politics

18
Jan
2021

Thoughts for Martin Luther King Jr. Day

Reject racism; God shows no partiality

On the steps of the Lincoln Memorial in Washington DC (8/28/1963), the Rev. Dr. Martin  Luther King, Jr., famously said, “I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.” He dreamed that one day the United States would be a nation where individuals would “not be judged by the color of their skin but by the content of their character.”  

Martin Luther King, Jr., speaking at University of Minnesota, Saint Paul campus, 1967 – Wikimedia Commons

Recent events reveal a distance still to go before King’s dream can be realized. Instances of propaganda and recruitment to white nationalist organizations have shown a more than fivefold rate of increase over the past two years.  The rate of death from COVID-19 for Native Americans has been 73% higher than for white Americans, and 40% higher for black Americans than white Americans.  What Dr. King said at a meeting of the Medical Committee for Human Rights (3/25/1966), sadly, still rings true today:  “Of all the forms of inequality, injustice in health is the most shocking and the most inhuman because it often results in physical death” (Associated Press, 3/26/1966).

A dozen days ago, a self-proclaimed “shaman” stood at the rostrum of the Speaker of the House of Representatives in the US Capitol (after invading that space). He invoked the name of Jesus Christ and led a prayer of sorts, thanking God for “allowing the United States of America to be reborn” and “for allowing us to get rid of the traitors within our government.”  In response to such a misuse of Christ’s name, it seems fitting to gather together things spoken in Scripture and by recognized religious leaders about our call to work for peace and kinship among all human beings–children of God “from every nation, from all tribes and peoples and languages” (Revelation 7:9).   In King’s words, may we “speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.”

Bible statements

  • “I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.”  – The Apostle Peter  (Acts 10:34,35)
  • “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”  – The Apostle Paul  (Galatians 3:28)
  • “When an alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself.” – God’s word revealed to Moses (Leviticus 19:33,34)
  • “You do well if you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself.’ But if you show partiality, you commit sin and are convicted by the law as transgressors.” – James, leader in 1st century Jerusalem church  (James 2:8-9) 

Statements by religious leaders

  • “Discrimination based on the accidental fact of race or color, and as such injurious to human rights regardless of personal qualities or achievements, cannot be reconciled with the truth that God has created all men with equal rights and equal dignity.” – United States Conference of Catholic Bishops, Discrimination and Christian Conscience (11/14/1958)
  • “Racism—a mix of power, privilege, and prejudice—is sin, a violation of God’s intention for humanity. The resulting racial, ethnic, or cultural barriers deny the truth that all people are God’s creatures and, therefore, persons of dignity. Racism fractures and fragments both church and society.” – Evangelical Lutheran Church in America, Freed in Christ: Race, Ethnicity, and Culture (8/31/1993)
  • “I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality. … I believe that unarmed truth and unconditional love will have the final word.” – Dr. Martin Luther King, Jr., Nobel Prize acceptance speech (12/10/1964)
  • “Racism can ultimately never be benign, nice and respectable.  It is always evil, immoral and ultimately vicious and not to be tolerated by Christians and people of goodwill as well as those of other faiths. … Racism claims that what invests us, each person, with worth is some extraneous arbitrary biological or other attribute, skin colour or ethnicity. … The Bible and Christianity teach a categorically different position.  What endows the human person with worth is not this or that attribute.  No, it is the fact that each person is created in the image and likeness of God.  This is something that is so for every single human being. … It does not depend on status, on gender, on race, on culture.  It does not matter whether you are beautiful or not so beautiful, whether you are rich or poor, educated or uneducated.  … Reconciliation [of all people] is really the heart of the Gospel message.  Therefore to say that people are fundamentally irreconcilable is to deny … the central tenet of Christianity.  Jesus said of himself, ‘I, if I be lifted up, will draw all to me’” (John 12:32). – Archbishop Desmond Tutu, speech to the Parliament of Australia (12/6/1994)


To see additional thoughts here on The Electric Gospel that speak against favoritism and prejudice, go to the following link and scroll through previous posts on the topic:

https://theelectricgospel.com/tag/favoritism/

 

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
22
Nov
2020

The King who Inscribes his Character on Us

A message for Christ the King Sunday

  • Our King does not dominate or dictate
  • Our King invigorates us to be like him


There are a number of churches around the world named “Christ the King.” The Cathedral of Christ the King in Mullingar, Ireland, is reportedly the first church given that name. The Cathedral of Christ the King in Atlanta is one of the ten largest congregations in the United States. Those are just a couple of the big Christ the King churches. There are numerous smaller congregations too. 

I don’t know of any churches named “Christ the Tyrant” or “Christ the Despot” or “Christ the Dictator.” I Google-searched for such names, but couldn’t find any. I did find an opinion piece arguing that Christians tend to view their Lord that way–as a benevolent dictator. But if there are people of faith who take that view, they’re mistaken. Christ the King is certainly not like some military strongman or arbitrary emperor, nor even like a benevolent dictator.  Christ is not someone who looks upon us as weak subjects who do his bidding simply to suit his whims. Christ did not become our king by standing above us, pointing out what we must do from moment to moment. Christ became our king by standing with us, among us, leading us in a path we could not have followed without his leadership. Jesus said to those who followed him, “I am among you as one who serves” (Luke 22:27). On the night he said that, Jesus proved his point by getting down on the floor and washing his disciples’ feet (cf. John 13).

Quite clearly, Jesus is the opposite of a tyrant.  He won our allegiance by going into battle against tyrants and overlords for us. The tyrant was sin. The tyrant was the devil who accuses and all the demons that torment us. Those are the sorts of rulers that dictate and demand, that control us by fear and guilt. Christ is not like that.

Jesus is also much different from even the most benevolent dictator. Such a ruler believes that he must decide all things for the people underneath him because they are underlings and he is so much above them. Now, it is true that Christ, our King, certainly does know what is best for us.  Christ is “the wisdom of God” (1 Corinthians 1:24).  As high as the heavens are above the earth, so far are his thoughts higher than our thoughts (cf. Isaiah 55:9). But the fact that Christ is superior to us in all things does not mean he deals with us as inferiors. Rather, he comes alongside us and shares his life and strength with us. He invigorates us with his words, his Spirit, so that we become alive in him. We become more and more like him as we grow in our relationship with him.

I have known God-fearing people who haven’t understood this, who haven’t grasped how Christ is seeking to lead them. They trouble themselves over every detail of their lives, searching desperately for some sort of sign from God. “What is God’s will?” they’ll say; “What does God want me to do?” I knew a woman who struggled over the smallest decisions like that. She begged to know what actions God wanted her to take, almost hoping a daily to-do list would appear like handwriting on the wall, so she’d know she wasn’t making any mistakes. In her anxiousness, she once put two pens side by side on the table and asked, “Now, which pen does God want me to use? The blue one or the black one?” That’s going too far in expecting God to direct our lives. Yes, Christ is our leader by night and by day. But Jesus leads us not as though we are blindfolded and he must guide our feet for every step we take. He instills his character and his way of life in us, so that we make our own decisions as the new persons that we are in Christ (cf. 2 Corinthians 5:17).  It’s an outmoded way, a childish way, to want God to dictate every direction to us, to tell us exactly what to do in every instant. It’s a new way of life, as we become mature in Christ, that we  make our own decisions and take actions that flow from the mind of Christ which is in us (cf. 1 Corinthians 2:16). 

Consider the Epistle assigned for this weekend for the festival of Christ the King.  The prayer for the Christians at Ephesus remains an apostlic prayer for us today.  Notice the emphasis on how the power of Christ works in us and inspires us as he extends his kingdom into our hearts.

  • I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you … and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion ….  And he has put all things under his feet and has made him the head over all things for the church, which is his body, the fullness of him who fills all in all (Ephesians 1:17-23). 

Christ as king is head over all things for us. That’s not an image of some giant head floating in the air like the Great and Powerful Oz. There’s no false pretense of power with Christ our King. He rules in a way far better than the way any authority in this world operates.  Even while Christ is seated high above in the heavenly places, he is at the same time intimately connected to us, like the head to members of the body. His thoughts pulse through us and we operate in unity with him. We are his feet to run out into the world, his hands to extend help and care to persons in his name, to put into practice his love.

Consider also the description of what Christ will find when he returns at the end of time, when he “comes in his glory, and all the angels with him” and “all the nations will be gathered before him” (Matthew 25:31-42).  Who are the people he calls his own, who truly have known him? 

  • The king will say to those at his right hand, “Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me” (Matthew 25:34-36).

When Christ says this to his people, what is their reaction?  “When did we do that?” They wonder what he’s talking about. Christ’s people do such actions on behalf of “the least of these” fellow members of the human family not because they’re keeping score of their good deeds, not because they’re trying to impress God by their actions. They do such things just because that’s who they are, because the spirit of Christ inhabits them and propels them into action.  The people of Christ’s kingdom serve everyone they encounter without thinking, “This is something I must do because the king has issued an executive order.” Yes, the kingdom of Christ has laws, but those laws are designed by our Lord for our good and the good of our neighbors. As we grow in our understanding and relationship with our King, we embody more and more the spirit and compassion and action that he has for all who are in need. We become Christ to our neighbors.

Martin Luther famously wrote on that theme–that we become like “little Christs.” In his booklet On the Freedom of a Christian (1520), Luther wrote:

  • Since God has overwhelmed me with such inestimable riches, why should I not freely, cheerfully, and with my whole heart do all that I know will be pleasing to him? I will therefore give myself, as a sort of Christ, to my neighbor, as Christ has given himself to me. I will do whatever is advantageous and wholesome for my neighbor, since by faith I abound in all good things in Christ. … We each become a sort of Christ to each other, so that we may be mutually Christs, and that the same Christ may be in all of us; that is, that we may be truly Christians.

Our life as Christ’s people, in his service, is not like serving an earthly ruler who dominates and bullies to get his way, and whose subjects survive by trying to ingratiate themselves with the ruler. We serve as people whose character has been transformed by the grace and goodness of our king. We become his allies in extending the life of his kingdom into a world that has not understood him and operates by principles so often opposite to his.

Which leads to one final point that must be mentioned.  We need to take notice of the other sort of approach that predominates in this world. It is an approach not only by the rich and powerful, who lord it over others in positions of power and authority. It’s also an approach adopted by people in general toward authority — including God’s authority.  It may work with the powers that be in this world, but it doesn’t work with God. In the Gospel reading for today, did you notice how those who are on the wrong side of Christ respond when Christ says they did not do the things that people of his kingdom do?  They say, “Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you” (Matthew 25:44)?  And he will answer them, “Just as you did not do it to one of the least of these, you did not do it to me” (Matthew 25:45).  They thought they had done good things.They thought of themselves as good people. They expected God should be pleased with them, because they had minded their own business and stayed out of trouble. They may even think they had done great undertakings for the King, that they would have an elevated position in his kingdom because of high-powered things that they did. Jesus described such persons in his Sermon on the Mount (Matthew 7:21-23):

  • Not everyone who says to me, “Lord, Lord,” will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day many will say to me, “Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many deeds of power in your name?” Then I will declare to them, “I never knew you; go away from me, you evildoers.”

Too often people have the wrong idea, thinking Jesus owes it to everybody to be nice to them.  And they also think that if they go out of their way to do things they think God wants, that then they are entitled to extra rewards, sort of like people may think their donations or efforts on behalf of some political leader entitle them to perks and privileges in that person’s administration. But Christ our King doesn’t operate by those principles. Christ calls his people to follow him, not worldly “philosophy and empty deceit” or “human tradition” (Colossians 2:9). We are called to follow the truth according to Christ, whose kingdom is not of this world (cf. John 18:36). So let’s not be confused. Let’s not slip back into worldly thinking, into tallying up our good deeds as though keeping a scoresheet will impress Christ the King, or boasting about where we think we stand with God or how right or righteous we are. Being servants of Christ’s kingdom means setting ourselves aside and simply serving others. Christ established his kingdom by laying down his life for those whom he loved and came to serve. As servants of Christ the King, we carry on in his kingdom and extend his kingdom in the same way. We deny ourselves. We take up whatever crosses we may be asked to carry, and we do all we can to help others carry their crosses too (cf. Luke 29:23-25).  As the word of our King tells us, “Bear one another’s burdens, and in this way you will fulfill the law of Christ (Galatians 6:2). That’s how we serve–and whom we serve–as the people of Christ the King. 

Posted by David Sellnow
14
Jun
2020

The Bible is not a prop, and religion is not a drug

by David Sellnow

In the early 1800s, revolution was in the air. The French Revolution had introduced ideas of liberty and equality to the masses, and the masses were restless. Napoleon enforced law and order by a willingness to shoot shrapnel out of cannons into crowds of protesters (in 1795, as he rose to power). He believed he was destined to take the Revolution to its proper conclusion. But his portrayals of himself as a man of the people were more about ensconcing himself in power as leader than about the people’s hopes and dreams. Napoleon knew the people revered religion, so he sought to reinstate the Catholic Church’s position within France (which had been damaged during the Revolution). Napoleon’s Concordat (agreement), however, made the church endorse his government and, essentially, serve his government. In 1804, Napoleon arranged a grandiose ceremony in Notre Dame Cathedral.   He compelled the pope to be present and hand him a crown, which Napoleon then placed on his own head to designate himself as “Emperor of the French.” To Napoleon, the backdrop of a church was not due to any deep personal faith. The cathedral was a place to present himself to the people as the man God wanted to lead them. He had said, “In Egypt I was a Muhammedan; here I will be a Catholic, for the good of the people.” Religion was an expedient tool for him to gain public support.

Other princes and kings fought against Napoleon and his new world order. They wanted to preserve the ways of the past and their own hold on power.  But their approach to the church was not unlike his, endorsing religion as a stabilizing force while conducting themselves in ways that contradicted faith-based convictions.  

Prince Klemens von Metternich of Austria, dominant in Europe from 1815 to 1848, championed the church as an institution of society, saying that “religion cannot decline in a nation without causing that nation’s strength also to decline.”  In his Memoirs, Metternich wrote that rulers must protect their authority against radical forces that would overthrow “everything which society respects as the basis of its existence: religion, public morality, laws, customs, rights and duties.” He urged all rulers to follow his example and “maintain religious principles in all their purity, and not allow the faith to be attacked.” Yet this selfsame Metternich was a “great womanizer” who went from woman to woman over a series of three wives, multiple mistresses and additional lesser trysts and affairs.  One biographer said of him, “‘His favorite recreation was the seduction of high-born women.” Metternich would attend mass, but that seemed a matter of propriety and formality. According to a historian’s description, Metternich’s capital of Vienna was “a city lukewarm to religion. Attending mass was, to be sure, still the custom. But the priest who could say the quickest mass (about twelve minutes by some reports) would attract the largest crowds.”  Metternich, government defender of the institution of religion, was not himself a particularly spiritual person. As Czech historian Miroslav Šedivý puts it, “Metternich’s own Catholicism had no real significance in his Weltanschauung (worldview).” Religion was primarily for policing the behavior of commonplace people.

This was the societal context in which Karl Marx made a remark about religion for which he has become famous: “Religion is the opiate of the masses.” That’s a clipped version of a larger thought. The broader statement, as published in an article by Marx in 1844, was: “Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.” 

Marx may have been wrong about many things. But he wasn’t altogether wrong in his assessment of how religion was being used by persons in power as a tool to tamp down criticism and subdue protests by the people underneath them.  The answer is not, as Marx proposed, to abolish religion.  Rather, we pray for men and women of genuine conviction who live by faith.  We pray for that in ourselves. We admire it when we see it in societal leaders.

Standing beside a church and holding up a Bible does not make someone a person of faith or a friend of the faith. The Bible is not a prop and the church is not a showpiece–though plenty of political figures in past history have sought to use it that way. May we not look at the Bible that way in our own lives.  James, the brother of Jesus, urged us, “Be doers of the word, and not merely hearers who deceive themselves. For if any are hearers of the word and not doers, they are like those who look at themselves in a mirror; for they look at themselves and, on going away, immediately forget what they were like” (James 1:22-24). 

James also had something to say about religion’s role in society and our lives:  “Religion that is pure and undefiled before God, the Father, is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world” (James 1:27).  Honest, heartfelt religion is not a drug we use to numb ourselves against injustices in this world (as Marx suggested it was). Rather, it gives us the grace and resolve to do good for one another in our world. Believing in Jesus Christ and his resurrection not only prepares us for the next life but also invigorates our living in the present. Faith means having “the eyes of your heart enlightened” to know “the immeasurable greatness of God’s power” which is in at work in us as believers — the same power that God “put to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion” (Ephesians 1:18-21).   

The Bible is not merely something to hold up for show. “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart” (Hebrews 4:12).

Religion is not a means to cover over society’s problems or inequities. Rather, earnest faith will motivate us to do all we can for one another as fellow children of God. “Bear one another’s burdens, and in this way you will fulfill the law of Christ” (Galatians 6:2).

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Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Posted by David Sellnow
26
May
2020

Pray for good government

Give wisdom to those who govern

by David Sellnow

An account has come down to us from the ancient world. The pharaoh ruling over Egypt had a pair of dreams that frightened him. In one dream, seven healthy, well-fed cows appeared. Immediately afterward, seven scrawny, starving cows came up out of the Nile River and devoured the healthy cows. The second dream was similar. Seven healthy ears of grain were consumed by dry, withered heads of grain. 

The pharaoh sought someone to give meaning to his dreams. He found Joseph, who had a prophetic gift. Joseph said, “What God is about to do he has declared to Pharaoh” (Genesis 41:25). Seven years of abundant harvests were coming. Then seven years of desperate famine would follow. Joseph advised the pharaoh to collect and store twenty percent of the kingdom’s harvests over the next seven years to prepare for anticipated years of food shortages. The pharaoh followed Joseph’s advice and put Joseph in charge of the kingdom’s emergency preparedness program.

We may wish a prophet had predicted our current crisis in the modern world. Had we known a deadly pandemic would be unleashed, we could have done more to prepare. Then again, there were voices that gave advance warning. They weren’t divinely inspired, but they were quite prescient in their projections. After the Ebola scare of 2014, Bill Gates gave a TED Talk in 2015 titled,  “The Next Outbreak? We’re Not Ready.” In 2016, the National Security Council developed an extensive Playbook for Early Response to High Consequence Emerging Infectious Disease Threats and Biological Incidents.  In September 2019, the US Naval War College ran a pandemic wargame that foreshadowed much of what we are experiencing now with COVID-19.  There is a human tendency, however, to avoid dealing with things we hope won’t happen. When the novel coronavirus began its global spread in recent months, governments around the world were challenged beyond their readiness.  And people who normally didn’t want governments to play too large a role in their lives found themselves wanting and needing government agencies to do more.

Another human tendency–during good times–is to want government off our backs and out of our pocketbooks. We don’t like high taxes or a proliferation of regulations. It’s easy to see government as an obstacle that gets in the way of personal liberties and the pursuit of profits. But when a crisis comes along, then we expect government to be there, protecting citizens, preserving stability, providing basic necessities. Even politicians who typically have fought tooth and nail over the purpose of government came to quick agreement when pressed by a pandemic. An enormous rescue measure passed by a vote of 96 to 0 in the Senate, and subsequent aid packages passed with similar wholehearted support.  The fourth such bill was passed in the Senate by unanimous consent and a vote of 388 to 5 in the House of Representatives. When the situation is dire, the need for intervention by government becomes immediately apparent.

In my days teaching history and religion, I used to assign the following take-home question to ministry students:    In explaining the Lord’s Prayer petition, “Give us this day our daily bread,” Martin Luther said one of the things we pray is that God would give us “good government.” Using examples from history, compose an essay that attempts to answer the question:  “What constitutes good government?”

Respondents to that question tended to focus on key common factors such as:
– Providing equal justice for all persons, without favoritism;
– Showing concern for the people and acting in the interests of all the people;
– Leadership and guidance during times of stress and crisis;
– Keeping citizens safe (criminal justice, national defense, public health);
– Building and maintaining infrastructure (roads, utilities, etc).

Their answers echoed things said by ancient prophets. Amos decried those in positions of power who abused the people under them. He said, “Hate evil, love good, and establish justice in the courts” (Amos 5:15). Moses stated these basic principles for government officials: “You shall not pervert justice. You shall not show partiality. You shall not take a bribe …. You shall follow that which is altogether just” (Deuteronomy 16:19,20). Governing authorities are servants of God, set in their position for the good of the human community (cf. Romans 13:4). We are grateful when government serves its purpose well. We pray “for kings and all who are in high places” (1 Timothy 2:2), so that we can live peaceful lives on this earth.

When Solomon became king in Israel after the death of his father David, he prayed for his own capability to govern.  He asked God, “Give your servant an understanding heart to judge your people, that I may discern between good and evil” (1 Kings 3:9). The Lord approved of Solomon’s prayer. “God said to him, ‘Because you have asked this thing, and have not asked for yourself long life, nor have you asked for riches for yourself, nor have you asked for the life of your enemies, but have asked for yourself understanding to discern justice … I have done according to your word. Behold, I have given you a wise and understanding heart” (1 Kings 3:11-12).

Let us pray today for wisdom as we face a difficult test of people’s mental, physical, financial, and social well-being. Pray for local leaders in towns and cities and counties. Pray for those serving at the state level, supervising laws and programs and human services. Pray for national officials who provide oversight for countries–our own as well as other nations. Pray for the work of global institutions in guiding collaboration to develop strategies and solutions. And pray for yourself and your neighbors, that we all may learn to love our neighbors as ourselves and do our best for one another. As we are being reminded often during this international health emergency: We are all in this together.

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Prayer:  On Memorial Day, we remember those who have died in active military service. Lord, fill us with gratitude for such dedication by members of the armed forces that serve and protect our nation. At the present time, make us mindful and thankful also for essential workers in healthcare, food production and grocery work, mass transit and other roles, hundreds of whom have lost their lives to the coronavirus pandemic. Help our communities, country, and world to find wisdom and strength to navigate the present challenges. May governments do the work you have established for them to do, good Lord, in the interests of all people. Amen.

[Bible quotations taken from World English Bible.]

Posted by David Sellnow
02
Mar
2020

Politics divide; Jesus unites

by David Sellnow

At the outset of this year’s State of the Union Address, the President of the United States rejected a handshake from the Speaker of the House of Representatives. When his speech was over, the Speaker tore up her copy of the President’s speech. There is deep division between the parties leading our politics. 

There’s deep division among people too.  A few months ago, a poll by the Pew Research Center showed that between two-thirds and three-fourths of Americans think persons on the other side of the political aisle are closed-minded.  Half of the members of each party believe the members of the other party are immoral. More than a third of the members of each party are convinced that those who vote with the other party are lacking in intelligence.

The political landscape is so full of divisions that even when you listen to a debate by members of the same political party, much of the time is spent yelling at each other and talking over each other. With Super Tuesday primary elections approaching, there is little clarity about who should lead or what direction leadership should take.

We are not the first society to experience polarization in its politics. In first century Judea, the Roman Empire had taken over control. They occupied the region with a military presence and assorted governmental authorities. There were members of Jewish society who saw no point in trying to resist Rome. Some found it advantageous to go to work for Rome as tax collectors, gathering revenue for the empire (and for themselves) within their own communities. Tax collectors typically are not popular figures anywhere, but tax collectors were especially disliked in Jewish society. They were seen as aiding and abetting a foreign oppressor–and lining their own pockets in the process.  At the opposite extreme, far from the tax collectors who served the Roman empire, there were radicals committed to fighting back against Rome. By the middle of the first century, there would be an organized group known as the Zealots, dedicated to the cause of ending Roman rule. During Jesus’ ministry years a couple decades before that, the anti-Roman sentiment was growing among the Jewish people. As Kenneth Yates of the Grace Evangelical Society has noted about views that became associated with the Zealot movement, “They hated the fact that Rome was ruling over Israel. The Romans were pagans and idolaters. The Zealots saw the situation as one that dishonored God.” 

When Jesus called together his inner circle of disciples–those he would train to be his apostles–he did not discriminate on the basis of politics. One of the men Jesus called was Matthew, also called Levi, who was a tax collector for the Roman Empire (cf. Matthew 9:9-13, Luke 5:27-32).  Another of Jesus’ chosen leaders-in-training was a man named Simon, “who was called the Zealot” (Luke 6:15). We don’t know for sure if this Simon was aligned with the political radicals that would become the Zealot party, devoted to opposing the Romans. The implication is there, though. And quite certainly, a revenue-collector for the occupying armies (such as Matthew) wouldn’t be a popular political choice with any of the others among the Twelve when Jesus gathered them. But that didn’t deter Jesus from making his choices. Jesus called them all to walk together as brothers and to work together for a cause higher than just earthly, social, political concerns.  Jesus calls us all to walk together as his disciples, serving him and bringing his love to all persons in the world.

Too easily we make judgments about people who think differently than we do, whose ideas about society are at odds with our own views. Some like to think that Jesus is on their side and theirs alone, looking for the Lord to cast down their opponents and champion their personal crusades. Jesus is bigger than that. His kingdom is bigger than that. The company of his followers was large enough to include imperial tax collectors as well as anti-imperial Zealots. As the Christian church grew in the first century, it included Roman soldiers as well as persons from places that Roman armies occupied. Christ’s followers included people from the highest economic standing down to those of the lowest. Christ’s family bridged across social, political, and ethnic divides. There are no “barbarians” or “savages” or persons unworthy of Christ’s love. Christ’s kingdom is expansive enough and inclusive enough to welcome all persons. And that means persons of different backgrounds and different politics are called to put Christ and his love first in their lives.

Let me close these thoughts with words from one of Christ’s apostles. Before Jesus stopped him in his tracks and made him rethink everything, Saul of Tarsus (whom we know as Paul the apostle) had stridently persecuted persons who didn’t see the world in the same way he did. But after seeing the light in Jesus, here is how he spoke to the church:

  • Get rid of … anger, wrath, malice, slander, and abusive language from your mouth. Do not lie to one another, seeing that you have stripped off the old self with its practices and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. In that renewal[e] there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!
  • As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body.

(Colossians 3:8-15 NRSV)

If you’re a Super Tuesday voter, feel free to vote for a “Medicare for all” candidate … or not.  Or to vote in one party’s primary … or the other. It’s not my place to tell you which political cause or platform you should support. Simply remember the words of God’s prophet that rulers (leaders) should be people who know justice, and that they should not be power-hungry types who “hate the good and love the evil,” who abuse and take advantage of the people over whom they have authority (cf. Micah chapter 3). And let us come together in the family of God, called together by Christ, and conduct ourselves with “compassion, kindness, humility, meekness, and patience” toward all others, as he calls us to do.

Posted by David Sellnow
18
Jan
2020

God came to a world in need

Originally posted on The Electric Gospel on December 29, 2019.

God came to a world which needed him

by David Sellnow

It was a time when international power dwarfed the day to day lives of everyday people. The world managed to avoid an all-engrossing global war; there was a general peace, of a sort. But that peace was maintained only by fear of what giant military might could do. Meanwhile, outbreaks of violence and suppression of revolution regularly dotted the map.

It was a time when political rulers made promises to appeal to the masses, while at the same time doing what was most advantageous for maintaining their own rank and position. The most brutal leaders would go as far as using imprisonment or death to eliminate threats to their power.

It was a time when a fraction of the world’s population controlled the bulk of the worlds’ wealth, and the poor and working classes struggled to maintain their existence.

It was a time when women were dominated by men and had to navigate societal institutions in which men held sway, and when dominant peoples and groups subjugated minority populations and disadvantaged groups.

It was a time when differing religious and philosophical systems competed for people’s loyalties. Some beliefs were accepted in society; others were ostracized. Persons could be persecuted for following beliefs that went against accepted norms, and attacks by one religious group on another were not uncommon.

It was the world of the Roman Empire at the beginning of the Common Era. Augustus ruled as Caesar, maintaining the Roman peace by the force of Roman armies.  Augustus famously would bemoan the loss of some of his legions in battle vs. Germanic tribes in the Teutoberg Forest, but in most places, Rome ruled with an iron fist. They also granted leeway to local rulers that served their purposes, such as Herod in the province of Judea. Herod was the kind of man willing to slaughter even babies in order to protect his own position (cf. Matthew chapter 2).  In the Roman world in those days, the top 1½% of the population controlled 20% of all existing wealth, according to Walter Schiedel and Steven Friesen, writing in The Journal of Roman Studies (Volume 99, November 2009). The majority of individuals eked out a living, and as many as one in five persons across the empire were held in slavery (Ancient History Encyclopedia).  Religions and philosophies varied across the empire, while at the same time a cult of religious reverence for the emperor himself was beginning to take shape.

It was into this sort of world that God intervened with his incarnational presence. Jesus was born, God in the flesh, as God’s response to all that was (and is) wrong with the world.  In response to brute power, God displays his power in love through the gift of Christ.  In response to an economy of inequality, God establishes mercy and charity as the way for persons to interact with one another. In response to religious division and confusion and worship of persons and things of this world, God offers a Savior who answers all persons’ religious hopes.

The descriptions at the beginning of this message about what the world was like in those days may well have reminded you of what the world is like in our time today. That’s not surprising. “There is nothing new under the sun” (Ecclesiastes 1:9).  The good news is that the Savior, Jesus Christ—who entered our world in those days when “Caesar Augustus issued a decree that a census should be taken of the entire Roman world” (Luke 2:1) and when Herod ordered the death of all baby boys in Bethlehem because it was said the King of the Jews had been born there (Matthew 2:2-8, 16)—Jesus remains God’s gift to the world today and always.

It is not with perishable things such as silver or gold (or any material things) that we are redeemed from the empty way of life that is otherwise common to the human race.  Our redemption is in Christ, who was chosen before the creation of the world, but was revealed in these last times for our sake.  Through him we believe in God, and so our faith and hope are in God (1 Peter 1:18-21).

Posted by David Sellnow
09
Jan
2020

To change a nation, you must change souls

Originally published on The Electric Gospel on July 3, 2017.

To change a nation, you must change souls

by David Sellnow

Blessings to you as we celebrate Independence Day in the USA.  Political turmoil has abounded in recent months.  For a holiday installment of The Electric Gospel, I thought I’d dig out a bit of a sermon I once preached on 4th of July weekend.  I’ll just post a snippet from the sermon here, but enough to make the point.
 
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There were two men from two countries.  Both men were married.  Neither man loved his wife.  In the one country, the divorce laws were very lenient. Divorce was a casual affair.  So the man in that country summarily divorced his wife and gave the matter no further thought.

In the other country, laws were stern and severe.  Divorce was almost unheard of; it was only rarely granted.  Only with strong proof of infidelity or deadly abuse could a divorce be obtained.  So the man in that country did not bother going to court.  He knew the law. He stayed married to his wife. But he never loved her or showed her any love.

Which wife was happier? Neither. One was unhappily divorced; one was unhappily married.  What would have made a loving wife happy in either country had nothing to do with the divorce statutes.  It had everything to do with her husband.  A change of heart and soul in him was needed, not just a different set of laws.

As we look at the country we live in, we see plenty of problems and moral confusion.  Some may think the solution is to legislate stronger city and state ordinances,  enact constitutional amendments, insist that the Bible’s commandments must be enshrined as the law of the land.  But you can’t change a nation’s character with laws any more than you can pass a law that makes a husband love his wife.  To change a person, you must change his soul.  The change a nation, you must change the souls of the people within it.

Whatever messes we see around us in society, the way to effect change is not merely through political action but spiritual activity.  We’re not going to save souls by picketing city hall or state capitols to try to force everyone in town behave as we would like them to behave.  Besides, if we’re honest, we each must admit that our own behavior isn’t pure and perfect either.  We ourselves have needed a Savior just as much as any of our neighbors need him.

Our calling in Christ is to get out and speak God’s truth.  His “word is near you; it is in your mouth and in your heart” (Romans 10:10).  The Lord “richly blesses all who call on him” (Romans 10:12). So we make it our mission to represent Christ as his ambassadors in the world, “as though God were making his appeal through us,” imploring people on Christ’s behalf: “Be reconciled to God” (2 Corinthians 5:20).  And if the world around us puts pressure on us because of our Christian  confession, we take that all in stride, heeding what Christ’s apostle urged us:
  • “Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. … Even if you should suffer for what is right, you are blessed.  Do not fear their threats; do not be frightened. But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander” (1 Peter 3:9,14-16).
Posted by David Sellnow
26
Dec
2019

Speak to Your Nation’s Soul

Originally published on the Electric Gospel on July 4, 2014

I decided to post something nation-related on the 4th of July in 2014, abridged and adapted from a sermon I once delivered.

 

Speak to Your Nation’s Soul

by David Sellnow

The country in which we live has its share of problems — problems of crime, of corruption, of callousness.  In every direction, from drug abuse to abuse of power, from security threats at airports to random shootings at schools, we are a nation in need of more decency and order, more right and less wrong, more truth and less media spin.  But we won’t bring about a more God-fearing populace by passing new laws.  We won’t remedy human problems by authorizing more funding for education or social programs.  We won’t be redeemed by a change of administrations in the government.  Whatever happens in our national politics and elections, we can be quite certain that the day after any votes are counted, we still will have our work cut out for us as people who speak for God in this world.  “In these last days” (Hebrews 1:2), we are called to speak the word of Christ in whatever nation where we live.  And our nation — like nations all through history — is full of people who need that message spoken.

The prophet Ezekiel serves as an example for us.  The LORD God said to Ezekiel:

“I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign Lord says.’ And whether they listen or fail to listen—for they are a rebellious people—they will know that a prophet has been among them” (Ezekiel 2:3-5).

The nation in which we live and speak for the LORD is not much different than the nation in which Ezekiel prophesied.  We Americans likewise are proud. We are stubborn.  Our biggest weakness often is the very thing that made this nation strong — we are so fiercely independent.  That independent streak goes beyond national pride.  Our independent streak becomes a strong will set against the will of God.  “I am independent and self-sufficient,” we say.  “I can do what I want to do, have what I want to have.”  It’s not just other Americans who take such an attitude.  You and I are cut from the same stubborn cloth.  Every one of us is instinctively rebellious and obstinate, resistant to the words of God.  We all share the same human problem.  We bristle and balk at whatever God commands.  Our souls (all human souls) are naturally in a state of revolt against God.

But while human hearts naturally don’t want to listen to God, the only way to redeem human hearts is by the words that God speaks.  So we keep speaking — whether others listen or fail to listen.  And we keep praying that the Spirit will do his work — one by one, convincing one soul at a time, just as he has convicted us with God’s law and convinced us with hope in the good news of Jesus.  The word of Christ has spoken to our hearts … and we will speak those same words to our neighbors.  “For the mouth speaks what the heart is full of” (Luke 6:45).

Posted by kyriesellnow
24
Dec
2019

Be liberal with your love

Originally posted on the Electric Gospel on July 3, 2018.

Last year for Independence Day, I posted a message titled, “To Change a Nation, You Must Change Souls.”   I thought I’d post something again this year for the national holiday — something that says a little bit about how the culture of politics often differs from how hearts are moved by faith.

Feel free to share this post with others.

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Be Liberal with your Love

by David Sellnow

I want to be liberal, and hope you will be too.  I’m not talking about political liberalism, but the kind of liberality that every Christian will want to espouse.  Our hearts go out to all those in need of spiritual guidance or physical assistance.  Our gifts will flow freely, liberally, in order to bring needed benefits to them.

I fear that some within the Christian community have so adopted the doctrines of political conservatism that they become unwilling to practice liberal Christian kindness, which is eager to assist those in need.  A church member—a dear, dedicated lady—argued against giving aid to struggling families.  Our congregation was providing them with vouchers to the community food bank.  Bear in mind, we paid pennies per pound for the food, and our annual expense for this charitable effort was less than one percent of our congregational budget.  It wasn’t the amount of our donations that sparked this woman’s objection.  It was the principle of the matter.  She was firmly convinced that helping the poor encouraged helplessness and dependency.  This can sometimes be the case, but is not always so. The Bible writer James described a scenario in which an individual is truly in need of help.  You can’t tell him he should budget his income better; he has no income.  You can’t say he should work harder; he has no job and no prospects.  The person James pictured is literally naked and absolutely lacking.  He’s got nothing.  He’s totally helpless.  Will you help him … or will you pass by on the other side of the street?  James’ brother, Jesus our Savior, told a parable that warned against behavior like that.  Jesus’ parable pictured a priest and a Levite passing by on the other side of the road when they encountered one of their countrymen who had been robbed and beaten and left for dead (cf. Luke 10:30-37).  Being a true neighbor means helping anyone that you see in a position of need—as the good Samaritan in Jesus’ parable exemplified.

Along with our inaction toward neighbors in need in the communities where we live, we have allowed ourselves to fall into similar attitudes globally.  We see Third World inhabitants as the concern of international policymakers, not of personal concern to us.  We fear foreigners as threats to our jobs through outsourcing, or we want them as markets for our products through exporting.  We fail to remember that they are, first of all, people.  They deserve our evangelistic concern and Christian compassion.  If love for others—including strangers and foreigners—is not in our hearts, can we say the love of God is in us?  “He who doesn’t love doesn’t know God, for God is love. … If a man says, ‘I love God,’ and hates his brother, he is a liar; for he who doesn’t love his brother whom he has seen, how can he love God whom he has not seen” (1 John 4:8,20)?

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“Be liberal with your love” is excerpted from the book, Faith Lives in Our Actions: God’s Message in James Chapter 2.  Get the eBook for your Kindle, or you can download the free Kindle app to read on any device

Posted by Electric Gospel