justification

Mar

2022

The Lord is our righteousness

A preface to this post:

Our hearts are with the people of Ukraine at this time, as they struggle to protect their country and many have been forced to flee their homes. A number of years ago, I visited Ukraine to teach a course at a seminary there. I asked a contact of mine what, if anything, those of us far away could do in the present crisis. He responded, “Thank you very much for your prayers and concern. Here is a link where you can donate to Ukrainian Army: https://uahelp.monobank.ua/.” [If you go to the site, a donation of 1000 hryven’ at today’s current exchange rate is 33.28 in US dollars.] Others may be inclined to show support via humanitarian agencies. The Guardian newspaper recently published links to charitable agencies working to alleviate suffering: “How Americans can help people of Ukraine.”

At the beginning of in Lent in 2009, I was privileged to preach to a group in Ternopil. I’ll share a version of that message for the first week in Lent here. Let us pray for and support one another in all the struggles and tests of faith that this life brings.

This is the name by which he will be called: “The Lord is our righteousness” (Jeremiah 23:6).

In the wilderness, tempted by Satan

What are your temptations in life?

Are you tempted to be greedy, to want more than you have? Are you tempted to be lazy, to do less than you can do? Or are you tempted to be a workaholic? Do you never let yourself rest?

Are you tempted to be judgmental, to look down on other people? Are you tempted by jealousy and hostility? Are there persons that make you so angry you want to hit them? Maybe you don’t actually hit them, but you’ve got a hammer in your heart that pounds and pounds with hatred or envy.

Are you tempted to be lonely? To feel isolated? To feel sorry for yourself? To feel like God has put you on a path that is too often too difficult and doesn’t give the rewards you want?

Are you tempted to be frustrated and afraid—about the state of affairs in the world or in your life or for your church? Do you keep wishing earth would be more like heaven, even though you know it is not (and cannot be)?

We all know what it is to be tempted. We are bombarded with temptations day after day. The devil knows which ones work particularly well on each of us. We are attacked at every point where we are most vulnerable.

You know your own temptations and sins. You could pour out your soul in confession all day long. You’d never run out of unpleasant thoughts and words and deeds to confess, because so very often temptation wins, godliness loses. You are at fault for this failure, that offense, those ugly behaviors, these unkind words, and countless shameful omissions of the many good things you might have done.

You are guilty, as am I. We are like the man in Jesus’ parable, standing at a distance from God, not even daring to look up to heaven, acknowledging our failings and saying, “God, be merciful to me, a sinner” (Luke 18:13). Think about it: the sins we’ve been mentioning are things that occur to us now, while we are Christians, while God’s Spirit is within us. Yet still we fall or slip or dive headfirst into sin so many times. Imagine the bondage of sin we were in before the Spirit came to us. What great need of salvation there is for every one of us!

And what a Savior we have in Jesus Christ! The first thing he did—the first, immediate task he took up after his anointing—was to expose himself to Satan’s every temptation and overcome them all. He did that for us. As soon as he was identified as the Christ by his baptism at the Jordan River, “the Spirit immediately drove him out into the wilderness. He was in the wilderness forty days, tempted by Satan” (Mark 1:12-13). Jesus went head-to-head with Satan—and not merely for sport. As God, Jesus could trounce the devil underfoot eternally, destroy him absolutely. But the fullness of time had come, and God the Son, “born of a woman, born under law to redeem those under law” (Galatians 4:4,5), was working out our redemption under the law. He was fulfilling all righteousness for us, carrying out every commandment in our stead as a human being. He deflected every temptation, proclaiming the word of God in the face of evil. Thus, in Jesus, God has provided a record of human obedience to his will that is faultless, spotless—“one who in every respect has been tested, as we are, yet without sin” (Hebrews 4:15).

What Jesus did in the desert is much more than an example for us to follow. If Jesus only serves as an example to us, our situation would still be hopeless. Who of us can follow Christ’s example and be perfect as he was and is? Christ came not merely as example. Christ is our substitute, our life, our salvation. He did all that he did to atone for us, to provide us with holiness.

The confrontation with temptation in the desert was Jesus’ first official act as the Anointed One, the Messiah. But it was not the only vicarious act he performed as atonement for us. His whole life was lived as a substitute for ours. Every time Jesus obeyed Mary and Joseph when he was a child, he was doing so in our place. Every time Jesus performed an act of love and mercy for the sick, the sorrowful, the demon-possessed, the bereaved, he was doing perfectly all the things we never could do well enough.

The forty days that Jesus spent in the desert at the beginning of his ministry were not the only occasion when the devil sought to distract Jesus, damage him, derail his mission. When this round of temptation was over, the devil left Jesus—but only for a time (Luke 4:13). He would be back. Satan would strike again and again at Jesus—just the same way that the devil strikes again and again at us. As Jesus pursued his path as the Christ on this earth, he set his face like flint and marched on (cf. Isaiah 50:7, Luke 9:51). He marched on all the way till they threw a rough-hewn wooden beam across his shoulders and told him to drag it out to the place of execution. There he was put to death in our place, just as he had lived in our place.

Jesus supplied a record of righteousness for us by his obedience to every moral duty, by his rejection of every sinful temptation. And then he removed the record of shamefulness that stained us by his anguish on the cross. He who had no sin was made to be sin for us—“the Lord has laid on him the iniquity of us all” (Isaiah 53:6)—so that “in him we might become the righteousness of God” (2 Corinthians 5:21).

Now, when we are tempted, we run for refuge into Jesus’ arms, the one who has already defeated the devil on our behalf, and we find strength in his strength.

Now, when we sin, we return to Jesus, in repentance, to be renewed by his righteousness, to be received by his love, to be revitalized for new life.

Christ is our forgiveness and hope and source of life. Through his victory, we live victoriously. Through his victory, we are given strength to overcome temptations. Through his victory, we are assured a place beside him in eternity.

Thank God that Jesus went out into the desert to be tempted by the devil. He did it for us, and he won that battle for us … just as he has won every other spiritual battle. Because of him, we are blessed “in Christ with every spiritual blessing” (Ephesians 1:3). Our trust, day after day, is in Jesus, who defeated all temptation for us.

Reading for the 1^st Sunday in Lent
The Temptation of Jesus – Luke 4:1-13

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Oct

2021

Faith of our fathers

Reformation Day remembrance

October 31, 2021

Doing some closet cleaning, I rediscovered a box of my father’s sermon manuscripts. Donald C. Sellnow (1928-1999) served in ordained ministry from 1954 to 1998. When I think of my parents’ faith, I can’t help humming in my head the hymn, “Faith of our Fathers.” Frederick W. Faber, who wrote “Faith of our Fathers” in 1849, was a Roman Catholic priest in England. His lyrics were penned to honor Catholic martyrs who endured persecution in the 16th century, when the Church of England was being established under Henry VIII and Elizabeth I.

Faith of our fathers! Living still,
In spite of dungeon, fire, and sword:
Oh, how our hearts beat high with joy
Whene’er we hear that glorious word.
Faith of our fathers! Holy faith!
We will be true to thee till death.

My father and mother, who were rigorous Lutherans all their lives, might object to having a Roman Catholic song in mind while remembering them. But Protestants have adopted the hymn, too, and adapted it. Faber himself had a fondness for hymns by English Protestant writers such as Charles Wesley, John Newton, and William Cowper, and he applauded the Protestant project that produced the King James Version of the Bible. When we recall the faith of those who went before us, we understand that all men and women of faith have had strengths and weaknesses. We honor their godly beliefs and consider their foibles with a forgiving spirit—the same way we hope others will regard us in our own practice of faith. Constantly seeking truth is vital. Striving to impose one’s own view of religious rectitude onto others by force is never a gospel-oriented goal.

An esteemed faith father worthy of remembrance is Martin Luther. Like other heroes of faith, Luther had his flaws. We don’t idolize him. We do give attention to the best of his hopes and thoughts and actions. October 31st commemorates the day in 1517 that Luther posted 95 theses expressing convictions about faith. These statements for debate sought to start a dialogue about what truth in Christianity means. They sparked a movement that became known as the Reformation.

I’ll share here a condensed version of a sermon my father preached in October 1973, in observance of Reformation Festival.

*****************

We Cannot Help but Speak the Things which We have Seen and Heard

by Donald C. Sellnow

What do you associate with October 31st? For many people, October 31st is Halloween, the night for tomfoolery, tricks or treats, and other such activities. Certainly, some of these things associated with October 31st are not objectionable. They may even be good, clean fun. But they are not the main thing about October 31st, which is also Reformation Day, the day on which Martin Luther nailed his 95 theses to the church door at Wittenberg, touching off the great Reformation of the Christian church. By God’s grace, we continue to enjoy the fruits of the Reformation today. As heirs of the Reformation, we pray the Holy Spirit may lead us to a deeper understanding of and appreciation for the blessings and responsibilities we have as people of faith. On the anniversary of the Reformation, we are reminded that we cannot help but speak about the things which we have seen and heard.

Such an attitude of faith was expressed by the apostles Peter and John. They had been jailed for proclaiming Jesus as the crucified and risen Savior in the temple courts at Jerusalem. On the next day, they were told by community leaders to shut up about this Jesus of Nazareth, or else. The leaders thought themselves the guardians of their culture; they knew that any concession to the apostles’ testimony would mean an overthrow of their entire religious system. They knew it would mean reformation, and the last thing they wanted was a reformation.

Peter and John answered the threats aimed at them with this courageous testimony: “Whether it is right in God’s sight to listen to you rather than to God, you must judge; for we cannot keep from speaking about what we have seen and heard” (Acts 4:19,20). By the power of the Spirit, they had been led to trust in Jesus as their only Savior from sin and death. In his gospel they had found peace for their souls and strength for their lives. They had seen Jesus’ miracles and heard his teaching. They had looked and listened as Jesus lived and suffered and died, then rose from death and ascended to heaven. Through what they had seen and heard, the Spirit of God worked faith in their hearts to place all their trust in Jesus, to cling to him as their priceless treasure. And in such God-given faith, they were compelled from within to share Christ and his good news with others. They knew that is what their Savior wanted, and what he willed became their will and desire. They simply could not keep still. They could not deny the Savior who had redeemed them. They had to confess his truth and share his blessings with others—no matter what the cost. They let it be known by word and deed that they had been with Jesus.

As it was with the apostles, so it was also with Martin Luther. In pre-Reformation Europe, the vast majority of the people understood little of what the Christian faith is all about. They were steeped in superstition. Shrines displayed what claimed to be wood from the cross of Christ, bits of hay and straw from Bethlehem’s manger, wine from the wedding at Cana. These are but a few examples of supposed relics that were to be adored by the faithful. Confused doctrines, like that of purgatory, were embedded in fearful hearts. The gospel of Christ frequently was obscured by man-made rules and regulations.

Martin Luther was born into such religious conditions, and he grew up as a faithful servant of the church as it was. In his earnest searching to find certainty about salvation, he looked to the high church authorities for guidance and direction. He gave up studying to become a lawyer in order to enter a monastery, hoping there to find relief for his troubled conscience. He tried to do diligently all the works prescribed by the church. He later reflected, “I kept the rule so strictly that I may say that if ever a monk got to heaven by his sheer monkery, it was I. If I had kept on any longer, I should have killed myself with vigils, prayers, reading, and other work.” But the more Luther worked, the more miserable he became and the more his sins tormented him. When one day his Augustinian mentor, John Staupitz, counseled him to love God more, Luther burst out, “I do not love God! I hate him!”

Luther found the love of the Lord he was missing through studying Scripture. Assigned to teach Bible interpretation at the University of Wittenberg, Luther was led into an intensive study of God’s Word. In God’s Word, Luther saw the pure and simple truth of the gospel, so long hidden and obfuscated, that a person is justified by faith alone in Christ without the deeds of the law. The answer to sin was to be found not in what you did to correct yourself but in what Christ has done perfectly and completely for you. The way of salvation is not in human righteousness, which falls far short of divine law’s requirements, but in the all-sufficient goodness of Christ. When Luther, by God’s grace, came to see and believe this central truth of justification by grace through faith, the Reformation was born.

Once Luther understood the truth, he could not help but speak about the things he had seen and heard in God’s Word. He could have saved himself a lot of trouble had he just pondered these things in his own heart. But he could not keep quiet. The love of Christ which had captured his heart compelled him to share the good news. As he continued to search the Scriptures and see God’s truth with increasing clarity, he kept on speaking out. When religious authorities, as well as kings and princes, told him to shut up and to retract everything he had written, Luther appealed to the Word of God as the highest authority. At a meeting of the leaders of the Holy Roman Empire in the city of Worms, Germany (1521), Luther boldly asserted: “Unless I am convinced by Scripture and plain reason—I do not accept the authority of the popes and councils, for they have contradicted each other—my conscience is captive to the Word of God. I cannot and I will not recant anything, for to go against conscience is neither right nor safe. God help me. Amen.”

Like the apostles, Luther was impelled by the power of the gospel to confess the gospel. He needed to share the blessings he had found with others. And share these blessings he did, through preaching and teaching, through tracts and writings, through hymns and catechisms, and through his translation of the Bible into the language of his people. Like the apostles, he also proclaimed what he had seen and heard in God’s Word by the life which he led—a life of humble faith, of thankful love, of joyful service. The life of Luther, like that of the apostles, bore unmistakable testimony to the fact that he, too, had been with Jesus.

As it was with the apostles, and as it was with Luther, dear friends, may it be so also with us. As in the apostles’ day, as in Luther’s day, truth is clouded and obscured for the many in our day. Many do not honor God or give thanks to God (Romans 1:21). “They are darkened in their understanding, alienated from the life of God because of their ignorance and hardness of heart” (Ephesians 4:17). By the grace of God—and by his grace alone—the gospel of Christ has been revealed to us. We have seen the truth that sets us free—free in our consciences in the present time and free to live for all eternity. When the veil of spiritual ignorance is removed, we are guided by the Spirit. “Where the Spirit of the Lord is, there is freedom” (2 Corinthians 3:17), a freedom that invigorates us to serve God in thankful love and seek to bring the same freedom to the souls of others.

God has given us the freeing truths of his gospel not just to be heard in our own hearts, but also to share. We don’t keep the gospel’s joy to ourselves but give good news also to others, so that their joy and ours may be full. Filled with the joy of Christ, we will talk about the Savior. We will demonstrate by our words and actions that we have been with Jesus. We will support Christian education in our congregations and study the Word diligently in our own homes. We will give toward the work of missions that strive to spread hope and truth in other communities and around the world. In the same spirit as the apostles and the spirit of the Reformation, we will not be timid or silent. Indeed, “we cannot keep from speaking about what we have seen and heard” (Acts 4:20). God help us all to hold fast to his truth and share it richly with others, no matter what the cost. Amen.

Dec

2019

New Year, Renewed You

Originally published on The Electric Gospel on January 14, 2018.

New Year, Renewed You!

by Dan Kleist

“What are your New Year’s resolutions?”

It’s a common question when a new year begins, and almost everyone is expected to have made some sort of promise for change in the year ahead. A new year is much more than a flip of a page on a calendar – it signifies a fresh start and clean slate, an unwritten page in which you can become your “best you” and let go of the disappointments of the past.

What drives our desire to make New Year’s resolutions? While it’s possible that too much of Grandma’s strawberry fluff and too many of Aunt Barb’s peanut butter bars could be to blame, resolutions are often characterized by what is lacking – time management, self control, personal accomplishments, discipline, feeling healthy, being healthy. Sure, there are times during the year when we can feel as though we’re doing well or at least good enough, but most times it just feels like a constant struggle to stay on top of our priorities and our quality of life suffers as a result. In the end, our only options are to buckle down and resolve to try harder this year, do our best to tolerate the problem a while longer until we can make the changes we need to, or hope things miraculously improve on their own.

A Christian’s faith life can often be similar. There can be times of joyful clarity, relishing the simplicity and extravagance of God’s love personally, and appreciating and reflecting his love for all people. Our relationship with God can be undoubtedly solid. Sometimes it can be neither hot nor cold, perhaps taking his love and presence for granted while still finding glimmers of joy and hope through his promises and blessings. At its lowest points, that simplicity and joy of God’s love can seem like a distant memory, and feel as though there is a “veil” over the eyes of our heart, which causes a longing for that solid relationship to return. Faith can feel like head-knowledge rather than heart-knowledge – and that’s when it’s easy to notice what is lacking.

So, what do we do about this? How do we move closer to God when we’re brought to the realization that we need to make a change? Is a “resolution” toward spiritual renewal the right answer?

The Struggle for Renewal

The “roller coaster” of faith is nothing new. It is one expression of the Christian’s struggle with sin since it first entered our history and created physical, emotional, and spiritual voids that every human experiences. Perhaps our struggle is the result of neglecting time in the Word or worship in our search for “balance.” Maybe we started going through the motions in our devotional and worship time. Sometimes doubts can surface, and rather than seeking God’s answers to our questions we can let them stand in the way and spend some time “figuring things out” on our own.

In any case, our sinful nature wants nothing to do with matters of the Spirit (Galatians 5:17), while the devil and the world are proactively trying to pull us away and distract us from a relationship with God. At the same time, the “new man” God has created in us longs to serve God and walk in that relationship with joy and gratitude. Paul expressed the struggle with sin clearly when he described his desire to carry out God’s will and his inability to do so. He finally exclaimed, “What a wretched man I am! Who will deliver me from this body of death? Thanks be to God – through our Lord Jesus Christ!” (Romans 7:24-25).

The Resolution for Renewal

Spiritual renewal in our lives does depend on a resolution – but not our resolve. The resolution was made by God, in the Garden of Eden, immediately after the curse of sin entered our lives (Genesis 3:15). God promised to send a Savior from sin – and followed through on that promise by sending Jesus to be our perfect substitute in life, and to suffer our punishment in death.

Paul saw himself as victorious over his struggle with sin, despite the sin’s manifestation (and victories) in his life. How was this possible? He understood that he was justified before God – declared not guilty by God himself, because of Jesus’ perfect life, death, and resurrection. The relationship with God we could not – and would not – pursue on our own, God freely gives to us! God has made us his own children. Even in our weak moments of faith, we retain the status of children of God in Christ. Because of this, we can rejoice with Paul, saying, “Thanks be to God! He gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:7).

The Power for Renewal

Our justification is done – a one-time event won for us on the cross. In Christ, we have been made new. “If anyone is in Christ, he is a new creation, the old has gone, and the new has come” (2 Corinthians 5:17). At the same time, because of the struggle with our sinful nature, the life we live as a child of God is one of constant renewal. Paul said as much when he wrote, “You have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge and in the image of its Creator” (Colossians 3:9,10). Taking off your old self and putting on the new self are things that have already happened. The new self, however, is also “being renewed…” This renewal is an ongoing process. This is often our struggle! How do we go about making progress?

Fortunately, this too is God’s work! The Holy Spirit, who brought us to faith in the first place, gives us the will and has promised us the strength to live the new life we and God both desire. We are told that “he who began a good work in you will carry it on to completion until the day of Christ Jesus” (Philippians 1:6), and, “It is God who works in you to will and to act according to his good purpose (Philippians 2:12,13). He does this work through the means of grace – the gospel in Word and sacrament.

The gospel message, the source of our renewal, serves as the power for our new life in Christ. Our baptism serves as a daily reminder of our justification. In baptism, God appropriates the blessings Christ won for us on the cross to us – personally, and completely. One author states that “baptism is the giving of new life, and the new life is laying hold of baptism.” The Lord’s Supper assures us of our forgiveness – even for the times we’ve neglected the very means for our daily renewal.

Whenever we experience our spiritual lows, we have a resolution for renewal. Not our own, but the one God made for our sake, died to uphold, and for which he provides the strength we need. Through the means of grace, we see that the renewal we seek is already ours – and we will continue to be renewed through the gospel means until the day we see our perfection made complete in heaven. And so again we shout with Paul, “Thanks be to God! He gives us the victory through our Lord Jesus Christ!

Dec

2019

From stained to righteous

Originally published on the Electric Gospel on September 10, 2017.

From Stained to Righteous

by Kimberly Buchholz

Imagine if every person on earth were issued a special robe to wear. What if this “special robe” kept a record of a person’s sinful thoughts, words, and actions – marked by stains? Any time one sinned, a stain would appear on the robe as a representation of the person’s innate depravity. The stain of sin becomes a visible account of a person’s corrupt heart and mind, day after day recording the balance of sin like a wearable ledger. While a bleak image, this stained robe represents the obstacle lodged between us and the righteousness of God due to our sin, ruining our fellowship with him.

Unfortunately, the scenario runs even deeper when we consider what Scripture says. Because we were “sinful from the time [our] mother conceived us” (Psalm 51:5), our stained “robe of sin” would wrap us from birth, our account balance of sin already maxed. By nature, we are born enemies of God, steeped in sin, and deserving nothing more than God’s wrath (Ephesians 2:3). God is just and cannot tolerate sin. Sin earns God’s judgment and condemnation.

But there is good news, and we find it in the gospel message of Christ. The apostle Paul explained that Jesus Christ brings salvation from the eternal death we earn through sin (Romans 6:23). Through faith in Jesus, we receive forgiveness of sin. When a lost and condemned sinner receives the message of salvation found in the gospel, the Holy Spirit goes to work through the power of God, bringing “salvation to everyone who believes” (Romans 1:16). By the sacrifice of his Son, God cancels our account balance, and our stained robes are washed clean by the blood of Jesus. Not only are we forgiven for the sins of the past, but our merciful Father goes even further by keeping our ledger free of recorded sin forever. He spares condemnation for the believer, protecting us from accusation, all thanks to his undeserved love for us, and not for the sake of anything we’ve done or could ever do (Ephesians 2:8).

God takes his redemptive plan a step further when he completely covers the obstacle of our fellowship with him by placing Jesus’ robe of righteousness upon us. While our own robes have been washed by his forgiveness, they continue to reveal our sinful human nature, which is in battle with the perfection God demands through his law. It is not enough that we are forgiven, but we also are to be holy and righteous in his sight. He is holy and demands such holiness from his creation (Leviticus 19:2). God is not only just, but he is also merciful. So, a great exchange took place, and the apostle Paul tells us how God did this: God made Jesus, “who knew no sin, to be sin on our behalf.” Why? “…so that we might become the righteousness of God in him” (2 Corinthians 5:21). God exchanged our guilt and sin for the perfect status Jesus has. Therefore, we are justified.

By definition, justification is “the act of God whereby human kind is made just or free from guilt of penalty of sin” (Dictionary.com) Four important words from this definition are integral to the doctrine of justification: “the act of God.” Notice that “the act of God” completely eradicates any human involvement. We didn’t have to hand him our stained robes, begging his mercy, to predicate his forgiveness; nor does sin relegate us from the freedom Jesus won. Rather, God distributes his forgiveness by means of grace he has chosen: the gospel in Word and sacraments. The blessing of forgiveness is already there for all because Christ’s work of salvation is complete. Paul’s letter to the Romans further explains Jesus’ atoning sacrifice as the plan of God’s salvation “to demonstrate his righteousness…and to be the one who justifies those who have faith in Jesus” (Romans 3:26).

Is forgiveness of sin, then, only a possibility of faith? This leads to an important message of the pure gospel. Paul outlined exactly who wears the stained robes of sin when he said, “ALL have sinned and fall short of the glory of God” (Romans 3:23). But he concludes by proclaiming Christ’s redemptive work, applied to the same collective group – that all “are justified freely by God’s grace through the redemption that came by Christ Jesus” (Romans 3:24). Nowhere does God’s Word say that one must believe before he is forgiven. Forgiveness of sins is complete and does not need to be completed by faith or any other work. The letter to the Romans (chapter 5) highlights two points regarding justification. We are “justified through faith” (Romans 5:1). Faith, then, is the instrument of forgiveness in which salvation is received. In the same chapter, Paul wrote that we are “justified by Christ’s blood” (Romans 5:9). Objective justification was satisfied by Jesus’ bloodshed on the cross. God offers it to all, but some reject his gift, forfeiting the benefit of heaven. So, while God has justified ALL people, there is not a universal salvation for all mankind. Jesus’ redemptive work does not mean all will receive eternal life. In fact, the Gospel writer John is quite direct in his warning against those who reject God’s Son, stating that they “will not see life, for God’s wrath remains on them” (John 3:36).

The doctrine of justification is one of great peace for all believers. As one pastor put it, it is “the shining jewel of our faith.” It is central to our teaching of salvation. We must first understand, through God’s law, that we are sinful, shamefully donning stain-riddled robes of sinfulness. Through the sacrifice of our Lord, those robes are washed clean, never to record another act of sin again. Finally, he covers our sinful nature by robing us in Jesus’ righteousness, his righteousness imputed to us. Our forgiveness, dependent on nothing we do, gives us a sure foundation for faith in what Christ has done for us. He has justified us, declaring us “not guilty.”

Dec

2019

God doesn’t hold grudges

Originally published on the Electric Gospel on February 25, 2017.
Author’s name withheld by her request

God doesn’t hold grudges

She could not forgive herself. She was convinced that God was angry with her over her sins. She felt the need to keep begging for forgiveness as though God were holding a grudge against her. She just assumed that until God was satisfied that she had suffered enough for her sin, he would not help her if she prayed for help. The reason this woman felt this way was because, as a child, someone would grow coldly silent for long periods of time and hold grudges against her. She tried and tried to get forgiveness but nothing worked. As a child, she didn’t have many experiences and this was normal to her. She ended up translating this behavior to God.

Maybe you endured someone’s silent anger when you were growing up. Maybe it is happening now. Maybe you tried and tried without success to get this person to forgive you. As a result of this, you may have a hard time forgiving yourself, thinking that God is treating you the same way. Maybe you feel like you can’t be forgiven. Maybe you can’t forgive yourself.

God is not like this. He did not wait until you “suffered enough” to send Jesus to be your Savior. If he had, Jesus never would have come, because we deserve nothing less than eternal suffering for our sins. “But God demonstrates his own love for us in this: while we were still sinners, Christ died for us” (Romans 5:8). Jesus died for you when there was nothing good in you. That is how much he loves you. Because Jesus was punished for you, your sins have been forgiven in full. “He was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isaiah 53:5). There is no need to earn your forgiveness by begging God. Your forgiveness was accomplished when Jesus died on the cross. When he looks at you, God sees Jesus’ righteousness in place of your sins. Because of this, you can live in peace, knowing that Jesus already did everything necessary for you to be forgiven. God does not hold grudges, no matter what it is you have done. Like Jesus said to the woman caught in adultery, he will say to you, “‘Then neither do I condemn you…Go now and leave your life of sin’” (John 8:11).

Dec

2019

New Life in Christ

Originally published on the Electric Gospel on June 11, 2016.

New Life in Christ

by Elizabeth Duff

As each of us began our physical life on earth, we were in a bad way, spiritually speaking. In fact, we had no spiritual life. All of us were born dead in sin, separated from our God. There is nothing we could do to make ourselves alive. But God, by his grace, called us to be his own, making us alive with Christ. God used his gospel message – Christ crucified for the sins of the world and raised to life for our justification – to bring us to faith, whether that be through hearing his word or through baptism. We are no longer on the road to eternal death in hell, but now have God’s promise of eternal life in heaven. This full realization of our spiritual life – being able to see God face to face and that he will make his dwelling with us – is what we eagerly anticipate this side of heaven.

This new life that God has given us compels us to live out our earthly lives in a new way. No longer are we slaves to sin. This new self in us takes delight in God’s holy law and wills us to carry it out. Our lives have becomes lives of thanks – Christ’s love overflows from our hearts into what we think, say, and do.

However, that is not the end of the story. If it were so, we would simply be doing good works all the time. Any Christian can tell you that the truth is this: we continue to struggle against the sinful nature within us. This part of us continuously rebels against God’s commands – it hates his holy law. Our two natures, the new self and the old self, continue to fight one another. If it were simply up to us, we would fail time and time again. Even as new creations, we still are weak to fight the temptations that our sinful flesh, the world, and the devil throw our way.

So where do we turn for help? We turn to our Savior. We see what he has done for us on the cross. We see how his blood has covered every single one of our sins – including those times our new self has failed and we have given into our sinful flesh. We see Christ’s work for us and take heart. We are not alone in this fight. Our God and Brother is at our side. He has conquered sin, death, and the devil for us. He now sits at the Father’s right hand, guiding all things for the sake of his church (which includes us). He continues to intercede for us, perfecting our imperfect prayers. We also see our Father, in turn, graciously blessing us with all good things. He willingly has given up his Son, so how will he not graciously give us all things? He also sends out the Holy Spirit, who dwells within us. This same Holy Spirit makes intercession for us, expressing thoughts that human language cannot contain. He equips us with the great gospel message. Our armor is God’s very Word – in preaching, in baptism, and in communion. When we fail in this life, our God picks us up in his loving arms. We already are his new creation. We continue to trust that he will help us fight off temptation in this life and bring us into the next life. We may fail in our lives of sanctification, but God and his promises never fail. We receive our energy and strength from these great promises – promises of forgiveness, life, and salvation. Our life of sanctification isn’t so much seeing ourselves become better, but learning to fully lean on the cross of Christ.

Dec

2019

Christian Life

Originally published on The Electric Gospel on June 19, 2014.

In the history of the Christian church, theological writers often have titled their works in this straightforward fashion:

On the Incarnation (Athanasius of Alexandria)
On the Trinity (Hilary of Poitiers)
On the Freedom of the Christian (Martin Luther)

This blog post takes up an assignment such as that from a New Testament course, in which students were asked to write “on the life of a Christian.”

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On the Life of a Christian

by Danica Scharlemann

There are two kinds of people in the world: those who recognize and accept Christ as their Savior from sin and those who reject Christ and his works of grace. While members of the later grouping have no permanent hope on which to drive their lives, Christians have every reason to hope and live in joy, for they are compelled by the undying love of Christ.

The life of Christians begins as the lives of the whole world—drowning in a pool of original sin. “There is no one righteous, not even one” (Romans 3:10). It was for this reason, moved by his love, that our heavenly Father gave up his only Son as a lamb without blemish to be sacrificed on our behalf. And so Christ Jesus made in the flesh, yet being in the same nature God, made his dwelling among us and lived a life of perfection under the law of God and of man. His perfect life only led to his suffering and crucifixion. On the cross, Christ bore the punishment of hell for the sins of the entire world. In doing so, our lives were redeemed and salvation was won. This is how the lives of the world were restored from their damning state.

Now we are precious children of our heavenly Father, and the Holy Spirit works in our hearts to create fruits of faith. It is this faith that determines our salvation. We are members of God’s elect–those to whom he has graciously promised eternal life to through the works of the Father, Son, and Spirit. It is not by our works, but by his works that we are granted life everlasting. This is the hope by which we live.

This hope is what defines the underlying confidence behind the life of a Christian. We walk through life, not as if our actions are meaningless and forgiveness is futile, but bearing the sign of Christ. “For Christ’s love compels us, because we are convinced that one died for all, therefore all died” (2 Corinthians 5:14). It is not the old self of sin that thrives in us, but the new self in Christ, which strives to live in love and joy in every circumstance. We do not simply accept our salvation and become contented in our every action, for it is written, “Faith without works is dead” (James 2:17). Christians do not act in attempt to win their own salvation, for it is not their works that assure them of heaven. Instead it is God and God alone who is capable of bringing us to heaven. As Paul stated, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Galatians 2:20). Our good works are surely not to be attributed to our own powers, but instead to God we give all glory. Yet our sinful deeds are still of our own doing, and we still do sinful deeds in our lives now. It is not until we reach our heavenly home that we will live in the totality of righteousness and holiness that only Christ attains.

Although Christians live with the confidence of salvation, they strive to live in the way of Christ, taking on the nature of a servant. We spend our days being models of Christ, showing through our own actions the wonders of our God. Again, it is only through the Spirit that faith is found, but we work as instruments of the Spirit to spread the love of Christ to the world. For who, with such wonderful knowledge of love and joy, would be able to keep from telling the world? This is the joy, the confidence, and the love behind the life of a Christian: Jesus Christ and him crucified (1 Corinthians 2:2).

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