Thoughts in focus on Joshua 24:13-15, in context of Joshua 24:1-26
As for me and my household, we will serve the Lord.
Years ago, I was canvassing for a church outreach project. After a less-than-friendly reception at many homes, I came to a house with a lovely engraved door knocker that said, “As for me and my house, we will serve the Lord.” I thought, “At least here I’ll find a warm welcome.” Yet when the homeowner answered my knocking, he was irritated that I was on his porch. He brushed me off abruptly and told me to go away. At the time I thought, “Well, so much for him and his household serving the Lord!” As I think back on it now, I’m less inclined to judge his motives. In retrospect, our door-to-door surveying wasn’t particularly helpful to our neighbors. We didn’t exactly go out to the community asking them how we could be of help to them. We weren’t engaging much in service to or projects with the community. We just wanted to add members to our congregation. Perhaps we zealous surveyors needed some rethinking on what it means to say, “As for me and my house, we will serve the Lord.”
I will admit, I have no great credentials to be lecturing you on what it means to serve the Lord. I spent much of my elementary school life writing “I will not ____” 100 times on the chalkboard because of my behavior. I was called into the dean’s office multiple times in high school. I was called into the dean’s office multiple times in college. I’ll spare you the details of my transgressions–the ones back then and the ones since. If you want someone who has always obeyed all the rules to help you understand what it means to serve the Lord, I’m not your guy. But what I propose is that for you, for me, for our households, serving the Lord isn’t merely making sure you have all obeyed all the rules. Serving the Lord isn’t about mouthing the right words or following a “commandment learned by rote” (Isaiah 29:13), but a matter of hearts that are drawn close into relationship with God. Our God can (and will) hold onto hearts of those who trust in him, even when their lives get complicated and confused and messy. The person whose heart is linked to the Lord, ready to serve, is more likely to be the tax collector who knows he doesn’t deserve heaven but prays, “God, be merciful to me, a sinner!” rather than the proud Pharisee who announces, “God, I thank you that I am not like other people … I fast twice a week; I give a tenth of all my income” (cf. Luke 18:9-14).
The oft-quoted line, “As for me and my house, we will serve the Lord,” comes from a speech by Joshua at the beginning of Israel’s national history. When Joshua and his people had taken possession of lands that would come to be known as Israel, they held a solemn ceremony. Joshua rehearsed their history and called the people to faithful service. Promises were made to Abraham, to turn Abraham’s family into a great nation of descendants with a homeland in mind for them. Israel had grown into a nation within a nation when they were in Egypt. God sent Moses and Aaron to lead them out, to go to their promised land. They escaped Egypt, and Egypt’s army was destroyed. They spent many years living in the wilderness, without an established home. Then they were led to lands inhabited by the Amorites, the Perizzites, the Canaanites, the Hittites, the Girgashites, the Hivites, and the Jebusites; and God handed them over to Israel (Joshua 24:2-13).
Joshua’s speech summed it up all rather matter-of-factly. And we tend to think of the conquest of Canaan rather matter-of-factly–even in bold, heroic terms. Joshua fought the battle of Jericho, and the walls came tumbling down! But if you ponder it, there are challenging questions to consider. How do you deal with the fact that God’s chosen people were sent on a mission to eradicate other peoples and take possession of their territories? They had been given commands from God through Moses that described their mission in stark terms. If the people they were dispossessing didn’t surrender peacefully, the Israelites were told to “make war” and “besiege” them and “put all males to the sword. … As for the towns of these peoples that the Lord your God is giving you as an inheritance,” they they were taught by Moses, “you must not let anything that breathes remain alive. You shall annihilate them” (Deuteronomy 20:10-17).
That’s fearsome language. We’re told that God was using Israel to bring judgment upon those other nations, because of “the abhorrent practices of those nations” (Deuteronomy 18:9). Archaology supports the Bible’s record that those nations’ practices included even the ritual sacrifice of children. In a previous time, when the cities of Sodom and Gomorrah had exhausted God’s patience, fire rained down from heaven in judgment. In the days of Joshua, judgment by God was brought upon Canaan by the army of Israel. God made clear to the people of Israel that it was not because they were better or more worthy that they were being given these victories. It was because of God’s faithfulness to his own promises. He was fulfilling the oath he made to Israel’s ancestors, to Abraham, to Isaac, and to Jacob, that this would be their land (Deuteronomy 9:4-5). Joshua’s job was to establish a physical homeland for the people of Israel and to safeguard the boundary lines of their nation. This was no easy task in the midst of rival peoples who followed the worst of the tendencies of religion and ritual and power in this world. Within that territory, Israel needed to remain intact in order to keep the bloodline of the family of Abraham intact until the arrival of the Messiah, promised to come from Abraham’s descendants.
So what it meant for Joshua and the Israelites to serve the Lord faithfully in their day had some very special circumstances. Thus Joshua addressed the people with some very stern language. He laid down the law heavily with them, warning they could come under God’s judgment too if they turned away from faithfulness. Their faithfulness involved following moral, civil, and ceremonial laws given through Moses, to maintain their identity as a people. God did not want them to fall into the ways of the people around them and “do all the abhorrent things that they [did] for their gods, and thus sin” against the LORD God (Deuteronomy 20:18). The LORD God wanted to keep his people from the coercion of idolatrous religion. The idols of the nations really are nothings; they cannot bring rain, they cannot provide hope (cf. Jeremiah 14:22). Only the true Lord of heaven can send showers and offer salvation. He’s not the kind of God that you can please by burning your child alive in a fiery sacrifice. You may remember how the LORD God once presented Abraham with a challenge of fatih, asking him to sacrifice his own son Isaac–but then stopped him to show this is not how the LORD God is served. The God of Abraham, Isaac, and Jacob is a God who relates to his people, who knows and calls each of his people by name. The God of Abrahm, Isaac, and Jacob is someone who calls us into relationship with him, whose Spirit renews our hearts and minds so that we walk in willing agreement with his principles. Our God is not seeking to impose a way of oppression or slavish obedience to rules and power. The faith and way of life for the people of Israel was to be uniquely different from the ways of the world around them. For them as people of the LORD their God, most of all, their life of worship and faithfulness would be looking forward to and foreshadowing the promised Savior of all nations, who would come through their nation.
Let’s bear that in mind. In the midst of the sternness of the situation for the people of Israel–needing to establish and maintain their integrity in the midst of pagan neighbors–their main focus always was to look toward and trust in God’s promise of salvation. For them to serve the Lord in ancient days (and for us to serve the Lord in our day) is, above all, a matter of clinging to the promises of God in Christ with all our heart and soul and mind and strength. When we say, “As for me and my household, we will serve the Lord,” think first of service to the gospel. When Jesus was asked, “What must we do to perform the works of God?” Jesus answered, “This is the work of God, that you believe in him whom he has sent. … This is indeed the will of my Father, that all who see the Son and believe in him may have eternal life” (John 6:28,29,40). Doing God’s will always has been, more than anything, about trusting his gospel promises.
Time and again, the Lord’s prophetic spokesmen reminded that the Lord says, “I desire steadfast love, and not sacrifice” (Hosea 6:6; see also Micah 6:6-8, Psalm 51:1-2,16-17, Proverbs 21:3, 1 Samuel 15:22, Isaiah 55:1-7, Joel 2:12-13, Matthew 9:13, Matthew 12:7). It’s never sacrifices for sacrifices’ sake, or ritual for ritual’s sake, or commandments for commandments’ sake. It’s always about mercy, about rescue, about following a God who chooses the weak, the insignificant, the forgotten, who gives grace to everyone–not rewards to those who think they’ve earned it by how pure or correct or straightlaced they have been.
It’s worth noting that as the people of Israel went forward, often it was not the formal leadership that got what “serving the Lord” truly meant. It wasn’t scribes and Pharisees counting every way to be law-obeyers and ritual-keepers. By the time of Jesus’ arrival, the ones whose hearts were in the right place were simple-hearted souls like a carpenter and his young bride (Joseph and Mary) like a very ordinary, rank and file, elderly priest and his wife (Zechariah and Elizabeth), like simple, devoted worshipers who frequented the temple, yearning for the coming of the Savior (Simeon and Anna). The ones who received the message of Jesus with joy when he arrived in this world were shepherds, fishermen, the sick and disabled, the poor and the needy, societal outcasts, sinners. Jesus said to the high and haughty religious leaders of the day, “Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you” (Matthew 21:31).
So, in practice, what does it mean for us to serve the Lord? Serving the Lord isn’t how many church functions you do or how many weekly or daily rituals you observe. Yes, we want to gather together in church. Yes, we want all members of the congregation to feel they have opportunities for service in ways that use their gifts and abilities. But the measure of your service to the Lord is not how many times you attend church or how many committees you join.
Back in the day, when I was doing door-knocking with a community religious survey in hand, one of the survey questions asked about religious involvement with a multiple choice question: “How often do you attend church?” The answer choices were:
___ Weekly
___ Once or twice a month
___ A couple times each year
___ Not at all
There were many community members (in the Bible Belt town where we were surveying) who got very offended at the question. They would look at that question and respond, “You need another answer on here! I go three times a week–Sunday morning, Sunday evening, and Wednesday night prayer meeting!” They insisted that our survey records give them full credit for how much they were doing for the Lord. I don’t doubt the sincerity of their faith, but many of them seemed to have the emphasis in the wrong place–on their obedience, their diligence, their actions. When Jesus pictured the day of judgment and the Son of Man saying to those who are found righteous, “I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Matthew 25:35-36), the response of the righteous is not, “Hey, God, you forgot to list how many times I went to church! And you forgot to list the times I helped an elderly lady across the street and how I did my neighbors’ yard work while they were away.” Those whose hearts are genuine in serving the Lord aren’t keeping a scorecard. They are simply living and breathing the gospel. God’s Spirit is alive in them.
Jesus summed up what it means to serve the Lord in a few words: “I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another” (John 13:34). This wasn’t new in the sense of never having been stated before. The primary path for serving the Lord also in Old Testament times was living in love toward others. Joshua and the Israelites had a unique assignment when they were asked to take hold of a physical homeland for their nation. But the primary calling for God’s people in serving the Lord in their day-to-day lives was: “Love the Lord your God with all your heart” (Deuteronomy 6:5) and “Love your neighbor as yourself” (Leviticus 19:18). The ancient command to love our neighbor has remained always true and was given revitalized emphasis by Jesus and his apostles. Paul said, if we speak “in the tongues of mortals and of angels, but do not have love,” we are just noisy gongs, clanging cymbals. If we “have prophetic powers, and understand all mysteries and all knowledge, and … have all faith, so as to remove mountains, but do not have love,” we are nothing (1 Corinthians 13:1-2). John wrote, “In this is love, not that we loved God but that he loved us and sent us his Son … Since God loved us so much, we also ought to love one another. … If we love one another, God lives in us” (1 John 4:10-12).
Sometimes church folk have fallen into a misguided way of thinking about our mission in the world: thinking of our service to the Lord primarily as a battle against evil and evildoers. If we overdo that idea, we too easily cast ourselves in the role of godly warriors who stand against our enemies and must beat them down to defeat them. Then we start thinking of every neighbor who is different from us as someone we must oppose and push away. It’s as if we made the specialized mission Joshua and Israel had for a limited time in history into an ongoing crusade for all Christians for all time. In doing so, we lose sight of our primary mission. Our primary mission, as Peter said, is: “Above all, maintain constant love for one another …. Be hospitable to one another …. Serve one another with whatever gift each of you has received” (1 Peter 4:8-10). As Paul put it, “The love of Christ urges us on … so that those who live might live no longer for themselves, but for him who died and was raised for them.” We serve the Lord by engaging with our world with a ministry of reconciliation, of hope, of friendship. “We are ambassadors for Christ” (2 Corinthians 5:14-20).
Maybe, a song called “Onward Christ’s ambassadors, reaching out in peace” wouldn’t have the same ring to it as “Onward Christian soldiers, marching as to war.” But we’d do well to change our tune in that direction. We are ambassadors more than we are warriors. God makes his appeal through us to bring others into relationship with us and with God through Christ (2 Corinthians 5:20). The Lord whom we serve, the God of Abraham, Isaac, and Jacob, is one who desires a heartfelt, deep relationship with each of us, by name. We serve him by living in love and relationship with others.
Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.
