judgment

11
Sep
2024

Responding to evil and trouble in this world

Thoughts in remembrance of 9/11

public domain image from picryl.com

This past weekend, CBS news program “60 Minutes” rebroadcast their 2011 special, “9/11: The FDNY,” recalling the efforts and sacrifices made by firefighters responding to the attacks on the Twin Towers in New York City. 

9/11 made us ponder also theological questions about horrors and tragedies that occur in this world. I’ll share here devotional thoughts that originally were The Electric Gospel message in September 2001. (At that time, The Electric Gospel was in email form, sent to an electronic mailing list of college students as part of a national campus ministry program.)

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Responding to evil and trouble in this world

Planes hijacked. Skyscrapers plummeted to the ground. The seat of strength of our military might—the Pentagon—ruptured, fractured, broken, burning. What are we to think?

Why would God let such things happen? Why would God let planes crash and buildings collapse? Is America so sinful that God decided to punish us? Were the people aboard the hijacked jets under a sentence of God’s judgment? Were the people in the World Trade Center less godly than others, so God was okay with letting them die? Those thoughts surely are a misinterpretation, for this is the God who said he would have spared Sodom and Gomorrah had there been ten righteous people living there (Genesis 18:32).

Why would God let terrorists succeed? Why has he let evil people have their way? Is he approving of their evil? Is he unable to put a stop to evil? Neither thought is acceptable. We believe the word that the LORD is not a God who takes pleasure in evil (Psalm 5:4) and cannot be tempted by evil (James 1:13). We believe the promise that nothing is impossible with God (Luke 1:37), that the Lord has all authority in heaven and on earth (Matthew 28:18).

So then, what are we to say when evil and trouble occur? How do we respond to tragedies in this world?

Let’s ask someone who can give us an answer. Here is what Jesus himself had to say on the subject:

  • There were some who told Jesus about the Galileans whose blood Pilate had mingled with their sacrifices. He asked them, “Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? No, I tell you; but unless you repent, you will all perish as they did. Or those eighteen who were killed when the tower of Siloam fell on them—do you think that they were worse offenders than all the others living in Jerusalem? No, I tell you; but unless you repent, you will all perish just as they did” (Luke 13:1–5).

We don’t know all the details about the incidents mentioned in Jesus’ comments. Clearly, they were well-known current events in Jerusalem at that time. One was an example of brutal, terrorist-type activity. Pontius Pilate ordered the massacre of certain Galileans in the temple courts where sacrifices were brought. They may have been suspected as revolutionaries. Roman methods for dealing with such suspects were typically swift and severe. They kept people in line by engendering fear. The other event was not one of malicious intent, but simple structural failure. A tower toppled and eighteen people were crushed underneath it.

One event a horrific crime, the other an accidental catastrophe. Regardless of the circumstances of the deadly incidents, Jesus says our response should be the same. Repent, or we also will perish.

Jesus’ words at first strike our ears as harsh. When people are murdered, our immediate reaction is outrage. When tragedies take lives, our main inclination is to mourn. But Jesus urges us also toward repentance. Why?

It comes down to an understanding of the shortness of this life and the necessity of clinging to God. We live in a world where death happens every day. We speak of many deaths occurring from natural causes, but there is nothing truly natural about death. Death entered the world through sin (Romans 5:12). The violation of God‘s commands is the reason that human beings die. Death has been a curse to us since sin entered into our world, with sin damaging us all along the way. Sin rears its ugly head in every ugly form it can find. Death takes its toll whenever and however it can—through crime, through disaster, through disease, through the decline of old age. We sin and we die. That is the story of human life and human history.

If we think we can make humanity immune to sin and death by self-help programs, we are mistaken. If we think we can make the world more secure by our own human efforts, we are mistaken. We are caught up in a world where there is sin, and we do die.

That is why Jesus said, “Unless you repent, you too will all perish.” Everybody in this world does perish, and one way or another. Whether it comes by the blade of a soldier’s sword or the bricks of a buckling building, whether by the bullets of a drive-by shooter or the winds of a tropical storm, whether by the hatefulness of an international terrorist or just that your heart stops beating while you sleep in your bed at night … the fact is that you and I and everyone else will face death. Whether we die of what are deemed natural causes or die in tragic ways, death is a reality we cannot avoid. We are not the solution to our own problem. We are people in need of a restored link to life with God. That is why Jesus urges us to repentance. He wants us to understand our need, our helplessness … and the hope that we have in him.

The meaning of repentance is not just recognizing our sin and weakness. It also means recognizing where help is to be found and turning to the one in whom there is help. We need trust. We need strength. We don’t get those things on our own. We are brought from death to life by the living God.

Jesus followed his words about crimes and disasters by telling a parable. He spoke of a fruitless fig tree that was wasting the soil in which it stood. By all rights, the orchard owner could hack such a tree down right away. But that is not God’s gardening method. Dig around It, fertilize it, nurture it, give it more time (Luke 13:6-9). That is what God does. In spiritual terms, what does that mean? It means God is patient with you, not wanting anyone to perish, but everyone to come to repentance (2 Peter 3:9). We call our time on this earth a time of grace. If God were to wipe out all evil before it ever occurred, he would have to stop each of us human beings in our tracks. Not a single person could continue acting if God were to eradicate all evil by force, by wiping it off the face of the planet. We all have tendencies toward evil and weakness and sin. We are all stained with guilt. God did not choose to deal with evil by destroying sinners. He chose to answer the problem of evil by sending the solution in Christ.

Rather than launching destruction against every evildoer, the LORD laid on his own Son the guilt of all the world (Isaiah 53:6). Christ himself became the object and sufferer of every imaginable human evil. He was mocked and spit upon. He was slapped, punched, clubbed. He was whipped with ripping shards of metal tied to leather, tearing his flesh, bloodying his back. He was nailed hand and foot to hunks of wood, and hung up to die as a victim of mob rage and governmental violence. He was made the scourge of all the world. More than that, he was made the target of God’s own justice, carrying on himself the penalty of all sins. “It was the will of the Lord to crush him with pain” (Isaiah 53:10). That is how God answered evil and death. He gave all us life by the death of his one eternal Son.

So, when we see horrors happen in our world, how will we respond? Let us meet those events with humility and repentance. We know that all of us—along with all the rest of the world—need redemption. We also meet those horrors and tragedies with faith. We set our hopes not in this world or anything of this world, but in Christ, He suffered all things and satisfied all justice on our behalf. In him, we are saved.

We do not know what will happen tomorrow. We do not know what will be the outcome of any present or future war. We do not know if the USA will endure for centuries to come or not … or whether Judgment Day itself may be just around the corner.  What we do know is that Jesus is our Savior. He has purchased and won us from all sins, from death, and from the power of the devil with his holy precious blood, and with his innocent sufferings and death (Luther’s Small Catechism). That is the basis of our hope on the best of days in this world. That is the basis of our hope on the worst of days also.

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow, 0 comments
03
Dec
2023

The Sun of Righteousness is Rising

An Advent Promise—and Warning


The Sun of Righteousness is Rising

by David Sellnow

In 1969, John Fogerty of Creedence Clearwater Revival (CCR) wrote a song called Bad Moon Rising. “I see the bad moon arising, I see trouble on the way”—that was the opening lyric. The song had a very end-times theme. One stanza said:

I hear hurricanes a-blowin’
I know the end is comin’ soon
I fear rivers overflowin’
I hear the voice of rage and ruin.

Fogerty himself said the song is about “the apocalypse that was going to be visited upon us”—but at the same time wrote it with “a happy-sounding tune.” I thought of that song as I was reading the prophecy from Malachi. The prophet spoke of a time that is like a bad moon rising for many people, but like a glorious sunrise for others. “The sun of righteousness shall rise,” Malachi wrote (4:1), bringing healing, light, and warmth for those who revere God’s name. At the same time, it will burn the arrogant and evildoers. 

If you had a Bible in your hand and opened it to find the book of Malachi, you’d get a good idea of what new horizon he had in mind. It is the New Testament—the coming of the day of Jesus Christ. The words of Malachi chapter 4 are the last words in the Old Testament. You flip the page and you’re in the New Testament. The first New Testament book, Matthew, begins with “an account of the genealogy of Jesus the Messiah” (Matthew 1:1) and then explains how “the birth of Jesus the Messiah took place” (Matthew 1:18).  That’s a 400-year flip as you flip that one page. Malachi’s writing was the last prophetic word from God for at least 400 years before Jesus Christ arrived on the scene. The next prophet from God would not come until immediately before Jesus. Then, an angel announced the birth of a child to be named John. Echoing the words of Malachi, the angel said, “He will turn many of the people of Israel to the Lord their God. With the spirit and power of Elijah” he would “turn the hearts of parents to their children, and the disobedient to the wisdom of the righteous, to make ready a people prepared for the Lord” (Luke 1:13-17). That child would become the preacher known to us as John the Baptist.

In the new day as prophesied by Malachi, and introduced by John the Baptist, “the sun of righteousness shall rise with healing in its wings” for all who revere the name of the Lord (Malachi 4:2).  “Revere” is an attempt to translate the ancient Hebrew word יָרֵא (yah-ra), for which we have no one-word equivalent in English. It is to fear the name of the Lord, to stand in awe of him, to be amazed at him, respect him, trust him, rely on him, worship him. Those who revere God, who know his saving name and his saving deeds, anticipate his arrival with hope. When the Lord enters our world, his coming is an answer to prayers, a day of salvation. He brings righteousness as a gift, forgiving our sins and supplying us with goodness. The day of the Lord is like bright and warm sunshine, bringing a fresh new morning. Think of the warmth and joy we feel when we celebrate Christmas: Jesus came to be our righteousness, to bring us peace with God. This dawning of the new, bright sunshiny day in Christ is the kind of thing that makes you go out and leap like young calves released from the stall, as Malachi described it (4:2). You jump for joy. You bask in the sunlight. Your spirit rejoices in God your Savior (cf. Luke 1:47). Sin and death and all that opposes the way of grace and faith in Christ “will be ashes under the soles of your feet, on the day when I act, says the Lord of hosts” (Malachi 4:3). God promises that all the evil which troubles us is overcome by the coming of the Christ. Both when Jesus came to this world the first time, and when he comes again, the triumph of life that is in him is made evident.

Having said that, it also must be said that the day of the Lord does not make everyone happy. Many do not revere God‘s name and do not welcome him. Their hopes are in themselves, not in the Lord. Some think they are perfectly healthy without God and feel no need for spiritual healing. Some have usurped religious authority for themselves and imposed rules that “lock people out of the kingdom of heaven” because they get wrapped up in legalisms and neglect “justice and mercy and faith” (Matthew 23:13,23). Those attitudes the Lord calls arrogance. There also are persons who do immoral deeds in darkness. They don’t want any sunlight exposing their shame. The things they do are things God calls evil. According to Malachi, for the arrogant and the evildoers, the shining of God‘s light is like scorching desert heat that burns. God’s announcement of a rising sun of righteousness is like a bad moon rising for them. The same righteousness of God that provides a refuge for those who trust in him is a burning scourge on those who trust their own righteousness or try to hide their own guilt. God’s blazing glory turns to dust everything that is not cleansed by forgiveness through faith. “All the arrogant and all evildoers will be stubble,” Malachi warned (4:1).

So we see that the day of the Lord is a great joy for those who put their trust in the Lord by faith. It is a dreadful day for those who do not, whose hearts fight against God. We might well bear in mind that either of those descriptions may describe each of us at times. We are not always faithful. We have the same human tendencies as all human beings, wanting the opposite of what the Lord wants for us, thinking we know better than him. Malachi spoke to our consciences. “Remember the teaching of my servant Moses,” he said (Malachi 4:4). No one who keeps in mind God‘s laws to Moses can pretend they are righteous on their own or hide the fact that they sin. What does the law of Moses say? “Love the Lord your God with all your heart, and with all your soul, and with all your might” (Deuteronomy 6:5)  “Walk in all his ways” (Deuteronomy 10:12). “Have no other gods” (Exodus 20:3)—nothing that comes ahead of the Lord in your life.  Be holy. Do not steal. Do not lie. Do not deceive one another. Do not pervert justice. Judge your neighbor fairly. Do not go about spreading slander. Do not hate your brother in your heart. Do not seek revenge or bear a grudge. Love your neighbor as yourself (Leviticus, chapter 19). Just listening to those laws is painful, because we know we fall far short of godly ideals. We are not righteous. We are sinful. Malachi’s warning keeps us from getting too puffed up about ourselves.

So did the warnings of the prophet who came after Malachi, a voice like that of Elijah of old. John the Baptist was like a second Elijah, speaking for God. He declared: “Repent, for the kingdom of heaven has come near” (Matthew 3:2). John the Baptist scolded those who were proud of themselves and their heritage, but were arrogant and lacked the humility of faith. “Do not begin to say to yourselves, ‘We have Abraham as our ancestor,’” John told them. “For I tell you, God is able from these stones to raise up children to Abraham” (Luke 3:8). Being descendants of a religious forefather was not a ticket into heaven for them. Without faith in the Messiah themselves, they were destined to be cut down and thrown into the fire (Luke 3:9). That was John’s message to the arrogant and evildoers.

Strong prophetic warnings always aimed at shaking people out of their self-righteousness and sinfulness and turning their hearts back to the Lord. While the ministry of God’s prophets shouted out warnings, they also soothed with promises. Malachi told of healing sunshine, rays of hope for people who trusted in God. And John “proclaimed the good news to the people” (Luke 3:18). He pointed to Jesus and said, “Here is the Lamb of God who takes away the sin of the world” (John 1:29). John’s ministry turned the hearts of parents to their children and the hearts of children to their parents, keeping individuals and families focused on faith and hope and love (cf. Malachi 4:6). The curse of the law would be removed by the Messiah, Jesus (cf. Galatians 3:13-14). The sunshine of God’s love, the gift of his goodness, have come to us in the person of Jesus Christ.

We are living in the Day of the Lord, my friends. His presence never departs from us. It is AD 2023. We refer to our years as AD: Anno Domini—in the year of the Lord. The ancients who set up our calendar declared every year from the time of Christ’s arrival to be “The year of our Lord.”  The Lord has come. The Lord will come again. Blessed be the name of the Lord, and blessed are all those who continue to put their trust in him. Let us continue to put our trust in him, and so be ready for the day he comes again.

Christmas gift idea:  Sermons on Selected Psalms, available at Amazon.com:

Sermons on Selected Psalms: Sellnow, David: 9798402872462: Amazon.com: Books

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
22
Jan
2022

The Lord has redeemed you

Just published:  Sermons on Selected Psalms.

I gathered some of my past messages, meditating on key themes from several psalms.  From Monday, January 24 through Friday, January 28, the Kindle version of the book will be available for free download through Amazon, for reading on Kindle devices or online using the Kindle Cloud Reader app. Reviews of the book would be welcomed!  A paperback version is available (for purchase) also if preferred.

If interested, for the week of January 23-28, two other books available on Amazon are offered for 99 cents:

For a blog post this week, here is an excerpt from the book, Sermons on Selected Psalms.

Your sins are forgiven

An excerpt from sermon on Psalm 130:7-8

Israel, hope in Yahweh,
for there is loving kindness with Yahweh.
Abundant redemption is with him.
He will redeem Israel from all their sins.

People sometimes have asked me, “What if Jesus came back today, and caught me in the middle of a sin when he came? Would I go to hell?” My usual response to that is: “Tell me a day and a time when Jesus could come back and not catch you in some sort of sin.” We are constantly wrestling with sin in our souls, embedded with sin in our nature. We daily commit wrongdoings and omit good things we could be doing. Even our most noble deeds are typically tainted with aspects of selfishness. As Isaiah confessed for all of us, all our own righteousness is “like a polluted garment” (Isaiah 64:6). Remember that the word “sin” means to miss the mark, to come up short, to be fractured and imperfect.  It’s a description of the entirety of our lives. We always come up short. We’re never perfect. There is always something we’re lacking. Even if we were to sit in a chair and do absolutely nothing—trying to be motionless and clear our minds of all thoughts—we could not avoid sin that way.  Even the holiest of monks who isolated themselves in the desert struggled with sinful thoughts. And avoiding action could well be sinful in itself, when there are other persons in the world around us who need our action.

So the reality is, we cannot free ourselves from sin by our own power. We need Jesus at every moment. We need Jesus day after day. Only Jesus can complete us.  We are not perfect persons, but Jesus is the “author and perfecter of faith.” He keeps us from growing weary, “fainting in our souls” as we keep “striving against sin” (Hebrews 12:2-4).  Jesus makes us worthy of heaven. He fills in what is lacking for us. Jesus, who had no sin, was “made to be sin on our behalf, so that in him we might become the righteousness of God” (2 Corinthians 5:21).  In connection to Jesus, attached by faith to Jesus, we are made whole. Jesus comes to us and enters our hearts so that we are forgiven today and stay forgiven every day.

Since Jesus is with us every day, we can stop fearing the future. We tend to worry enormously about the future—which also is because of sin. If there were no sin, we wouldn’t worry about tomorrow. We’d know tomorrow would be good because all days were good. In a world without sin, there would be no worry. But sin is in our world and in us. That means tomorrow is never sure. We don’t know what mess might fall on our heads. We don’t know what messes we might make for ourselves. We don’t know what messes and misery others will inflict by their sins against us and around us. But we do know this for sure: Jesus will be there tomorrow, with us, just as he has been yesterday and today. That’s our constant, confident hope. The psalmist says, “Israel, hope in Yahweh, for there is loving-kindness with Yahweh. Abundant redemption is with him” (Psalm 130:7).  The Lord’s loving-kindness is unflinching, unfailing, rock-solid. The Lord’s redemption is abundant, abiding, all-encompassing.  God’s grace to us is something that never changes, never quits, never dies. He has redeemed us fully, completely. He bought us back from the evil of the world and the sin within ourselves. Full redemption, nothing left out—that’s what our Lord God gives to us. His love, his redemption, is an ironclad promise.

Bible quotations from the World English Bible (public domain).

Posted by David Sellnow
13
Dec
2021

Living in hope (though life is difficult)

We wait for the Lord — hopefully, patiently, responsibly

Message for 3rd Sunday of Advent
by David Sellnow

Readings for the day:  Zephaniah 3:14-20, Philippians 4:4-7, Luke 3:7-18


Stephanie grew up under the weight of demanding, overbearing parents. Their way was always the right way, and their children were going to toe the line and become obedient, upstanding, model citizens. Stephanie’s older sister fit the model perfectly. At the strict religious school their parents enrolled them in, Stephanie’s sister got all A’s and was considered the impeccable child. Stephanie lived in her sister’s shadow, got mostly C’s, and was seen as far less than ideal. Later in life, Stephanie gave up on church, because the sternness of the church in which she was raised made her feel that who she was and how she was always was wrong. Her parents were mortified when she stopped going to church, and they distanced themselves more and more from her. Stephanie lived her life, but she lived with a sense of shame, felt like an outcast from her family, and was haunted by a lingering sense of judgment looming over her.

Derrick had labored diligently year after year. He always had a job, sometimes a couple of jobs at a time. He would do whatever he could to keep shoes on his kids’ feet and food on the table. He didn’t give a lot of attention to his own needs, because he was too busy taking care of the needs of others. If he could do that, he was happy. Then one day, the manufacturing plant where Derrick worked shut down. He found himself out of work for the first time in his life. The town where he lived with his family was shrinking. Derrick was in his mid-50s. Finding a new job was no easy task. The bills began to pile up while Derrick kept applying for any and every position (but not getting hired). He told employers in the bigger city 40 miles away that he could commute. They looked at him skeptically when he got as far as getting an interview … and that’s as far as he ever got, it seemed. Derrick began to feel worthless to anyone and a failure to his family. When he started feeling fatigued and worn down physically, he figured it was all part of how generally low he was feeling. But the physical symptoms got worse and worse. He wouldn’t go to the doctor because he no longer had insurance. He eventually did go to the emergency room–when his wife, who had struggled by his side during the difficult months, found him collapsed on the floor and had to call an ambulance. Derrick’s life had gone from stability to disaster in a short span of time. He needed help. He needed health. He needed to find hope again somehow.

Those are just a couple of stories of shame, of judgment, of disability, of disaster. What is your story? What is your shame? What makes you feel weak and lame and hopeless and helpless? What are the judgments against you that make you feel like an outcast? What difficulties and disasters have you encountered? I’m not asking you to give those testimonials here in comments/replies to this blog post.  I anticipate, though, that each of you has had (or now has or will have) tales you could tell of troubles and worries and woes. What do you do in the midst of your hurts and hardships and upheavals? Where do you turn?

Listen to the voice of a prophet calling out to you, telling you where to turn. Inspired by the Lord, Zephaniah said: 

  • The Lord has taken away the judgments against you; he has turned away your enemies. … You shall fear disaster no more. … Do not let your hands grow weak. The Lord, your God, is in your midst. … He will rejoice over you with gladness, he will renew you in his love. “I will remove disaster from you, so that you will not bear reproach for it. I will deal with all your oppressors. … I will save the lame and gather the outcast,and I will change their shame into praise. … I will bring you home, at the time when I gather you; for I will make you renowned and praised among all the peoples of the earth, when I restore your fortunes before your eyes,” says the Lord  (Zephaniah 3:14-20 selected verses).

You may be unfamiliar with the context of the times in which Zephaniah was writing. His ministry was, after all, over 26 centuries ago, around 630 BC (Christianity.com, Bible.org).   Zephaniah’s ministry likely was very early in the reign of King Josiah. Josiah came to the throne as just a boy, and later in his career sought to institute religious reforms in the nation of Judah, because the people had lost track of the law of God (cf. 2 Kings 22, 23). But those reform attempts hadn’t happened yet. Zephaniah was speaking to a nation that had been living under God’s blessing for several hundred years and was growing distant in their hearts from God. They were worshiping other things, following other priorities, with individuals seeking their own advantage and ignoring their neighbor’s needs. Sound familiar? Sound a little like our own lives in our own times? Back in those Old Testament times, Josiah’s reforms were short-lived. A couple decades after Zephaniah, the prophet Jeremiah would be speaking out again, even more dramatically. When Zephaniah called for repentance and a return to God, regular, everyday people in Judah lived under the sway of the powerful and immoral in their own nation—and they were caught up in plenty of apostasy themselves. One commentator described the cultural context as a time “of great darkness … of violence and pain,” adding: “God never brings destruction to a place or a people that haven’t already destroyed themselves” (April Motl on Crosswalk.com). As Zephaniah (and later Jeremiah) foretold, there next would come a time when the regular, everyday people of God would live under the sway of other powerful nations and people, their fates held in the hands of first the Bablylonians and then the Medes and the Persians. 

At the same time as Zephaniah prophesied impending judgment from God, however, he also gave the people a message of hope. When God judges or destroys, he does so “for the purpose of protecting or rebuilding” (April Motl on Crosswalk.com). The hope held out by Zephaniah would find some fulfillment when Judah was restored from captivity under Babylon and Persia. Hope would be fulfilled still more when the Messiah would come, when Jesus was born and brought new hope to this world. Hope will be fulfilled ultimately when Jesus comes again at the end of time, vindicating the faith of those who have continued to trust in him through all the pains and shames and sins and disasters of this life.

We are called to hope as the people in Zephaniah’s day were called to hope. That same call to hope was issued by the apostle Paul in New Testament times. When Paul wrote his letter of encouragement to the church in Philippi, he was being held imprisoned in Rome, and the Philippian church members were facing an array of troubles and persecutions.  They had judgments against them. They had enemies. They were reproached. People in their community opposed and oppressed them. But, at the beginning of his letter, Paul told them, “[God] has graciously granted you the privilege not only of believing in Christ, but of suffering for him as well—since you are having the same struggle that you saw I had and now hear that I still have” (Philippians 1:29,30). Many of our churches and church members today are facing struggles and challenges of their own. You may be feeling insecurity about where things are at right now, and much uncertainty about where things are headed in the future.  But listen to the voice of Christ’s apostle calling out to you, telling you where to turn. Paul urges you, as he did the Philippians:  

  • Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus (Philippians 4:4-7). 

We don’t know what tomorrow will bring. But we do know what forever holds in store for us, through our hope in Christ.  And so as we wait for Christ—for Christmas in this season and for Christ’s return to us at the end of days—we strive to live with hope in our hearts. We encourage one another to be hopeful, even when the circumstances in which we find ourselves look bleak. We wait for the Lord hopefully, hanging onto his promises as the gospel truth.

And we wait patiently … or at least try to be patient. We are, by nature, impatient people. We tend to want what we want and we want it now. If the package we ordered doesn’t arrive in a couple of days, we get irritated. If the trip to the store takes up too much time with too long of lines, we get irritated. If something we want for ourselves, for our house, for our farm or business, or for our church is not available to us right now or is out of reach of our budget or unrealistic in our present situation, we get irritated. We are impatient.

Life as it is, in the here and now, often doesn’t align with our ambitions or with the comfort and stability we want. Life is often painful and hard. Things don’t go our way. Things get in our way. Sickness interrupts health. Lack of resources limits our options. Other people don’t think the way we think they should think, or do what we want them to do. We turn from hopeful and happy to being frustrated and ornery. We may take out our frustrations against others, even those closest to us. Within our families and within our churches, each of us starts seeking our own interests rather than maintaining concern for one another and for the well-being of all. So we become less ethical, more self-centered in our own attitudes and behaviors.

Our impatience and frustrations lead us to become ungrateful, uncooperative, unyielding–all of which, of course, are the opposite of God’s call to us.  We are called to “lay aside every weight and the sin that clings so closely and … run with perseverance the race that is set before us” (Hebrews 12:1). Only by keeping our eyes fixed on Jesus as the author and perfecter of our faith (Hebrews 12:2) can we stay on a path of rejoicing always, displaying gentleness to everyone, not worrying about things but maintaining thankfulness. It feels so impossible for us to live in such an attitude, but we are assured: “The peace of God, which surpasses all understanding, will guard [our] hearts and … minds in Christ Jesus (Philippians 4:7). 

So we strive to live hopefully and to live patiently–hoping in Christ and his promises, patient with each other as we face life’s challenges, and leaning on each other as brothers and sisters. Living such a life together as God’s people calls us to live honestly, ethically, responsibly with one another.

Listen to the call of another of God’s prophets, John the Baptist. When the crowds asked John, “What then should we do?” (Luke 3:10) …

  • In reply he said to them, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.”  [When] tax collectors came to be baptized, and they asked him, “Teacher, what should we do?” [John] said to them, “Collect no more than the amount prescribed for you.” Soldiers also asked him, “And we, what should we do?” He said to them, “Do not extort money from anyone by threats or false accusation, and be satisfied with your wages” (Luke 3:11-14).

You get John’s point. Be ethical. Be responsible. Be thinking of others, not just of yourselves. “Do to others as you would have them do to you,” as Jesus said (Luke 6:31). Treat everyone with respect and consideration and caring as you interact with one another. That is our calling in our communities, with every neighbor in our world. That is equally and especially our calling also within our churches, as we plan and work and do ministry together. 

Many small and medium-size churches today are facing significant challenges as they seek to carry out ministry. A national survey of churches conducted just prior to COVID-19 lockdowns in 2020 found that “half of the country’s estimated 350,000 religious congregations had 65 or fewer people in attendance on any given weekend … a drop of more than half from a median attendance level of 137 people in 2000” (Religious News Service, October 14, 2021).  The pandemic has reduced worship attendance even further, standing now at about three-fourths of pre-pandemic levels as of August of this year (Baptist Standard, November 4, 2021). 

Maybe the way you’re feeling about your own life or your congregational life these days is something like the feelings of Stephanie or Derrick (whom I described at the start of this message). Feeling like you’re the outcast, the down-and-out little sister, not as good as big churches somewhere else that seem to be flourishing.  Feeling like you have labored and toiled and worked hard for many years, and now are up against challenges that have you searching desperately for resources and answers that are nowhere to be seen. Again, we don’t know what tomorrow will bring. We can’t cast our eyes into the near (or far) future here on earth and know exactly what plans the Lord is working out for us.  But we do have his promise “that all things work together for good for those who love God, who are called according to his purpose” (Romans 8:28). And we do know what forever holds in store for us, through our hope in Christ.  And so as we wait for Christ—in this Christmas season and anticipating his return to us at the end of days—we will strive to live in dignity and love with one another. We will set our minds on thinking about things that are true and honorable and pure and pleasing (cf. Philippians 4:8), rejoicing in the Lord always (Philippians 4:4). And we will set our hands about whatever tasks we can take on–to advance our relationships with one another, our care for others in our communities, and our commitment to honoring Christ in everything we say and do.

Life on this earth is not easy. It was not easy in Zephaniah’s day, nor in the days of John the Baptist and the apostle Paul.  It’s never easy.  As Paul and his missionary companions said to the members of churches they had established, “We must go through many hardships to enter the kingdom of God” (Acts 14:22 NIV). But we have God’s promise that he doesn’t abandon us. So we will not abandon him in our hearts, but keep trusting and hoping and persevering. We will not abandon him in our actions, but keep loving and helping and befriending. This is the life to which we are called by the prophets and apostles. This is our calling in Christ. “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:7).  Amen.

Scripture quotations, except where indicated otherwise are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Scripture quotation marked (NIV) taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Posted by David Sellnow
01
Dec
2021

The Resurrection is our Hope

Last month, I shared a sermon by my father as the blog post of the month. My thoughts are very much focused on family also as this month draws to a close.  A member of our family has passed away, and we will be gathering for her funeral.  It seems appropriate to share another sermon from my father at this time.  As church year thoughts shifted from End Times (thinking of the end of life and end of this world) to the start of Advent (thinking of Christ’s return to take us home), this was a sermon preached by my father, November 20, 1960.


Christian Comfort in the Face of Death

by Donald C. Sellnow

But we don’t want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don’t grieve like the rest, who have no hope. For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus.  For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep. For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever.  Therefore comfort one another with these words.

(1 Thessalonians 4:13-18)


In directing us to the comfort that is ours in the face of death, Christ’s apostle refers three times who have died as being asleep. The death of a Christian truly can be called a sleep, because the person is awaiting a glorious awakening. The awakening will take place in the resurrection of the body on the last day, an awakening to eternal life made certain for God’s people by the resurrection of Jesus from the grave. As Paul reminded us, “For if we believe that Jesus died and rose again, even so God will bring with him those who have fallen asleep in Jesus” (v.14). 

The resurrection of Jesus is a fundamental belief of our Christian faith. It is so vital and all-important that the New Testament writers refer to it no less than 104 times. It is the very basis of our Christian comfort in the face of death. If Christ had not risen from the dead, our faith would be in vain and useless, and we would look forward to death with only fear and despair.

But our faith is not in vain, and we need not fear death. Our Savior did indeed rise again the third day, as we confess in the Apostles’ Creed, as attested to by scores of witnesses (cf. 1 Corinthians 15:3-8). God’s sure word assures us Christ’s resurrection is a fact, beyond any reasonable doubt.  Christ’s appearances after his resurrection are detailed in that Word, recounting how Jesus showed himself to his disciples again and again. He gave them many convincing proofs that he—whom they had seen dead and buried—was alive again. He walked and talked with them. He ate and drank with them. He let them touch his risen body and see the marks of the crucifixion in his flesh. His friends and followers were at first slow to believe it, or we might say, they were appropriately skeptical. But the Lord Jesus thoroughly and completely convinced them of the miracle of his resurrection—so much so that they were ready to die for their confession of Christ as the risen Savior.

The good news that Christ rose triumphant from the grave is a sure, biblical fact. It also is much more than that, for it is a fact filled with wonderful meaning for us. The fact that Christ rose from the dead assures us that his death on the cross was indeed a redemptive, meaningful act for us all. His sacrifice of himself on the cross has taken away the sins of the whole world and opened up the gates of heaven to all, so that whoever believes in him will not perish, but have everlasting life (John 3:16).

Christ’s resurrection assures us that all our sins are forgiven, and also assures us that we, too, will rise to eternal life. As the apostle Paul stated: “Even so God will bring with him those who have fallen asleep in Jesus” (v.14). All who by the grace and power of the Holy Spirit hold fast in faith to the end, trusting in the crucified and risen Savior, shall be raised up with him in joy and glory. For we have our risen Savior’s sure promise:  “I am the resurrection and the life. Those who believe in me, even though they die, will live, and everyone who lives and believes in me will never die” (John 11:25,26).

Therefore, since we have this sure comfort based on the resurrection of our Lord, we need not grieve in a way that is without hope when our loved ones depart this life. They have fallen asleep in Jesus, but will be awakened to life forever with Jesus. Surely, it is appropriate to mourn over the departure of loved ones from this life. Jesus himself wept at the grave of his friend Lazarus, whom he had loved deeply (cf. John 11:28-37). But in our grief, we also have rays of hope shining through, as we remember our loved one died in Christ. Those who have rested in Christ’s arms during this life rest in his loving arms also in death, and await the glorious resurrection of their bodies to life eternal, which is to come.

Another comfort we have concerning the resurrection is that there will be no disadvantage to those who have already fallen asleep in Jesus when that day comes. There will be equal joy for all believers in Christ.  The Christians at Thessalonica, to whom Paul wrote his epistle, were eagerly awaiting the Lord’s return in glory. But as they awaited the Savior’s second coming, they began to wonder what would happen to those who already had died in Christ. Somehow they had gotten the idea that those still living at the time of Christ’s return would have a great advantage over those who had already died. They feared the dear departed would not be able to see and welcome the Savior when he appeared. In connection with this misconception, the apostle told them: “For this we tell you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will in no way precede those who have fallen asleep. For the Lord himself will descend from heaven with a shout, with the voice of the archangel and with God’s trumpet. The dead in Christ will rise first, then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air. So we will be with the Lord forever” (v.15-17).

Here Paul gives us a fuller picture of the great resurrection on Judgment Day. On that day, our Savior will return in glory to judge the living and the dead. He will descend from heaven with a shout, with a mighty order and command that will penetrate every grave and echo through the whole creation. The voice of the archangel (greatest among the angels) will also be heard. He will sound forth the trumpet of God over all the earth. Then “the dead in Christ will rise first” (v.16). We know that on Judgment Day, all that are in the grave, believers and unbelievers alike, shall be raised up. But here St. Paul wants to comfort the Christians concerning a very specific point. He is content to center attention only on the rising of the believers. And what he wants to tell us is this: The very first thing that the Savior will do upon his return for judgment is to raise up his believers. Then, as they are resurrecting, those Christians who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. Thus there will be no advantage or disadvantage either for the dead or the living Christians. Simultaneously, both will be caught up to meet and welcome their Lord, who has come to bring final deliverance from evil to his people. In the resurrection, Chtrist will also give his people a glorified body. We will be given bodies free from the consequences of sin, sickness and disease, immortal bodies that will be perfectly suited for life that lasts forever. As the same St. Paul assured us in another of his letters to the church: “Listen, I will tell you a mystery! We will not all die,but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality. When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: ‘Death has been swallowed up in victory’” (1 Corinthians 15:51-55). 

That brings us to the final part of our meditation about our comfort in the face of death. The comfort is endless, perpetual, enduring, for “we will be with the Lord forever” (v.17).  Our comfort as Christians is an eternal comfort. We will be in the presence of our gracious Savior in a life of bliss without end. The resurrection of the body will take us forward to a place where God himself will be with his people and “he will wipe every tear from their eyes. Death will be no more; mourning and crying and pain will be no more, for the first things have passed away” (Revelation 21:4). What a wonderful comfort this is for us when we are approaching our own death and as we think of our loved ones who have preceded us in death. For we shall meet them again in heaven, where we shall be together with them and with our Lord. In that heavenly home, there shall be fullness of happiness and joy forevermore.

“Therefore comfort one another with these words” (v.18). We indeed can comfort one another with these words of gospel truth. The message of the resurrection to eternal life is a bright ray of hope in the face of death. The fact that Christ died and rose again—and that he will raise up all who believe in him to eternal life with him—is the rock solid ground of our confidence. This central truth of the gospel of Jesus Christ—the power of his resurrection, shared with us—is what gives rest and peace and comfort to our souls as we face the loss of a loved one or our own last hour on this earth. May we all hold fast in faith to Christ the Savior, clinging to this comfort always. 

Lord, keep us steadfast in faith and grant us at last a blessed death and a joyous awakening in our eternal home. Amen.


Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
06
Mar
2021

Legalism obscures the gospel

Last week, I came across an article in which one of our country’s congressmen was interviewed about his convictions–both political and spiritual.  I found it interesting to hear a lawmaker’s view that the church, as he had experienced it, was far too much about law.  (He since has affiliated with a less rigid congregation.)  He described the form of religious upbringing he had as  “really damaging … a very damaging religion.”  He elaborated on what he had experienced:  “The best way to put it is your salvation is by faith alone unless you do something wrong–and then you were never saved in the first place.  And by the way, we have these really strict rules that you have to follow that nobody can follow, but everybody at the church is going to act like they are and you’re the only one that isn’t.”  That sort of legalism, the lawmaker said, “took the joy out of Christianity.” He says he now understands that “Christ spent his time hanging out with sinners, not great people–and not because they were sinners but because that’s just where his compassion was.” He believes it is appropriate to “admonish the Church for the real damage it has done to Christianity” (A.Kinzinger, quoted in “The Man Who Refused to Bow,” by P.Wehner).

The descriptions sounded all too familiar.  An excessive legalism has been an issue within Christianity from the days of the church’s beginnings.  Read about the controversy in the early church over circumcision (Acts 15) or Paul’s letter to the Galatians, and you’ll see that to be true.  

During my ministry years, I was asked to research and report on “legalism among us” to a district church conference. There was ample awareness that the problem persisted in our midst. The problem always exists, so it is continually appropriate to share thoughts on this topic.  I’ll offer here a brief excerpt from the essay I presented to that church conference in the springtime twenty-some years ago.


Legalism Among Us

by David Sellnow
(excerpted from essay presented in April, 1995)


Not everyone agrees on just what can be called “legalism.” One brother whom I asked narrowed the thought primarily to that of work-righteousness: “Legalism is an attitude of law that feels I can be saved by it.” But most whom I consulted saw legalistic implications being more far-reaching. They offered expanded definitions:

  • “We become entangled in legalism when we try to take God’s place in establishing divine laws about what is right and what is wrong.”
  • “Placing the Christian for all practical purposes again under the law–this is legalism.”
  • “Letting the law predominate in our ministry rather than the gospel = being legalistic instead of evangelical.”
  • “Legalism is a confusion of law and gospel in which the law is used to accomplish the purposes of the gospel or the gospel is made into a law.”

The Webster’s dictionary that sits on my desk lists two meanings for legalism. The second one is the special theological one: “The doctrine of salvation by good works.” The first listed meaning is the common one that most comes to mind, however, including in reference to religion: “Strict, often too strict and literal, adherence to law or to a code.” I believe that meaning fits well what most of us mean by legalism most of the time. Where does this kind of legalism show itself among us in the church?

One arena is the midst of doctrinal controversies, where the promotion of one dogmatic position over another takes precedence over Scripture. Some will approach Scripture with an opinion or position of their own and try to make proof texts say what they want them to say by gymnastic exegesis. Others will rely on the tradition of what the church has long held and practiced without doing thorough study. Neither approach starts with the gospel plan of God in mind and works forward from there. Both ways start with a law or principle decided upon–either by tradition or by rejection of tradition–and from there try to figure out how the gospel fits with it. 

Image credit: Bible Study Tools – https://www.biblestudytools.com/bible-study/topical-studies/what-is-legalism.html

Traditionalism, in particular, all too easily lapses into legalism.  Overly zealous traditionalism will reject something because it isn’t what we’re used to. We fix guilt to practices that God’s law neither commands nor forbids. Religious leaders insist on practices which Scripture leaves to our Christian freedom. The freedom of the gospel is undermined by intolerant clergy, who suggest there is something inherently wrong with an activity even though God’s Word has not spoken in the matter. The church becomes characterized by loveless criticism of each other, pressure for conformity to a certain pattern, rushing to judgment, nitpicking, and condemning every deviation from the usual ways. 

The practice of discipline in the church is another area where legalism tends to take hold. I knew of a congregation that had a written policy saying inactive members would be sent a series of four letters, according to a specific timetable. If the member did not respond and become active accordingly, after the fourth letter excommunication was automatic. At an elders’ board meeting at a congregation where I interned, the head elder suggested a similar strategy in that church. Thankfully, the senior pastor blocked that proposal with reminders of our gospel mission.  Nevertheless, church discipline overall remains a danger zone for legalistic tendencies. This is true both in the local congregation and in discipline of congregations and pastors as exercised by church body officials.  What is our mood, our spirit? Is it, “Throw the rascals out!” and “Get rid of the dead wood”?  Or is our goal to snatch others from the fire and have mercy on those who are wavering (Jude 23)?  May we do everything we can to ensure that love stemming from the gospel characterizes all our actions and no unnecessary offense is caused. 

How we view other Christians and interact with them also becomes a casualty of legalistic tendencies. We fail to recognize the fellowship that exists between us when we fixate on our differences. In his commentary on Galatians (1957), J.P Koehler offered a thought in regard to Galatians 2:19 (“For through the law I died to the law so that I might live for God”). Koehler wrote: “Formerly, sin was the element of my life when I tried to keep the law. Now, in the place of sin, God and his will are the goal and the guiding principle of my life.”  The contrast is between living life to avoid sin (as under the law) versus living life to enjoy the blessings of God, basking in the joy of the gospel. Applying that thought to the issue of Christian fellowship, do we primarily aim to keep the unworthy and the unorthodox away, or do we mainly seek a positive, joyful expression of appreciation for the unity in Christ that we share? Taken to the extreme, we may act as though even to breathe in the direction of those outside our own denomination is sinful, and adopt a separatistic attitude which forbids all contact with those who are not of our own specific church. Is it not true that Jesus said, “Whoever is not against us is for us” (Mark 9:40)? A genuinely evangelical (gospel-driven) attitude appreciates faith in Christ wherever it is found.

As witnesses of Christ who are called to proclaim the good news in Christ, we will work to keep the gospel central and paramount in all our thinking, saying and doing… and be patient and evangelical with each other when differences occur.  A law-oriented outlook will keep trying to rear up and take control of us in one direction or another, in our individual Christian lives, in our parishes, in church bodies. To maintain an awareness of how and where the law seeks to reclaim us is vital to our ongoing spiritual health. Any form of religious life not motivated by the gospel is an outgrowth of the law. May God be with us so that more and more, all our words and practices and efforts are readily apparent as products of the gospel, aimed at bringing hope and salvation–not distrust and fear.

Posted by David Sellnow
02
Jan
2021

Spiritual resolve

by David Sellnow

The Harris Poll conducts surveys annually about people’s New Year’s resolutions. According to their recent survey, more Americans are making resolutions for 2021 than did so for 2020.  Nearly half the population plans to make at least one resolution for the year ahead. Among younger adults (ages 18-39), the number of resolution-makers approaches 60%. What sorts of resolutions are people making?  Some of the common ones are:
   – exercise regularly;
   – lose weight or manage weight;
   – budget/save/invest money;
   – practice more self-care;
   – learn a new skill.

Resolutions like those aren’t altogether out of line with biblical thoughts.  We are stewards of our bodies and minds, which are “fearfully and wonderfully made” by our creator (Psalm 139:14). We are like a city breached by invaders if we lack self-control (cf. Proverbs 25:28). We know money and resources should be handled carefully, as the proverb teaches: “Precious treasure remains in the house of the wise, but the fool devours it” (Proverbs 21:20).  And caring for ourselves is implied in the second greatest commandment of God’s law: “You shall love your neighbor as yourself” (Mark 12:31).  Taking care of ourselves is necessary if we are going to care for our neighbors.

As people of faith, though, deeper resolves have a higher priority.  Scripture focuses on spiritual resolve, on committing ourselves to the Lord who has committed himself to us. As we enter this new year, let’s consider some of the themes that align with what Jesus called the first and greatest commandment:  “The Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength” (Mark 12:30).  Allow me to set forth some themes (along with scriptures) that speak of our spiritual resolves. 

Spiritual resolves for our lives in Christ

1. Cling to eternal hope

  • “If for this life only we have hoped in Christ, we are of all people most to be pitied.  But in fact Christ has been raised from the dead” (1 Corinthians 15:19,20). So, with clear resolve, we can stay strong in hope always. “God … gives us the victory through our Lord Jesus Christ.  Therefore … be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labor is not in vain” (1 Corinthians 15:57,58).

2. Take hold of our calling as God’s children 

  • That we are God’s children is a miracle of grace. It is because of God’s love “that we should be called children of God; and that is what we are” (1 John 3:1). Since God is our Father, we lay claim to our place with him.  We “take hold of the eternal life to which [we] were called” (1 Timothy 6:12). We resolve to “lead a life worthy of the calling” we have received (Ephesians 4:1), knowing that we have been adopted as “heirs of God and joint heirs with Christ” (Romans 8:17).

3. Examine ourselves and repent

  • Before rushing to judgment of anyone else and accusing a neighbor of having clouded vision, we realize that there are log-sized splinters in our own eyes (cf. Matthew 7:1-5).  “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness” (1 John 1:8,9). We resolve each day to “test and examine our ways and return to the Lord,” lifting up “our hearts as well as our hands to God in heaven” (Lamentations 3:40,41).

4. Give attention to what God says 

  • In The Book of Common Prayer (1549), Archbishop Thomas Cranmer expressed the prayer that we “hear, read, mark, learn, and inwardly digest” God’s words for our lives, so that through those words “we may embrace and ever hold fast the blessed hope of everlasting life.”  A heart full of spiritual resolve will delight in God’s truth, saying, “How sweet are your words to my taste, sweeter than honey to my mouth” (Psalm 119:103).  Members of Christ’s family will treasure the good news about what God has done and ponder such things in our hearts (cf. Luke 2:19).

5. Pray and labor in the Lord

  • The God who speaks to us in his Word also listens to our concerns. “When you call upon me and come and pray to me, I will hear you,” he promises (Jeremiah 29:12), and affirms that our prayers are “powerful and effective” (James 5:16). As we set our hearts to “pray without ceasing” (1 Thessalonians 5:17), let’s resolve to pray not just for ourselves. There is a world in need of our concerted prayer and action. We want to offer “prayers, intercessions, and thanksgivings … for everyone” (1 Timothy 2:1). And as we pray, we look for ways to be an answer to others’ prayers. Jesus urged seventy of his followers to “ask the Lord of the harvest to send out laborers into his harvest” as he was commissioning them to go out into communities in his name (Luke 10:1-9). So also as we pray, we will keep our eyes open for opportunities to be agents of God’s mercy to others, knowing that “to do good and to share what you have” and “to care for orphans and widows in their distress” are the sorts of things God considers pleasing sacrifices and the purest expression of our religious convictions (Hebrews 13:16, James 1:27).

May these sorts of resolves–rooted in our spiritual identity and putting into practice our spiritual priorities–be strong in our hearts this year and every year.  “May the God of peace himself sanctify [us] entirely. … The one who calls [us] is faithful, and he will do this” (1 Thessalonians 5:23-24).

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
01
Dec
2020

Live in faith, not fear, as you wait for Jesus

A message for Advent

Based on readings from the first Sunday of Advent:

  • Isaiah 64:1-9
  • 1 Corinthians 1:3-9
  • Mark 13:24-37


Live in faith, not fear, as you wait for Jesus

This holiday season is difficult for families. Families want to be together, and the present times are keeping many families at a distance from each other. If you are a parent, you love your children. You want them to be with you. You long to be at home together with your children.  You love them dearly, with a love that doesn’t diminish over time or depend on the things your children have done or haven’t done. 

Parents, have you ever had a time when you went on a brief outing and left your children at home alone on their own? The children were at that age when they’re old enough to be left on their own … but also maybe not mature enough to always make the best choices. So you came home, and the children had made a mess or gotten into things they shouldn’t have. Or they had responsibilities or chores they were supposed to do, but they’d neglected those duties and played games instead. When you arrived home in such a situation, did you disown your children? Did you banish them from your household? I imagine you did not. You still loved them just as much.  Their place as your children isn’t contingent on each instance of their behavior. You may have hoped to find everything in perfect order when you arrived home, but even with all their imperfections, your children are still your children. You’ll love them forever; you’ll like them for always. As long as you’re living, your babies they will be.*

Keep in mind an example like that when you think about Jesus coming back to us at the end of time.  In this season of the year, we generally think of preparing to celebrate Christ’s first coming into our world, when he was born at Bethlehem. But the Advent season also reminds us that Christ will be returning to this world at the end of time. The Bible readings for the first Sunday in Advent focused on that. I urge you to focus on the common theme in those readings. We acknowledge that we are not perfect children of God.  In fact, as Isaiah’s prophecy noted, “We have all become like one who is unclean, and all our righteous deeds are like a filthy cloth” (Isaiah 64:6). But Isaiah also prayed (as we do), saying, “Yet, O Lord, you are our Father … we are all the work of your hand … we are all your people” (Isaiah 64:8,9).  We may not always be faithful, but “God is faithful” (1 Corinthians 1:9). And he is the one who will strengthen us to the end, so that we “may be blameless on the day of our Lord Jesus Christ” (1 Corinthians 1:8)–we can’t do that by ourselves. When the day of our Lord Jesus Christ comes, he will be coming to “gather his elect from the four winds, from the ends of the earth to the ends of heaven” (Mark 13:27).  That’s the gospel message about Jesus coming back at the end of days. Jesus is coming back to us as his people. We are the children of God, and he is coming to take us home for eternity.

Sometimes Christian people lose sight of that hopeful gospel message and are afraid when they think about Jesus coming back. I once asked a group of students in a church class to write down their instinctive answer to this question:  “When you think about Judgment Day, what do you think?” Some of the responses were these:

  • Fear of standing before God, answering for everything I have done.
  • It scares me if I think about it too much.
  • How am I going to face the Judgment Day?
  • I’m scared. I hope it goes quickly.

I once heard a preacher in a religious service pressure his hearers, warning sternly against being caught in the midst of a sin when Jesus returns. Many of his hearers went away from that service feeling frightened about their standing with Jesus, not comforted. My own impression was, “When could Jesus come back and not find us in the midst of sin?” We are always struggling with sin in our lives. We do things we shouldn’t do. We omit doing the things we should do (cf. Romans 7:23-25).  We have sinful natures embedded in us (cf. Romans 7:14-20). But Jesus is the one who has rescued us from our sinfulness and gave us his righteousness (cf. 2 Corinthians 5:21). The one who is coming as the judge at the end of time is the same one who came into our world as Savior when “the fullness of time had come” for him to be “born of a woman, born under the law, in order to redeem those who were under the law, so that we might receive adoption as children” (Galatians 4:4-5). He’s not coming so he can say, “Gotcha!” if he catches us in some indiscretion, or if we happen to be taking a nap when he makes his appearance, rather than being busy helping a neighbor at that specific moment.

So don’t misunderstand the point of Jesus’ story about the man going on a journey who tells his servants to be sure they’re awake when he comes back (Matthew 13:32-37).  What does it mean to be “awake”?   Yes, we want to be alert. Yes, we want to be attending to what’s important in our daily lives as Christian people. But that’s a positive attitude, not one of fear. We are not constantly worrying, “Am I doing the right thing? Am I doing this right? Am I doing that right? Am I doing enough? Am I living my life perfectly enough for when Jesus comes back?” 

The Gospel reading two weeks ago pictured someone who misunderstood the master’s instructions in a fear-filled way. Jesus spoke of a man who had received a talent (an amount of money) from his master. Rather than investing it or using it, he hid it in the ground, afraid that his master was a hard man who would punish him if he did anything wrong or failed to earn a profit (cf. Matthew 25:14-30). Living in fear of our master is not the way Jesus wants us to live.  Jesus said that he came to set us free (cf. John 8:36). He said that he came that we might “have life, and have it abundantly” (John 10:10). He does not want fears about what we are supposed to be doing or fears about his return paralyzing us. He wants us living freely by his Spirit.

One way I’ve pictured it is this:  Let’s say you’re trying to play a game of basketball. You’re in the game, and all you’re thinking about is whether you’re doing everything correctly–from the rules of the game to every detail of your performance. You’re thinking, “Am I staying in bounds? Am I careful not to double-dribble? Do I have my hands holding the ball in the right way? Do I have proper form when shooting? Do I keep my elbow tucked in? Do I release the ball smoothly at the top of my shot? Did I follow through sufficiently?” You’re fixated on every little detail and fine point, and your focus is on yourself.  Will you be much of a basketball player like that in a game situation? Probably not. The details are something you study, things you work on in a practice session. But in the game, a basketball player simply plays. You keep your focus on what’s happening on the court around you and you keep your eyes on the goal. You’re looking at the rim as you aim to make a basket, not analyzing if your hands are in precisely the right position on the ball.

So it is with our Christian life. We gather in church (or connect online) to study, to practice, to get ingrained into our mindset the truths of Christ and the way of life in Christ. But when we’re out there in our daily lives–“in the game,” so to speak–we simply run and do and live.  We live in freedom as Christians. If we were standing apart from the ways of God or at odds with the ways of God then, yes, we’d have reason to fear the day he comes back to judge the earth. But we are standing with Christ; we are in Christ. We are God’s children. So we can live each day with confidence and hope, freely going about our activities as members of God’s family. That’s what it means to be “awake.” It means to live with faith always awake in our hearts–the faith, hope and love that God has awakened within us.  We live with the constant assurance that our Savior is always with us, because he promised to be with us “to the end of the age” (Matthew 28:20). And we live in expectant anticipation of his return to take us home. Remember how Jesus told us to think about signs that the end of this world is drawing near. He said, “When these things begin to take place, stand up and raise your heads, because your redemption is drawing near” (Luke 21:28). 

We are like children who are managing on our own while a parent is away, and when he comes back, we will still be his children even if we have made mistakes. We certainly want to live in such a way that pleases God, who is our Father through Jesus Christ. But the way to do that is not through anxiety over rules to be obeyed moment by moment. We live in freedom as Christians. As people who have been awakened by God’s Spirit, we simply live our lives by that same Spirit. When Christ, our Savior, arrives, he will see the faith which is in our hearts, not just whatever actions are occurring at that moment.

The apostle Paul described our outlook on life in words he originally wrote to Christians in the city of Philippi.  His words are an encouragement for all of us to take the same view as we wait for Christ to come to earth once again:

  • Not that I have already obtained this or have already reached the goal, but I press on to make it my own, because Christ Jesus has made me his own. …  I do not consider that I have made it my own, but this one thing I do: forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the heavenly call of God in Christ Jesus. Let those of us then who are mature be of the same mind; and if you think differently about anything, this too God will reveal to you. Only let us hold fast to what we have attained.   Brothers and sisters, join in imitating me, and observe those who live according to the example you have in us. … Our citizenship is in heaven, and it is from there that we are expecting a Savior, the Lord Jesus Christ. … Therefore, my brothers and sisters, whom I love and long for, my joy and crown, stand firm in the Lord in this way (Philippians 3:12-4:1).

May we so stand firm, and anticipate with joy (not fear) the coming of our Lord and Savior, Jesus Christ.

 

* Reference to book Love You Forever by Robert Munsch

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
22
Nov
2020

The King who Inscribes his Character on Us

A message for Christ the King Sunday

  • Our King does not dominate or dictate
  • Our King invigorates us to be like him


There are a number of churches around the world named “Christ the King.” The Cathedral of Christ the King in Mullingar, Ireland, is reportedly the first church given that name. The Cathedral of Christ the King in Atlanta is one of the ten largest congregations in the United States. Those are just a couple of the big Christ the King churches. There are numerous smaller congregations too. 

I don’t know of any churches named “Christ the Tyrant” or “Christ the Despot” or “Christ the Dictator.” I Google-searched for such names, but couldn’t find any. I did find an opinion piece arguing that Christians tend to view their Lord that way–as a benevolent dictator. But if there are people of faith who take that view, they’re mistaken. Christ the King is certainly not like some military strongman or arbitrary emperor, nor even like a benevolent dictator.  Christ is not someone who looks upon us as weak subjects who do his bidding simply to suit his whims. Christ did not become our king by standing above us, pointing out what we must do from moment to moment. Christ became our king by standing with us, among us, leading us in a path we could not have followed without his leadership. Jesus said to those who followed him, “I am among you as one who serves” (Luke 22:27). On the night he said that, Jesus proved his point by getting down on the floor and washing his disciples’ feet (cf. John 13).

Quite clearly, Jesus is the opposite of a tyrant.  He won our allegiance by going into battle against tyrants and overlords for us. The tyrant was sin. The tyrant was the devil who accuses and all the demons that torment us. Those are the sorts of rulers that dictate and demand, that control us by fear and guilt. Christ is not like that.

Jesus is also much different from even the most benevolent dictator. Such a ruler believes that he must decide all things for the people underneath him because they are underlings and he is so much above them. Now, it is true that Christ, our King, certainly does know what is best for us.  Christ is “the wisdom of God” (1 Corinthians 1:24).  As high as the heavens are above the earth, so far are his thoughts higher than our thoughts (cf. Isaiah 55:9). But the fact that Christ is superior to us in all things does not mean he deals with us as inferiors. Rather, he comes alongside us and shares his life and strength with us. He invigorates us with his words, his Spirit, so that we become alive in him. We become more and more like him as we grow in our relationship with him.

I have known God-fearing people who haven’t understood this, who haven’t grasped how Christ is seeking to lead them. They trouble themselves over every detail of their lives, searching desperately for some sort of sign from God. “What is God’s will?” they’ll say; “What does God want me to do?” I knew a woman who struggled over the smallest decisions like that. She begged to know what actions God wanted her to take, almost hoping a daily to-do list would appear like handwriting on the wall, so she’d know she wasn’t making any mistakes. In her anxiousness, she once put two pens side by side on the table and asked, “Now, which pen does God want me to use? The blue one or the black one?” That’s going too far in expecting God to direct our lives. Yes, Christ is our leader by night and by day. But Jesus leads us not as though we are blindfolded and he must guide our feet for every step we take. He instills his character and his way of life in us, so that we make our own decisions as the new persons that we are in Christ (cf. 2 Corinthians 5:17).  It’s an outmoded way, a childish way, to want God to dictate every direction to us, to tell us exactly what to do in every instant. It’s a new way of life, as we become mature in Christ, that we  make our own decisions and take actions that flow from the mind of Christ which is in us (cf. 1 Corinthians 2:16). 

Consider the Epistle assigned for this weekend for the festival of Christ the King.  The prayer for the Christians at Ephesus remains an apostlic prayer for us today.  Notice the emphasis on how the power of Christ works in us and inspires us as he extends his kingdom into our hearts.

  • I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you … and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion ….  And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all (Ephesians 1:17-23). 

Christ as king is head over all things for us. That’s not an image of some giant head floating in the air like the Great and Powerful Oz. There’s no false pretense of power with Christ our King. He rules in a way far better than the way any authority in this world operates.  Even while Christ is seated high above in the heavenly places, he is at the same time intimately connected to us, like the head to members of the body. His thoughts pulse through us and we operate in unity with him. We are his feet to run out into the world, his hands to extend help and care to persons in his name, to put into practice his love.

Consider also the description of what Christ will find when he returns at the end of time, when he “comes in his glory, and all the angels with him” and “all the nations will be gathered before him” (Matthew 25:31-42).  Who are the people he calls his own, who truly have known him? 

  • The king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Matthew 25:34-36).

When Christ says this to his people, what is their reaction?  “When did we do that?” They wonder what he’s talking about. Christ’s people do such actions on behalf of “the least of these” fellow members of the human family not because they’re keeping score of their good deeds, not because they’re trying to impress God by their actions. They do such things just because that’s who they are, because the spirit of Christ inhabits them and propels them into action.  The people of Christ’s kingdom serve everyone they encounter without thinking, “This is something I must do because the king has issued an executive order.” Yes, the kingdom of Christ has laws, but those laws are designed by our Lord for our good and the good of our neighbors. As we grow in our understanding and relationship with our King, we embody more and more the spirit and compassion and action that he has for all who are in need. We become Christ to our neighbors.

Martin Luther famously wrote on that theme–that we become like “little Christs.” In his booklet On the Freedom of a Christian (1520), Luther wrote:

  • Since God has overwhelmed me with such inestimable riches, why should I not freely, cheerfully, and with my whole heart do all that I know will be pleasing to him? I will therefore give myself, as a sort of Christ, to my neighbor, as Christ has given himself to me. I will do whatever is advantageous and wholesome for my neighbor, since by faith I abound in all good things in Christ. … We each become a sort of Christ to each other, so that we may be mutually Christs, and that the same Christ may be in all of us; that is, that we may be truly Christians.

Our life as Christ’s people, in his service, is not like serving an earthly ruler who dominates and bullies to get his way, and whose subjects survive by trying to ingratiate themselves with the ruler. We serve as people whose character has been transformed by the grace and goodness of our king. We become his allies in extending the life of his kingdom into a world that has not understood him and operates by principles so often opposite to his.

Which leads to one final point that must be mentioned.  We need to take notice of the other sort of approach that predominates in this world. It is an approach not only by the rich and powerful, who lord it over others in positions of power and authority. It’s also an approach adopted by people in general toward authority — including God’s authority.  It may work with the powers that be in this world, but it doesn’t work with God. In the Gospel reading for today, did you notice how those who are on the wrong side of Christ respond when Christ says they did not do the things that people of his kingdom do?  They say, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you” (Matthew 25:44)?  And he will answer them, “Just as you did not do it to one of the least of these, you did not do it to me” (Matthew 25:45).  They thought they had done good things.They thought of themselves as good people. They expected God should be pleased with them, because they had minded their own business and stayed out of trouble. They may even think they had done great undertakings for the King, that they would have an elevated position in his kingdom because of high-powered things that they did. Jesus described such persons in his Sermon on the Mount (Matthew 7:21-23):

  • Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” Then I will declare to them, “I never knew you; go away from me, you evildoers.”

Too often people have the wrong idea, thinking Jesus owes it to everybody to be nice to them.  And they also think that if they go out of their way to do things they think God wants, that then they are entitled to extra rewards, sort of like people may think their donations or efforts on behalf of some political leader entitle them to perks and privileges in that person’s administration. But Christ our King doesn’t operate by those principles. Christ calls his people to follow him, not worldly “philosophy and empty deceit” or “human tradition” (Colossians 2:9). We are called to follow the truth according to Christ, whose kingdom is not of this world (cf. John 18:36). So let’s not be confused. Let’s not slip back into worldly thinking, into tallying up our good deeds as though keeping a scoresheet will impress Christ the King, or boasting about where we think we stand with God or how right or righteous we are. Being servants of Christ’s kingdom means setting ourselves aside and simply serving others. Christ established his kingdom by laying down his life for those whom he loved and came to serve. As servants of Christ the King, we carry on in his kingdom and extend his kingdom in the same way. We deny ourselves. We take up whatever crosses we may be asked to carry, and we do all we can to help others carry their crosses too (cf. Luke 29:23-25).  As the word of our King tells us, “Bear one another’s burdens, and in this way you will fulfill the law of Christ (Galatians 6:2). That’s how we serve–and whom we serve–as the people of Christ the King. 

Posted by David Sellnow
05
Oct
2020

When you realize everything you were was wrong

Becoming aware that mercy triumphs over judgment

by David Sellnow

The evangelist Luke, chronicler of the Acts of the Apostles, was a writer who sought to give “an orderly account” of events (cf. Luke 1:3).  Luke’s reporting concerning the conversion of Saul (also known as Paul) sticks to the facts of what happened. Saul had been “breathing threats and murder against the disciples of the Lord” (Acts 9:1).  He sought permission from the highest religious authorities to go to Syria to round up followers of “the Way” — believers in Jesus as the Christ. Saul wanted to take them into custody and bring them back to Jerusalem as religious criminals.  The Lord had other plans. He blinded Saul with light from heaven and said, “Saul, Saul, why do you persecute me?”  Those traveling with Saul “led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank” (Acts 9:8-9). In Damascus, Saul was brought into the Christian community and baptized, and “began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God’” (Acts 9:20).

Today, we’re used to journalists asking, “How did you feel?” when they interview persons after some life-changing experience.  Luke didn’t pause to provide insights into Saul’s emotional state. We can well imagine the shock of it, though — suddenly becoming aware that everything he thought and everything he’d done had been aimed in the wrong direction. He had felt he was serving God by the rigid religious principles he pursued. But his insistence on his own rightness had prevented him from seeing what a merciful God really had in mind. In the encounter on the Damascus road, Jesus had said to Saul, “It hurts you to kick against the goads” (Acts 26:14). Like a work animal kicking back against a master prodding it forward, Saul was resisting the message of grace that God was calling him and all people to believe. Rather than striving to squelch and suppress those who had come to see Jesus as Christ, the Messiah, Saul should have been joining “the Way” and working with them.  And by God’s grace, that’s exactly what he then did.  As the Apostle Paul, he later expressed his amazement that even though he had been “a blasphemer, a persecutor, and a man of violence,” yet he received mercy because he “had acted ignorantly in unbelief.” He was awed by the grace of God that overflowed to him “with the faith and love that are in Christ Jesus” (1 Timothy 1:13). 

The Epistle lesson for this Sunday (the 18th Sunday after Pentecost) provides another window into how Paul felt about his conversion from self-righteous Pharisee to someone trusting in the righteousness of Jesus Christ. Paul wrote:

  • If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
  • Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith (Philippians 3:4b-9).


In the church today, the tendency easily resurfaces to become adamant against “sinners” and “heretics,” the way Paul was prior to his face-to-face encounter with Jesus. Being convinced of one’s rightness and propriety can lead to overzealous efforts to keep the church “pure,” purged of those who aren’t the “right sort” of persons. When that thinking sets in, the fact that no one is the “right sort” of person has been forgotten. The truth is that “all have sinned and fall short of the glory of God” (Romans 3:23), and all are to be extended the mercy in Jesus’ name without distinctions or prejudices. The purpose of the church is not to police people’s opinions and condemn those who don’t comply with existing traditions. In fact, the Lord is unhappy with those who try to impose their own expectations and restrictions on others. “For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment” (James 2:13).  Love and mercy and welcome are to be shown to “a poor person in dirty clothes” who comes into a church assembly no differently than if a rich person “with gold rings and fine clothes” walked through the door (James 2:2).  God is defined by love and mercy toward all persons more so than by laws and policies and dress codes and rules. 

If you catch yourself thinking that your religious convictions are elevated above others, or that there are certain types of persons you don’t want in your church with you, be careful. You may be kicking against the Lord, insisting on maintaining a form of spiritual inertia rather than moving forward in mercy where the Lord calls you to go. What you have thought may need to be discarded as rubbish, compared to “the surpassing value of knowing Christ Jesus as Lord”  (Philippians 3:8), and the compelling mission of extending mercy to all others in his name. 

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Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow