pride

Humility = Service (part 1)

Thinking of others, not just of ourselves

  • The thoughts for this post and another that will follow next week stem from readings for Pentecost 12, August 28, 2022:  Proverbs 25:6-7, Hebrews 13:1-8, 15-16, and Luke 14:1, 7-14.

If you are familiar with the TV show, The Price is Right, you know the call to bidder’s row: “Come on down! You’re the next contestant on The Price is Right!”  What would you think if someone barged down the aisle, uninvited, and insisted, “No, I am the next contestant; I should have been the first contestant; I should always be first in line”?

A more everyday example: I was driving recently on a section of city freeway that was under construction. For several miles, the right lane was marked “exit only” for each upcoming exit, causing congestion in the remaining lanes. In spite of that warning, in between each ramp, some drivers would speed down the right lane, then cut back into traffic at the last minute, not exiting.

That sort of behavior gets us mad. But let’s be honest. Isn’t such behavior something we all exhibit quite often? Are we always considerate, patient, humble, kind, looking out for others’ well-being?  Or do we do our own end-arounds, trying to bypass others, putting ourselves ahead even if it means leaving others behind?

Too often, a lack of humility shows up in our hearts and lives. Let me describe some scenarios.  You’ll recognize what I describe–but don’t be too quick to point a finger at some neighbor or relative or coworker. Think first of ways that these descriptions also might apply to things you feel or say or do.

  • There’s a group of people at a meeting. Everyone’s input is important, because everyone is affected by the decisions made. But Mya Myview thinks her viewpoint is the most important. Everyone else must eventually agree with her, or she’s not happy. She speaks up first. She speaks up loudest. She interrupts and contradicts others when they offer their thoughts. When the decision doesn’t go her way, she storms out of the room. Mya much needs a healthy dose of humility.
  • Bob Bossy isn’t the boss, but he acts like he is. At work, he hovers over his colleagues and tells them how they should do their jobs. At home, on any project he works on with his wife, he’s going to control the planning and the process. He’ll tell her exactly what to do and how to do it–although most of the time she has as much know-how as he does, sometimes more. But he has to feel like he’s in charge. Bob can’t be humble; he’s too busy being bossy.
  • Sophie Selfie knows, she just knows, she’s the most talented person on the planet. At her high school, she expects to have a solo at every choir concert. She assumes she should get the lead role in the school play. She posts videos of herself online all the time, showing off her singing, her theatrics, her tips for hair and makeup and wardrobe that are all just perfect. She’s offended and angry that her number of followers on social media isn’t growing as fast as she deserves.  Sophie Selfie thinks humility is for lesser people than herself.
  • Roger Rightly is certain he is right with God, certain his religious studies have made him an expert on all that is true. He’s certain that others must practice religion just as he does if they want to have God’s blessing. He writes letters to the editor of the local newspaper, condemning the immorality of those who don’t live up to his standards. If someone that he deems unworthy visits his church—maybe with clothing or piercings or jewelry he thinks inappropriate, or not matching his mindset as to what families should look like or how gender norms should be—Roger makes sure they feel uncomfortable and unwelcome. His mission is to make the world line up with the lines he has drawn around religion and belief and behavior. Roger Rightly lacks mercy and doesn’t understand humility.

Likely you could share other examples–about people you’ve known …. or confessions from your own life. Humility is not natural to our spirits. One way sin has affected all our spirits is how self-absorbed and self-indulgent and self-promoting we all can be. We think highly of ourselves. We look down on others. We prioritize our own desires. We neglect others’ needs, sometimes even trample on others.

Thank God we have a Savior who didn’t think of his own place in the universe first, but put us ahead of himself.  “Christ Jesus … though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name” (Philippians 2:5-9).  It is because Christ was willing to humble himself on our behalf that we have life, we have hope, we have salvation. And Christ calls us to follow him on the path of humility. Christian faith asks of us: “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others” (Philippians 2:3-4).

God’s proverb says: “Do not put yourself forward … or stand in the place of the great; for it is better to be told, ‘Come up here’ than to be put lower in the presence of a noble” (Proverbs 25:6-7).  Rather than pushing and promoting ourselves, we do well to serve others diligently and humbly. When we do, then we may be called upon to take up roles of leadership or positions of responsibility. As Jesus emphasized, “All who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 14:11).  The leaders Christ seeks have hearts like servants. “The greatest among you must become like the youngest, and the leader like one who serves” (Luke 22:26, cf. also Matthew 23:1-12).

When we practice humility, we engage in service to others. Rather than thinking of ourselves more highly than we ought, we “think with sober judgment, each according to the measure of faith that God has assigned” (Romans 12:3).  We recognize that within the body of Christ, each of us has individual gifts and abilities (cf. Romans 12:4-8).  As “good stewards of the manifold grace of God,” we will “serve one another with whatever gift each of [us] has received” (1 Peter 4:10).

Humility means not pushing others around, but lending a helping hand. Humility means not insisting on my way, but listening to the thoughts and concerns of others. Humility means no inflated views of how good or right I think I am compared to others, but recognizing that only by the grace of God I am who I am (cf. Ephesians 2:8-9, 1 Corinthians 15:10).  When we have that perspective, we will go forward in a path of service to others, knowing that we are what God “has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (Ephesians 2:10).

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To be continued …

Next time:  Acknowledging our ability to be of service to others


Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow

When you realize everything you were was wrong

Becoming aware that mercy triumphs over judgment

by David Sellnow

The evangelist Luke, chronicler of the Acts of the Apostles, was a writer who sought to give “an orderly account” of events (cf. Luke 1:3).  Luke’s reporting concerning the conversion of Saul (also known as Paul) sticks to the facts of what happened. Saul had been “breathing threats and murder against the disciples of the Lord” (Acts 9:1).  He sought permission from the highest religious authorities to go to Syria to round up followers of “the Way” — believers in Jesus as the Christ. Saul wanted to take them into custody and bring them back to Jerusalem as religious criminals.  The Lord had other plans. He blinded Saul with light from heaven and said, “Saul, Saul, why do you persecute me?”  Those traveling with Saul “led him by the hand and brought him into Damascus. For three days he was without sight, and neither ate nor drank” (Acts 9:8-9). In Damascus, Saul was brought into the Christian community and baptized, and “began to proclaim Jesus in the synagogues, saying, ‘He is the Son of God’” (Acts 9:20).

Today, we’re used to journalists asking, “How did you feel?” when they interview persons after some life-changing experience.  Luke didn’t pause to provide insights into Saul’s emotional state. We can well imagine the shock of it, though — suddenly becoming aware that everything he thought and everything he’d done had been aimed in the wrong direction. He had felt he was serving God by the rigid religious principles he pursued. But his insistence on his own rightness had prevented him from seeing what a merciful God really had in mind. In the encounter on the Damascus road, Jesus had said to Saul, “It hurts you to kick against the goads” (Acts 26:14). Like a work animal kicking back against a master prodding it forward, Saul was resisting the message of grace that God was calling him and all people to believe. Rather than striving to squelch and suppress those who had come to see Jesus as Christ, the Messiah, Saul should have been joining “the Way” and working with them.  And by God’s grace, that’s exactly what he then did.  As the Apostle Paul, he later expressed his amazement that even though he had been “a blasphemer, a persecutor, and a man of violence,” yet he received mercy because he “had acted ignorantly in unbelief.” He was awed by the grace of God that overflowed to him “with the faith and love that are in Christ Jesus” (1 Timothy 1:13). 

The Epistle lesson for this Sunday (the 18th Sunday after Pentecost) provides another window into how Paul felt about his conversion from self-righteous Pharisee to someone trusting in the righteousness of Jesus Christ. Paul wrote:

  • If anyone else has reason to be confident in the flesh, I have more: circumcised on the eighth day, a member of the people of Israel, of the tribe of Benjamin, a Hebrew born of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless.
  • Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things, and I regard them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but one that comes through faith in Christ, the righteousness from God based on faith (Philippians 3:4b-9).


In the church today, the tendency easily resurfaces to become adamant against “sinners” and “heretics,” the way Paul was prior to his face-to-face encounter with Jesus. Being convinced of one’s rightness and propriety can lead to overzealous efforts to keep the church “pure,” purged of those who aren’t the “right sort” of persons. When that thinking sets in, the fact that no one is the “right sort” of person has been forgotten. The truth is that “all have sinned and fall short of the glory of God” (Romans 3:23), and all are to be extended the mercy in Jesus’ name without distinctions or prejudices. The purpose of the church is not to police people’s opinions and condemn those who don’t comply with existing traditions. In fact, the Lord is unhappy with those who try to impose their own expectations and restrictions on others. “For judgment will be without mercy to anyone who has shown no mercy; mercy triumphs over judgment” (James 2:13).  Love and mercy and welcome are to be shown to “a poor person in dirty clothes” who comes into a church assembly no differently than if a rich person “with gold rings and fine clothes” walked through the door (James 2:2).  God is defined by love and mercy toward all persons more so than by laws and policies and dress codes and rules. 

If you catch yourself thinking that your religious convictions are elevated above others, or that there are certain types of persons you don’t want in your church with you, be careful. You may be kicking against the Lord, insisting on maintaining a form of spiritual inertia rather than moving forward in mercy where the Lord calls you to go. What you have thought may need to be discarded as rubbish, compared to “the surpassing value of knowing Christ Jesus as Lord”  (Philippians 3:8), and the compelling mission of extending mercy to all others in his name. 

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Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow

God Puts an End to our Pride

Friday, May 16, 2014

Originally published on the Electric Gospel on May 16, 2014.

God brought Deyi Shi from atheism to Christian faith. This message was something he wrote as a chapel devotion at a Christian college. 

Served by Jesus, we are servants

by Deyi Shi

Five years ago, I was baptized. I never thought myself to be the religious kind until God reached out to me. Prior to my rebirth, my whole life revolved around myself. The sole motivation of my life was my pride and the desire to be better than everyone else. It was a miracle that God grabbed me with his hands and plucked me away from the devil I had inside. When I was lost, hopeless and afflicted by the spiritual emptiness, God showed me the way through his word. He chose me, a guy who once thought he was his own god, to be his servant.

To this day, pride is still a big problem for me. Just a few weeks ago, when studying the 1st Commandment in a Bible class, I was asked, “What are some things that you worship other than God?” My immediately thought was myself. When I look into a mirror, I see myself as the center of the world. Although I am no longer the completely godless person I once was, I am still a sinner. I still put myself before others and even before God. I still often forget what the word “humble” means when I say and do things. I still think my way is better than other people’s ways.

How many times have you thought to yourself that you are way better than that guy? It is a great temptation for us, Christians, to feel superior to those who don’t believe what we believe. We are proud of ourselves because God has declared us his saints. We pat ourselves on our back for going to church and doing such and such in God’s name. We treat God’s gift to us as our trophy, as something that makes us better than others.

However, as we immerse ourselves in our pride, we overlook what Jesus’ taught us. We read (John 13:1-17) that Jesus, as the almighty Son of God, washed the feet of his servants. At the time, people wore sandals without socks. The road was dirty and rough, and probably with animal feces lying around. The job of washing others’ feet was done by the servant of the lowest level. Yet, Jesus, the King of kings, humbled himself and became a lowly servant of all. If there is anyone who can be boastful and full of pride, it is Jesus. As the Son of God, he deserves all the glory in this universe. Yet, he chose to serve not to be served. His servitude reflects his infinite love for all – his love for Judas who betrayed him, for the disciples who abandoned him, and for Peter who denied him.  Peter did not understand why Jesus, the Son of God, had to do something this lowly. He tried to refuse Jesus’ offer. But he did not know that Jesus would do something a hundred times more humiliating the next day, to die on the cross as a criminal. Peter wanted Jesus to be glorious and majestic. He thought he knew better than Jesus. Jesus replied to him, “Unless I wash you, you have no part with me.” Instead of condemning Peter, Jesus invited him to be part of him. He showed him his great love for all not only by words but deeds. He loved all and was willing to be the servant of all and to die in their place on the cross.

Jesus’ life, death and resurrection supplied us the righteousness we lack. He answers our pride with his humility and love. And we, in faith, respond in love and humility. When we boast and take pride in ourselves, we think about Jesus taking off his garment, humbling himself, and washing his disciples’ feet with gentleness and respect. Now I’m not telling you to go wash other people’s feet like Jesus did, but have the servant attitude of Jesus. Next time when you think that you are better than that guy, you remember that Jesus loves him as much as he loves you. Do not despise others for who they are, but show them that Jesus’ love is in you, so that they may know how much Jesus loves them. This is what it means to be part of God’s great love. It is his love that motivates us. It is his love that he covers our sin with his own blood.

Posted by Electric Gospel