prejudice

Mar

2026

“Love your neighbor” means more than being nice

Niceness isn’t enough

by David Sellnow

In Minnesota, where I live, there has long been a reputation that people are “Minnesota nice.” There are mixed emotions about what that means. Positive connotations point to politeness, courteousness, and goodwill. But there are negative undertones: sticking to small talk and surface-level relationships while burying deeper concerns, keeping people in their place and leaving inequities unchallenged, exhibiting airs of judgmentalism and passive-aggressiveness. It can be more about the appearance of niceness—wanting others to think we are nice people—than it is about genuine commitments to kindness.

“Minnesota nice” was deeply challenged recently, as thousands of federal immigration enforcement agents descended on the Twin Cities and their suburbs, and then expanded to Saint Cloud, Rochester, Mankato, and other cities in Greater Minnesota. Many Minnesotans were motivated to move from being “nice” and avoiding conflict to standing up for their neighbors and their communities. Niceness isn’t enough when people’s lives are at stake. Mutual aid networks sprang up in neighborhood after neighborhood, to get groceries to people scared to leave their homes, to do laundry and run errands for them, to give rides to work and medical appointments, to raise money to help affected families pay their rent.

Niceness isn’t enough in a world where the poor, the marginalized, the outsiders are pushed down and shoved out When persons in power have overstepped their authority and have begun to abuse and demean and dehumanize the people underneath them, God‘s prophets have not kept quiet or stayed passive. Prophets like Micah spoke out forcefully to heads of state and rulers, saying, “Should you not know justice?—you who hate the good and love the evil, who tear the skin off my people and the flesh off their bones” (Micah 3:1,2)? He excoriated them for abhorring justice and perverting all equity, for building their country with blood and wrongdoing (Micah 3:9,10), warning that by practicing cruelty and heartlessness they would cause the ruin of their nation. Zechariah set before the people the right path: “Render true judgments, show kindness and mercy, do not oppress the widow, the orphan, the alien, or the poor; and do not devise evil in your hearts against others” (Zechariah 7:9,10). Isaiah added: “If you offer your food to the hungry and satisfy the needs of the afflicted, then your light shall rise in the darkness and your gloom be like the noonday” (Isaiah 58:10).

Scripture’s instruction to us is not, “Be nice and non-confrontational.” Rather, we are asked to love our neighbors as ourselves (Mark 12:31). That command concerns all neighbors—all the persons around us, not just those who look like us or share the same heritage. God told his people, “When an alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself” (Leviticus 19:33,34).

God’s people too easily can forget that once we were not his people, but were welcomed by him. Once we had not received mercy, but were brought into his mercy (1 Peter 2:10). We ourselves were “aliens and exiles” (1 Peter 2:11), but have been brought into his kingdom by God’s limitless compassion. God demonstrated his love for us “in that while we still were sinners Christ died for us” (Romans 5:8).

God’s glory is seen most evident in Christ’s ultimate act of sacrifice on the cross. Jesus did not enter our world proclaiming religious nationalism or asserting a dominant group’s position and beliefs over all others. The way of Christ is much different than the way of those who would push out or push down minority groups and individuals whom they view as substandard. The way of Christ is one of giving ourselves to others. In Christ, we seek to lift all up equally as fellow human beings, all of us together having value as objects of God’s grace.

Let this Lent be a time not just for giving up some bad habit to make ourselves feel nicer or more virtuous. Niceness isn’t enough. Let us embark on a pattern of committed love in action, guided by the love we have known in Christ. Let us love not merely “in word or speech but in deed and truth” (1 John 3:18).

A recent blog post here that you may have missed: What’s in a name?

For a previous Lenten message here on The Electric Gospel, see:

Giving up something for Lent (and more)

* “A Point of View: I Am Uncomfortable with ‘Minnesota Nice,’” The Inclusion Solution (5/8/2017).
** “The Eeriness of Minnesota Nice,” CrimeReads (10/12/2021).
*** “In Minneapolis, Community Care is the Model for Resistance,” Prism (2/16/2026).

“Scripture quotations are taken from the New Revised Standard Version Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Mar

2025

All God’s children have a voice

Each soul speaks in their own way

Today is the 11th anniversary of The Electric Gospel blog. (I hadn’t been paying attention last year, and missed marking the 10th anniversary.) This project started March 15, 2014, with a post from one of the ministry school students I was instructing. Allow me to share the origin story with you, which tells you something about this blog’s purpose.

In my classes, I encouraged students to compose devotional writings in their own voice and style. Much of the ministry training they received gave them templates and formulas they were told to follow. Their writings tended to be formulaic and stilted as a result. I wanted them to take in spiritual truths and express them in their own way, writing from their hearts. When they did, their expressions of faith spoke with grace and strength. I sent some of the most poignant pieces to the editors of the national church organization’s monthly magazine, and several students’ articles were published there.

One such student, Mariah, had dated someone who was controlling and overbearing. He maintained that male dominance in relationships was the biblically-commanded way. Mariah had a different perspective. She wrote about how this man had made her feel worthless and her gifts and talents unappreciated. When I sent Mariah’s article to be considered for publication by the national magazine, the assistant editors (both of them women) greatly appreciated her words. They put the article onto their schedule for an upcoming month’s issue. When it came time for the article to proceed to publication, I received communication from the magazine’s lead editor (a man). He had decided Mariah’s personal story needed editing. He provided his heavily altered rewrite of the article. He said that if the author agreed to the rewritten version, he would allow it in the magazine in that form. If she did not consent to the edited version, then the article would not be published. His version robbed Mariah’s original writing of her unique voice. It now sounded like it was composed by a staid, formal, traditional, clergy-trained man. It had become very much his writing, not hers—coming from his frame of reference, not hers. Mariah was hurt. She would not allow the magazine to run the editor’s version with her name listed as “author”—and I wholeheartedly supported her. I conveyed Mariah’s decision to the magazine editor, along with my own objections to how he had handled the matter.

As Mariah and I talked, I said I’d start a place of my own online to feature selections of spiritual writing from students. I wanted Mariah’s article to be the first to be featured. She embraced the idea (not just for herself, but also for her fellow student writers). Thus, The Electric Gospel blogsite was born.

You can read Mariah’s original piece here (just as she wrote it): “I Will Respect You.”

In those years of posting students’ work to the blog pages, I sought to give a forum to those who pressed against rigid expectations and situations that made them feel devalued.

There was a pre-seminary student who felt he wasn’t enough. He struggled to keep up with the college’s curriculum and to fit in with his classmates. When he stopped trying to compose something according to formulas dictated to him and wrote what he was feeling in his heart, his words sang with deep intensity. (His article: “A Cry from the Depths of One’s Heart.”)

There was a devout woman from a Caribbean nation who came to the college, older than the typical college students around her. She experienced implicit bias and ageism and cliquishness on the campus, which kept her feeling like she didn’t belong (in a place where everyone should have felt embraced and welcomed). I urge you to read her impassioned plea: “Do We Really Love Each Other in the Church?”

In the years since I stopped teaching, I’ve used this blog as a place for some of my own writing. I’ve tried to highlight our imperative to value every individual, to listen to each person’s voice. I’ll offer a couple of examples of past posts of mine here that might be worth your time to go back and read:

All of God’s children have a voice. Each soul speaks in their own special way. Hopefully this blog over the past 10+ years has been a place where the perspectives of Christ’s people from many walks of life have been honored and valued.

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Do not think of yourself more highly than you should. Instead, be modest in your thinking, and judge yourself according to the amount of faith that God has given you. We have many parts in the one body, and all these parts have different functions. In the same way, though we are many, we are one body in union with Christ, and we are all joined to each other as different parts of one body. So we are to use our different gifts in accordance with the grace that God has given us. If our gift is to speak God’s message, we should do it according to the faith that we have (Romans 12:3-6—Good News Translation).

Jan

2025

Living in hope, loving our neighbors

Thoughts for Martin Luther King Jr. Day, 2025

It doesn’t happen often that a president is inaugurated on the day dedicated to honoring civil rights leader Martin Luther King, Jr. The only two previous occasions were 1997 and 2013. The next time the inauguration and King’s birthday observance coincide will be 2053.

I’ll admit I have mixed feelings about the overlap of events this year. The incoming president has invited many billionaires to his inauguration events and plans from day one to begin mass deportations of many immigrants. Martin Luther King, Jr. was known for the Poor People’s Campaign and his efforts on behalf of the disenfranchised and those discriminated against in society.

It seems the country currently has mixed feelings about where we’re heading. CivicScience data shows that 46% of U.S. adults report feeling at least somewhat optimistic about the future (compared to 38% saying so a year ago). The positive outlook, though, depends on who you ask. 63% of Republicans are feeling optimistic right now, while only 32% of Democrats feel that way—and 28% of them are strongly pessimistic. (Cf. CivicScience, 12/2/2024).

Maybe we need something more than optimism and politics to shape our outlook on life. We would do well to commit ourselves to what the apostle Paul called the three things that “will last forever—faith, hope, and love” (1 Corinthians 13:13 NLT). Rather than harboring suspicions about persons who look different than us or have different beliefs than our own, as people of faith we are called to love every neighbor and bring hope to our communities.

Hope is not the same thing as optimism. Hope can look at a situation that is bleak and commit to actions that will build up what is good. When things aren’t the way they should be in our world, with faith we “will be able to hew out of the mountain of despair a stone of hope,” as Dr. Martin Luther King, Jr., said (I Have a Dream, 8/28/1963). Hope is resilient. Hope keeps going. Pointing to Dr. King’s example, a psychology professor from Hope College and her research team define “‘virtuous hope’ as striving toward a purposeful vision of the common good—a hope often shaped by hardship and strengthened through relationships” (The Conversation, 4/2/2024).

A book recommended to me recently emphasizes this same point. In Embracing Diversity: Faith, Vocation, and the Promise of America, authors Darrell Jodock and William Nelsen assert: “Hope can exist even when there is no evidence of progress, even when the storm clouds are dark. Hope is built on the confidence that God is present—that God is at work behind the scenes opening new possibilities and bringing good gifts to humans. Hope includes the confidence that God is fostering shalom, even when we are discouraged and confused” (Fortress Press, 2021, p.124).

Let’s move away from “glass half full” and “glass half empty” estimations of whether it’s a time for optimism or pessimism. As God’s people in this world, we are called to make the most of all our time, even when the times may be hard or evil (cf. Ephesians 5:16). In any and every circumstance, we will devote ourselves to hope and the common good in relation with our fellow human beings. Our “vocation knows no boundaries,” as Jodock and Nelsen remind us. “A sense of vocation involves the realization that, as a human being, I am not an isolated unit but am nested in a larger community and that my highest moral responsibility is so to act in all areas of my life as to benefit that community and the individuals in it” (p.105).

As a new administration takes over in Washington, may our main concern not be primarily with what’s happening in politics on the national level. [Although we acknowledge, along with Dr. King, that “the habits if not the hearts of people have been and are being altered every day by legislative acts, judicial decisions and executive orders from the President.”] Let’s focus on what we can do ourselves to live in love and hope toward our neighbors—of every race and creed—and how we can live in community beneficially together.

Let us listen to the words of Martin Luther King, Jr. on this subject. In his draft notes for a sermon on Jesus’ parable of the Good Samaritan entitled “On Being a Good Neighbor,” King wrote:

The good Samaritan will always remain the conscience of mankind because he was obedient to that which could not be enforced. No law in the world could have made him do what he did. No man-made code could have produced such unalloyed compassion, such efflorescent love, such thorough altruism. The ultimate test of a man’s goodness is whether he is obedient to the unenforceable. …
Today more than ever before men of all races and men of all nations are challenged to be neighborly. …We cannot long survive living spiritually apart in a world that is geographically one. … My friends, go out with the conviction that all men are brothers, tied in a single garment of destiny. In the final analysis I must not ignore the wounded man on life’s Jericho Road, because he is a part of me and I am a part of him. His agony diminishes me and his salvation enlarges me.
In our quest to make neighborly love a reality in our lives, we have not only the inspiring example of the good Samaritan, but we have the magnanimous life of our Christ to guide us. … He lived his days in a persistent concern for the welfare of others. His altruism was universal in that he saw all men as brothers. He was a neighbor to the publicans and the sinners. When he addressed God in the Lord’s Prayer he said “Our Father” which immediately lifted God above the category of a tribal deity concerned only about one race of people. Christ’s altruism was willing to travel dangerous roads in that he was willing to relinquish fame, fortune, and even life itself for a cause he knew was right. … His death on Calvary will always stand as history’s most magnificent expression of obedience to the unenforceable.

[See draft version of “On Being a Good Neighbor”
at Stanford University’s Martin Luther King, Jr., Research and Education Institute.]

For previous Martin Luther King Jr. Day posts on The Electric Gospel, see this tag:

https://theelectricgospel.com/tag/martin-luther-king-jr/

Jun

2022

Teaching a Love for Souls

Pentecost Sunday, 2022

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Luke’s Pentecost narrative [Acts chapter 2] challenges the church today to find even more effective ways of communicating the gospel to peoples in every land on earth. … Just as the early Christians moved beyond the land of Israel and the Jewish people, so we must help all the peoples in our world hear and express the gospel in their own languages and according to their own cultural patterns. – Daniel J. Harrington, “The Challenge of Pentecost,” America (May 5, 2008)

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Many peoples, one God

The sign over the classroom door encouraged students’ eagerness: “Enter with an open mind.” Inside, though, an open-minded approach was not consistently encouraged. In this elementary classroom at a Christian school, religious lessons for the month were focused on the practices of other groups, organizations, and faiths (different from the affiliation of the parochial school). The children would come home and tell their parents, “Do you know what this (or that) group believes? They’re so weird!” The lessons were teaching young denomination members to judge others. One of the assignments, mislabeled as an “evangelism exercise,” asked the children to compose a letter that they would send to Tom Cruise, trying to convince him of the dangers and evils of Scientology.

Certainly, God tells us to be wary of temptations and to steer clear of false teachings. Yet our call as evangelists (proclaimers of good news) is to be warm and winsome in our witness to others, to be models and messengers of the character of Christ. It is an unhappy consequence if education efforts lead us to become insular and narrow and focused on our own ways and practices. Our discipleship goal in the body of Christ is not to close minds and hearts or isolate ourselves from others in our communities. Rather, we seek to expand and enrich our own understanding and reach out to others with the truths we have come to know in Christ.

The apostle Paul advised us, “From now on … regard no one from a human point of view” (2 Corinthians 5:16). We don’t calculate who might be more inclined to agree with us or who seems too different from us. We take a view that is open to the wide variety of persons in our world–all of whom are people for whom Jesus died and rose again. We don’t close ourselves off from the world around us or avoid those who seem “weird” to us. [Truthfully, we likely seem “weird” to them too.] Our aim is to live in the world and impact the world by the testimony of lives in Jesus. We want to be seasoned by the Spirit to serve as the salt of the earth, to walk as children of the light to give off light to the world (cf. John 13:35-36). May we see ourselves (and teach our children to see themselves) as ambassadors for Christ, imploring other’s on Christ’s behalf to be reconciled to God (cf. 2 Corinthians 5:20). That will be our way of “praising God and having the goodwill of all the people” (Acts 2:47).

A Pentecost prayer:

God of all the nations, we pray for your one, holy, catholic and apostolic church. Praise to you for the great diversity present in the peoples, languages, rituals and practices of all people who follow you in the name of Jesus Christ. Turn us from fear of difference toward celebration. We pray for all people globally. Through the Spirit, grant us the power to be your disciples in the world. In our worship and in our work in the world, guide us to be good neighbors to our neighbors near and far. Free us from prejudice, that we may see your face in people around the world, through Jesus Christ, our Savior, and share his peace with all. (Adapted from Celebrate Global Ministries, Pentecost Sunday, 2017)

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Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Jan

2021

Thoughts for Martin Luther King Jr. Day

Reject racism; God shows no partiality

On the steps of the Lincoln Memorial in Washington DC (8/28/1963), the Rev. Dr. Martin Luther King, Jr., famously said, “I have a dream that one day this nation will rise up and live out the true meaning of its creed: We hold these truths to be self-evident, that all men are created equal.” He dreamed that one day the United States would be a nation where individuals would “not be judged by the color of their skin but by the content of their character.”

Martin Luther King, Jr., speaking at University of Minnesota, Saint Paul campus, 1967 – Wikimedia Commons

Recent events reveal a distance still to go before King’s dream can be realized. Instances of propaganda and recruitment to white nationalist organizations have shown a more than fivefold rate of increase over the past two years. The rate of death from COVID-19 for Native Americans has been 73% higher than for white Americans, and 40% higher for black Americans than white Americans. What Dr. King said at a meeting of the Medical Committee for Human Rights (3/25/1966), sadly, still rings true today: “Of all the forms of inequality, injustice in health is the most shocking and the most inhuman because it often results in physical death” (Associated Press, 3/26/1966).

A dozen days ago, a self-proclaimed “shaman” stood at the rostrum of the Speaker of the House of Representatives in the US Capitol (after invading that space). He invoked the name of Jesus Christ and led a prayer of sorts, thanking God for “allowing the United States of America to be reborn” and “for allowing us to get rid of the traitors within our government.” In response to such a misuse of Christ’s name, it seems fitting to gather together things spoken in Scripture and by recognized religious leaders about our call to work for peace and kinship among all human beings–children of God “from every nation, from all tribes and peoples and languages” (Revelation 7:9). In King’s words, may we “speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: Free at last. Free at last. Thank God almighty, we are free at last.”

Bible statements

“I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.” – The Apostle Peter (Acts 10:34,35)
“There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” – The Apostle Paul (Galatians 3:28)
“When an alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself.” – God’s word revealed to Moses (Leviticus 19:33,34)
“You do well if you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself.’ But if you show partiality, you commit sin and are convicted by the law as transgressors.” – James, leader in 1st century Jerusalem church (James 2:8-9)

Statements by religious leaders

“Discrimination based on the accidental fact of race or color, and as such injurious to human rights regardless of personal qualities or achievements, cannot be reconciled with the truth that God has created all men with equal rights and equal dignity.” – United States Conference of Catholic Bishops, Discrimination and Christian Conscience (11/14/1958)
“Racism—a mix of power, privilege, and prejudice—is sin, a violation of God’s intention for humanity. The resulting racial, ethnic, or cultural barriers deny the truth that all people are God’s creatures and, therefore, persons of dignity. Racism fractures and fragments both church and society.” – Evangelical Lutheran Church in America, Freed in Christ: Race, Ethnicity, and Culture (8/31/1993)
“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality. … I believe that unarmed truth and unconditional love will have the final word.” – Dr. Martin Luther King, Jr., Nobel Prize acceptance speech (12/10/1964)
“Racism can ultimately never be benign, nice and respectable. It is always evil, immoral and ultimately vicious and not to be tolerated by Christians and people of goodwill as well as those of other faiths. … Racism claims that what invests us, each person, with worth is some extraneous arbitrary biological or other attribute, skin colour or ethnicity. … The Bible and Christianity teach a categorically different position. What endows the human person with worth is not this or that attribute. No, it is the fact that each person is created in the image and likeness of God. This is something that is so for every single human being. … It does not depend on status, on gender, on race, on culture. It does not matter whether you are beautiful or not so beautiful, whether you are rich or poor, educated or uneducated. … Reconciliation [of all people] is really the heart of the Gospel message. Therefore to say that people are fundamentally irreconcilable is to deny … the central tenet of Christianity. Jesus said of himself, ‘I, if I be lifted up, will draw all to me’” (John 12:32). – Archbishop Desmond Tutu, speech to the Parliament of Australia (12/6/1994)

To see additional thoughts here on The Electric Gospel that speak against favoritism and prejudice, go to the following link and scroll through previous posts on the topic:

https://theelectricgospel.com/tag/favoritism/

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.