worry

15
Oct
2023

The Lord keeps me safe

This post is an abridged version of a story from the book, The Lord Cares for Me, available through Amazon publishing.  The stories in the book illustrate truths from Psalm 23.  I’ve set the Kindle version of the book to be available for free this week (M-F, Oct 16-20). You can download a Kindle app to your computer if you don’t have a Kindle e-reader. There are also Kindle apps you can load on your phone. Paperback editions may be purchased if preferred.  If you do get a copy of the book, reviews posted on the Amazon website will be appreciated.

I have a couple other books available on Amazon also:

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Even though I walk through the darkest valley, I will not be afraid. You are with me. Your shepherd’s rod and staff comfort me (Psalm 23:4 NIrV).

The story of Tom and Tina

by David Sellnow

Tina and Tom and their children—Haley (age 5), Rose (3), and Zack (not quite a year old)—had made a trip to Seattle, many miles from their home in southern Colorado. They’d attended a wedding of some friends and planned sightseeing on the way. On their road trip to the northwest, they camped in Sawtooth National Forest in Idaho. On the way home, they traveled south down the Pacific coastline, camping overnight at a beautiful state park in Oregon. Tom had mapped everything out in advance. There was an east-west highway across central Oregon that they could take to reconnect to the interstate and head home.

The first part of the journey eastward was challenging. The road wound up into the mountains at a steep angle. There were twists and turns, and thick trees lined both sides of the road. Whenever they drove with the kids in the vehicle, Tina tended to be nervous. She was a worrier.  The narrow lanes of this road and the inability to see past each tight turn only added to her tension.

Then things got worse–a long section of road construction. The lanes got even narrower, the traffic more congested. Inside herself, Tina’s emotions were boiling. The fun they’d enjoyed on the Oregon coast wasn’t worth the stress added by taking this way home. She wanted to yell at Tom for planning a bad route … but held her tongue in front of the kids. Tom was feeling the stress too, partly because he could tell how much the tension was eating at his wife.

They were relieved when they descended the eastern ridge of the mountains and came out to a city in the flatness of the valley below. They stopped for gas, got the kids some drinks and snacks, then continued on their way. Tina took her turn behind the wheel. She was less stressed when she was driving. She felt like she had at least some control that way.

Free public domain CC0 photo, Rawpixel.com

Tina’s feeling of control faded before long. East of the mountains, Oregon seemed like a barren wasteland. There were no cattle or farms. There were no towns, no signs of anyone living on the land. For a half hour of driving, they hadn’t even seen another car on the road, in either direction.

“What happens if we run out of gas out here?” Tina blurted out when she couldn’t hold back her worries anymore. 

“We have plenty of gas,” Tom assured her. “We filled up the tank less than an hour ago.”

“But there’s nothing out here!” Tina said, almost screaming. The fact that the children were in the back seat wasn’t enough to restrain her anymore.

“Check your cell phone,” she said to Tom. “Can you get a signal?”

Tom looked at his phone. There was no signal.

“See, we could die out here!” Tina moaned, her fears overwhelming her.

Hayley spoke up from the back seat. “Mommy, God knows where we are even if the cell phone doesn’t work.”

Tina tried to show calm on the outside, but inside her mind, her worries would not be quiet. She drove for another half hour, still encountering no other cars on the road. Tina began to notice the temperature gauge on the dashboard was rising above its normal range. “Tom, the engine is getting hotter. What happens if the engine overheats?” There was a tone of panic in Tina’s voice.

“Let’s pull over,” Tom suggested. “Let the engine cool a little.”

It was hot outside. Zack wouldn’t stop crying. Tina tried to hold him and soothe him, but soon she was crying uncontrollably too. Hayley and Rose were scared–mostly because Mom was so scared. Tom tried to calm everyone down.  “Let’s all say a prayer,” he said, and asked God to guard them with his angels. 

Tom drove when they resumed traveling, taking it slow. Before long, in the rearview mirror, he saw a car approaching. Tom slowed further and turned on his flashers. As the car came closer, Tom realized it was a state trooper. Normally Tom didn’t like seeing the lights of a patrol car in his rearview mirror. Most times it meant he was in trouble for speeding or breaking some traffic law. Today, Tom breathed a sigh of relief, comforted by the presence of the state trooper. They weren’t alone on the road. 

“How can I help you folks?” the officer said when he walked up alongside the van. 

“You’ve helped us already, just by being here!” Tina said. 

Tom explained the situation. The trooper said he’d follow behind them to make sure they made it to the next town, which was about 20 miles ahead. The family’s trip home was delayed by half a day while a mechanic in town fixed their engine problem. But they made it home safe, and that was what mattered.

As Tina tucked the children into bed at home, one by one, Rose said, “Mommy … the policeman who stopped to help us … was he an angel?”

“Well, he was an answer to our prayers, that’s for sure!” Tina took Rose’s hands in hers to say a prayer of thanks to God for watching over them on their journey.

The moral of the story:

Too often, we think of God watching us like a state trooper with a radar gun, ready to arrest us when we break commandments. When life’s road is long and lonely and we realize how vulnerable we are, knowing that God’s authority surrounds us relieves our fears. As the psalm writer confessed, “Your shepherd’s rod and staff comfort me” (Psalm 23:4). 

What if the story of Tom and Tina’s family had ended differently? What if their car did break down on the barren road and no one came to help them? What about our own lives when problems pile up and there seems to be no relief? Does that mean God has deserted us? No, the Lord is always shepherding us, even when we are walking through the darkest corners of life … and death. He’s not just our God for solutions to problems while we’re on this earth. His ultimate purpose is to lead us to an eternity with him. One of the teachers Jesus gave to the church said, “I push hard toward what is ahead of me. I move on toward the goal to win the prize … the heavenly prize” in Christ Jesus  (Philippians 3:13-14). No matter what dangers we face, no matter how dark or scary the journey gets, we can say,  “I will not be afraid. Lord, you are with me” (Psalm 23:4).  

Scripture taken from the Holy Bible, NEW INTERNATIONAL READER’S VERSION®.Copyright © 1996, 1998 Biblica. All rights reserved throughout the world. Used by permission of Biblica.

Posted by David Sellnow
22
Jan
2022

The Lord has redeemed you

Just published:  Sermons on Selected Psalms.

I gathered some of my past messages, meditating on key themes from several psalms.  From Monday, January 24 through Friday, January 28, the Kindle version of the book will be available for free download through Amazon, for reading on Kindle devices or online using the Kindle Cloud Reader app. Reviews of the book would be welcomed!  A paperback version is available (for purchase) also if preferred.

If interested, for the week of January 23-28, two other books available on Amazon are offered for 99 cents:

For a blog post this week, here is an excerpt from the book, Sermons on Selected Psalms.

Your sins are forgiven

An excerpt from sermon on Psalm 130:7-8

Israel, hope in Yahweh,
for there is loving kindness with Yahweh.
Abundant redemption is with him.
He will redeem Israel from all their sins.

People sometimes have asked me, “What if Jesus came back today, and caught me in the middle of a sin when he came? Would I go to hell?” My usual response to that is: “Tell me a day and a time when Jesus could come back and not catch you in some sort of sin.” We are constantly wrestling with sin in our souls, embedded with sin in our nature. We daily commit wrongdoings and omit good things we could be doing. Even our most noble deeds are typically tainted with aspects of selfishness. As Isaiah confessed for all of us, all our own righteousness is “like a polluted garment” (Isaiah 64:6). Remember that the word “sin” means to miss the mark, to come up short, to be fractured and imperfect.  It’s a description of the entirety of our lives. We always come up short. We’re never perfect. There is always something we’re lacking. Even if we were to sit in a chair and do absolutely nothing—trying to be motionless and clear our minds of all thoughts—we could not avoid sin that way.  Even the holiest of monks who isolated themselves in the desert struggled with sinful thoughts. And avoiding action could well be sinful in itself, when there are other persons in the world around us who need our action.

So the reality is, we cannot free ourselves from sin by our own power. We need Jesus at every moment. We need Jesus day after day. Only Jesus can complete us.  We are not perfect persons, but Jesus is the “author and perfecter of faith.” He keeps us from growing weary, “fainting in our souls” as we keep “striving against sin” (Hebrews 12:2-4).  Jesus makes us worthy of heaven. He fills in what is lacking for us. Jesus, who had no sin, was “made to be sin on our behalf, so that in him we might become the righteousness of God” (2 Corinthians 5:21).  In connection to Jesus, attached by faith to Jesus, we are made whole. Jesus comes to us and enters our hearts so that we are forgiven today and stay forgiven every day.

Since Jesus is with us every day, we can stop fearing the future. We tend to worry enormously about the future—which also is because of sin. If there were no sin, we wouldn’t worry about tomorrow. We’d know tomorrow would be good because all days were good. In a world without sin, there would be no worry. But sin is in our world and in us. That means tomorrow is never sure. We don’t know what mess might fall on our heads. We don’t know what messes we might make for ourselves. We don’t know what messes and misery others will inflict by their sins against us and around us. But we do know this for sure: Jesus will be there tomorrow, with us, just as he has been yesterday and today. That’s our constant, confident hope. The psalmist says, “Israel, hope in Yahweh, for there is loving-kindness with Yahweh. Abundant redemption is with him” (Psalm 130:7).  The Lord’s loving-kindness is unflinching, unfailing, rock-solid. The Lord’s redemption is abundant, abiding, all-encompassing.  God’s grace to us is something that never changes, never quits, never dies. He has redeemed us fully, completely. He bought us back from the evil of the world and the sin within ourselves. Full redemption, nothing left out—that’s what our Lord God gives to us. His love, his redemption, is an ironclad promise.

Bible quotations from the World English Bible (public domain).

Posted by David Sellnow
09
Jan
2022

Hidden in Plain Sight

The Quiet Power of God’s Presence

Thoughts for Epiphany (January 6) and for the Baptism of our Lord (Sunday after Epiphany)
David Sellnow

They say that heaven is 10 zillion light years away
But if there is a God, we need him now
“Where is your God”
That’s what my friends ask me
And I say it’s taken him so long
‘Cause we’ve got so far to come

-Stevie Wonder, “Heaven is 10 Zillion Light Years Away,” Fulfillingness’ First Finale (Tamla, 1974)

Some of you might recognize those lyrics from a Stevie Wonder song from 1974.  It was the case then–and remains the case always–that human eyes look for evidence of God’s presence in big, obvious ways. We think that if our lives are overflowing with an abundance of wealth and good health, that’s when God is with us. When times are hard, we assume we’ve been abandoned and God isn’t there. There are problems with this point of view. For one thing, having riches and success rarely indicates how close to God a person is. In fact, many powerful, successful persons often achieve such glories by godlessness–not by prioritizing kindness and walking humbly in the ways of God (cf. Micah 6:8).  Another thing: The testimony of Scripture shows that God never abandons those who trust in his name, and he is especially with us in the experiences that challenge our faith in him. 

  • Think of Job, who lost all his wealth and lost loved ones and cried out wondering where God was. God knew everything and was, in fact, striving to connect Job’s heart even closer to his own. 
  • Think of the parables Jesus told. It was not the well-to-do Pharisee who was right with God as he bragged proudly of how much he’d done. The social pariah, the tax collector, who prayed, “God, be merciful to me, a sinner” (Luke 9:13)–that’s who Jesus said was exalted in God’s eyes.
  • It was not the rich man “dressed in purple and fine linen … who feasted sumptuously every day” that ascended into heaven on the day he died (Luke 18:19-31). The beggar who sat in the street outside the rich man’s home, whose only friends were stray dogs that licked his open sores–that’s the person Jesus said was blessed. 

When we look at the world through our usual human perspective, we don’t see God in action in the obvious ways we want to see.  

The way we see things and the way things really often are out of alignment.  As we go about our lives, we focus on physical, material, tangible things that can easily be measured. We are not attuned to sensing spiritual realities–the ways that in God “we live and move and have our being” (Acts 17:28).  Psychologists have noticed something called “inattentional blindness” in how we interpret the world. Rather than noticing each detail around us, we tend to concentrate on the things most important to us. We see things in the context of existing mental frameworks that we have adopted (Kendra Cherry, “Inattentional Blindness in Psychology, VeryWellMind, 5/4/2020).  If you’ll allow me to apply that principle in a broader way, our earthbound primary focus notices the flow of what’s happening outwardly in our lives, and we miss many details of what God is doing in and through and underneath those events. While “no one has ever seen God” (John 1:18), the hand of God is evident in things that can be seen. “Ever since the creation of the world, God’s eternal power and divine nature, invisible though they are, have been understood and seen through the things he has made” (Romans 1:20). But we tend not to look past outward appearances, and so we miss seeing important truths.  “Focusing our attention on one thing can cause us to overlook another” even if the other is right in front of us. (Daniel Nevers, “A Brief History of Hiding in Plain Sight, Mills College Art Museum, 2019). That’s how we tend to be with the manifestations of God that are given to us. God shows himself, but human beings mostly fail to pay attention to these evidences of God. Spiritual realities escape our notice, hidden in plain sight all around us.

Think about the ways God made himself known when Jesus Christ came into our world. There were clear manifestations of the miracle of redemption God was bringing about, but most people’s attention was aimed in other directions. When God chooses to make his presence seen and known, he often does so in what seem like insignificant ways. 

  • When Jesus was born, he arrived in one of the world’s least significant places, the little town of Bethlehem. The King of kings might be expected to be found in a palace, at the center of politics and power. Yet when astronomers from an eastern land came looking for him in Jerusalem, the king in Jerusalem had to consult Jewish religious scholars to ask where the Messiah was to be born (Matthew 2:4).  
  • The woman who had given birth to Jesus was no one of fame or acclaim. She and Joseph, the legal father of the virgin-born child Jesus, both were “descended from the house and family line of David” (Luke 2:4), but otherwise they were pretty much nobodies. Joseph was a carpenter (Matthew 13:55). Mary was his teenage wife, who herself said the Lord had “looked with favor on the lowliness of his servant” when choosing her to bear the Christ child in her womb (Luke 1:48). 
  • When Jesus was anointed to begin his work as Teacher and Savior, there was no grand national ceremony with parades and dignitaries. Rather, John, a cousin of Jesus, served as the prophet to point to Jesus as the Messiah. John lived in the wilderness by the Jordan River, wearing clothing of camel’s hair and subsisting on a diet of locusts and wild honey (Matthew 3:4). John proclaimed “a baptism of repentance for the forgiveness of sins” (Mark 1:4), and people did come to be baptized. Then Jesus requested that John baptize him also–“to fulfill all righteousness,” as Jesus insisted (Matthew 3:15). At Jesus’ baptism, “the Holy Spirit descended upon him in bodily form like a dove. And a voice came from heaven, ‘You are my Son, the Beloved; with you I am well pleased’” (Luke 3:22).  But I wonder if most people who were there when that happened heard and saw things differently.  “Look at that, a dove just landed on him,” I imagine many said, not understanding the spiritual significance. And, as happened on another occasion when the Father spoke audibly from heaven, rather than hearing the words “This is my Son, the Beloved,” the crowd standing there may well have thought, “Was that thunder?” (cf. John 12:28-29).  

Our eyes and ears aren’t attuned in such a way that we grasp the workings of God, even when they happen right in front of us. Think of baptism itself, the holy act by which God claims us as his own.  What do we see? Ordinary water, nothing special. A few simple words, as we are baptized into “the name of the Father and of the Son and of the Holy Spirit” (Matthew 28:19). When we have our baptisms, there is no dove that miraculously appears or audible voice speaking from the skies. But with eyes of faith, we confess that “baptism is not simply plain water,” but that “it is water used according to God’s command and connected with God’s word.”  We believe beyond what we can see, that baptism “brings about forgiveness of sins, redeems from death and the devil, and gives eternal salvation to all who believe” (Martin Luther’s Small Catechism). So also with communion, the Lord’s Supper. We eat and drink the most basic sorts of things – little bits of bread, small sips of wine.  But because such simple actions were directed by Christ himself, whoever believes his words “has what they declare, namely, forgiveness of sin” (Martin Luther’s Small Catechism).

Such is God’s way of making himself known to us, his way of connecting himself to us, of doing the miraculous for us. It’s not typically in the spectacular, but in things that seem everyday and ordinary.  Do you remember Naaman, “commander of the army of the king of Aram, a great man and in high favor”–but who suffered from the disease of leprosy (2 Kings 5:1)?  Naaman had a slave girl who had been captured from the people of Israel. The slave girl urged her master Naaman to go see the prophet in Israel for healing. Naaman went to Israel, and the prophet Elisha merely sent a messenger to tell him to go wash in the Jordan River seven times and he’d be healed (2 Kings 5:10).  Naaman became angry and began to leave, because he was expecting some great and mighty prophet to “come out and stand and call on the name of the Lord” and wave his hand over Naaman in dramatic fashion and cure the disease (2 Kings 5:11).  Naaman had to be convinced by others of his servants, who said to him, “If the prophet had commanded you to do something difficult, would you not have done it” (2 Kings 5:13)?  So, Naaman did the simple thing the prophet had said, and he was healed. 

That’s how it often is with God.  As Elisha’s teacher, Elijah, had learned, don’t expect God to show up by splitting mountains in half or shaking the earth beneath our feet. God more likely will make his presence known in what Elijah heard as the “sound of sheer silence” (1 Kings 19:12), or “a still, small voice,” as the King James Version of the Bible expressed it.  Every day, in all sorts of seemingly ordinary ways, God makes his presence known and shares his grace by the life and witness of people who are acting in his name.  

  • There is the son who visits his elderly mother every weekend, spends time with her, takes care of chores around the house for her, cooks a meal for her. And when she has to go to a nursing home, the son continues to visit, even as his mother becomes more confined, her health diminishes, and her memory fades away.
  • There is the mother whose toddler is throwing a tantrum and cannot calm down, so she sits down on the floor and gathers the child in her arms and just holds on, closely, securely, through all the kicks and screams, until the toddler finally melts into her embrace and hugs her back and says, “I’m sorry, Momma. I love you, Momma.”
  • There is the student who sees a schoolmate being picked on by others, avoided and ostracized and gossiped about for being different–and this classmate seeks out and befriends the outcast. They sit together in the cafeteria, spend time together studying and not studying (just hanging out), making it clear to everyone that acceptance and understanding are better than prejudice and pettiness.

Those could be just human actions of kindness, yes.  In many cases, though, they are far more than that. They are the acts of God’s people making God’s love known in the ordinary course of events, doing things that are, in fact, extraordinary. God is working to make himself known to others through you–ordinary people in your everyday lives. Nothing spectacular. Nothing dazzling. Just you laboring patiently to serve your family, your neighbors, your community. Just you loving earnestly and committedly, caring for others with hearts that have been invigorated by the Spirit of Christ. That’s your calling as God’s people.  God says to each of you, “I have redeemed you; I have called you by name, you are mine. … You are precious in my sight, and honored, and I love you” (Isaiah 43:1,4).  He also says, “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you. For I am the Lord your God, the Holy One of Israel, your Savior” (Isaiah 43:2).  How does that help, that strength, that rescue from the Lord usually show up in your lives when you are hurting or in trouble? Through the actions of people doing simple things, basic, necessary things, in God’s name.  The neighbor who shovels your sidewalk or snowblows your driveway–because he knows you are away from home, caring for a sick relative. Fellow church members who take turns dropping off meals at your home–because you are the caregiver for a disabled family member or for your spouse who is going through chemotherapy, and they want to help bear your burdens.  Complete strangers who contribute to an online plea for funds to help with extensive medical bills incurred from a major surgery or a lengthy stay in the hospital ICU recovering from disease.  

Every now and then, God has intervened in history with supernatural interruptions of natural events.  But more often, God does his work through us, his people, in less astonishing ways.  Let me remind you again of the experience of God’s prophet Elijah. Elijah had the experience of God making his presence obvious and forceful and explosive. Elijah prevailed over the enemies of God by calling on God to do a miracle, to consume a sacrifice with fire sent from heaven. And God did so, spectacularly.  “The fire of the Lord fell and consumed the burnt offering, the wood, the stones, and the dust, and even licked up the water that was in the trench” around Elijah’s offering (1 Kings 18:38).  But the perspective of the world doesn’t readily change when a miracle like that happens. In fact, the enemies of God (and of Elijah) only got more determined against God’s plans and against God’s prophet. Death threats were issued from the royal household against Elijah, and he ran.  He ran back to the mountain where God had once revealed himself to Moses, and felt ready to die. “I’ve had enough,” he said to God. “Take away my life” (1 Kings 19:4).  Instead, God told him to get up and he would reveal himself to Elijah. God did show himself, but not in expected ways. Not in a mighty, raging wind. Not in a rock-smashing earthquake. God revealed himself In a still, small voice, in the “sound of sheer silence” (I kings 19).

God’s powerful presence is often in the still, small voice–a voice carried out into the world by individuals, one at a time, by people like Elijah, by people like you and me. God’s way of enacting change in the hearts of people, one person at a time, is by the simple testimony of his words on our lips and his love lived out in our lives. He brings about the miracle of salvation by one baptism, then another baptism, then another, sending his Spirit to live in each baptized person’s heart and life. He carries out the actions of salvation in our hearts and lives, as we who have been saved by grace through faith, “created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (Ephesians 3:10), go about doing those works on behalf of one another, and for our neighbors, and for our communities.

When you feel like God is 10 zillion light years away, like God is so far distant from your life that you wonder if he’s even there at all, look again. Listen again. Feel again. Take notice of the little things, the inconspicuous ways that God is showing himself.  Others’ actions. Your own actions. All the everyday words and actions whereby God makes his presence known and shares his peace among us.  The smallest of kind words and actions toward one of the least of those whom Jesus considers his brothers and sisters are gifts to Jesus and blessings from Jesus (cf. Matthew 25:40). As Martin Luther taught, “God is so in control that the good we do is really God’s work. We’re nothing but the hands of Christ …. In the good we do, we are ‘little Christs’  to each other” (Luther’s Works, Vol.34, p.111, Volu.24, p.226, Vol. 31, p.367-368, quoted by Mark Ellingson in Living Lutheran, August 11, 2017).  May our lives each day appreciate and extend the Epiphany of Christ in this way.

Scripture quotations, except where otherwise indicated, are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Posted by David Sellnow
19
Apr
2021

Raised up with Jesus

From fear to hope and newness of life

Bible readings for 3rd Sunday of Easter:  Acts 3:12-19,  1 John 3:1-7,  Luke 24:36-48

————

Are you afraid? A more precise question would be: What fears do you have? We all have fears to one degree or another. A lot of us have a lot of fears that dwell in our hearts and dominate our thinking. The past year of pandemic and political turmoil has pushed fears to the surface even more than before.

I’m afraid of COVID-19. People close to me have died due to that disease. So many people have died overall. I’m not a young man, and I have other risk factors. I’m grateful that I’ve been able to be vaccinated. But I fear we’re not out of the woods yet in dealing with the health threat of the pandemic. I also have other, underlying fears that keep bothering me.  I worry about job security. I wonder if I’ll have sufficient funds when I get older and am no longer working. I want to know that my kids all will have stability and happiness in their lives and careers–and so much about the future is uncertain. I fear for our country. I fear for our world. There seems no end of economic uncertainty, societal controversies, international pressures and tensions … and the planet itself seems to be groaning and convulsing with environmental problems along with all our human problems (cf. Romans 8:19-23).

There have been studies and surveys done about what fears are troubling people the most. One survey showed that 83% of Americans fear that the next generation will be worse off than we are today. 76% are afraid we are losing democracy in America. 58% fear climate change will cause harm in the area where they live. A survey in another country, conducted during the pandemic, found that the vast majority of young adults feared losing a relative. More than half expressed a general anxiety about the future. A third of young adults said they were seriously or very seriously afraid that the worst was going to happen, with almost all the rest saying they moderately or somewhat felt that way. Less than 10% said they never feared that the worst was going to happen.

Beyond fears about the external world, we have deeper fears too, that linger in our souls. We have fears caused by our sense of guilt and shame. We’ve heard the news that we are forgiven, but we struggle to believe that news. We can’t shake the feeling that our past sins will come back to haunt us–maybe even eternally. Maybe we still have our doubts about eternity itself–if there is really life after death. 

And when we do manage to hold onto faith, we waver in expressing our faith. We’re afraid that the people of this world and the powers in this world are set against us. We fear we’re not up to the challenge of living our beliefs openly in the community. We fear opposition. We fear ridicule. We fear being thought of as naïve or out of touch. We worry about our own inadequacies. We are immobilized by our uncertainties.

What does Jesus say to all our fears?  You know what he says: “Peace be with you” (Luke 24:36). “Don’t be afraid,” (Matthew 28:10). He said such words when he appeared to the women who found his tomb empty and to his disciples when he appeared to them inside a locked room. I’ve heard it said that the phrase, “Fear not” or “Don’t be afraid” occurs 365 times in the Bible, once for every day of the year. Actually, if you account for the various Bible translations and many different words that describe our fears (anxiety, worry, trepidation, alarm, dread), the Bible actually talks about fear far more than 365 times. It is a constant theme of God’s word to us. He is our God; his love is our strength. So the peace of God, which surpasses all understanding, melts our fears and guards our hearts and minds in Christ Jesus (cf. Philippians 4:7).  That doesn’t mean our fears aren’t real. It doesn’t mean fears cease to exist and we live blissfully unaware of any threats or worries. There is plenty to make us afraid, day after day. But the presence of the living, breathing, miraculous Savior Jesus enables us to overcome fear.

Think of the disciples as they cowered in hiding and did not know what to do in the days after Christ’s crucifixion. They weren’t out in the streets protesting the brutality of the Roman guards who had beaten and killed Jesus. They feared the Romans, and they feared their own community members who had demanded that Jesus should die. They didn’t know what to think when friends of theirs came hurrying back to Jerusalem to tell them Jesus was alive and had been with them while they were on the road. And when Jesus appeared again right there among them, they thought they were seeing a ghost. Jesus had to ask them for a piece of fish and eat it in front of them to convince them he was real and they weren’t hallucinating (cf. Luke 24:36-43).

Now think also of those same disciples some weeks later, at the festival of Pentecost and in the days thereafter. Having seen the risen Christ and being strengthened by his Spirit, they became bold enough to stand up and speak out about Jesus and his resurrection. Peter, who had bragged that he would never fall or back down (cf. Matthew 26:33), had crumbled into curses and denials when Jesus was put on trial. But then Peter saw Jesus risen from death (cf. 1 Corinthians 15:5) and was assured by Jesus that he remained in Jesus’ love and still had a place as an apostle for Jesus (cf. John 21:15-19). A new boldness took over in Peter–not one from his own bravado or self-confidence. Now he lived and spoke as a new person, changed by the power of Jesus’ resurrection. And Peter offered to people who had participated in the killing of Jesus the same path of redemption and forgiveness that he had experienced himself.  Peter said to the people: “You handed over and rejected [Jesus] in the presence of Pilate, though he had decided to release him. … You rejected the Holy and Righteous One … and killed the Author of life, whom God raised from the dead. To this we are witnesses. … And now, friends, I know that you acted in ignorance, as did also your rulers. … Repent therefore, and turn to God so that your sins may be wiped out” (Acts 3:13-19). 

When Peter told his fellow Israelites, “You killed the Author of life,” he wasn’t preaching from some high and mighty perch, seeing himself as better than his hearers. He knew well his own shame and guilt. He wanted others–even those complicit in the death of Jesus–to know the rejuvenating power of Jesus’ life. Those who believe in Jesus are brought to new life by Jesus.

We are believers in Jesus’ resurrection. Our confidence that there is a heavenly future for us comes from knowing that whoever believes in Jesus will live, even though we die (cf. John 11:25-26). We stake our lives–our eternal lives–on that promise of Jesus.

I wonder how much, though, we realize the power of Christ’s resurrection in our lives already now. From the moment we first believed, we crossed over from death to life (cf. John 5:24). From the moment we became baptized members of God’s family, our lives changed. We are not just called children of God; that is who and what we truly are, as John reminded us (1 John 3:1). Another apostle, Paul, said this also:  “Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life” (Romans 6:3-4). 

So, sin and death are no longer the dominant forces in our lives. The life of Christ is the power that is at work within us. The resurrection of Christ empowers us, enlivens us. If we ponder that, what does it mean for our current lives? 

It means we stop seeing faith as if it is just knowledge, just a way of thinking. We come to understand that faith is a way of being. It is a life of faith that we lead, inspired and moved and guided by the Lord who went before us into death and came out alive again. Living by the power of Jesus’ resurrection means we are new creations (cf. 2 Corinthians 5:17). We don’t hang around in our old patterns of sin and shame and falling short. “No one who abides in Christ sins” (1 John 3:6). We strive now to do what is right, just as Jesus is righteous (cf. 1 John 3:7).

And if you think, “I’m not strong enough to do that, to be that person” … let me remind you that the “immeasurable greatness of God’s power,” the same power that God put “to work in Christ when he raised him from the dead and seated him at his right hand” (Ephesians 1:19-21), is also the power that is now at work in you by faith.

So, what will it look like if our lives are empowered by Jesus’ resurrection? What will our character and conduct look like as witnesses for Jesus? Peter, who spoke the powerful words we heard earlier to his fellow people in Jerusalem, described well our life of witness in one of his letters to the church: “In your hearts sanctify Christ as Lord. Always be ready to make your defense to anyone who demands from you an accounting for the hope that is in you; yet do it with gentleness and reverence. Keep your conscience clear, so that, when you are maligned, those who abuse you for your good conduct in Christ may be put to shame” (1 Peter 3:15-16). 

You don’t need to stand with a megaphone outside a busy coffee shop, haranguing about the evils in society and how all the coffee drinkers on the patio were causing the deaths of innocent souls. (I saw someone doing that on Saturday of Easter weekend, and he was not winning any converts for Christ by his methods.) Your witness for Christ comes from who you are in your daily life and how you speak with others in your daily life. When it is evident that you are warm and caring, that you are alive and eager, that you are full of hope and active in love, people will be drawn to you as a living witness for Christ, and you will have opportunities to speak with them of your faith in Christ.  As Jesus himself urged us, everyone will know that we are his disciples by our love (cf. John 13:35).

We have our fears–and plenty of them. Things that cause fear and alarm keep coming at us relentlessly.  Inevitably, in this world, we will have trouble. But we take courage in Jesus, who has overcome this world and its trouble (cf. John 16:33). We have life through Jesus and his power over death. Even when sick and ailing, even in the midst of fears and problems, even when facing death itself, we are alive through Jesus. That is our living hope (1 Peter 1:3), our constant way of being because of Jesus. And that will always be our strongest witness to the world–that we exude joy and hope and peace that rest in knowing Jesus.  We are “convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord” (Romans 8:38-39, nor from the life that we have now and eternally with him.  

—–

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved worldwide.

Image credit:  Newness of Life by listentothemountains on Flickr, Creative Commons License

Posted by David Sellnow
22
Mar
2020

Fragile – Handle with Care

by David Sellnow

It was one of the first days that panic buying had begun. At a local store, the bread loaves were gone from the shelves. There were some higher-priced specialty items still available—dessert breads, breakfast bagels, spinach and herb wraps—but no regular bread. As I stood there, my mind went to the famous words Marie Antoinette never actually said: “Let them eat cake.” French law in the 18th century required bakeries to sell fancy breads at regular bread prices if supplies of ordinary loaves ran out. But in the days leading up to the French Revolution, such a law made little difference. There was no bread of any kind available to the common people. Harvests had failed and famine conditions prevailed.

In our present moment, basic commodities are scarce in store aisles because of fears of what tomorrow may bring. The spread of disease, COVID-19, has crushed our confidence in the systems of government and healthcare and economics that we have set up. We are riddled with worries and questions. Will more businesses be forced to close? Will our own jobs and income be interrupted? Will we be told to shelter in place and avoid all interactions with others? Some locations have experienced such contractions and restrictions already. We’ve been shown that a microscopic virus has the power to intimidate a whole planet.

When all is well (or at least mostly so) in our own corner of the world, we easily forget how fragile life is. Perhaps if more of us experienced what the 500,000 homeless persons in this country deal with on a daily basis, we’d be less likely to think of food and drink (and toilet paper!) as things we can expect always to have on hand. We know what the Bible has taught us about the frailty and impermanence of this life—“how fleeting life is” (Psalm 39:4)—but we easily get comfortable and complacent. We expect prosperity and plenty to continue routinely. We forget the Word’s warning:

Come now, you who say, “Today or tomorrow we will go to such and such a town and spend a year there, doing business and making money.”  Yet you do not even know what tomorrow will bring. What is your life? For you are a mist that appears for a little while and then vanishes (James 4:13,14).

Now our routines and comfort level have been abruptly interrupted. So what hope do we have?  We need a bigger source of hope than a weekly paycheck. We need a bigger source of hope than a stable stock market portfolio. We need bigger hope than having health insurance and accident insurance and unemployment insurance and life insurance—all of which only insure financially, to a limited degree, against risks and losses in this life. Having health insurance doesn’t keep you healthy. Accident insurance doesn’t prevent accidents from happening. Unemployment insurance doesn’t guarantee jobs won’t be lost. Life insurance doesn’t keep people alive.

We need a higher power. Our hope is in One who is bigger than earthly limits. David, poet and king of Israel (who knew firsthand about life’s ups and downs), wrote:

Some take pride in chariots, and some in horses,
but our pride is in the name of the Lord our God.
They will collapse and fall,
but we shall rise and stand upright (Psalm 20:7,8).

That doesn’t mean we get through this life unscathed. David’s own history was scarred by problems and losses (cf. 2 Samuel chapters 11-12 and 15-18, for example).  But hope in God’s presence with us continues even through the worst of times.  At another point in the history of God’s people, when a foreign invasion was looming and everything looked bleak, Habakkuk expressed the kind of hope we hope to have:

Even though the fig trees have no blossoms,
and there are no grapes on the vines;
even though the olive crop fails,
and the fields lie empty and barren;
even though the flocks die in the fields,
and the cattle barns are empty,
yet I will rejoice in the Lord!
I will be joyful in the God of my salvation!
The Sovereign Lord is my strength!  (Habakkuk 3:17-19)

It’s hard to be hopeful and rejoice when the shelves are bare, when employment ends, when infection and illness are spreading, when there is uncertainty everywhere around us.  But perhaps at such times we are made more ready to trust in God rather than just what this world has to offer. Christ’s apostle, Paul, urged us: “If for this life only we have hoped in Christ, we are of all people most to be pitied. But in fact Christ has been raised from the dead” (1 Corinthians 15:19-20)—and that is what gives us hope. Peter echoed the same theme: “ Blessed be the God and Father of our Lord Jesus Christ! By his great mercy he has given us a new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you” (1 Peter 1:3,4).  Life with God is not primarily about trusting in someone who can put bread on our tables (or onto store shelves).  Jesus invites us to trust him not because we have eaten our fill of bread or fish or other earthly things (cf. John 6:26). “Do not work for the food that perishes,” Jesus said, “but for the food that endures for eternal life, which the Son of Man will give you” (John 6:27).

A friend of mine shared a bit of social media encouragement with me the other day.  It said, “Today I choose faith, trust, prayer, worship, hope and joy instead of worry.” Believers like David, Habbakuk, Peter and Paul offered similar sentiments.  Christ Jesus calls us to just such a hope.  Life is fragile, but our Savior handles our hearts with care—especially in life’s most challenging times.

———-

Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Posted by David Sellnow
10
Jan
2020

God has it handled

Originally published on The Electric Gospel on September 19, 2017.

God has it handled

by Holly Bahr

Anxiety is a feeling of worry or uncontrollable nervousness when thinking or obsessing about an event or a situation where the outcome is uncertain. Anxiety disorders are the most common type of mental illness in the United States. According to Scott Stossel, author of My Age of Anxiety, “Forty million Americans have an anxiety disorder.”  He goes on to report, “One in six people in the world will have an anxiety disorder for a minimum of a year within their lifetime, and one in four people will experience crippling anxiety some time in their life.” With these staggering statistics, one has to ask: Is the person sitting next to you in church suffering from anxiety? Have you felt the worry or fear of the unknown in your life? If you haven’t experienced the life-changing panic associated with anxiety, odds are someone worshiping with you suffers in this way. So, in the life of a Christian where trust in our Savior is first and foremost, what do we do with anxiety?  We understand pain and suffering are part of our lives.  We dive into God’s promises for strength—his gospel means of grace.  Knowledge of life-giving rebirth we experienced through baptism and the forgiveness of sins received through the Lord’s Supper can ease the hurt of anxiety.

Even with God’s grace coming to us through the gospel in his Word, in baptism, and the Lord’s Supper, our human weakness gets in the way.  The devil uses anxiety as a weapon causing us to doubt ourselves, our faith in God, and God’s power.   We need the gospel to speak to our worries and strengthen our innermost being.  God’s assurances to Joshua put down the devil and point us to the strength we develop through trust in God. “Have I not commanded you?” God said. “Be strong and courageous. Do not be afraid; do not be discouraged, for the Lord your God will be with you wherever you go” (Joshua 1:9). When the panic of anxiety stubbornly takes hold of us, we look to the Lord for strength to overcome our worldly doubts.

The sacrament of baptism is a rebirth for us and a powerful reminder of the work of faith the Holy Spirit continues tirelessly to perform in our hearts. We may feel anxiety and worry, but we also know the Holy Spirit continues to nourish faith in us and connect us to our all-powerful God.  Suffering from anxiety is a never ending cycle of negative self-talk and hopelessness, but remembering the benefits we receive through baptism can encourage us to switch from negative thoughts to the positive work the Holy Spirit does in our hearts.

Baptism started our faith life, and holy communion offers ongoing reminder of the peace we receive through the means of grace.  Communion gives us forgiveness of sins, lifting the burden of anxiety off our shoulders and placing this burden on our Lord and Savior, Jesus Christ. God sent his Son to die for our sins, even the sin of worry and doubt. God’s forgiving love can lessen anxiety and comfort us from the fear of the unknown.

Anxiety is a real mental illness with debilitating symptoms, but with faith in God and his promises, along with professional help, this disease can be eased. God is our great healer. He has our future planned and will not let us fall into harm’s way.  We look to the Lord for strength. We trust in his unfailing love for us. We seek his peace in regards to our fears and worries. “’Whoever dwells in the shelter of the Most High, will rest in the shadow of the Almighty. I will say of the Lord, ‘He is my refuge and my fortress, my God, in whom I trust’” (Psalm 91:1-2).   Instead of dwelling on the fear within us, we turn this gripping fear over to God and his promises.  “God is our refuge and strength, an ever-present help in trouble” (Psalm 46:1).  Fear and worries will keep coming, keep changing.  But we can find solace in the never-changing promises and all-encompassing love of our all-powerful God.
Posted by David Sellnow
04
Jan
2020

A letter to my peers, under pressure

by Hannah Mielke

Originally published on the Electric Gospel on March 10, 2017, this is a letter intended for young Christians who are feeling the pressures of the world around them. It is intended to remind them of their sin, but more importantly to remind them of God’s love, encouragement and peace.

Thanks to social media, the modern generation is a tight-knit community.  Of course, it can be argued that person-to-person connections have a greater value. This is true; there is a large benefit to talking to someone in person. However, in-person connections are limited by distance and time. Social media allows an opportunity to forge connections with people all around the world. This is great; there is a network of support and encouragement for everyone who may need it.  However, there is a downside. We violate this command: “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen” (Ephesians 4:29). I am guilty of this and I know you are as well. It is so easy to let negative and degrading words slip. Maybe to fit in, maybe to blow off some steam – pick your reason. Any words that are spoken, whether in person or online, have the potential to be heard, but social media can make that all the more likely. When words are exchanged in “the real world,” the speakers tend to be more careful of the other person’s feelings. The person is a real, physical, being who is standing before them. That physicality is lost on the Internet, and so it is even more vital to be careful about words that are exchanged through online posts.

When people are ridiculing you for something your life centers around, it can be hard to respect them.  Respect is a word that applies to every aspect of our lives.  We all know that we should respect our parents and others in authority. However, we sometimes forget just how far that respect should extend. Christ asks us to respect and show honor to those whom we may feel deserve the least respect from us.  We are the tools through with the Spirit changes hearts … and you never know whose heart is about to be softened.

What you say is a big deal. People judge you based on your words. This is especially true when it comes to poor language. You may not mean this intentionally, but people will judge your faith based on the words that come out of your mouth.  So “simply let your ‘Yes’ be ‘Yes’ and your ‘No,’ ‘No’; anything beyond this comes from the evil one”(Matthew 5:37).  If your language is filled with cuss words, you will not stick out from the coarse world around you. As Christians, God asks us to stick out, to be different. That difference can be hard. People who are different attract attention and not all that attention is good attention. However, we can face any amount of ridicule because Christ’s love protects us. He never leaves our side, and he sees what we are facing daily. He is pleased to call us his own.

Right now you are rolling your eyes, because you have heard this all before. I am not the first one to tell you that you are sinful. Every generation looks down on the generation after them. They judge those younger than them in every way possible. It seems like the judgment is especially strong for the youth today.  We have different beliefs than the generation that came before us. God understands those struggles, and he will see you through them. He speaks straight to your soul: “Don’t let anyone look down on you because you are young, but set an example for the believers in speech, in conduct, in love, in faith and in purity” (1 Timothy 4:12).
One of the struggles that young people face every day is anxiety about their lives ahead. More people speaking out about those fears has led to an increased awareness of mental health in young adults. Anxiety is overwhelming and frustrating. God knows that, and he has spoken about it. “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6-7).   God understands; Christ promises peace.

You know those days when your worries are so great that you feel that you are nothing special? Well, guess what?  It is that feeling that makes you special. It’s okay to be a bland person. God took the blank canvas of your life and turned it into a breathtaking piece of art.  Some of my favorite verses in the Bible are these:  “But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things–and the things that are not–to nullify the things that are” (1 Corinthians 1:27-28).

So don’t let anyone look down on you because you are young. Live in truth and purity.  God will do amazing things with you.
Posted by David Sellnow
27
Dec
2019

Facing the future with hope

Originally published on The Electric Gospel on November 20, 2014.

Emily Shank wrote the following message as a devotion project for a theology class with me.  She offers worthy reminders for all people of faith in Christ.

Trusting in God

by Emily Shank

We all have times when we wish we had a crystal ball, something which will show us what our future holds, what the outcomes of certain decisions would be. There are times in our life when we face changes which seem quiet scary, when we are worried about things going wrong. There are also many things in life which are out of our control and make us feel anxious. Yet, the Bible promises us that we can find rest in trusting God. How can that become a reality though? It’s all very easy to say, but how do we manage to make it something we experience as an integral part of our Christian journey?

Uncertainty about our futures can be unsettling.  I struggle when there seems to be a lot of uncertainty in my life. When my future holds a lot of unknowns.  There are many things to be concerned and worried about. When I was younger I think I enjoyed new things and embraced the adventure of change. I wonder what has made me want more consistency in my life? I think it also has something to do with experiencing too much change over the last few years. Being in college you meet new people and possibly change how you present yourself and also change certain ideas about your future.

Trusting God is a fundamental aspect of our faith; we trust God to strengthen us during times of change. Trusting God brings comfort when we are facing situations out of our control which make us feel under pressure or anxious. Trusting God can bring us security, safety and rest.

God gives us his wonderful promise.  “This is what the Sovereign Lord, the Holy One of Israel, says:  ‘In repentance and rest is your salvation, in quietness and trust is your strength…’” (Isaiah 30:15).

Look at the words “in quietness and trust is your strength.”  There have been times when panic and stress have been more the emotions that I have felt. So, how do we know rest from trusting God no matter what life may throw at us?

  1. Trusting God comes from knowing him and spending time with him.

Moses said to the Lord:  “Now therefore, I pray you, if I have found favor in your sight, let me know your ways that I may know you, so that I may find favor in your sight. Consider too, that this nation is your people.”  And the Lord said, “My presence shall go with you, and I will give you rest”  (Exodus 33:13-14).

Knowing God and knowing his presence with us through everything we face helps us in trusting him. We cannot know our future; we do not know what the outcome of the decisions we make in life will be; we will face change, trials and uncertainty. Through it all, one thing remains constant – God’s presence going with us.  As we take time to know God and spend time drawing near to his presence, we find it easier to trust him and find rest.

  1. Trusting God comes from understanding our future and hope in him.

“For I know the plans that I have for you,” declares the LORD, “plans for welfare and not for calamity to give you a future and a hope” (Jeremiah 29:11).

We will face hard times in life. There will be pain and difficulty, suffering and trial. However, God has a plan for us. A plan which gives us a future and a hope. We have an amazing promise of knowing our loving, wonderful Father God and above all things we can take joy, comfort and peace from this amazing, blessed relationship. No matter what we face in life we can be assured that we will spend eternity with him and that through the cross and resurrection of Jesus nothing can defeat us.

  1. Trusting God comes from seeking God in His Word, through the counsel of others, and prayer.

God’s Word can provide us with so much comfort, strength and peace. The more we read it the more we understand who God is, his almighty sovereignty and his amazing power. He is faithful, full of love and completely just – our trust in him grows the more we read and understand the wonderful truths contained in His Word.

The support of other Christians also serves to strengthen us when we are struggling with the weight of worry and anxiety. We can grow in strength from their prayers, comfort and words. God’s presence is available to us through the Christians we have to lean on.

Trusting God, we go to him in prayer.  Whatever is worrying us, whatever uncertainty there is in our life, whatever causes us fear can be given to God in prayer. We won’t necessarily know answers but we will know peace and rest, having the knowledge that we can trust in his presence.

Prayer:  Dear Lord, please help to come to you with our daily struggles and to put our doubts and uncertainties to rest. Please help us trust in you completely by staying close to your Word, coming to you in prayer, and going to other Christians for guidance.  In your name we pray.  Amen.

Posted by kyriesellnow
24
Dec
2019

Can you be thankful if your turkey is skinny?

Originally published on the Electric Gospel on November 22, 2018.

On this Thanksgiving Day, I dug out a message I had written for church use some years ago.  I needed to remind myself to be thankful even when material circumstances aren’t ideal.  As the Word of God urges, “Always rejoice. Pray without ceasing. In everything, give thanks, for this is the will of God in Christ Jesus toward you” (1 Thessalonians 5:16-18).
May you find blessing this Thanksgiving.

*****************************

Can you be thankful if your turkey is skinny?

by David Sellnow

At your house on Thanksgiving Day, when it’s time to have a prayer before the meal, is there somebody who blurts out, “Praise the Lord and pass the butter”?  It’s just a silly comment made in fun, but it points to an attitude we all fall into quite often:  Praise the Lord (a little) and pass the butter (a lot).  We’re in a hurry to get done with spiritual things so we can get on to other things that we think of as more enjoyable.  Praise the Lord a little, then let’s get on with lunch, or football, or shopping, or movies, or whatever.  At our Thanksgiving meals, what gets more attention and conversation—the spiritual blessings of the past year, or just how good all the foods taste?

We are people who easily focus on our bellies.  We hunger for extra helpings.  We have an appetite for pleasures and possessions.   Our Thanksgiving celebrations tend to flow in that direction too.  We notice material goods that God bestows—sufficient income, paid-up bills, bodily health, absence of pain, etc.  We’re glad and thankful when there is a big fat turkey on our table.

But what if there isn’t?  Can you be thankful if your turkey is skinny?   Can you be grateful if good things seem few and far between?  Can you still have Thanksgiving if your income is dwindling and bills are increasing, if your health is poor and pain level high?  Can you be thankful even where there’s not much in the freezer and the cupboards are almost bare?

To consider such questions, let’s give our attention to Hebrews chapter 12.  We’ll pay particular attention to the key verse at the end of the chapter (verse 28).  But let’s walk through the beginning of the chapter first, to see the overall inspired train of thought.

Hebrews 12:1-3 (World English Bible) …

Let’s lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us, looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God. For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.

  • The first answer to the question, “Can you be thankful if your turkey is skinny?” is: Yes, if you’re looking at what’s truly important.  What’s important in life is not how much comfort or luxury we have in our present life.  Eyes of faith are fixed on Jesus and on heaven.  If we keep looking ahead, in Christ, to our ultimate goal, we can find reason to be thankful even during times when we suffer miserably.  Look at the great number of prophets and apostles who lived their lives that way.  Look at Jesus himself!  He suffered horrors beyond our imagination, but was willing to endure all because he knew the outcome was eternal life—not just for himself, but for all of us with him.  We are his pride and joy, the reason he endured such suffering.  Surely we can endure pain and hardship for the sake of Jesus, who is our pride and joy.

Hebrews 12:4-13 …

You have not yet resisted to blood, striving against sin. You have forgotten the exhortation which reasons with you as with children: “My son, don’t take lightly the chastening of the Lord,

nor faint when you are reproved by him; for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline? But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live?  For they indeed, for a few days, punished us as seemed good to them; but he for our profit, that we may be partakers of his holiness.  All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.  Therefore lift up the hands that hang down and the feeble knees, and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.

  • Can you be thankful if your turkey is skinny?  Yes, if you value healthy discipline. Facing hardship and enduring pain is not a bad thing.  We may feel bad in our bodies, but suffering is enormously good for our souls.  In good times we are too apt to forget about God, our Maker and Preserver who gives us all good things.  In tough times especially, we realize that we are dependent on God and call out to him for our needs.  God often uses physical losses to do us spiritual good.  We give thanks when we suffer, knowing God is using the suffering to train our spirits, disciplining us as his children so that we don’t get so caught up in the wants of this world, but rather see the greater value of spiritual things.

Now let’s jump ahead to the powerful concluding verses of the chapter –

Hebrews 12:28-29 …

Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe, for our God is a consuming fire.

  • Whether your turkey is fat or skinny, it doesn’t matter. Simply “say grace” and give thanks in every moment, just as we do as we sit down to a meal.  Offer prayers and continue to serve the Lord.  Worship the God who made you, who saved you, who gives you a place in his eternal kingdom.  Worship him with your whole life.  Appreciate and praise what he’s doing each day.  Don’t ever become complacent about your spiritual life or your thanks to the Lord.  Remember, God is a consuming fire whose glory we will be glad to see, but who can also burn us in a moment if we push him out of our hearts and lives.  Hold onto the grace that God has given you in Jesus.  Keep your eyes fixed on Jesus.  Follow the pattern of the great cloud of witnesses of the faith, the heroes of the Bible who lived by faith (who were described in Hebrews chapter 11).  As it was for them, so it is for us:  The righteous live by faith, and we give thanks to the God who has given us that faith.

So praise the Lord and pass the butter as you celebrate Thanksgiving.   Even if you don’t have much beyond bread and butter to pass, even if your turkey is skinny, God be praised.  He is our eternal Redeemer.

Posted by Electric Gospel
24
Dec
2019

Living in hope, not fear

Originally published on the Electric Gospel on December 9, 2017.

In the season of Advent, we are reminded of the hope we have in our God.  For centuries God’s people waited on the promise of the Messiah’s coming.  In lean times and dark hours, such promises from God seemed far away and uncertain; God himself seemed distant.  But God’s commitment to us never wavered, and the coming of Christ was always a certainty.  We live in hope, in confidence, in the certainty of faith, setting aside fear — because we know that God holds our safety in his hands.  He keeps all his promises.
This week’s Electric Gospel message is one filled with hope in God, who is eternally reliable.  As a child of God sings in a favorite song, “Jesus loves me, this I know. … Little ones to him belong; they are weak but he is strong.”

Living in hope, not fear

by Laurel Hirschmann

“Do do not fear, for I am with you; do not be dismayed, for I am your God”   (Isaiah 41:10)

I am scared of losing my faith. I put off going to sleep, knowing that as soon as I go to bed, as soon as my brain shuts down for the day, I will tempted more than I ever have been. I am plagued with thoughts that have never challenged me more in my life. I try to reassure myself. I know God forgives me. I know God sent his Son to die in my place. I know Jesus rose from the dead and will come to take me to heaven someday. I know this is the truth. I know God is real. I know all the “right” things, so why am I so terrified that I will lose my faith?

Through faith alone. By Scripture alone. In Christ alone. By grace alone.

I did nothing to earn my salvation. I am a sinful human being who fell short and could not possibly come to the knowledge of the truth except through the Holy Spirit. And God gave me his Holy Spirit. God gave me the gift of eternal life, not because I earned or deserved it. He gave this precious gift out of love, completely free of charge. I take this knowledge for granted. I say these words without recognizing what comfort they bring. I do nothing – nothing – to earn my salvation. My sinful nature keeps trying to tell me I do, that somehow it is up to me. It is trying to say, “You have to hold on. You were given the truth, but now it is up to you to keep it. Do not jump out of God’s hand—that’s your responsibility.”

I know all the “right” things, but what I fail to remember is that my faith is not left up to me. I did not come to it on my own. God chose me. He set me apart from the beginning to be his child. He tells me this countless times in his word.  Christ’s apostle assures me, saying God chose us in Christ “before the creation of the world to be holy and blameless in his sight. In love​ ​he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will” (Ephesians 1:4-5). Another letter in Scripture provides further assurance of this: “He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time” (2 Timothy 1:9).  I rest my confidence in God’s promise, which proclaims: “In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will” (Ephesians 1:11).

I do not need to fear. My faith is not up to me. It is not my feeble, shaky grip on God, but God’s unwavering, firm grip on me that keeps my faith secure. I know God forgives me. I know he sent his one and only Son to atone for my sins. I know Jesus paid the price fully. I know he rose from the dead. I know I will not lose my faith, because God promises he will not let go of me, that nothing can separate me from his love (Romans 8:39). I know God chose me, and I know I will spend an eternity with him in heaven.
Posted by Electric Gospel