Thoughts in remembrance of 9/11
public domain image from picryl.com
This past weekend, CBS news program “60 Minutes” rebroadcast their 2011 special, “9/11: The FDNY,” recalling the efforts and sacrifices made by firefighters responding to the attacks on the Twin Towers in New York City.
9/11 made us ponder also theological questions about horrors and tragedies that occur in this world. I’ll share here devotional thoughts that originally were The Electric Gospel message in September 2001. (At that time, The Electric Gospel was in email form, sent to an electronic mailing list of college students as part of a national campus ministry program.)
*******************
Responding to evil and trouble in this world
Planes hijacked. Skyscrapers plummeted to the ground. The seat of strength of our military might—the Pentagon—ruptured, fractured, broken, burning. What are we to think?
Why would God let such things happen? Why would God let planes crash and buildings collapse? Is America so sinful that God decided to punish us? Were the people aboard the hijacked jets under a sentence of God’s judgment? Were the people in the World Trade Center less godly than others, so God was okay with letting them die? Those thoughts surely are a misinterpretation, for this is the God who said he would have spared Sodom and Gomorrah had there been ten righteous people living there (Genesis 18:32).
Why would God let terrorists succeed? Why has he let evil people have their way? Is he approving of their evil? Is he unable to put a stop to evil? Neither thought is acceptable. We believe the word that the LORD is not a God who takes pleasure in evil (Psalm 5:4) and cannot be tempted by evil (James 1:13). We believe the promise that nothing is impossible with God (Luke 1:37), that the Lord has all authority in heaven and on earth (Matthew 28:18).
So then, what are we to say when evil and trouble occur? How do we respond to tragedies in this world?
Let’s ask someone who can give us an answer. Here is what Jesus himself had to say on the subject:
- There were some who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did” (Luke 13:1–5).
We don’t know all the details about the incidents mentioned in Jesus’ comments. Clearly, they were well-known current events in Jerusalem at that time. One was an example of brutal, terrorist-type activity. Pontius Pilate ordered the massacre of certain Galileans in the temple courts where sacrifices were brought. They may have been suspected as revolutionaries. Roman methods for dealing with such suspects were typically swift and severe. They kept people in line by engendering fear. The other event was not one of malicious intent, but simple structural failure. A tower toppled and eighteen people were crushed underneath it.
One event a horrific crime, the other an accidental catastrophe. Regardless of the circumstances of the deadly incidents, Jesus says our response should be the same. Repent, or we also will perish.
Jesus’ words at first strike our ears as harsh. When people are murdered, our immediate reaction is outrage. When tragedies take lives, our main inclination is to mourn. But Jesus urges us also toward repentance. Why?
It comes down to an understanding of the shortness of this life and the necessity of clinging to God. We live in a world where death happens every day. We speak of many deaths occurring from natural causes, but there is nothing truly natural about death. Death entered the world through sin (Romans 5:12). The violation of God‘s commands is the reason that human beings die. Death has been a curse to us since sin entered into our world, with sin damaging us all along the way. Sin rears its ugly head in every ugly form it can find. Death takes its toll whenever and however it can—through crime, through disaster, through disease, through the decline of old age. We sin and we die. That is the story of human life and human history.
If we think we can make humanity immune to sin and death by self-help programs, we are mistaken. If we think we can make the world more secure by our own human efforts, we are mistaken. We are caught up in a world where there is sin, and we do die.
That is why Jesus said, “Unless you repent, you too will all perish.” Everybody in this world does perish, and one way or another. Whether it comes by the blade of a soldier’s sword or the bricks of a buckling building, whether by the bullets of a drive-by shooter or the winds of a tropical storm, whether by the hatefulness of an international terrorist or just that your heart stops beating while you sleep in your bed at night … the fact is that you and I and everyone else will face death. Whether we die of what are deemed natural causes or die in tragic ways, death is a reality we cannot avoid. We are not the solution to our own problem. We are people in need of a restored link to life with God. That is why Jesus urges us to repentance. He wants us to understand our need, our helplessness … and the hope that we have in him.
The meaning of repentance is not just recognizing our sin and weakness. It also means recognizing where help is to be found and turning to the one in whom there is help. We need trust. We need strength. We don’t get those things on our own. We are brought from death to life by the living God.
Jesus followed his words about crimes and disasters by telling a parable. He spoke of a fruitless fig tree that was wasting the soil in which it stood. By all rights, the orchard owner could hack such a tree down right away. But that is not God’s gardening method. Dig around It, fertilize it, nurture it, give it more time (Luke 13:6-9). That is what God does. In spiritual terms, what does that mean? It means God is patient with you, not wanting anyone to perish, but everyone to come to repentance (2 Peter 3:9). We call our time on this earth a time of grace. If God were to wipe out all evil before it ever occurred, he would have to stop each of us human beings in our tracks. Not a single person could continue acting if God were to eradicate all evil by force, by wiping it off the face of the planet. We all have tendencies toward evil and weakness and sin. We are all stained with guilt. God did not choose to deal with evil by destroying sinners. He chose to answer the problem of evil by sending the solution in Christ.
Rather than launching destruction against every evildoer, the LORD laid on his own Son the guilt of all the world (Isaiah 53:6). Christ himself became the object and sufferer of every imaginable human evil. He was mocked and spit upon. He was slapped, punched, clubbed. He was whipped with ripping shards of metal tied to leather, tearing his flesh, bloodying his back. He was nailed hand and foot to hunks of wood, and hung up to die as a victim of mob rage and governmental violence. He was made the scourge of all the world. More than that, he was made the target of God’s own justice, carrying on himself the penalty of all sins. “It was the will of the Lord to crush him with pain” (Isaiah 53:10). That is how God answered evil and death. He gave all us life by the death of his one eternal Son.
So, when we see horrors happen in our world, how will we respond? Let us meet those events with humility and repentance. We know that all of us—along with all the rest of the world—need redemption. We also meet those horrors and tragedies with faith. We set our hopes not in this world or anything of this world, but in Christ, He suffered all things and satisfied all justice on our behalf. In him, we are saved.
We do not know what will happen tomorrow. We do not know what will be the outcome of any present or future war. We do not know if the USA will endure for centuries to come or not … or whether Judgment Day itself may be just around the corner. What we do know is that Jesus is our Savior. He has purchased and won us from all sins, from death, and from the power of the devil with his holy precious blood, and with his innocent sufferings and death (Luther’s Small Catechism). That is the basis of our hope on the best of days in this world. That is the basis of our hope on the worst of days also.
Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
The message God speaks to you again and again in Scripture is that he loves you. The most famous such Bible statement is John 3:16. “God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.”
John’s words cause us to examine our lives. Are we sometimes like spiritual zombies, rather than the truly raised-to-life people that we are in Christ? A zombie is a dead person that goes through the motions of life but isn’t really alive. Does that description ever fit us? Let’s think about what dead bodies do, and apply that to the life of our souls.
What I said before about how zombies and corpses function is false as applied to us now, in our resurrected spiritual lives. 
There was a sad aftermath to that event, however. The crowds that experienced that miracle wanted to take Jesus by force to make him their king. They wanted a political icon, an economic savior here on this earth. Jesus had to pull away from them and go elsewhere. When the crowds chased him down and found him again the next day, Jesus said to them, “Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you” (John 6:26,27). 
Years ago, I was canvassing for a church outreach project. After a less-than-friendly reception at many homes, I came to a house with a lovely engraved door knocker that said, “As for me and my house, we will serve the Lord.” I thought, “At least here I’ll find a warm welcome.” Yet when the homeowner answered my knocking, he was irritated that I was on his porch. He brushed me off abruptly and told me to go away. At the time I thought, “Well, so much for him and his household serving the Lord!” As I think back on it now, I’m less inclined to judge his motives. In retrospect, our door-to-door surveying wasn’t particularly helpful to our neighbors. We didn’t exactly go out to the community asking them how we could be of help to them. We weren’t engaging much in service to or projects with the community. We just wanted to add members to our congregation. Perhaps we zealous surveyors needed some rethinking on what it means to say, “As for me and my house, we will serve the Lord.” 