hope

20
Jul
2020

We are his witnesses

by David Sellnow

A message referencing readings for the 7th Sunday after Pentecost: Isaiah 44:6-8, Romans 8:12-25, Matthew 13:24-30

 

“Do you promise that you will tell the truth, the whole truth, and nothing but the truth?”  We would expect to be asked a question like that in a courtroom, if we were asked to give testimony. That’s probably what we picture as what it means to be a witness. We think of it as something formal, something done in an official setting.  I wonder if that image of what it means to be a “witness” confuses our understanding of what Jesus meant when he said, “You will be my witnesses” (Acts 1:8).

I knew a church that had an evangelism committee that hadn’t yet done any evangelizing. The congregation knew they had a mission to tell God’s good news to others. So, they established an evangelism committee. That committee began meeting and studying about communicating the gospel. They continued in that study for two years and had not yet made any visits to anyone. The members of the committee were dutifully concerned that they would do everything right, say everything right. But their fear of speaking something inaccurate kept them from fulfilling their intention of giving witness to the Christian message.  Do we maybe think that we must have specialized training before we can serve as witnesses?

I wonder also if we consider what we do inside the church as the primary witness of the church. Have we been depending too much on the church itself (as an institution) to be the witness, rather than we ourselves, the people of the church, as the witnesses? We’ve probably worried that the current health emergency (COVID-19) will reduce the church’s witness. We look at our church buildings, which now must limit the number of persons in attendance, as the main place of witnessing. But at the time when God spoke through Isaiah and said, “You are my witnesses” (Isaiah 44:8), there were no churches, no synagogues. For the half of history when the nation of Israel was called upon to be “a light to the nations,” and extend God’s salvation “to the ends of the earth” (Isaiah 49:6), they did not do so through local congregations. Solomon’s temple had been built as the singular place of worship. It was not until more than a century after Isaiah, after Solomon’s temple was destroyed by the Babylonians (six centuries before Christ), that the Jewish people began to establish synagogues as places for religious instruction. Israel was God’s witness in the world long before they had local synagogues to spearhead that effort.

So also, when Jesus said, “You will be my witnesses” (Acts 1:8), there were at that time no Christian church buildings. Christians in the first decades after Jesus’ ascension met together in people’s homes, in public spaces, in whatever meeting place they could find. The people themselves were a driving force of the spread of Christianity in those early days, along with the activity of the apostles. They were his witnesses. Even when believers in Jesus were persecuted and scattered, they continued to live their faith and speak about Christ wherever they went (cf. Acts 8:1-4).

Maybe the present difficulty for churches gathering inside our own buildings will remind us of the essential role each of us has in our everyday contacts outside with people–wherever and however those contacts can occur within a socially distanced environment. In Jesus’ parable of the sower (Matthew 13:1-9), we hear how God sows his word liberally everywhere–almost seeming like someone who is wasting his seed because so much falls in places where it doesn’t take root. But it isn’t a waste. It’s how God’s word works. It finds its way into hearts according to God’s timing, not ours, according to his will, not ours. As witnesses of God’s truth, we sow seed in that way. We spread our witness all around us, all the time, every day, wherever we are, in whatever we do or say. Being a witness is, in many ways, about simply exuding who we are as God’s people. Our identity as God’s people will be something others will notice.

Think of the way our daily existence was described in Paul’s letter to the Romans (8:12-16):  “So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh 
  If by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, ‘Abba! Father!’ it is that very Spirit bearing witness with our spirit that we are children of God.”

Paul went on (Romans 8:18-25) to describe the constant hope in which we live as children of God, hope for the future, hope for redemption, enduring hope even in the face of whatever suffering we may suffer now. That kind of hope, that confidence that God is good and always cares for his people–that’s what we witness to others by the ongoing attitude we embody and demonstrate.

But what if the attitude evident in people who say they are Christians is not consistently illustrating God’s redeeming grace? About a dozen years ago, Barna Group president David Kinnaman, partnered with Gabe Lyons, another leader in looking at trends concerning Christianity and culture.  They engaged in three years of research across the United States. They surveyed and interviewed thousands of young adults (ages 16-29) outside of the church, asking about their perceptions of Christians and Christianity from an outsider’s point of view. In the book detailing what they learned (Baker Books, 2007), Kinnamon and Lyons said: “Christianity has an image problem. 
 Our research shows that many of those outside of Christianity, especially younger adults, have little trust in the Christian faith, and esteem for the lifestyle of Christ followers is quickly fading among outsiders. 
 [Outsiders] reject Jesus because they feel rejected by Christians.”  Kinnaman and Lyons titled the book unChristian because that “reflects outsiders’ most common reaction to the faith: they think Christians no longer represent what Jesus had in mind” (p. 11,15).  One of the biggest perceived problems is that Christians are not, for the most part, loving people.  According to the research, “nearly nine out of ten outsiders (87 percent) said that the term judgmental accurately describes present-day Christianity.”  They elaborated: “To be judgmental is to point out something that is wrong in someone else’s life, making the person feel put down, excluded, and marginalized. 
 Being judgmental is fueled by self-righteousness, the misguided inner motivation to make our own life look better by comparing it to the lives of others” (p. 182). One of the young people interviewed summed it up this way: “Christians talk about love, but it doesn’t feel like love. I get the sense they believe they are better than me” (p. 192).

That’s a stinging indictment, and maybe we feel that’s unfair. But the impression that Christians are more judgmental than they are loving was something even young people within the church said was true. According to the research, more than half (53 percent) of 16 to 29 year-old Christians also agreed that “the label judgmental accurately fits present-day Christianity” (p. 183). And in the years since unChristian was published, those trends have continued. Between 2009 and 2019, the percentage of young adults (those in their 20s and 30s) who identify as Christians declined by 16% in America, a greater drop-off than any other age group, according to findings by the Pew Research Center.

How is it that the church’s witness is giving off such a negative impression and turning away even many of our own young people? Maybe churches too often have forgotten what Jesus taught in the parable of weeds among the wheat (Matthew 13:24-30). In an overzealous desire to keep the church pure of any “weeds,” churchy people point out anything they see as unrighteous in anyone else and try to rid the Lord’s harvest field of any plant that isn’t perfect. Jesus told us not to do that. “No,” he said, “for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest” (Matthew 13:29,30). It will be God’s responsibility at the final judgment to separate “weeds” from “wheat,” those who are faithless from those who have trusted in him. Exercising final judgment over another human soul is not our responsibility; it is in God’s hands. Our task is to nurture and tend to every person as someone who may grow to be one of God’s children.

Our witnessing isn’t about us. It’s not about how tidy and well-groomed we can keep our little corner of the whole earthly garden where God is seeking to grow believers. It’s about extending God’s goodness to all people. It’s about God’s Spirit inspiring a spirit of mercy in us, not a judgmental spirit. As Jesus’ brother James taught us: “You do well if you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself,’” understanding that “mercy triumphs over judgment” (James 2:8,13). Being witnesses of the good news of our God means letting his gospel grow unimpeded, without letting ourselves and our judgmentalism get in the way.

There’s another way that we stumble over ourselves and get in our own way as witnesses. When we hear Jesus say, “Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16) – what do we think of as the “good deeds” that people are to see in us? Do we think people are watching to see how often our cars are in the church parking lot? Do we think people are listening to make sure no foul language ever slips out of our mouths?

It’s like the church committee I mentioned before that thought they had to prepare a flawless script if they were going to do witnessing.  It’s not about whether we say everything perfectly. In our own less-than-perfect ways, we just keep pointing to the one who is perfect for us. It’s not that we know all the answers. We show others the one who holds us in his mercy even when we struggle to answer life’s hardest questions.  The same principle holds when it comes to our behavior as God’s witnesses in this world. It’s not about showing our neighbors how righteous we are. It’s not about how much we pray in public places. You may recall that Jesus said, “When you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others” (Matthew 6:5). Jesus called out people who tried to look perfect in public as “whitewashed tombs — which on the outside look beautiful” but inside they are full of deadness and hypocrisy (Matthew 23:27-28). That’s not the sort of witness Jesus calls for.

What did Jesus say? “Everyone will know that you are my disciples, if you love one another” (John 13:35).  The witness we give to the world of who God is and what God is like is shown by the love we show to others.  How much grace is in our souls, evident in the way we treat every person we meet? After all, if we could speak as perfectly as angels, but do not have love, we are like banging gongs or clanging cymbals (cf. 1 Corinthians 13:1). The world doesn’t need self-congratulatory noise from Christian people.  The world needs our consistent, faithful, loving witness. The world needs embodied, lived, expressed testimony of God’s grace in action through us.  “God is love” (John 4:16). Living in love thus is the primary ingredient in our witness. By our love we give witness to a Father who loves the whole world so much that he gave us his Son. By our love, we give witness to Christ, who gave up his own life, “the righteous for the unrighteous” (1 Peter 3:18). By our love we give witness to the Spirit of God, whose fruit–the things the Spirit produces–are “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control” (Galatians 5:22,23).

Isaiah’s prophecy announced the truth centuries ago.  There is no other god besides “the Lord, the King of Israel, and his Redeemer” (Isaiah 44:6). There is no other rock, no other solid ground to stand on, no other source of love so strong and so deep. And the Lord, the King, our Redeemer says to us, “You are my witnesses” (Isaiah 44:8).  May we, as his witnesses, live up to what we sing in a familiar song:

We are one in the Spirit, we are one in the Lord,
And we pray that all unity will one day be restored.
And they’ll know we are Christians by our love, by our love;
Yes, they’ll know we are Christians by our love.

– Father Peter Scholtes, “We Are One in the Spirit” (1966)

Scripture quotations are from New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Posted by David Sellnow
18
Jan
2020

God came to a world in need

Originally posted on The Electric Gospel on December 29, 2019.

God came to a world which needed him

by David Sellnow

It was a time when international power dwarfed the day to day lives of everyday people. The world managed to avoid an all-engrossing global war; there was a general peace, of a sort. But that peace was maintained only by fear of what giant military might could do. Meanwhile, outbreaks of violence and suppression of revolution regularly dotted the map.

It was a time when political rulers made promises to appeal to the masses, while at the same time doing what was most advantageous for maintaining their own rank and position. The most brutal leaders would go as far as using imprisonment or death to eliminate threats to their power.

It was a time when a fraction of the world’s population controlled the bulk of the worlds’ wealth, and the poor and working classes struggled to maintain their existence.

It was a time when women were dominated by men and had to navigate societal institutions in which men held sway, and when dominant peoples and groups subjugated minority populations and disadvantaged groups.

It was a time when differing religious and philosophical systems competed for people’s loyalties. Some beliefs were accepted in society; others were ostracized. Persons could be persecuted for following beliefs that went against accepted norms, and attacks by one religious group on another were not uncommon.

It was the world of the Roman Empire at the beginning of the Common Era. Augustus ruled as Caesar, maintaining the Roman peace by the force of Roman armies.  Augustus famously would bemoan the loss of some of his legions in battle vs. Germanic tribes in the Teutoberg Forest, but in most places, Rome ruled with an iron fist. They also granted leeway to local rulers that served their purposes, such as Herod in the province of Judea. Herod was the kind of man willing to slaughter even babies in order to protect his own position (cf. Matthew chapter 2).  In the Roman world in those days, the top 1Âœ% of the population controlled 20% of all existing wealth, according to Walter Schiedel and Steven Friesen, writing in The Journal of Roman Studies (Volume 99, November 2009). The majority of individuals eked out a living, and as many as one in five persons across the empire were held in slavery (Ancient History Encyclopedia).  Religions and philosophies varied across the empire, while at the same time a cult of religious reverence for the emperor himself was beginning to take shape.

It was into this sort of world that God intervened with his incarnational presence. Jesus was born, God in the flesh, as God’s response to all that was (and is) wrong with the world.  In response to brute power, God displays his power in love through the gift of Christ.  In response to an economy of inequality, God establishes mercy and charity as the way for persons to interact with one another. In response to religious division and confusion and worship of persons and things of this world, God offers a Savior who answers all persons’ religious hopes.

The descriptions at the beginning of this message about what the world was like in those days may well have reminded you of what the world is like in our time today. That’s not surprising. “There is nothing new under the sun” (Ecclesiastes 1:9).  The good news is that the Savior, Jesus Christ—who entered our world in those days when “Caesar Augustus issued a decree that a census should be taken of the entire Roman world” (Luke 2:1) and when Herod ordered the death of all baby boys in Bethlehem because it was said the King of the Jews had been born there (Matthew 2:2-8, 16)—Jesus remains God’s gift to the world today and always.

It is not with perishable things such as silver or gold (or any material things) that we are redeemed from the empty way of life that is otherwise common to the human race.  Our redemption is in Christ, who was chosen before the creation of the world, but was revealed in these last times for our sake.  Through him we believe in God, and so our faith and hope are in God (1 Peter 1:18-21).

Posted by David Sellnow
18
Jan
2020

Faith cries out

Originally posted on the Electric Gospel on November 10, 2019.

Faith cries out

by David Sellnow

What happens inside your soul when crisis or disaster strikes your life?  How do you feel?  What do you say? Let me share with you words of pain from someone whose faith was put to the test by devastating losses. When life hurts, have you ever screamed thoughts like this?

  • “Why didn’t I die at birth, my first breath out of the womb my last? 
 I could be resting in peace right now, asleep forever, feeling no pain.”
  • “I hate this life! Who needs any more of this?”
  • “God, how does this fit into what you once called ‘good’? 
 Can’t you let up, and let me smile just once 
before I’m nailed into my coffin, sealed in the ground, and banished for good to the land of the dead?”
  • “Please, God 
 address me directly so I can answer you, or let me speak and then you answer me. How many sins have been charged against me? Show me the list—how bad is it? Why do you stay hidden and silent? Why treat me like I’m your enemy?”
  • “My spirit is broken, my days used up. 
 I can hardly see from crying so much. 
 My life’s about over. All my plans are smashed, all my hopes are snuffed out.”
  • “Why do the wicked have it so good, live to a ripe old age and get rich? 
 Their homes are peaceful and free from fear; they never experience God’s disciplining rod.”
  • “God has no right to treat me like this—it isn’t fair! If I knew where on earth to find him, I’d go straight to him. [But wherever I go, he’s not there.]”
  • “People are dying right and left, groaning in torment. The wretched cry out for help, and God does nothing, acts like nothing’s wrong!”
  • “I shout for help, God, and get nothing, no answer! I stand to face you in protest, God, and you give me a blank stare! 
 What did I do to deserve this? 
 Haven’t I wept for those who live a hard life, been heartsick over the lot of the poor? But where did it get me? I expected good but evil showed up. I looked for light but darkness fell. My stomach’s in a constant churning, never settles down. Each day confronts me with more suffering. I walk under a black cloud. The sun is gone.”

Have you ever had thoughts like that in the midst of trouble? If you have, does that mean you aren’t a good Christian? If you scream at God when you feel like God has disappeared from your world, have you failed the test of faith?  Should you be more like Job, famous for his faith when afflicted with suffering?  He lost his family (his adult children were killed). He lost his wealth. He lost his health. And yet he spoke with rock-solid conviction.  Job’s famous words were written down and inscribed in a book forever:  “I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another” (Job 19:25-27 NRSV).

Perhaps you are more like Job than you realize.  All of the words I quoted to you at first — words of complaint, of accusation against God, of desperation and wanting to be dead — those all were words of Job.  (Bible quotations were from The Message, copyright © 1993, 2002, 2018 by Eugene H. Peterson. Referenced verses – Job 3:11,13; 7:16; 10:3,20-22; 13:20-24; 17:1,7,11; 21:7,9; 23:2-3,8-9; 24:11-12; 30:20-28.)

Job’s words of resurrection confidence are surrounded in Scripture by many words of grief and doubt and heartache. People speak of “the patience of Job” — and yes, the patience of a faithful heart remained alive in Job.  But that patience of faith existed in the midst of the frayed nerves and tortured soul of a life under horrible strain. Job’s wife is often criticized for telling her husband to “curse God and die” (Job 2:9) when everything fell apart for them. But I’m sympathetic toward Job’s wife. She was a mother who lost her children and could not be comforted. Her heart was overwhelmed with pain. And Job, too, struggled with that pain. Job wrestled with God in his heart, and went back and forth in his thoughts.  The same person who expressed all the anger and hurt I shared with you a few moments ago also said:

  • “Even if God killed me, I’d keep on hoping.” (Job 13:15 The Message)
  • “All through these difficult days I keep hoping, waiting for the final change—for resurrection!” (Job 14:14 The Message)
  • “Where then does wisdom come from? And where is the place of understanding? 
 God understands the way to it, and he knows its place. 
 Truly, the fear of the Lord, that is wisdom; and to depart from evil is understanding.”  (Job 28:20,23,28 NRSV)

Isn’t that the way that faith is in our lives? We go back and forth in our thoughts, between hurt and hope. We cry out to the Lord, “I believe; help my unbelief!” (Mark 9:24)  If you read the Psalms, you’ll hear words of joy and praise as well as words of anguish and questioning. If you listen to Jesus himself, hanging on the cross, you’ll hear him scream, “My God, my God, why have you forsaken me?” (Mark 15:34) as well as, “Father, into your hands I commend my spirit” (Luke 23:46 NRSV). You’ve likely seen this same thing in the lives of Christians you have known, or in your own hearts as God’s people fighting the good fight of faith. I’ve sat with a woman outside the intensive care unit, where her husband was going through organ failure after diabetes had done decades worth of damage to his body.  I’ve sat with the family of an Air Force colonel  who died in a tragic plane crash — not in battle, but while assigned to supervise younger pilots practicing for an air show.  Things happen that seem senseless, merciless, unfair, intolerable.  We cry out in distress and anguish, and at the same time call out to God in hope.  When God seems to have abandoned us, that’s when we cling most urgently to his promise that he never will leave us, never will forsake us (Deuteronomy 31:6, Hebrews 13:5).

Martin Luther spoke often about how God reveals himself to us in hidden ways, in the midst of pain and suffering and the cross. We tend to want God to show himself by big and bold and obvious blessings happening in our lives. But more often, God’s deepest work on our hearts happens through difficult things we don’t want to endure. In his Heidelberg theses (which he composed when under pressure to defend his teachings), Martin Luther said this:

  • “Now it is not sufficient for anyone and does no good to recognize God in his glory and majesty, unless he recognizes him in the humility and shame of the cross. Thus God destroys the wisdom of the wise, as Isaiah 45:15 says, ‘Truly, you are a God who hides himself.’” 

God’s greatest work in this world was accomplished when God seemed to be absent from the scene, when Jesus was hanging on a cross, dying in shame, with people shouting obscenities at him.  That’s not where people thought they’d find God. Yet that was how God had chosen to show himself and to save the world, through Jesus’ suffering.  And in our own lives too, we are drawn closer to God, made more dependent on God, when facing life’s agonies and, ultimately, death.  So when the difficult days come, yes, we will cry, we will scream, we will hurt. But we also will trust God is working in his own mysterious ways to draw us closer to himself and to draw us on in the direction of heaven.  Because ultimately, “faith is the assurance of things hoped for, the conviction of things not seen” (Hebrews 11:1 NRSV).

The fact that we have faith doesn’t make us immune to hurt. Sometimes we forget that. I’ve known some Christians who’ve undergone a great loss or catastrophe, and they paste on a smile because they think a Christian should never be sad. They don’t allow themselves to grieve because they think grieving would mean they weren’t expressing hope. They may shed a tear at the funeral, but the day after they expect themselves to be putting all the sadness behind them. That’s an artificial understanding of our Christian hope. We don’t pretend we aren’t hurting. We acknowledge the full reality of pain and suffering, of sin and death, of the grave and loss. And at the same time, we cling to hope in the power of the resurrection. Think of Jesus, who broke down in tears when his friend Lazarus died – even while he knew he was going to raise Lazarus back out of his grave. Jesus felt death’s pain even when he had the power to overturn death. We need not gloss over the ugliness and bitterness of awful things that happen to us in this world. In the midst of that ugliness, we still seek God’s face (Psalm 105:4) and believe in his mercy.

When you’re facing loss, hardship, heartache, tragedy, it’s normal for you to cry out in pain. The great patriarch Job cried out again and again, begging God for answers. God remained silent for a time, but he did hear Job and he did finally answer him. And God hears you when you cry too. God is helping you even when you have a hard time feeling his support. He reminds you of his promises. His Spirit helps you hang on and have hope. Maybe you don’t have the patience of Job. Then again, even Job didn’t have the patience of Job! But all of us, as God’s people, will join with Job in confessing our faith. We say:

  • “I know that my Redeemer lives, and that at the last he will stand upon the earth; and after my skin has been thus destroyed, then in my flesh I shall see God, whom I shall see on my side, and my eyes shall behold, and not another” (Job 19:25-27 NRSV).

That is our confidence, our cry of faith, even when this life is so often so full of so much pain. We cry with hurt, but we also cry with hope. How our hearts yearn within us!

Posted by David Sellnow
18
Jan
2020

Jesus turns and looks at us

Originally published on the Electric Gospel on April 14, 2019.

Luke 22:54-62:

         He denied Jesus, saying, “Woman, I don’t know him.”         They seized him [Jesus], and led him away, and brought him into the high priest’s house. But Peter followed from a distance. When they had kindled a fire in the middle of the courtyard, and had sat down together, Peter sat among them. A certain servant girl saw him as he sat in the light, and looking intently at him, said, “This man also was with him.”

         After a little while someone else saw him, and said, “You also are one of them!”

         But Peter answered, “Man, I am not!”

         After about one hour passed, another confidently affirmed, saying, “Truly this man also was with him, for he is a Galilean!”

         But Peter said, “Man, I don’t know what you are talking about!” Immediately, while he was still speaking, a rooster crowed. The Lord turned and looked at Peter. Then Peter remembered the Lord’s word, how he said to him, “Before the rooster crows you will deny me three times.” He went out, and wept bitterly. 

Jesus turns and looks at us

by David Sellnow

That look of Jesus when Peter denied him – what did that look look like?   Luke only tells us that Jesus looked at Peter, he doesn’t specify how he looked at him.  But from what has been revealed to us about Jesus, we can know something about that look.

It could not have been a look of shock or outrage.  Jesus had known exactly what Peter was going to do that night.  He had told Peter in advance about how he would deny his Lord three times.  Everything was playing out just as Jesus had said it would go.  So Jesus was not taken aback by what Peter was doing.  His look at Peter was a reminder.  His eyes said what he had already told Peter in words earlier that night:  “You will deny me three times.”  Jesus didn’t have to say anything further.  Peter knew Jesus had spoken the truth.  Peter was reminded that Jesus is the Truth.

It could not have been a look of spite or hatred.  Jesus was not doing what he was doing because he hated Peter or anyone involved in what was happening.  Jesus came into this world because God so loved the world.  Jesus “loved his own who were in the world; he loved them to the end” (John 13:1). And he demonstrated his love for us in that “while we were yet sinners, Christ died for us” (Romans 5:8). While Peter was sinning against him, denying him with curses, Jesus still loved Peter and was reaching out to him.  When Jesus looked at Peter, it could not have been a look of indignation.

It could not have been a look of rejection or condemnation.  “For God didn’t send his Son into the world to judge the world, but that the world should be saved through him” (John 3:17).  And specifically toward Peter, Jesus had shown his constant love and care.  Earlier that night, before telling Peter the prophecy about how he would fall into denial, Jesus had said to him:  “Simon, Simon, behold, Satan has asked to have all of you, that he might sift you as wheat, but I have prayed for you, that your faith wouldn’t fail. You, when you have turned again, establish your brothers” (Luke 22:31-32).  Jesus did not desire to condemn Peter. His overriding concern was to preserve Peter, to save him.  Even if we are faithless in our actions, Jesus “remains faithful; for he cannot deny himself” (2 Timothy 2:13).   So says the promise of Scripture.  And Jesus made good on that promise to Peter.  Satan sifted him like wheat, that’s for sure.  But Jesus held on to Peter.  With just one look, through the doorway, out into the dim light of the outer court, Jesus grabbed hold of Peter’s eyes and his heart.  And Peter ran out and wept bitterly.  He was ashamed.  He was acutely aware of his failure of faith.  But he had hope.  He had a Savior who had told him he was going to fail but that he would be brought back.  He had a Savior who led him to hear the rooster’s crow as a warning.  He had a Savior who in the darkest moment looked at his friend with a look that showed that he knew Peter, that he loved Peter, that he was seeking Peter’s soul.

Like Peter, we also have our failures, our cowardice, our weakness of faith.  But as with Peter, our Lord does not look at us with outrage or hatred or condemnation.  The look in Jesus’ eyes is the look of the eternal God who stooped down from heaven to stand trial in our place, the look of someone who was willing to suffer unimaginable pain and horror for our sake, the look of a Savior who was willing to give himself up completely in order to win us back to our Father in heaven.  We have been turned back to Jesus by his redeeming look at us, again and again.  So with renewed strength, we can strengthen our brothers and sisters.

All Bible quotations from the World English Bible (WEB).

Posted by David Sellnow
18
Jan
2020

Still Standing

Originally published on the Electric Gospel on March 31, 2019.

Still standing

by David Sellnow

***************

Don’t you know I’m still standing better than I ever did
Looking like a true survivor, feeling like a little kid

 I’m still standing – yeah yeah yeah

“I’m Still Standing” – Elton John / Bernie Taupin

Too Low for Zero (1983) – Rocket Record Company (UK) / Geffen Records (USA)

***************

It’s customary to begin a devotional thought with verses from the Bible.  So I suppose starting with a Bernie Taupin lyric from an Elton John song is rather unconventional.  But the chorus of that song has been running through my head a lot lately.  The theme started a couple weeks ago.  As I was exiting the post office, I held the door for an older gentleman, somewhat hobbled, who was on his way in. “Have a good day,” I said to him.

“I always have a good day – I’m still standing up!” he replied, with a big, broad smile.

Not many days later, a sermon I heard mentioned the same sentiment.  “I’m up and I’m moving – I’m okay!”  The pastor had heard that thought expressed by a person of faith during life’s hard times.  It is the way that faith looks at life, constantly trusting a God whose everlasting arms are underneath us, holding us up (cf. Deuteronomy 33:27).

To be honest, though, thoughts of faith like that are unnatural for us.  We tend to have in mind an ideal image of life, of what we want life to be.  More accurately, we concoct an idol of how we expect life should be.  We worship that idol; we yearn for that ideal.  But even a non-biblical thinker such as Plato, the Greek philosopher, recognized the flaw in such thinking.  There is no “ideal” in the earthly realm.  Life in this world is imperfect, mortal, characterized by struggle.  Plato envisioned that perfect things could exist only in a higher realm.  He wasn’t wrong.  Through the testimony of Scripture, we know that “the whole world lies in the power of the evil one” (1 John 5:19).  But we also know “that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God and eternal life” (1 John 5:20).  And the true God calls upon us to keep ourselves from idols (1 John 5:21) – idols such as imagining that life on this earth should always be full of easiness for us.

The truth is that “through many afflictions we must enter into God’s Kingdom” (Acts 14:22).

The truth is that if we’re so much as standing up, it is because the Lord has given us the strength to be on our feet.  It is he who brings us up out of the pit, out of the miry clay.  He sets our feet on a rock and gives us a firm place to stand (cf. Psalm 40:2).

So our confession of faith will always be this:  “Some trust in chariots, and some in horses, but we trust the name of Yahweh our God.  They are bowed down and fallen, but we rise up, and stand upright” (Psalm 20:7-8).

If you’re still standing—or even if you’re flat on your back, but still partaking in life—rejoice and be glad in that day.  As Eugene Peterson’s paraphrase of Ecclesiastes reminds us:  “Relish life 
 each and every day of your precarious life. Each day is God’s gift. It’s all you get in exchange for the hard work of staying alive” (Ecclesiastes 9:7-9, The Message).  Our God took away the sin of the world in a single day by giving his One and Only, Jesus Christ, into death for us. And then Christ stood up again after giving himself over to death.  Christ’s victorious standing up again (resurrection) gives us reason to stay standing even in life’s darkest days 
  and gives us promise that even after we have been laid low, we will stand with our Lord again in eternity.

I’m still standing.  Yeah, yeah, yeah.

Bible quotations from World English Bible (WEB) except where indicated.

Posted by David Sellnow
18
Jan
2020

Prayers in place of resolutions

Originally published on The Electric Gospel on January 1, 2019.

Prayers in place of resolutions

by David Sellnow

Rather than making promises to myself that I likely can’t keep, this year I want to focus on things outside of me that are more enduring — things that remain constant and true whether I have stamina or not.  They are, in fact, the things that will give spiritual stamina — the  strength to keep going, one day at a time, in the new year.  “Faith, hope, and love remain — these three. The greatest of these is love” (1 Corinthians 13:13).I’ve never been a big believer in New Year’s resolutions.  Maybe it means I just don’t have enough resolve, that I’m weak on willpower.  But such is a symptom of the human condition in general, not just me.  Researchers consistently find most people fail at keeping New Year’s resolutions.  One frequently cited statistic says 80% of people’s resolutions fail within six weeks.  The most generous estimate I’ve seen says more than half of resolutions don’t last six months.

So these are the things for my focus in the new year — and invite you to share that focus with me. I offer these three prayers:

For faith:

Lord, help me trust in you and what you have promised. As a man like me once said, “I believe. Help my unbelief!” (Mark 9:24).  Believing is hard when we’re faced with demons in our lives (as that man was).  Believing seems insane when we can’t see you, God, and haven’t a clue what you’re doing. But I pray for confidence, for contentment, for the ability to be thankful for what I do have … and to be assured that when my heart is seeking God, I “shall not lack any good thing” (Psalm 34:10).

For hope:

“The days of our years are 
 but labor and sorrow” (Psalm 90:10).  Your word warned me of that, Lord.  Jesus said so, too: “In this world you have trouble” (John 16:33).  The daily grind and obstacles in my path make hanging onto hope exhausting. God, I need reminders that hope in your goodness can’t demand that you prove your goodness in ways obvious to me.  “Hope that is seen is not hope. For who hopes for that which he sees?” (Romans 8:24).  Help me, Lord, to hope for that which I don’t see, and to wait for blessings with patience.

For love:

Forgive me, Spirit of Christ, for valuing things that are of little value when the greatest of all things is love.  On this earth, institutions and corporations seem to matter so much.  Careers and accomplishments are seen to define who we are.  But that’s not true.  A wise old man called all such things meaningless — “a chasing after wind” (Ecclesiastes 2:11).  What really matters is being “rooted and grounded in love,” and comprehending “the width and length and height and depth” of that love (Ephesians 3:17,18).  Lord, enable me to “know Christ’s love which surpasses knowledge” (Ephesians 3:19), and to extend that love to people around me, knowing love matters most of all.

All Bible quotes from World English Bible (WEB).

Posted by David Sellnow
17
Jan
2020

When winter seems unending

Originally published on the Electric Gospel on April 7, 2018.

Always winter … but always Christmas and always Easter

by David Sellnow

Where I live, it seems like winter will never end.  This week a record low temperature was set — in single digits.  Waking up yesterday morning, the wind chill felt several degrees below zero.  Tomorrow a snowstorm is predicted.  And it’s April.There’s a line in The Lion, the Witch, and the Wardrobe, by C.S. Lewis, that comes to mind:  “It is winter in Narnia,” said Mr. Tumnus, “and has been for ever so long … always winter, but never Christmas.”  Life in the real world can seem very much like that so much of the time. Another way of describing life’s long, cold, dreariness was expressed by Moses many centuries ago:  “Our days may come to seventy years, or eighty, if our strength endures; yet the best of them are but trouble and sorrow” (Psalm 90:10).

Yet that message of sadness and pain is not the only word we have from God about our lives in this world.  In reality, while our lives may feel like an endless winter, it is always Christmas for us, and always Easter.  The meaning of Christmas was that God came into this world to share our pain, to take all our troubles onto himself.  It was prophesied (Isaiah 7:14), “The Lord himself will give you a sign: The virgin will conceive and give birth to a son, and will call him Immanuel” [which means, “God with us”].  Christ entered into our existence and “took up our pain and bore our suffering. … The punishment that brought us peace was upon him, and by his wounds we are healed” (Isaiah 53:4,5). Christ faced all the worst that this world has to offer and died for us.  But “it was impossible for death to keep its hold on him” (Acts 2:24).  Every Easter, we celebrate his resurrection from the grave and the life eternal we have through him.  And resurrection hope is not just something that prompts us to put on springtime clothing and go to church on Easter Sunday.  God’s mercy “has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3) — a hope that enables us to get up and face each day in the here and now, as well as having assurance of being with God in the hereafter.

It may indeed always be winter in the way our lives feel on this earth.  But in Christ, it is always Christmas, for he is beside us as our Brother, born into humanity with us.  And in Christ, it is always Easter, filled with hope and new life.  Because he lives, we also will live (John 14:19).

Posted by David Sellnow
11
Jan
2020

Forsaken … but not forsaken

Originally published on The Electric Gospel on April 27, 2018.

Forsaken … but not forsaken

by David Sellnow

“My God, my God, why have you forsaken me?  Why are you so far from helping me, and from the words of my groaning?” (Psalm 22:1).

David, who became king of Israel, wrote those words at some point in his life.  We don’t know when David wrote Psalm 22, only that he sent it to the chief musician in Israel when he was king.  We also know that there were plenty of times in David’s life when he might have said, “Trouble is near” and “there is no one to help” (Psalm 22:11).

Sometimes David’s troubles were through no fault of his own, such as when King Saul kept pursuing him, trying to kill him.  David had dared to challenge an enemy no one else in Israel would challenge–Goliath of Gath, a gigantic warrior of the Philistines.  Saul grew jealous of David and aimed to eliminate him. At one point, David wound up going into Philistine territory, to Gath itself, to get away from Saul.  While there, the only way David could keep from being imprisoned or killed by the king of Gath was to feign insanity.  David scribbled on the doors of the gate and let saliva drip down his beard.  The king, Achish, said to his servants, “You see the man is insane. Why then have you brought him to me?” (1 Samuel 21:13,14).

Sometimes David’s troubles were the result of his own arrogance and sin, such as when he seduced the wife of one of his military men while that man was away at battle. David then saw to it that the man was killed, so that David could take Bathsheba (the wife) from him and make her his own.  David’s soul was plagued and troubled until God’s prophet compelled him to confess his sin.  (Cf. 2 Samuel 11-12.)

Other times David’s troubles were a combination of his own failures and the sins of others against him.  His son Absalom mounted a conspiracy, trying to throw his father off the throne. David needed to wage a civil war against his own son.  In the end, Absalom ended up dead and David struggled to bear such a tragedy.  (Cf. 2 Samuel 15-19.)

In our lives too, there are times when we feel forsaken by God and alone in our despair and troubles. Sometimes it’s through no fault of our own; it’s just things that happen to us or acts by others done against us. Sometimes our aloneness and pain are caused by our own sins and shame, torturing our minds and hearts.  Other times the anguish we face is a combination of our own failures and things done by others that hurt us further. We wonder where God is in all this. Our souls cry out, “My God, my God, why have you forsaken me?  Why are you so far from helping me, and from the words of my groaning? My God, I cry in the daytime, but you don’t answer” (Psalm 22:1,2).  We keep crying out day and night, but find no rest.

We recognize, though, that the anguished cries of David’s psalm belongs to someone else even more than the thoughts belonged to David or than they belong to us.  “My God, my God, why have you forsaken me?”  Those words were uttered by Jesus, the Christ, as he hung on the cross.  Jesus took on himself all our sins, all our troubles, all our agony, all our shame, and experienced the abandonment of God his own Father.  He did so to atone for all our woes and guilt and hurt.  Some elements of Psalm 22 point beyond anything David likely experienced, looking prophetically ahead to the sort of death Jesus died when he took our place under all the burdens of sin.  “They have pierced my hands and feet,” the psalmist said (v.16), anticipating the crucifixion that the Messiah would suffer.

No matter what our sufferings in life and no matter why they occur–by our own fault or the fault of other sinners or simply the result of living in a sin-stained world–we can know one thing for sure. Jesus suffered as much and more than anything we are suffering. And Jesus suffered as he did for us, to give us hope in the face of suffering. Our hope, ultimately, is in Jesus, whether or not the circumstances of our daily lives get any easier.  Though the Lord may bring us down “into the dust of death” (Psalm 22:15), he remains always our God from the time of our birth onward.  “All those who go down to the dust shall bow before him” (Psalm 22:29).  We can’t keep our own souls alive, but God will.  And we will continue to serve him and proclaim his righteousness (Psalm 22:29-31).

Posted by David Sellnow
10
Jan
2020

A letter to the depressed

Originally published on the Electric Gospel on August 26, 2017.

An open letter to those dear to me who are suffering with depression

by Hannah Carter

First of all, I just want to say that I love you immensely. As do all of us—your family, your best friends, and most importantly, God loves you more than anything.

I know how hard it is to describe how you’re feeling.  I know it makes it even harder that very few people seem to actually understand you. I, too, don’t understand why your emotions are the way they are. I know you often times don’t understand why either. Why God chose this to be your cross to bear. I know you feel weak, but I’m here to tell you how strong you are – rather, how strong God has made you.

You are strong, so unbelievably strong. You feel so many things that you can’t describe, and yet you still live each day, day-to-day, like anyone else. Not many people can even tell what you go through. You put on a brave face and a wonderful contagious smile. When you tell people about your depression, they are shocked. They would never have guessed.

I know you feel like you have to hold things in. You don’t want to burden others with your problems—which you feel are insignificant, but they aren’t. They are significant to me and, more importantly, they are significant to God. I am here for you as much as humanly possible, but God is there for you always. Every single second, you can always go to him in prayer and he hears you. You can trust him no matter what, and he promises to sustain you. He will never leave you.

I know you don’t feel like you are worthy of anything – unworthy of love, unworthy of happiness, and many other things – but you are! You are worthy. Through Jesus’ death on the cross for you, you are worthy of God’s love. And does he ever love you! He loves you more than I do and that’s saying a lot.

Please never think that you shouldn’t belong here. God placed you on this earth for a reason. He knew you at the creation of the world and he created you with a purpose in mind. You are such a blessing in my life and lives of all of those you touch. Never let depression be the only thing by which you define yourself. You are so much more than that. You are funny, caring, and kind. You are smart. Your soul is beautiful.  You are a child of God.

My prayer for you is that God continues to grant you the strength to carry on. That he continually shows his love to you and gives you many wonderful gospel lights in your life to motivate and remind you of his love and faithfulness.

Remember that I am always here for you, always praying for you, and sending love to you always.

Posted by David Sellnow
05
Jan
2020

Christ-esteem

Originally published on the Electric Gospel on June 26, 2017.

Esteemed by God in Christ

Author’s name withheld for privacy

I have never had a lot of self-esteem, and I still don’t have much. It may not seem like it on the outside, but it’s true. My lack of self-esteem has caused me to put up barrier after barrier, and I’m not quick to take them down.

Growing up, there were many things that contributed to this. I was bullied, I didn’t have a lot of friends, I was not skinny like I was supposed to be, I was a “nerd,” and so on.  Most of the kids in my grade school made me feel like I wasn’t worth anything until they needed my help for something.

High school was better, but I still wasn’t skinny, I still was a “nerd,” I was the teachers’ pet, etc. Things actually were better, but in my mind, they weren’t. It was during high school that I started to become involved in several activities. It was my way to feel important.  I made sure that I gave more than my best, even if it made me stressed, unhappy, and even depressed. I had turned into a perfectionist with little to no self-esteem.

I have now had two years of college under my belt, and I’m happy to say that in some ways, things have gotten better. However, I’m still a perfectionist.  I strive to give my best no matter what, but more often that not I find myself falling short. It is because of this that my self-esteem goes up and down.  I still lack confidence in my own abilities, and I set very high standards for myself that are oftentimes far beyond my reach. I still bury myself in activities that I love and enjoy, because I want to feel like I belong or that I can succeed. I struggle with the fact that I don’t like parts of myself–such as how I look or how I act.  Yet  I know that God made me unique in my own way, and that he loves me for who I am. I struggle with feeling like I don’t fit in or belong. I struggle with wanting to be something or someone I’m not.

While this seems like it’s all bad, it’s not. Being very involved gives me something to work hard at and enjoy. It’s good that I strive to give my best in everything I do.  Being the way I am gives me the opportunity to look at things differently and understand others going through the same thing. I find myself constantly encouraging others, because I know what the opposite feels like.
Things have been getting better, but I know I have quite a way to go yet. I know that I can never be perfect, and there are so many passages that I find comfort in–ones that show me that I’m important, that I’m worth something, that I am God’s child.  (A few such verses are shown at the bottom of this blog post.)
It truly is such a blessing to know that because of Christ’s death and resurrection, I don’t need to be perfect. I am saved no matter what; it doesn’t depend on what I look like or how I act. I am perfect in God’s eyes, and that’s what matters.

Comfort in the Scriptures:
  • So do not fear, for I am with you; do not be dismayed, for I am your God.  I will strengthen you and help you; I will uphold you with my righteous right hand.  All who rage against you will surely be ashamed and disgraced (Isaiah 41:10-11).
  • Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go (Joshua 1:9).
  • God is our refuge and strength, an ever-present help in trouble.  He says, “Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth” (Psalm 46:1,10).
  • Come to me, all you who are weary and burdened, and I will give you rest.  Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.  For my yoke is easy and my burden is light (Matthew 11:28-30).
  • And we know that in all things God works for the good of those who love him, who have been called according to his purpose. … In all things we are more than conquerors through him who loved us. For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord (Romans 8:28, 37-39).
Posted by David Sellnow