John

Jan

2023

Eager to connect others to Jesus

We point others to Jesus, sharing what we have seen in him

[For the second Sunday after Epiphany]

Bible reference to read: John 1:35-46

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In the book, No Wonder They Call Him the Savior (1986), Max Lucado told of a teenage girl who ran away from home to the big city. (See “Runaway Daughter” for the full story.) Her mother put pictures of herself throughout the city, with this note on the back of each photo: “Whatever you have done, whatever you have become, it doesn’t matter. Please come home.”

Sometimes it’s the simple messages, spoken with love, that mean the most. The same can be said about our outreach to others in Christ. Church researcher Win Arn and his organization surveyed more than 10,000 people, asking how they came to faith in Christ and membership in their churches. They found that:

3 to 5 percent reported that they simply walked in and stayed.
3 to 4 percent listed a church program as what drew them to church.
The pastor accounted for 4 to 6 percent.
Special needs were listed by 2 to 4 percent.
Visitation by church representatives accounted for 1 to 2 percent of church members.
Sunday school brought in 3 to 6 percent.

That leaves about 75 to 85 percent of lay people in churches that weren’t drawn by one of those things. How did they become part of the church? They say friends or relatives are the ones who connected them to Christ and church (Christianity Today).

That says something to each of us. It’s not the person with the theology degree. It’s not the person with years of training who has the best chance of reaching those you care about. It’s you, each of you. We are eager to connect others to Jesus, knowing that relationships built on Jesus are relationships that always endure, that never end. We point others to Jesus and his love. We share with them what we have seen and experienced in Jesus.

We see this process in action in the heralding work of John the Baptist and the calling of Jesus’ first disciples. John the Baptist, preparing the way for Jesus, pointed people to him and said: “Look, here is the Lamb of God!” John used a simple description that meant much to the people of his time. In the religious context of Israel, a lamb was an animal for sacrifice. It was a payment for sin that God had said he would accept. Lambs brought to the temple for sacrifice were regular reminders of the hope the people had, awaiting the Anointed One they were expecting God to send. The Messiah would be the ultimate sacrifice, the one to stand in the place for all people. His life and his sacrificial death would atone once, for all. When John called Jesus “the Lamb of God who takes away the sin of the world” (John 1:29), the meaning was clear to all who heard him. Jesus is the one designated by God the Father as “the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world” (1 John 2:2). Jesus is our substitute. Jesus is the sacrifice. Jesus is our Savior.

If we are to communicate the message of Jesus to others, this is something for us to keep in mind. Our message need not be a deep doctrinal treatise full of points and subpoints, with footnotes and a bibliography of all our research. The central gospel message is very simple: Whoever you are, whatever you have done or whatever you’ve become, it doesn’t matter. Jesus gave himself in love for you. He loves you now, still, and always. So please come home to him. That simple message, spoken in love, is powerful. Each of you can give that message to those you love and those in your circle of acquaintance. You can point to Jesus just as well as any prophet or preacher could do.

What was the reaction when John the Baptist pointed to Jesus? We’re told what at least two men did. Two disciples (Andrew and John, son of Zebedee) heard John say this about Jesus, “and they followed Jesus” (John 1:37). Notice that John the Baptist was glad to see those who had learned from him go to follow Jesus. He wasn’t trying to gain a following for himself. Those of us who know Jesus aren’t focused on how many people we can get to follow us into our own particular churches or ministries. We simply want to connect others to the joy and truth we have found in Jesus. We want others to follow Jesus too, wherever he might lead.

Image attribution: TheHymnSociety.org

Andrew right away “found his brother Simon and said to him, ‘We have found the Messiah’” (John 1:41). Jesus gave Simon a new name, “Cephas” (in Aramaic), or Peter (in Greek) which means “rock.” Jesus was going to be the rock of stability and hope for Simon Peter as well as for Andrew and for all whom Jesus would call. When you come to know the solid ground of faith that is found in Jesus, you want everyone else to know the same. Being brought to Jesus means to be drawn up “out of the miry bog,” the sinking sand of all the false hopes in this world, and have our feet set upon a rock, making our steps secure (Psalm 40:2). Andrew was urgent about sharing that with his brother.

The same urgency to lead others to Jesus was felt by Philip, the next apostle that Jesus called. When Jesus found Philip and said, “Follow me,” right away Philip found his friend Nathanael and told him, “We have found him about whom Moses in the law and also the prophets wrote. … Come and see” (John 1:44-46).

All of these individuals were disciples Jesus was going to train to be apostles. They would be leaders of the church that Jesus was establishing. But do you notice? They did not wait to complete their years of seminary training with Jesus before they started sharing the good news about him. Sharing the joy and salvation of Jesus is not something you have to wait until you’re an “experienced” Christian or a trained church worker before you can do. Any of us can be active in sharing Christ’s joy daily with others.

I once was part of a congregation that wanted to do outreach to their community, so they formed an evangelism committee. The committee’s first decision was that they needed to train for the task. It was a noble thought, but the committee kept training and training and training, in a room by themselves at the church, for month after month. They never felt like they knew enough, never felt confident enough to go talk about the faith with others. So while they had gathered with the intention of being an outreach committee, they never actually got out the door. They kept convincing themselves they weren’t ready yet.

We do better if we think of the familiar song, “This Little Light of Mine” as a picture of our witness for Christ. If you are holding the light of the gospel in your hands, like holding a candle, when does that candle start giving off light? As soon as it is lit. A candle that has been burning a long time does not necessarily burn brighter than one that has just begun to burn. You can be shining your light all around your neighborhood right now, day by day. Sure, you can also keep training (as Jesus’ first disciples did) to gain greater understanding of the truths revealed in Jesus. But you need not wait to be a witness until you have some sort of degree or certificate in theology. You know what Jesus has meant to you. You can share that news and point others to him, as Andrew did with Peter, as Philip did with Nathanael. Each of them shined their light right away, and lit up another flame.

What Andrew and Philip did was nothing extraordinary. They simply shared what they had experienced in Jesus with a family member, with a friend. What we do for our friends and family and neighbors need not be anything more extraordinary than that. Share with them. Invite them. Simply introduce them to Jesus and what he has meant in your life. Like Andrew, like Philip, we have found the Christ, the Savior. He has made us his disciples, his followers, his friends—a relationship that will last forever. May God’s Spirit be with you and me as we share with others the good news we have found in Jesus. As the apostle John (one of those early disciples of Jesus) later said, we tell others “what we have seen and heard so that [they] also may have fellowship with us … [and] with the Father and with his Son Jesus Christ … so that our joy may be complete” (1 John 1:3,4).

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Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Jul

2020

Life without love = nothing

by David Sellnow

In the previous post on this blog, I mentioned Scripture’s instruction that if we do not have love, our witness will ring hollow. I’d like to expand on that thought, making further application of what the apostle Paul affirmed (1 Corinthians 13:1-3):

If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.

Notice that the various things Paul mentioned are all good things: speaking in heavenly ways, having deep spiritual knowledge, possessing great faith, being willing to undergo poverty and suffering. Yet such things by themselves do not exhibit the heart and soul of someone who lives in Christ. If our beliefs or knowledge or speaking or acting aren’t “rooted and grounded in love” (Ephesians 3:17), then others are right to question whether Christ fully dwells in our hearts, whether we are indeed strengthened in our inner being with power through his Spirit (cf. Ephesians 3:16,17).

Allow me to expand on Paul’s list of examples, thinking of our lives individually and congregationally, continuing in the style of Paul’s refrain.

If we are well-dressed, well-groomed, well-behaved — but do not have love — our lives are only a show of appearances, not an embodiment of God’s grace.
If we are nice to our neighbors and active in community projects, but do not have love, we are fostering our own reputation more than serving others’ souls.
If we are good employees, good citizens, good friends, but do not have love, our goodness is an outward affair only, not an inward renewal of our hearts.
If we dig deeply into doctrine and explore every intricacy of spiritual teaching, but do not have love, we don’t draw closer to God, but fail to see his true path.
If we sing glorious songs with many voices in our choirs, but do not have love, we are making music but nothing more.
If we develop programs for youth, for seniors, for singles, for whatever group or audience, but do not have love, we are providing activities without a foundation, things to do without values that will endure.
If we create engaging church websites and social media campaigns, but do not have love, we have only a virtual presence, without really being there for others.
If we build chapels and cathedrals and schools and other edifices, but do not have love, we have nothing but shingles and stones, roofs and walls.
If we have overflowing crowds when we gather for worship, but do not have love, we gather for nothing.

Image credit: Thomas Hawk on Flickr <https://www.flickr.com/photos/thomashawk/48487781532/>

I don’t mean to demean any of the items listed in those examples. Being helpful to neighbors, dedicated on the job, dutiful in spiritual study — these are good things. Organizing church programs and activities, singing in the choir, building spaces that can be used for ministry purposes — these are worthwhile pursuits. However, for any of our endeavors to be genuine and truly alive, love must be the source that gives rise to them. Roots deep in the soil supply life to plants and the fruit the plants produce. So too with our lives as Christians. Christ is the source of our life; his love is the root of any actual good we do. If we do things that purport to be good, but the love of Christ is not in us, then it rings hollow. That expression stems from the Middle Ages, when coins filled with less-than-precious metals could be exposed as counterfeit by the dull sound they made when dropped on a stone slab. A real coin would ring true. We aspire to be real in our Christianity, followers of Christ who are filled with his love through and through.

A Christian’s life without love in it is, ultimately, nothing. “I am the vine, you are the branches,” Jesus said. “Those who abide in me and I in them bear much fruit, because apart from me you can do nothing” (John 15:5). The disciple who perhaps knew Jesus’ love best — his dear friend John — emphasized his Lord’s point when he wrote: “Love is from God; everyone who loves is born of God and knows God. Whoever does not love does not know God” (1 John 4:7,8).

May the Lord make us “increase and abound in love for one another and for all” (1 Thessalonians 3:12). For if “we love one another, God lives in us, and his love is perfected in us” (1 John 4:12).

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Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Dec

2019

Learning lessons about friendship

Originally published on The Electric Gospel on April 13, 2017.

Learning lessons about friendship

by Megan Koester

This letter is written to those I wished had been my friends in grade school, or the ones that were my friends, but as the years went on they faded away due to rumors and bad reputations.

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Dear schoolmates,

We have been going to school together for a few years now, but there are times that we do not all get along. Some days we are all the best of friends and we all play together at recess, but on other days none of you want to be seen with me. I am writing this to explain my side of the story and to hopefully better understand why things are the way they are.

I know that no one is perfect and that is why feelings can be hurt. What happens is we do not always put others above ourselves; everyone is guilty of it. I also understand that it is easy sometimes to leave people out without realizing it, but I’m hoping this letter can make you realize it. You might also hear things about people and believe them to be true, but that is not always the case.

I look to the eighth commandment when struggling with a possible rumor. As the commandment says, “You shall not give false testimony against your neighbor” (Exodus 20:16). When you get told something about someone and you are not sure it is true, the best step is to talk to the person first. Ask whether or not it is true, because stories get made up or sometimes they get accidentally changed, like in the game telephone. Always keep that person’s reputation in mind. No matter what you hear, think of that person first and talk to them. There is an important proverb to remember in regard to gossip: “A gossip betrays a confidence, but a trustworthy person keeps a secret” (Proverbs 11:13).

A true friend is someone who looks out for others and includes them in everything. All of us struggle with this and may leave people out. This can be for many reasons. It might even be because of the rumors you have heard about the person. Other times we leave people out because they do not fit in our group of friends. The problem never goes away. Even parents leave other adults out of an activity because they feel they do not belong.

Think of the story of Zacchaeus. Jesus called him out of the tree and went to his house for dinner. Jesus’ disciples were unhappy about this because Zacchaeus they saw him as a dirty tax collector. Jewish tax collectors were disliked because they would cheat people out of more money than needed. The tax collectors would then keep that extra money for themselves. The disciples thought Zacchaeus did not deserve to be eating with their leader, our Savior. Jesus pointed out that he had come to earth to save everyone, and everyone was the same in God’s eyes. Everyone was covered in sins and needed their sins washed away.

In our lives, everyone is different, yet we all are forgiven because of God’s love. We are loved, and we too want to love everyone because of Christ’s love in us. One of my favorite passages is 1 John 4:19 – “We love because he first loved us.” This is, of course, difficult for all of us to do because we are sinful, but because of God’s mercy and Jesus’ death we are forgiven.

Next time you hear a rumor or are about to leave someone out of your group, talk to the person. Take a moment to show the love that Jesus showed you. Go out and show that love to others because Jesus has filled us with much to share with everyone around. I will continue to pray for you, and I ask that you continue to pray for me.

Your sister in Christ,

Megan

Dec

2019

He Cannot Disown Himself

Originally published on The Electric Gospel on July 13, 2016. Becca wrote this devotion in connection with a workshop on Devotional Writing that I led that summer.

He Cannot Disown Himself

by Becca Rehberger

“I promise I won’t do it again.”
“I promise I’ll get you something.”
“I promise I’ll be there.”
“I promise that I will always love you.”

How many of these promises have we made? How many have we broken? Whether we forgot them, were forced to give them up, or simply lost the desire to keep them, we have all broken the trust of another, whether we used the words “I promise” or not. Broken promises have far-reaching consequences nonetheless, for our relationships with each other and with God.

God does not want our excuses. He clearly states that he expects us to keep our word, without even using an oath to bind it (Matthew 5:27). Some might say that this makes God unfair, to expect so much of us, but he is absolutely holy – he cannot tolerate sin. In fact, Jesus tells us in Matthew, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48).

Unlike our temporary, broken promises, though, God has kept every promise he has made. That includes the promise to send a Savior, a promise given to all humanity after the first man and woman fell into sin. God promised that this Savior would wash us clean of the brokenness in our lives. Throughout the next several thousand years, God repeated this promise to every generation until he fulfilled it in Jesus.

The apostle Paul wrote of these promises to a young pastor named Timothy. These verses’ nature is uncertain – some think it may have been a hymn that early Christians sang. In any case, it sums up well the promises that God has given to us:

Here is a trustworthy saying:
If we died with him,
we will also live with him;
if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
if we are faithless,
he remains faithful,
for he cannot disown himself (1 Timothy 2:11-13).

“If we died with him, we will also live with him.” Since we were born as enemies of God and opposed to his Word, God also put faith in our hearts. He did this by putting the enemy in us to death, and by creating a new person in its place – one who loves God and wants to do his will (2 Corinthians 5:17).

“If we endure, we will also reign with him.” Though that enemy – the sinful nature – keeps rearing its ugly head, God will be with us as we struggle and overcome sin.

“If we disown him, he will also disown us.” Only one sin can permanently separate us from God: rejecting God’s Word and promises. It’s not because Jesus didn’t take away this sin, but because this sin makes faith impossible. God has promised, however, that he will hold onto us, and that as we listen and take to heart his Word, he will strengthen our hold onto him (John 15:4).

“If we are faithless, he remains faithful, for he cannot disown himself.” If we do sin, we need only to turn back to God for forgiveness, and, out of his deep love for us, he will give it. Because of Jesus, he considers us to be a part of his family, to be his beloved children. Since we are his children, God has promised to take us to his heavenly home, to live with him forever. Since he has kept every promise he has ever made, we know for certain that he will keep this one, too (John 14:3).

What a comfort it is to know that God will keep his promises! Through his promise to send Jesus to save us, God has solved the one question all humanity asks: “What will happen when I die?” Because of these promises, we can be sure that God is not angry with us, but will help, keep, and save us from our sin. And, ultimately, we can be sure that heaven is ours.

Prayer:
Dear God, thank you for being faithful to your promises. Please forgive us for when we’ve broken our promises to you and to each other. Through your Word, remind us of your promises, and give us the strength to live for you, in Jesus’ name. Amen.

Dec

2019

Blessed are the peacemakers

Originally published on The Electric Gospel on September 12, 2015.

Blessed are the peacemakers

by David Sellnow

“Peacemakers who sow in peace reap a harvest of righteousness” (James 3:18).

What does it mean to be a peacemaker? Is it about negotiation, mediation, conciliation, arbitration? I suppose if you’re a diplomat trying to resolve tensions and conflicts on this or that part of the planet, that’s what peacemakers do. But that’s not exactly what James was writing about when he spoke of sowing peace and reaping a harvest of righteousness.

Think of the message of peace you hear in the Bible again and again. What sort of peace is it? Where is it found? Let me remind you of some prominent passages:

Psalm 29:11 … The Lord gives strength to his people; the Lord blesses his people with peace.
Isaiah 9:6-7 … To us a child is born, to us a son is given … He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end.
Isaiah 53:4-5 … [The Servant of God] was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.
Isaiah 54:10 … “Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the Lord, who has compassion on you.
John 14:27 … Jesus said, “Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.”
Romans 5:1 … Since we have been justified through faith, we have peace with God through our Lord Jesus Christ.
Philippians 4:7 … The peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
And the beginning lines of several epistles: “Grace and peace to you from God our Father and the Lord Jesus Christ” (Romans, 1 Corinthians, 2 Corinthians, Galatians, Ephesians, Philippians, 2 Thessalonians, Philemon).

Peace comes from God, from the Lord Jesus Christ. Peace was brought into the world for us by Jesus Christ. True peace, lasting peace, saving peace is what God gives us in Christ. It is just as the angels announced when Jesus was born into this world for us, saying, “Glory to God in the highest heaven, and on earth peace to those on whom his favor rests” (Luke 2:14).

So again, when James says, “Peacemakers who sow in peace reap a harvest of righteousness” (James 3:18), remember that he’s writing to us as “believers in our glorious Lord Jesus Christ” (James 2:1). The peace we sow is the peace that comes from Christ. The righteousness we reap is the righteousness found in Christ.

In tangible terms, how do you sow peace day by day? How do you act as a peacemaker?

Well, it starts with talking to people. It starts with greeting people, caring about people, getting to know people. The early church had a tradition of the kiss of peace. At the end of several of the epistles in the New Testament, God’s people are encouraged, “Greet one another with a holy kiss” (Romans, 1 & 2 Corinthians, 1 Thessalonians). Maybe you’d think a kiss in church would be weird – it’s not your cultural custom. But the point is to connect with each other, to relate to each other, to be encouragers of one another in Christ. A hug, a kiss, a handshake, an arm around someone’s shoulder – along with the reassurance of peace and love and hope in Jesus – that’s how we are peacemakers with one another.

As Christians living in community with one another and with other neighbors, does it happen that sometimes we don’t even take the time or the care to introduce ourselves to each other? At school or at work, we don’t go over to sit at lunch with someone we haven’t met before. In the neighborhood, we avoid interactions more often than we befriend and connect with others. In the community, we pass each other in our cars on the street or with our carts in the stores, but maybe not much more. I know; I understand. We’re all so very busy. We all have so much work and so many tasks to do. But what is our first calling to one another? Is it not to be peacemakers – to be peace-bringers – to be gospel encouragers to one another day by day, sharing the peace of Jesus? Paul put it to us this way: “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. … Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom” (Colossians 3:15-16). The Bible tells us to “carry each other’s burdens” (Galatians 6:2), to “encourage one another and build each other up” (1 Thessalonians 5:11). Day by day, in the midst of each day’s business and busyness, Jesus is calling us to be peacemakers in his name, to sow seeds of his peace, his hope, his love, his forgiveness. As we do so, the Spirit of God produces a harvest of righteousness in our lives and in our relationships with one another.

I urge you to follow up on this message with intentional action. To those you know and those you don’t yet know, keep reaching out with a hand of fellowship, with a kiss of peace, with the love of Christ. You are peacemakers to one another and to all the world in his name.

Dec

2019

Thoughts on the day of Pentecost

First publication on The Electric Gospel – June 8, 2014.

Pentecost was an Old Testament festival — a time at which worshipers would gather in Jerusalem. The Lord used that occasion (fifty days after Passover and the death and resurrection of Jesus) to give birth to his New Testament church. Miracles attested to the significance of the message the apostles were given to speak on that day … but the message of Jesus was (and always is) the central thing. Calling attention to Jesus is what the Spirit of God does.

In the church today, people sometimes get confused about the role played by the Holy Spirit. The following message ponders the Spirit’s work.

A Message, Not a Mumble[1]

by David Sellnow

[Jesus said to his disciples]: “Now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; and about judgment, because the prince of this world now stands condemned.

“I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you. All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

John 16:5-15

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When I was pastoring a congregation in West Texas, one day a young woman called our church. She was confused and searching in her religion; someone had told her Lutherans were reliable in that regard. She was 20 years old, and grew up experiencing so-called “Spirit-filled” worship. As she became an adult, she became skeptical and uneasy about much of what went on in her congregation.

She said, “When the old men in the church get the spirit and start running around all wild, it scares me.” She was scared, too, by the preaching, which was mostly about judgment day, the rapture, and how you’d better be ready. But she wasn’t sure if she was ready or even how to be ready. It was supposedly a Spirit-filled church, but her spirit was spooked.

In our congregation, we had not experienced any of our old men–or young men or mothers or daughters, for that matter — hooting and hopping and running around the chapel all filled with a spirit. In many years of worship services, I don’t know of one where anyone stood up and spoke in tongues. So, did that mean we didn’t have the Spirit — if we didn’t babble in tongues or fall down slain or quake uncontrollably or burst into spontaneous laughter? Did the Spirit bypass us? Are those outward signs the best expression of what the Spirit does? Is there always such external evidence of the Holy Spirit’s presence?

Certainly, the Spirit has given supernatural gifts on certain specific occasions for certain special reasons. At the birth of the church in the New Testament, on the day of Pentecost, he gave his apostles the power to communicate in other languages so they could better spread Christ’s message (Acts 2:1-12). On occasion he used the gift of tongues as a way to verify that Gentiles were to be as much a part of his kingdom as were Jews (Acts 10:44-46, 11:15-18). But God never decreed as a general rule that tongue-speaking would be the mark of his church in every place or forever. In fact, the apostle Paul went on record saying, “Where there are tongues, they will be stilled” (1 Corinthians 13:8). In that section of his letter to the Corinthians, Paul described tongue-speaking as an aspect of the childhood stage of the church (cf. 1 Corinthians 13:11). It was no longer useful or necessary after the apostles’ time when the full Word of God was completed.

So now, let’s ask again: What is the real work of the Holy Spirit? What does the Holy Ghost do? Who has the gift of the Spirit?

Jesus answered those questions when he promised that the Spirit would come. He said that when the Holy Spirit comes, he comes to convince the world of sin and of righteousness and of judgment (John 16:8). He proves the world to be wrong in its views about sin, the way the world endorses sin and excuses sin and encourages sin. He convicts individuals’ hearts with the message of God’s law. He brings us to our knees in repentance. And the Spirit also convicts or convinces the world in regard to righteousness and judgment. He shows that all righteousness is in Jesus Christ, who is the ONLY way to the Father, who goes to the Father himself and is the one way and truth and life for us to come to God. And the Spirit convinces the world that there is a day of judgment coming. For, as the apostle Paul said when preaching to a pagan audience in the city of Athens, God “has set a day when he will judge the world with justice by the man he has appointed (Jesus). He has given proof of this to everyone by raising him from the dead” (Acts 17:31).

So that’s what the Holy Spirit is all about—showing us the truth, convincing us we are sinners, revealing the only real way of righteousness, and announcing inescapable judgment on all who would believe otherwise.Jesus answered those questions when he promised that the Spirit would come. He said that when the Holy Spirit comes, he comes to convince the world of sin and of righteousness and of judgment (John 16:8). He proves the world to be wrong in its views about sin, the way the world endorses sin and excuses sin and encourages sin. He convicts individuals’ hearts with the message of God’s law. He brings us to our knees in repentance. And the Spirit also convicts or convinces the world in regard to righteousness and judgment. He shows that all righteousness is in Jesus Christ, who is the ONLY way to the Father, who goes to the Father himself and is the one way and truth and life for us to come to God. And the Spirit convinces the world that there is a day of judgment coming. For, as the apostle Paul said when preaching to a pagan audience in the city of Athens, God “has set a day when he will judge the world with justice by the man he has appointed (Jesus). He has given proof of this to everyone by raising him from the dead” (Acts 17:31).

Repenting of sin and believing in Jesus are not things we have the capacity to do for ourselves. The Spirit of God is the one who brings individuals to faith as the chief work that he does. He causes you to repent of sin and creates within you a trusting attitude, a reliance on Jesus and his love.

Everything the Spirit says and does is to direct attention to Jesus. According to Jesus, the Spirit “will not speak on his own… He will bring glory to me by taking from me what is mine and making it known to you. All that belongs to the Father is mine” (John 16:13-15).

The Spirit isn’t into self-promotion. The Spirit doesn’t pump his own image or push his own agenda. The Spirit is one with the Father and the Son, and the message of the Father and the Son is the message that he shares. A so-called “Spirit-filled” church that isn’t pointing you strongly to Jesus isn’t really all that Spirit-filled. That young woman in West Texas needed the Spirit’s comfort in Jesus most of all – and that’s what the Spirit really is all about. The Spirit “brings glory to me,” Jesus said. He takes the message of Jesus and makes it known to you. He takes the Word of the Father and reveals it to you. The Spirit isn’t campaigning for his own election as the most important member of the Trinity. He quietly takes the role of servant and preacher to bring glory to the Father and the Son. The true voice of the Spirit is a message, not a mumble. It is the message of Jesus Christ as the bringer of righteousness, the Savior from sin, our advocate in the judgment. Just because something is full of excitement and enthusiasm and ecstatic hallelujahs (or less intelligible words) doesn’t mean the Spirit of God is in it. Where the Spirit of God is, there the message of Jesus is proclaimed.

The young lady who was fearful about so-called “spirit-filled” religion decided she would leave her parents’ home and church and move to Memphis. I hope she found spiritual peace. The time we spent on the phone we talked about sin and grace, about righteousness and judgment. We talked about Jesus’ true message, about Jesus’ true comfort. Her heart was happy to hear such good news — the real good news of the gospel — not just spiritual-sounding noise.

Praise God that you heard the true voice of his Spirit, revealed to you in his Word, believed by you in your heart. If it happened quietly, in no spectacular fashion, that’s fine. You probably don’t even remember the first day you believed. But you do believe. In your heart you trust Jesus as Lord. That’s only possible when the Spirit of God is living in you.

So thank God for sending you his Spirit, and offer yourself–your lips, your words, your testimony–as an instrument for the Spirit to use in bringing faith to others. You don’t have to speak in tongues. Simply communicate the love and truth of Jesus.

PRAYER:

Jesus, thank you for delivering on your promise to send your Spirit to us. We don’t look for your Spirit to come to us in flashy or spectacular ways. What we need most is the conviction and comfort of the Spirit deep in our hearts. Continue to bless us with your Spirit as he communicates with our hearts and minds in your holy Word, dear Jesus. Amen.

[1] Adapted from article originally published in Lightsource magazine (2000) and message aired on the Lutheran Chapel Service radio program (2014).

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