values

What do you want?

Recently I ran across something I wrote years ago. It’s advice I need to take to heart still. Maybe it’s something you struggle with too.

Satisfied vs. Unsatisfied

by David Sellnow

Image Credit: https://www.flickr.com/photos/masstravel/15754047053/in/photostream/

The roots of human nature can be observed in children. They will have their hearts set on some new toy they’ve seen in a store or on TV. They beg, they whine, they moan to get their wish. Then one day – either for the joy of giving or just to end the groaning – their parents buy them the toy they desire. The child is enthralled – so happy that they’re hopping. They play with the toy all day, show it off to every friend and relative. They could not be more satisfied. But the next day, or within a few days, they’re back to asking for the next new thing. “Mom, I really want this toy!” The chant has changed. The satisfaction ended. The child is wanting again.

As I said, what is observable in children is human nature in all of us. We all yearn to be satisfied by this thing, or that thing.

  • If I could just have a Lexus (or other luxury car), I’d be happy.
  • If I could just have that new house in that upscale subdivision, then I’d be happy.
  • If I could just find a better job …
  • If I lived in a different city …
  • If I had a better body, a prettier face, a different appearance …
  • If I had more free time, more money, more vacation days …
  • If I had all these things that my heart desires, then I finally find the happiness I seek.

Wrong. The problem is not that I don’t have all the things my heart desires. The problem is a perpetually unsatisfied heart.

People change jobs, move, undergo cosmetic surgery, dissolve marriages, make many other efforts in attempts to be happier. Often they find these things are not, in fact, the answer.

Happiness begins in the heart – when the heart is touched by God’s grace and is appreciative of God’s greater gifts. Forgiveness, faith, hope, eternity – all these things mean far more than money, place of residence, wardrobe, vehicles.

So, the next time you find yourself looking for happiness, don’t take an inventory of your assets or possessions. Seek a change of heart. Ask God for a healthy attitude, appreciative of his spiritual blessings. Pray, and listen to God‘s wisdom in the matter:

Real profit comes only to those who live contentedly as God would have them live. We brought absolutely nothing with us when we entered the world and we can be sure we shall take absolutely nothing with us when we leave it. Surely then, as far as physical things are concerned, it is sufficient for us to keep our bodies fed and clothed. 

Those who set their hearts on being wealthy expose themselves to temptation. They fall into one of the world’s traps, and lay themselves open to all sorts of silly and wicked desires, which are quite capable of utterly ruining and destroying their souls. For loving money leads to all kinds of evil, and some, in the struggle to be rich, have lost their faith and caused themselves untold agonies of mind.

But you, keep clear of such things. Set your heart not on riches, but on goodness, Christ-likeness, faith, love, patience and humility. Fight the worthwhile battle of the faith, keep your grip on that life eternal to which you have been called. 

  • (1 Timothy 6:6-12, The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips.)
Posted by David Sellnow

Humility = Service (part 1)

Thinking of others, not just of ourselves

  • The thoughts for this post and another that will follow next week stem from readings for Pentecost 12, August 28, 2022:  Proverbs 25:6-7, Hebrews 13:1-8, 15-16, and Luke 14:1, 7-14.

If you are familiar with the TV show, The Price is Right, you know the call to bidder’s row: “Come on down! You’re the next contestant on The Price is Right!”  What would you think if someone barged down the aisle, uninvited, and insisted, “No, I am the next contestant; I should have been the first contestant; I should always be first in line”?

A more everyday example: I was driving recently on a section of city freeway that was under construction. For several miles, the right lane was marked “exit only” for each upcoming exit, causing congestion in the remaining lanes. In spite of that warning, in between each ramp, some drivers would speed down the right lane, then cut back into traffic at the last minute, not exiting.

That sort of behavior gets us mad. But let’s be honest. Isn’t such behavior something we all exhibit quite often? Are we always considerate, patient, humble, kind, looking out for others’ well-being?  Or do we do our own end-arounds, trying to bypass others, putting ourselves ahead even if it means leaving others behind?

Too often, a lack of humility shows up in our hearts and lives. Let me describe some scenarios.  You’ll recognize what I describe–but don’t be too quick to point a finger at some neighbor or relative or coworker. Think first of ways that these descriptions also might apply to things you feel or say or do.

  • There’s a group of people at a meeting. Everyone’s input is important, because everyone is affected by the decisions made. But Mya Myview thinks her viewpoint is the most important. Everyone else must eventually agree with her, or she’s not happy. She speaks up first. She speaks up loudest. She interrupts and contradicts others when they offer their thoughts. When the decision doesn’t go her way, she storms out of the room. Mya much needs a healthy dose of humility.
  • Bob Bossy isn’t the boss, but he acts like he is. At work, he hovers over his colleagues and tells them how they should do their jobs. At home, on any project he works on with his wife, he’s going to control the planning and the process. He’ll tell her exactly what to do and how to do it–although most of the time she has as much know-how as he does, sometimes more. But he has to feel like he’s in charge. Bob can’t be humble; he’s too busy being bossy.
  • Sophie Selfie knows, she just knows, she’s the most talented person on the planet. At her high school, she expects to have a solo at every choir concert. She assumes she should get the lead role in the school play. She posts videos of herself online all the time, showing off her singing, her theatrics, her tips for hair and makeup and wardrobe that are all just perfect. She’s offended and angry that her number of followers on social media isn’t growing as fast as she deserves.  Sophie Selfie thinks humility is for lesser people than herself.
  • Roger Rightly is certain he is right with God, certain his religious studies have made him an expert on all that is true. He’s certain that others must practice religion just as he does if they want to have God’s blessing. He writes letters to the editor of the local newspaper, condemning the immorality of those who don’t live up to his standards. If someone that he deems unworthy visits his church—maybe with clothing or piercings or jewelry he thinks inappropriate, or not matching his mindset as to what families should look like or how gender norms should be—Roger makes sure they feel uncomfortable and unwelcome. His mission is to make the world line up with the lines he has drawn around religion and belief and behavior. Roger Rightly lacks mercy and doesn’t understand humility.

Likely you could share other examples–about people you’ve known …. or confessions from your own life. Humility is not natural to our spirits. One way sin has affected all our spirits is how self-absorbed and self-indulgent and self-promoting we all can be. We think highly of ourselves. We look down on others. We prioritize our own desires. We neglect others’ needs, sometimes even trample on others.

Thank God we have a Savior who didn’t think of his own place in the universe first, but put us ahead of himself.  “Christ Jesus … though he was in the form of God, did not regard equality with God as something to be exploited, but emptied himself, taking the form of a slave, being born in human likeness. And being found in human form, he humbled himself and became obedient to the point of death—even death on a cross. Therefore God also highly exalted him and gave him the name that is above every name” (Philippians 2:5-9).  It is because Christ was willing to humble himself on our behalf that we have life, we have hope, we have salvation. And Christ calls us to follow him on the path of humility. Christian faith asks of us: “Do nothing from selfish ambition or conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests, but to the interests of others” (Philippians 2:3-4).

God’s proverb says: “Do not put yourself forward … or stand in the place of the great; for it is better to be told, ‘Come up here’ than to be put lower in the presence of a noble” (Proverbs 25:6-7).  Rather than pushing and promoting ourselves, we do well to serve others diligently and humbly. When we do, then we may be called upon to take up roles of leadership or positions of responsibility. As Jesus emphasized, “All who exalt themselves will be humbled, and those who humble themselves will be exalted” (Luke 14:11).  The leaders Christ seeks have hearts like servants. “The greatest among you must become like the youngest, and the leader like one who serves” (Luke 22:26, cf. also Matthew 23:1-12).

When we practice humility, we engage in service to others. Rather than thinking of ourselves more highly than we ought, we “think with sober judgment, each according to the measure of faith that God has assigned” (Romans 12:3).  We recognize that within the body of Christ, each of us has individual gifts and abilities (cf. Romans 12:4-8).  As “good stewards of the manifold grace of God,” we will “serve one another with whatever gift each of [us] has received” (1 Peter 4:10).

Humility means not pushing others around, but lending a helping hand. Humility means not insisting on my way, but listening to the thoughts and concerns of others. Humility means no inflated views of how good or right I think I am compared to others, but recognizing that only by the grace of God I am who I am (cf. Ephesians 2:8-9, 1 Corinthians 15:10).  When we have that perspective, we will go forward in a path of service to others, knowing that we are what God “has made us, created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (Ephesians 2:10).

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To be continued …

Next time:  Acknowledging our ability to be of service to others


Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow

Finding Meaning in our Work

Let the favor of the Lord our God be upon us,
and prosper for us the work of our hands—
O prosper the work of our hands!
(Psalm 90:17)


Finding Meaning in our Work

It’s been two weeks since the Labor Day holiday. How have your labors been since then? After every weekend or holiday, do you feel like it’s back to the daily grind? Work can have a tendency to grind us down and wear us out.  That’s somewhat the way of this world ever since the world became an imperfect place. The Lord forewarned us that working for a living would be toilsome, full of thorns and thistles. It takes sweat and effort to put bread on the table and to keep a roof over our heads (cf. Genesis 3:17-19).  

At the same time, though, work remains a blessing, a way for us to serve God and others, one of the avenues through which we find meaning in our day-to-day existence.  

A friend full of the Spirit and wisdom loaned me a couple of books to read. They’re older books, but with timeless lessons in them: The Search for Meaning (1994) and The Search for Meaning in the Workplace (1996).  For all working people out there, I’d like to share some thoughts on finding meaning in our work, and will quote quite a bit from the two books mentioned. For references to the books, SFM indicates The Search for Meaning and MIW indicates The Search for Meaning in the Workplace.

It is an illusion of our society that “the accumulation of wealth and material possessions can provide meaning to life. The less meaning there is in one’s life, the easier it is to be seduced into the materialistic work hard, play hard, be happy syndrome” (SFM p.86-87).

Even everyday tasks can be meaningful if we treat them as such. “Why can’t washing the dishes or doing the laundry become acts of artistry? Why can’t we strive for purposefulness and efficiency in all of our actions, regardless of their seeming insignificant? All acts of daily life can be rendered meaningful when they are performed with care and attention” (SFM p.199). As the church reformer John Calvin said, “No task will be so sordid and base, provided you obey your calling in it, that it will not shine and be reckoned very precious in God’s sight” (MIW p.42).  

The thought of work as a calling, a vocation, was a theme also in the teaching of Martin Luther, another key church reformer.  Our vocation in life does not so much refer to a specific job or position or career, but to our call to serve others by our lives and our labors. As Luther wrote, “I will therefore give myself as a Christ to my neighbor, just as Christ offered himself to me. … As our heavenly Father has in Christ freely come to our aid, we also ought freely to help our neighbor through our body and its works, and each one should become, as it were, a Christ to the other” (Martin Luther, Freedom of the Christian, Luther’s Works vol.31). Or, as W.E.B. Du Bois stated, “The return from your work must be the satisfaction that work brings you and the world’s need of that work” (MIW p.74). We find meaning in our work by knowing that the work we are doing is helping others, serving others, advancing the well-being of others.

Meaningful work on behalf of our neighbors in the community “provides us with energy, fills our hearts with joy, and makes us feel alive. In order to make work meaningful, it must be an integral part of life, not just that part of the day when we leave our ‘real’ life to make the money we need to support what we refer to as spare time, that is, time when we are ‘spared’ from work. Life, like time, is an integrated whole. It is not meant to be segmented into work time, spare time, and sleep time. There is no such thing as spare time, there is only life, and it is impossible to separate our work from our life” (MIW p.180-181).

As priest and author Matthew Fox has summarized: “Our work is meant to be a grace. It is a blessing and a gift, even a surprise and an act of unconditional love, toward the community—and not just the present community that may or may not compensate us for our work, but the community to come, the generations that follow our work” (MIW p.209).

As we get up and get busy with our tasks each day—whether paid work or as volunteers, whether in the community or in our homes—may we find much meaning in what we do. All our work is tied to our partnership with one another in community, a commitment to “to the care and nurturing of each other’s mind, body, heart, and soul” (SFM p.128).

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What gain have the workers from their toil? … There is nothing better for them than to be happy and enjoy themselves as long as they live; moreover, it is God’s gift that all should eat and drink and take pleasure in all their toil.
(Ecclesiastes 3:9,12,13)



Authors of The Search for Meaning and The Search for Meaning in the Workplace: T
homas H. Naylor, William H. Willimon, Magdalena Naylor, and Rolf V. Osterberg


Scripture quotations, except where indicated otherwise, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow

Held together by our work

Originally published on the Electric Gospel on September 24, 2019.

Held together by our work

by David Sellnow

Earlier this month, over the Labor Day weekend, I enjoyed some time away from work. In doing so, I was mindful of the work done by others that made my holiday possible. Mechanics had oiled and lubricated my vehicle. Road crews had built and maintained the highways that I traveled. Police patrolled and kept roadways safe. Convenience store clerks made the journey more convenient.  Hotel staff members provided a clean, comfortable place to spend the night. Cooks and servers put delicious meals on the table in front of me.

That brief travelogue represents just a small part of our economy – our interwoven fabric of persons working for and with one another cooperatively. We typically think of the term “economy” in purely monetary terms. The word, however, comes from ancient roots meaning “management of the household.”  Our shared economy is not merely money changing hands and profit being made. We live together in an arrangement, in a society, in a large “household” as a human family.  And in that interdependent arrangement, each worker is valuable and every job is important.

The Bible describes the church as a body of adjoined parts, all needing each other (1 Corinthians 12:12-17).  Something similar could be said of our relationships in human society as a whole. Every member of society has a role of service and importance on behalf of others. If the supposedly least or lowest jobs aren’t being performed, everybody would feel it and be hurt by it. Imagine your next road trip with no gas stations open for business. Or imagine your neighborhood with no garbage collection week after week.  The most basic of jobs are, in many ways, the most essential for keeping society functioning.

A money-minded economy tends to elevate and virtually worship those at the top of the money pile—whose wealth may stem from inheritance or investments more than from income from work. But it is work itself—laboring to meet the needs of others—that truly keeps the human household well-ordered as an “economy.”  Work is dignified and meaningful, a gift of God for us in our lives on earth. From the beginning, God gave us work to do as managers of the created world. And God describes work—all persons’ work—as noble and worthwhile. “There is nothing better than that all should enjoy their work, for that is their lot” (Ecclesiastes 3:22 NRSV).

Say a prayer of thanks for all the work that others do which benefits you. And offer thanks, too, for any job that you have—whatever that job may be. “Whatever your hand finds to do, do it with all your might” (Ecclesiastes 9:10 NIV). Every job is a blessing and an opportunity. And each person’s work is vital to the life of well-being of one another.  We are held together by the many forms of work that people do. We rely on one another and live together as a community.

Posted by David Sellnow