Tourettes and OCD (Obsessive Compulsive Disorder). Today it has toned down quite a bit, and I have learned to cope with it and accept it as part of who I am. It is just one of the many blessings God has given me to make me unique. But I did not always see it this way. In fact, it used to make my life a bit miserable. Part of having OCD and Tourettes is that your mind is miswired to fixate itself on things that bother your conscience. For instance, if you are brought up taught that “stupid” (for a mild example) is a bad word, you will be more inclined to have that word inadvertently cross your mind. You can imagine as a Christian how fixated you could become on the bad sins you had committed! I used to go through periods of time where I was so overcome by sins that I could not get out of my head that I was literally praying nonstop throughout the entire day. (And I assure you, this is, sadly, no exaggeration!) Some nights I would stay up hours on end, asking God why I was so sinful and begging that he would forgive me for all the terrible things I had committed that day. I knew that Jesus had saved me … but I had also been taught that we should repent of all of our sins, and I was completely overwhelmed! Finally, one night, I broke down in front of my parents. That is when God swooped in with his life-saving gospel!

Looking back on it, I realize now how foolish it was for me to doubt God’s forgiveness and mercy. For a long time I wondered how God could possibly use that chapter of my life for my good–aside from me having A LOT of one-on-one time with him in the early hours of the morning. It wasn’t until recently that I realized why he allowed me to carry that cross for so long. Thanks to my experiences, I can relate to those who are burdened down by sin, and I can offer them the reassurance that God’s love covers over even a multitude of sins. I understand better than ever how the law, without gospel, is meaningless! Without gospel, we are slaves to sin and penance. We cannot earn our way into Gods arms, nor can we atone for the good we have failed to do. The gospel is truly the life-giving message that people so desperately need to hear! That is why Luther’s work and the Reformation are so vital to Lutherans today. God help us never to lose sight of the gospel, so that in confident faith we may proudly proclaim, “That no one is justified by the law before God is evident; for, the righteous person shall live by faith” (Galatians 3:11).

The law is a prison … but the gospel is the power of God for salvation, to everyone who believes!

Dec

2019

Confessing Christian faith

Originally published on the Electric Gospel on September 27, 2015.

In a theology course which included study of the ancient creeds of the church, I invited participants to write their own confessions of faith. I’d like to share one of those confessional writings, which stated truths of the faith in a clear and thoughtful way.

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A Christian Creed

by Tim Walsh

I believe in God; God the almighty Father, God the perfect Son, and God the Holy Spirit. These three persons are all God, and God all three of these persons – not one God wearing different masks, nor three distinct Gods, but one triune God, whose nature no one can understand.

This triune God, present from eternity, created everything out of nothing, and the world he made was entirely perfect – in his own words, “very good.” But humanity, the crown of his creation, rebelled against him, ruining the world that God had given to us. From that time, we have been by nature sinful. By our nature we seek to serve only ourselves, and as the first man and woman did, we flee from God at his approach, fearing his holy judgment. And because of this we deserve nothing more than death, for our rejection and hatred of the one who gave us life.

But God was not willing to see us separated from him for eternity. And so in his infinite love, the Father sent his beloved Son into our world. The Son of God took on flesh and was born from a virgin, and was given the name Jesus. In him full God and full man coexisted – not by a mingling of the natures, nor by some supernatural possession, or by dividing him into two halves, but together, in a way no one can understand. This Jesus, who was called Christ, lived a perfect, holy life, and he was unjustly executed to pay for the sins of all mankind. On a Roman cross he suffered the punishment that belonged to you, and to me, and to every other person who has lived or ever will. Jesus – God himself – died on that cross, and in his death he paid the price for every sin ever committed. And he did not stay dead! On the third day, he rose from the dead, and after appearing to his followers, returned to heaven forty days later. And I believe that, just as Christ was raised from the dead, so too will I be raised on the last day.

I do not believe any of this by my own choice. Indeed, if believing were left to me, I would surely be damned, for I am a wretched, ungrateful sinner. But through no merit of my own, God chose me to be one of his beloved children. He brought me into his fold by the work of the Holy Spirit, who inspired faith in my heart through the preaching of the good news of Jesus and the washing of baptism. I could never and would never have chosen him, but he chose me.

I do not deserve any of the incredible gifts that have been showered upon me by God. Every day brings blessing after blessing, and all I can do is praise God for his grace. Likewise, when sorrow and troubles come my way, I cling to the knowledge that the gift of salvation – the greatest gift ever given – is mine. No hardship can overshadow the joy that I take from this.

As one of God’s children, my life is not my own. I belong to my Father in heaven. I want to dedicate my whole life to him, just as Christ dedicated his life to me. In everything I do, I seek his glory, not my own. My every action, every step, every breath, is an opportunity to proclaim his name and the good things he has done.

This is what I believe.

Dec

2019

Three little words

Originally published on The Electric Gospel on December 2, 2014.

When we say, “I love you,” do we mean it? Karla Kehl offers some thought on that subject – with a focus on the consistent reliability of God’s love.

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I. Love. You.

by Karla Kehl

“I love you!” is a common phrase. How often have you heard this said? Many times, it seems we cannot say it enough to someone and other times we say it because we feel we have to, or merely to fill a moment of silence. Just think about the last time you said or heard, “I love you!” – a phrase that claims to say it all. What really was meant?

Let’s look at the phrase more closely. “I” is a simple enough word to understand. It tends to be the word we interject into our conversations even if the conversation isn’t about us. “I” becomes the subject we talk about the most, not necessarily because we are arrogant, but because we know the most about it. Other words, such as “me” and “my” are related and seem to stream out of our mouths more than all other words. Look at any story from a 10-year-old child. The writing will most likely begin every sentence with “I” in some way or form … and our perspective tends to stay that way as we age. When it comes right down to it, we are only concerned about number one: me.

Now let’s venture into the vast world of “love.” There are many kinds of love—agape (committed love), philia (brotherly love), eros (erotic love) , etc. Depending on the person we say the word “love” to, the meaning changes. But do we actually love the person? Many times we are tempted to think of our feelings when we think of people we love, not necessarily the person and their qualities. For instance, how many times has “I love your sense of humor,” or something similar, entered our conversations? What is the subject of that sentence? The subject is “I” and the verb is “love.” So really, we aren’t focused on the other person at all! Again, it’s all about number one and how that other person makes me feel. “I love your sense of humor” may well mean “I love that you make me laugh.”

And now let’s talk about “you.” Although the word “you” is used quite a bit in everyday language, it usually to refers to another person or group of people. Did you catch that? We are talking about people here. There is nothing more complex on the face of the earth than people. So it begs the question: When we say, “I love you,” are we saying we love the whole person and all the complexities and details we could possibly think of, even their faults?

The answer to all of these questions is simply: God is wonderful, humans are not. Jesus can say, “I love you” in perfection. You see, he is the subject of our lives and our salvation. When he says, “I,” he means it. After all, he is God, the ultimate number one. And God never minces words with “love.” If you could look at the Greek version of the New Testament, you’d discover that God has a specific purpose each time for the specific word for “love” that he chose to use.

As saved and redeemed children of our wonderful God, we are truly loved, even when we were dead in sin. And best of all, God loves all of us, our whole person, so much that in Christ he became human with us, lived a perfect life in our place, and then spread his arms out on the dreaded cross to die for us. And he rose again from death to claim the victory over sin, death, and especially the devil.

In the end, only God can say, “I love you” and truly mean it. This does not mean, however, that we should forget ever telling someone we love them or that we have to come up with a new phrase to tell people we love them. The beauty of the phrase is its simplicity—I’m not going to argue with that. It connects two people who really, truly love one another with only one word that says it all. Love is what connects people. The point is to think about what “I love you” really means and how much more powerful it is when our dear Lord says it to us as sinners … and how much more powerful our love for others is when the love of Christ is in our actions and words.

Because of the love of our gracious God, we will go to our heavenly home someday. How incredibly wonderful that will be! We can truly say God loves us and we love him!

Dec

2019

Protection from spiritual attacks

Originally published on The Electric Gospel on September 19, 2014 – an original poem by Brooke King.

Demons
by Brooke King

I need you now more than ever as my demons linger near
the familiar smell of recognition, that smell that death is near
recounting all those moments I sat upon his legs
shaken now and barely breathing, my soul for you it begs
take away these memories that haunt me in the day
the dread they bring, the pain it stings, they just won’t go away
wipe the tears that satiate each demonic tongue
take away their salty surplus and dry up every one

Hear me when I cry to you, do not turn your ear
bend down your gracious arm to me and pull me ever nearer
nestle me in your chest, a mere human in the dregs
curl me up in your arms, nestled like an egg
soothe me with your promises that you’ll forever stay
listen gingerly to me and answer when I pray
a second chance for life renewed, love on the horizon
let this be the moment when my life has just begun

In you my heart will not tremble, no longer does it fear
precious in your hands I am, one most treasured, dear
on firm ground you gently place me, stronger on my own
knowing with each step I take your hand will guide me on
keep me close by your side, along the narrow way
with you here beside me on this path, I will never stray
seeing only the light, the way, the truth, the Son
freely I can enjoy the grace because of what he’s done

So keep my focus on the horizon, never looking back
silence all my daunting demons, send them where you lack
loosen their unforgiving grip, their voices, on they groan
picking at my fragile heart, unthreading what’s been sewn
Nevermore will they linger while you are by my side
No, in fear they will surely tremble, despising you, they’ll hide
Keeping me in your comfort, an unmerited love and grace
Lord how blessed I surely am to linger in your embrace

Dec

2019

A love song

Originally published on The Electric Gospel on September 12, 2014. This post takes a poetic form, a song lyric written by a young musician.

A love song

by Casey Sauer

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Dear, why are you hiding? And who has hurt you?
Your beauty is being locked inside
Please come to me and let me heal you
I am the Rock; in me abide
Your strength can’t help, sorry to say
It only hurts worse, so do not delay
It’s time to surrender and take down this mask
I’m here to help, in any way you ask
So give up your armor and put down your sword
I’ll be your protector, my name is the Lord
No one can beat me, no need to retreat
When it’s up to you, it’s always defeat
Please give me your trust; I will not fail
It’s for your own good that you don’t prevail
Your faith will rise and I’ll open your eyes
Now heart, be free
So run now with grace, ever seeking my face
Just look to the letters I wrote you
They’ll give you comfort, they’ll give you peace
Not like a man, or money, or you
I am different you see, It’s hard to explain
A lot of things about me can never be plain
But a few things are, and here’s one or two
I will never fail, nor will my love for you
So give up your armor and put down your sword
I’ll be your protector, my name is the Lord
No one can beat me, no need to retreat
When it’s up to you, it’s always defeat
Please give me your trust; I will not fail
I’ll shelter your beauty, through storms it will sail
Your faith will rise and I’ll open your eyes
Now heart, be free
You’ll feel the fire of love again
The way it’s meant to be
Just remember darling, in everything,
You’re perfect to me
So give up your armor, and put down your sword
I am your protector, you know me as “Lord”
No one can beat me, no need to retreat
I will stand for you through everything
Your trust in me will be your light
You will be the one shining at night
I’ve filled your heart with mercy and grace
Now heart, you’re free.

Dec

2019

Lifted up

Originally published on The Electric Gospel on August 22, 2014.

This week’s message, from Naomi Unnasch, looks at how God’s promises speak to us even in our darkest moments — especially in our darkest moments. The LORD lifts us out of the mud and mire and sets our feet on a rock (cf. Psalm 40:2). We have a “firm place to stand” (Psalm 40:3) when we stand on “the Rock of our salvation” (Psalm 95:1), Jesus Christ.

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Out of the Pit

by Naomi Unnasch

Praise the LORD, O my soul; all my inmost being praise his holy name. Praise the LORD, O my soul, and forget not all his benefits–who forgives all your sins and heals all your diseases, who redeems your life from the pit and crowns you with love and compassion, who satisfies your desires with good things so that your youth is renewed like the eagle’s (Psalm 103:1-5).

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A year ago, the life of someone I loved was hanging in the balance. A deadly cycle of untreated depression, addiction, and self-injury was drowning him in the bottomless loneliness of self. After having unexpectedly discovered his cutting habit, I spent night after night tossing and turning, barely sleeping through harrowing nightmares. I awoke every morning wondering if I’d get a phone call that day telling me he was gone.

I happened across Psalm 103 one of those days. I’d read it before, of course. Praise the LORD, O my soul, praise the Lord, praise, praise… how often had I sung those words or mindlessly recited them? How mundane they’d seemed.

Now those words came to life, juxtaposed absurdly against the ugly picture of a rotting disease and a black, miry pit. Praise the LORD… but how could I, drowning as I was in fear and doubt? Praise the LORD… but how could my friend do that from the darkness of his depression?

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We don’t know exactly when David was moved to write this psalm, but we do know this: David understood what it was to inhabit the bottom of a pit. His life was riddled with troubles–troubles even of his own making. If anyone was qualified to write about sin, suffering, and regret, it was David.

What’s at the bottom of your pit? Empty bottles? A failed marriage? Crippling loneliness? Shame over a past sin? Forget about it. Leave it at the bottom. Your Father is calling, and he’s not leaving.

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A year ago, my days and nights were endless variations on the same prayer. Gone were the wordsmithing and formality I’d foolishly felt a prayer required. Instead, my relationship with God had become a wrestling match. I poured myself into his promises, and I thrust those promises into the very face of God, reminding him to be faithful.

As if he needed reminding.

God heard and delivered. Though it was by no means an easy recovery nor a short one, my friend now thrives in joy and vitality. He’s committed himself to hard work and a healthy lifestyle, and he praises his deliverer by reaching out to individuals from all walks of life. While he bears scars–both physical and emotional–he understands grace better than most. His Savior pulled him from the pit.

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No matter the depth of your pit or the ugliness of your disease, your Father calls. Despite the length of the list of your sins, he calls. And even if you close your ears to him, he will still be calling, relentlessly, lovingly pursuing you.

Your Father is a God of grace–of lavish, undeserved, faithful love. He will deliver you. Count on it and praise him.

Naomi’s friend also offered her this note when giving approval to publishing this message on The Electric Gospel. He offers these thoughts to us:

“God is not only calling us, but is reaching out for us, and never gives up on us. For people such as this, I think that it’s extremely important to know that there is still someone who hasn’t given up on them.

“There is a common myth that cutting is a strong sign of suicide or attempting suicide. This is not (usually) the case. Cutting is an addiction, much like alcohol, to endorphins in your body. When someone cuts, and cuts a lot, it releases a lot of endorphins and gives a sense of relief. It is similar to alcohol because it is not something you can be completely cured from. It is always an option and an easy route.

“If you ever come across something like this (and I pray you don’t), the last thing to do is to take it to someone else. Cutters do not [cut] for attention, and that attention puts more pressure on them and can overall make things worse. I would advise [you] to talk to that person first in order to understand better why [they are cutting]….

“This is an important thing to me that I want other people to know about, so I have no problems answering questions or sharing my story with others. If it will benefit someone else, I’m all for it.”

Dec

2019

A Cry from the Depth of One’s Heart

Originally published on The Electric Gospel on August 1, 2014.

During the summer of 2014, The Electric Gospel featured items written by participants in a summer writing workshop. In this post, Carl Heling shares with us a prayer from his heart, leaning on God in the midst of frustrations with life. His lament echoes what psalmists have cried — and what our own hearts often feel.

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A Prayer, a Lament – From my Heart to God

by Carl Heling

O Lord, God, maker and preserver of all things, hear me as I come to you. Listen to my cry. As I sit here pondering on my life, I realize time and again how wretched and lowly and poor a human being I am. Surely, I do not deserve the gracious blessings you have given to me nor to be called your child, but you still do so continually. Oh, how my heart can’t fathom your love!

As I lie here, I feel lost in a world of chaos and uncertainty. Every day I labor and toil long hours to make a dollar, pay the bills, help the family, go to school, and give to church. I do so with my best effort, knowing that it is my duty to do so as a citizen and member of the family and because that is what you desire from your children. Yet I am unhappy, full of grief and pain. I am disappointed and uncomfortable with myself and my doings. Things never seem right or good enough. I could have done this better. I should have done that better. O Lord, my heart is plagued and overrun with grief and pain on account of the sins and failures I commit every day of my life!

As I sit here, Lord, every day feels so futile. I feel lost and powerless in this large world of chaos. I don’t know how I am to best serve you with the unique talents and abilities that you have given to me. “Utterly meaningless! Everything is meaningless (Ecclesiastes 1:1). I am filled with urgent desire for knowing your Word, and yet despite that still find myself feeling as if everything I do is useless and fruitless. And so I am filled with grief and sorrow. Along with this, I feel sorrow on account of always feeling grief and sorrow! I sorrow for the things I should or could have done better. I grieve over all the sins and failures I have done in my everyday tasks. And I sorrow and grieve about how much I sorrow and grieve.

Oh, how I long to be with you and with all the saints in heaven! Heal this broken and plagued heart and mind of mine, Lord. Invigorate my mind, body, and spirit with your strength and grace. Forgive me of all my sins and failures and lead me to do better. Ultimately, give me true, godly wisdom and understanding, as well as a steadfast and true heart set on your ways and your heart.

This is my cry, O Lord. In your mercy in Jesus, hear me.

¹Out of the depths I cry to you, Lord;
²    Lord, hear my voice.
Let your ears be attentive
to my cry for mercy.
³If you, Lord, kept a record of sins,
  Lord, who could stand?
⁴But with you there is forgiveness,
  so that we can, with reverence, serve you.
⁵I wait for the Lord, my whole being waits,
  and in his word I put my hope.
⁶I wait for the Lord
  more than watchmen wait for the morning,
  more than watchmen wait for the morning.
⁷Israel, put your hope in the Lord,
  for with the Lord is unfailing love
  and with him is full redemption.
⁸He himself will redeem Israel
  from all their sins.

(Psalm 130)

Dec

2019

God’s glory shines with grace

Originally published on the Electric Gospel on December 7, 2019.

God’s glory shines with grace

by David Sellnow

We know that “God is light; in him there is no darkness at all” (1 John 1:5). The thought of seeing the light of God can frighten us. Maybe you remember the fictionalized depiction of God’s glory melting the faces of those who opened up the Ark of the Covenant in the film, Raiders of the Lost Ark. Certainly, those who stand opposed to God have reason to fear his dazzling power. But the recurring theme throughout the Bible shows that when God lets his glory shine for people to see, it is most often for the purpose of showing his saving love. God’s glory shines with grace.Holiday lights have begun to shine in neighborhoods and towns. Christmas lights are meant to remind us that Christ is the light of the world, reminiscent also of the star that shined to welcome the birth of Christ into the world. 16^th century church leader, Martin Luther, is often credited with beginning the Christian tradition of a lighted Christmas tree. As reported by History.com, “Walking toward his home one winter evening, composing a sermon, he was awed by the brilliance of stars twinkling amidst evergreens. To recapture the scene for his family, he erected a tree in the main room and wired its branches with lighted candles.”

That is what we see at God’s coming at Christmas. The glory of God came to us, but came in the humble form of Jesus in the manger. The Son of God came to us from the Father “full of grace and truth” (John 1:14). Jesus “is the radiance of God’s glory and the exact representation of his being” (Hebrews 1:3). And that glory and being of God was coming to earth to be God with us as our Savior, to take away our fears.

To emphasize this truth—that God’s glory shines for us with grace—I’d like to lead you through a survey of different times when God manifested his glory to people, and how that glory was invariably a display of love and hope.

The first reading in which we find God revealing his glory and grace in such a way is Genesis 15. The LORD met with Abram and promised him, “Do not be afraid, Abram. I am you shield, your very great reward” (Genesis 15:1). As a way of evidencing his commitment to the promises he’d made to Abram, God then involved himself in a covenant ceremony, at the center of which was God’s own glory, seen as “a smoking fire pot with a blazing torch” (Genesis 15:17). God shined with glory to show Abraham that his promises of blessing were all true.

God’s next manifestation of his shining glory came when the security and future of Abraham’s descendants were in jeopardy. They were facing enslavement and infanticide in Egypt. And then God came to Moses, appearing to him “in flames of fire from within a bush” (Exodus 3:2), and said, “I have indeed seen the misery of my people in Egypt …. So I have come down to rescue them” (Exodus 3:7,8). In setting them free from Egypt, God showed this same glory to all the people of Israel. “By day the LORD went ahead of them in a pillar of cloud to guide them on their way, and by night in a pillar of fire to give them light” (Exodus 13:21). When Egypt’s armies carne after them in pursuit, “the angel of God” and “the pillar of cloud … moved from in front and stood behind them,” separating and protecting them from the enemy (Exodus 14:19,20). As Israel got further out on its way, in the desert and wondering how they’d eat to survive, “there was the glory of the LORD” again, “appearing in the cloud” (Exodus 16:10). “That evening quail covered the camp, and in the morning” manna was given for bread (Exodus 16:13-15).

The “glory of the LORD” next appeared a number of different times at Mount Sinai, where the law was given. But there wasn’t just law–even here, God’s glory was evidence of his grace. For what God was doing there at Sinai was choosing and consecrating them as his own people, his “treasured possession” (Exodus 19:5) among all the earth. He reminded them of how he had carried them on eagles’ wings and brought them to himself (Exodus 19:4). He showed them grace and glory before and after they sinned against him with the golden calf (cf. Exodus 24 and 32-34). Finally, when they set up their tabernacle tent to worship him, God “filled the tabernacle” with his glory as a sign of gracious presence with them (Exodus 40:34).

In every instance, God shined his glory to point the people of Israel to his wonderful love, to show them how he was working out his plan of salvation for them.

The same is true of other appearances of the glory of the LORD. With “a chariot of fire and horses of fire” God took Elijah “up to heaven in a whirlwind” –graciously giving him eternal life without even tasting death (2 Kings 2:11). Isaiah and Ezekiel saw the glory of the LORD when God called them by grace to serve as prophets (Isaiah 6, Ezekiel 1). God even gave visual evidence of this grace to Isaiah by taking a token of the glory of God, a “live coal” from the altar of heaven, touched to Isaiah’s lips by an angel with the message: “See, this has touched your lips; your guilt is taken away and your sin atoned for” (Isaiah 6:7). That is glory … and that is grace—forgiveness

Above and beyond all the dazzling appearances of God in glory throughout the Old Testament, the greatest shining of his glory is in the coming of Jesus. That Jesus is the brightest shining of all God’s glory was made clear on the night he was born into our world. The glory of God lit up the skies. “There were shepherds living out in the fields nearby …. An angel of the Lord appeared to them and the glory of the Lord shone around them” (Luke 2:8,9). They were terrified, but the angel said to them, “Do not be afraid. I bring you good news of great joy” (Luke 2:10). Good news–of God’s grace!

Later on, Peter, James and John would see “the glory of God in the face of Christ” (2 Corinthians 4:6), when “he was transfigured before them. His clothes became dazzling white” (Mark 9:2,3), “as bright as a flash of lightning” (Luke 9:29). “His face shone like the sun” (Matthew 17:2). Jesus wanted them to see his glory, to bolster their faith before they saw his suffering and death.Wise Men in the east saw that glory of God shining too. “We saw his star and have come to worship him,” they said (Matthew 2:2). They saw the One whom Scripture calls “beautiful and glorious” (Isaiah 4:2), having been led to him by a glowing of his glory in the heavens.

God showed his glory also to a man named Stephen, a martyr about to be viciously killed for his faith. Stephen “looked up into heaven and saw the glory of God and Jesus standing at the right hand of God” (Acts 7:55). Men might kill him, but God wanted Stephen in his dying hour to know that he could not be robbed of God’s glory, for God’s grace had shown it to him.

So also at the end of the Bible, to the last apostle, God showed his glory again. Christ revealed himself, and John wrote, “His eyes were like blazing fire. His feet were like bronze glowing in a furnace. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said, ‘Do not be afraid …. I am the Living One” (Revelations 1:14-18). At a troubled time at the end of the apostolic age, when Christians were persecuted for their faith, God gave this revelation of glory to show he was still with his church, Christ is still ruling all things, and God’s grace is still as amazing as ever.

God’s grace. God’s glory. It’s not like the face-melting, body-burning laser lightshow of a Hollywood movie. Instead, it is like the warm glow of heaven for us, like a candle left burning in the window of our eternal home, until we can come home to be there. The glory of God, as Scripture says, is when “God, who said, ‘Let light shine out of darkness,’ made his light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Christ” (2 Corinthians 4:6). That is God’s glory shown to us, to each of our hearts. That is how he shows himself–through “the glory of the One and Only who came from the Father, full of grace and truth” (John 1:14). God’s glory shines with grace—grace that saves us, in Christ.

Dec

2019

Living in hope, not fear

Originally published on the Electric Gospel on December 9, 2017.

In the season of Advent, we are reminded of the hope we have in our God. For centuries God’s people waited on the promise of the Messiah’s coming. In lean times and dark hours, such promises from God seemed far away and uncertain; God himself seemed distant. But God’s commitment to us never wavered, and the coming of Christ was always a certainty. We live in hope, in confidence, in the certainty of faith, setting aside fear — because we know that God holds our safety in his hands. He keeps all his promises.

This week’s Electric Gospel message is one filled with hope in God, who is eternally reliable. As a child of God sings in a favorite song, “Jesus loves me, this I know. … Little ones to him belong; they are weak but he is strong.”

Living in hope, not fear

by Laurel Hirschmann

“Do do not fear, for I am with you; do not be dismayed, for I am your God” (Isaiah 41:10)

I am scared of losing my faith. I put off going to sleep, knowing that as soon as I go to bed, as soon as my brain shuts down for the day, I will tempted more than I ever have been. I am plagued with thoughts that have never challenged me more in my life. I try to reassure myself. I know God forgives me. I know God sent his Son to die in my place. I know Jesus rose from the dead and will come to take me to heaven someday. I know this is the truth. I know God is real. I know all the “right” things, so why am I so terrified that I will lose my faith?

Through faith alone. By Scripture alone. In Christ alone. By grace alone.

I did nothing to earn my salvation. I am a sinful human being who fell short and could not possibly come to the knowledge of the truth except through the Holy Spirit. And God gave me his Holy Spirit. God gave me the gift of eternal life, not because I earned or deserved it. He gave this precious gift out of love, completely free of charge. I take this knowledge for granted. I say these words without recognizing what comfort they bring. I do nothing – nothing – to earn my salvation. My sinful nature keeps trying to tell me I do, that somehow it is up to me. It is trying to say, “You have to hold on. You were given the truth, but now it is up to you to keep it. Do not jump out of God’s hand—that’s your responsibility.”

I know all the “right” things, but what I fail to remember is that my faith is not left up to me. I did not come to it on my own. God chose me. He set me apart from the beginning to be his child. He tells me this countless times in his word. Christ’s apostle assures me, saying God chose us in Christ “before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will” (Ephesians 1:4-5). Another letter in Scripture provides further assurance of this: “He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time” (2 Timothy 1:9). I rest my confidence in God’s promise, which proclaims: “In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will” (Ephesians 1:11).

I do not need to fear. My faith is not up to me. It is not my feeble, shaky grip on God, but God’s unwavering, firm grip on me that keeps my faith secure. I know God forgives me. I know he sent his one and only Son to atone for my sins. I know Jesus paid the price fully. I know he rose from the dead. I know I will not lose my faith, because God promises he will not let go of me, that nothing can separate me from his love (Romans 8:39). I know God chose me, and I know I will spend an eternity with him in heaven.

Dec

2019

From stained to righteous

Originally published on the Electric Gospel on September 10, 2017.

From Stained to Righteous

by Kimberly Buchholz

Imagine if every person on earth were issued a special robe to wear. What if this “special robe” kept a record of a person’s sinful thoughts, words, and actions – marked by stains? Any time one sinned, a stain would appear on the robe as a representation of the person’s innate depravity. The stain of sin becomes a visible account of a person’s corrupt heart and mind, day after day recording the balance of sin like a wearable ledger. While a bleak image, this stained robe represents the obstacle lodged between us and the righteousness of God due to our sin, ruining our fellowship with him.

Unfortunately, the scenario runs even deeper when we consider what Scripture says. Because we were “sinful from the time [our] mother conceived us” (Psalm 51:5), our stained “robe of sin” would wrap us from birth, our account balance of sin already maxed. By nature, we are born enemies of God, steeped in sin, and deserving nothing more than God’s wrath (Ephesians 2:3). God is just and cannot tolerate sin. Sin earns God’s judgment and condemnation.

But there is good news, and we find it in the gospel message of Christ. The apostle Paul explained that Jesus Christ brings salvation from the eternal death we earn through sin (Romans 6:23). Through faith in Jesus, we receive forgiveness of sin. When a lost and condemned sinner receives the message of salvation found in the gospel, the Holy Spirit goes to work through the power of God, bringing “salvation to everyone who believes” (Romans 1:16). By the sacrifice of his Son, God cancels our account balance, and our stained robes are washed clean by the blood of Jesus. Not only are we forgiven for the sins of the past, but our merciful Father goes even further by keeping our ledger free of recorded sin forever. He spares condemnation for the believer, protecting us from accusation, all thanks to his undeserved love for us, and not for the sake of anything we’ve done or could ever do (Ephesians 2:8).

God takes his redemptive plan a step further when he completely covers the obstacle of our fellowship with him by placing Jesus’ robe of righteousness upon us. While our own robes have been washed by his forgiveness, they continue to reveal our sinful human nature, which is in battle with the perfection God demands through his law. It is not enough that we are forgiven, but we also are to be holy and righteous in his sight. He is holy and demands such holiness from his creation (Leviticus 19:2). God is not only just, but he is also merciful. So, a great exchange took place, and the apostle Paul tells us how God did this: God made Jesus, “who knew no sin, to be sin on our behalf.” Why? “…so that we might become the righteousness of God in him” (2 Corinthians 5:21). God exchanged our guilt and sin for the perfect status Jesus has. Therefore, we are justified.

By definition, justification is “the act of God whereby human kind is made just or free from guilt of penalty of sin” (Dictionary.com) Four important words from this definition are integral to the doctrine of justification: “the act of God.” Notice that “the act of God” completely eradicates any human involvement. We didn’t have to hand him our stained robes, begging his mercy, to predicate his forgiveness; nor does sin relegate us from the freedom Jesus won. Rather, God distributes his forgiveness by means of grace he has chosen: the gospel in Word and sacraments. The blessing of forgiveness is already there for all because Christ’s work of salvation is complete. Paul’s letter to the Romans further explains Jesus’ atoning sacrifice as the plan of God’s salvation “to demonstrate his righteousness…and to be the one who justifies those who have faith in Jesus” (Romans 3:26).

Is forgiveness of sin, then, only a possibility of faith? This leads to an important message of the pure gospel. Paul outlined exactly who wears the stained robes of sin when he said, “ALL have sinned and fall short of the glory of God” (Romans 3:23). But he concludes by proclaiming Christ’s redemptive work, applied to the same collective group – that all “are justified freely by God’s grace through the redemption that came by Christ Jesus” (Romans 3:24). Nowhere does God’s Word say that one must believe before he is forgiven. Forgiveness of sins is complete and does not need to be completed by faith or any other work. The letter to the Romans (chapter 5) highlights two points regarding justification. We are “justified through faith” (Romans 5:1). Faith, then, is the instrument of forgiveness in which salvation is received. In the same chapter, Paul wrote that we are “justified by Christ’s blood” (Romans 5:9). Objective justification was satisfied by Jesus’ bloodshed on the cross. God offers it to all, but some reject his gift, forfeiting the benefit of heaven. So, while God has justified ALL people, there is not a universal salvation for all mankind. Jesus’ redemptive work does not mean all will receive eternal life. In fact, the Gospel writer John is quite direct in his warning against those who reject God’s Son, stating that they “will not see life, for God’s wrath remains on them” (John 3:36).

The doctrine of justification is one of great peace for all believers. As one pastor put it, it is “the shining jewel of our faith.” It is central to our teaching of salvation. We must first understand, through God’s law, that we are sinful, shamefully donning stain-riddled robes of sinfulness. Through the sacrifice of our Lord, those robes are washed clean, never to record another act of sin again. Finally, he covers our sinful nature by robing us in Jesus’ righteousness, his righteousness imputed to us. Our forgiveness, dependent on nothing we do, gives us a sure foundation for faith in what Christ has done for us. He has justified us, declaring us “not guilty.”

Brought to life by the gospel

A Christian Creed

I. Love. You.

A love song

Out of the Pit

A Prayer, a Lament – From my Heart to God

God’s glory shines with grace

Living in hope, not fear

From Stained to Righteous

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